Development Challenges for Religious Arts on the Thonburi Bank of the Chao Phraya River

Total Page:16

File Type:pdf, Size:1020Kb

Development Challenges for Religious Arts on the Thonburi Bank of the Chao Phraya River DEVELOPMENT CHALLENGES FOR RELIGIOUS ARTS ON THE THONBURI BANK OF THE CHAO PHRAYA RIVER By Mr. Nattawut PALAKAVONGSA NA AYUDHYA A Thesis Submitted in Partial Fulfillment of the Requirements for Doctor of Philosophy Architectural Heritage Management and Tourism (International Program) Graduate School, Silpakorn University Academic Year 2019 Copyright of Graduate School, Silpakorn University DEVELOPMENT CHALLENGES FOR RELIGIOUS ARTS ON THE THONBURI BANK OF THE CHAO PHRAYA RIVER โดย Mr.Nattawut PALAKAVONGSA NA AYUDHYA วทิ ยานิพนธ์น้ีเป็นส่วนหน่ึงของการศึกษาตามหลกั สูตรปรัชญาดุษฎีบณั ฑิต สาขาวิชาArchitectural Heritage Management and Tourism Plan 1.1 บัณฑิตวิทยาลัย มหาวิทยาลัยศิลปากร ปีการศึกษา 2562 ลิขสิทธ์ิของบณั ฑิตวทิ ยาลยั มหาวิทยาลัยศิลปากร DEVELOPMENT CHALLENGES FOR RELIGIOUS ARTS ON THE THONBURI BANK OF THE CHAO PHRAYA RIVER By Mr. Nattawut PALAKAVONGSA NA AYUDHYA A Thesis Submitted in Partial Fulfillment of the Requirements for Doctor of Philosophy Architectural Heritage Management and Tourism (International Program) Graduate School, Silpakorn University Academic Year 2019 Copyright of Graduate School, Silpakorn University Title DEVELOPMENT CHALLENGES FOR RELIGIOUS ARTS ON THE THONBURI BANK OF THE CHAO PHRAYA RIVER By Nattawut PALAKAVONGSA NA AYUDHYA Field of Study Architectural Heritage Management and Tourism (International Program) Advisor Ross James KING Graduate School Silpakorn University in Partial Fulfillment of the Requirements for the Doctor of Philosophy Dean of graduate school (Associate Professor Jurairat Nunthanid, Ph.D.) Approved by Chair person ( Kreangkrai Kirdsiri , Ph.D.) Advisor (Professor Ross James KING ) External Examiner (Professor Emeritus ORNSIRI PANIN ) D ABST RACT 57056967 : Major Architectural Heritage Management and Tourism (International Program) Keyword : THONBURI / RELIGIOUS ARTS / CULTURE / DEVELOPMENT / LIVING TOGETHER MR. NATTAWUT PALAKAVONGSA NA AYUDHYA : DEVELOPMENT CHALLENGES FOR RELIGIOUS ARTS ON THE THONBURI BANK OF THE CHAO PHRAYA RIVER THESIS ADVISOR : PROFESSOR ROSS JAMES KING From long-term observation of the riverfront communities of Thonburi and of their apparent success, the following research question was derived, both motivating and guiding the present project: Does the Thonburi community manifest significant key values that might explain its historical success in multi-ethnic, multicultural and multi- religious tolerance and co-habitation, and thence to reveal if there are lessons to be drawn from this success regarding ways of living together, also to become integrated into existing community structures?There has been a further, underlying question: do the lessons to be drawn from Thonburi’s historic toleranceand community peace have potential for translation to other plateaus where conflict prevails in Thailand’s society? In pursuing this broad question, the following more specific objectives have been set: 1) To study cultural and social context influencing religious places on the Thonburi side of the Chao Phraya River, and 2) To study the features of artistic works in religious places of Buddhism, Christianity and Islam in the communities on the Thonburi side of the Chao Phraya River area in relation to cultural and social context. One set of questionnaires and interviewswas developed and used as a research instrument. Experts and elderly people living in the community participated in the in- depth interviews. The on-site observations and data collections were classified by content analyses and verified by data triangulation techniques. The results of the study can be presented in three parts: 1)Thonburi as emblem of Thai culture: tolerance, acceptance:a discussion on how Thonburi manifests a multicultural tolerance or sense of mutual accommodation running through the society, then 2) Thonburi as creativity:a similar discussion on the richness and diversity of artistic inventiveness and production revealed through the present displays of Thonburi, and 3)Thonburi as living museum and the tourist experience: finally consideration of how Thonburi’s richness is to be ‘managed’. A final, concluding chapter returns the discussion to the broader question of key manifested values and to the project’s transferability to other spheres of Thailand’s life. E ACKNOWLEDGEMENTS ACKNOWLEDGEMENTS This dissertation would not have been possible without the kindness of Professor Ross King, my BELOVED Supervisor. I would like to express my deepest appreciation and gratitude for his valuable guidance and discussion extended to me throughout the period of my study. Furthermore, I am grateful to the late Professor Emeritus Trungjai Buranasomphop and Assistant Professor Sunon Palakavong na Ayudhya for starting this program and to all lecturers of the Ph.D Program, Professor Ken Taylor, Dr. Russell Staiff, Dr. Colin Long, Dr. Donald Ellsmore, Professor Dr. William R. Chapman for their knowledge and insight. I also would like to thank Ms. Thienrat Sakasuparek for her administrative support. Finally, I would like to thank my mother and father who have supported and given me unconditional love and support. My success would not have been realised without my mother and I dedicate this work to her, my heroine. I LOVE YOU MOM. Nattawut PALAKAVONGSA NA AYUDHYA TABLE OF CONTENTS Page ABSTRACT .................................................................................................................. D ACKNOWLEDGEMENTS .......................................................................................... E TABLE OF CONTENTS ............................................................................................... F LIST OF TABLES ........................................................................................................ H LIST OF FIGURES ....................................................................................................... I Chapter 1 ........................................................................................................................ 1 Introduction .................................................................................................................... 1 Statement and significance of the problem ................................................................ 1 Statement of the Problem: the research question ....................................................... 4 Research Sub-questions ............................................................................................. 5 Goals and Objectives ................................................................................................. 5 Scope of the study ...................................................................................................... 7 Research Instrument and Procedures of the study ..................................................... 9 Research methodology ............................................................................................. 10 The expected benefits .............................................................................................. 11 Chapter 2 ...................................................................................................................... 12 Literature Review......................................................................................................... 12 Ways of learning and the idea of a learning centre.................................................. 12 Comprehension in Cultural Heritage and Wisdom .................................................. 17 Concept Relating to Development and Conservation Design ................................. 21 Case Studies of Learning Centers and Museums .................................................... 29 Chapter 3 ...................................................................................................................... 54 Study Design and Methods .......................................................................................... 54 Populations and Sample Groups .............................................................................. 55 Instruments Applied in the Research ....................................................................... 57 G Data Collection ........................................................................................................ 58 Interview Guide ....................................................................................................... 61 Guideline for Field Study and Observation ............................................................. 61 Data Collection Duration ......................................................................................... 62 Data Analysis ........................................................................................................... 62 Data Analysis and Results ....................................................................................... 63 Conclusion ............................................................................................................... 64 Chapter 4 ...................................................................................................................... 64 The influences on religious arts in sites of Thonburi community ............................... 64 The findings in overview ......................................................................................... 65 Buddhism (Theravada Sect)..................................................................................... 69 Buddhism (Mahayana Sect) ....................................................................................
Recommended publications
  • Development Challenges for Religious Arts on the Thonburi Bank of the Chao Phraya River
    Rajapark Journal Vol.13 No.30 July-September 2019 “ความรู้มีรากฐานมาจากจิตสำนึก” Development Challenges for Religious Arts on the Thonburi Bank of the Chao Phraya River Nattawut Palakavongsa na Ayudhya Silpakorn University Email: [email protected] Received July 11, 2019; Revised July 24, 2019; Accepted September 15, 2019 Abstract From long-term observation of the riverfront communities of Thonburi and of their apparent success, the following research question was derived, both motivating and guiding the present project: Does the Thonburi community manifest significant key values that might explain its historical success in multi-ethnic, multicultural and multi-religious tolerance and co-habitation, and thence to reveal if there are lessons to be drawn from this success regarding ways of living together, also to become integrated into existing community structures? There has been a further, underlying question: do the lessons to be drawn from Thonburi’s historic tolerance and community peace have potential for translation to other levels where conflict prevails in Thailand’s society? In pursuing this broad question, the following more specific objectives have been set: 1) To study cultural and social context influencing religious places on the Thonburi side of the Chao Phraya River, and 2) To study the features of artistic works in religious places of Buddhism, Christianity and Islam in the communities on the Thonburi side of the Chao Phraya River area in relation to cultural and social context. One set of questionnaires and interviews was developed and used as a research instrument. Experts and elderly people living in the community participated in the in-depth interviews.
    [Show full text]
  • The King's Nation: a Study of the Emergence and Development of Nation and Nationalism in Thailand
    THE KING’S NATION: A STUDY OF THE EMERGENCE AND DEVELOPMENT OF NATION AND NATIONALISM IN THAILAND Andreas Sturm Presented for the Degree of Doctor of Philosophy of the University of London (London School of Economics and Political Science) 2006 UMI Number: U215429 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. Dissertation Publishing UMI U215429 Published by ProQuest LLC 2014. Copyright in the Dissertation held by the Author. Microform Edition © ProQuest LLC. All rights reserved. This work is protected against unauthorized copying under Title 17, United States Code. ProQuest LLC 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106-1346 I Declaration I hereby declare that the thesis, submitted in partial fulfillment o f the requirements for the degree of Doctor of Philosophy and entitled ‘The King’s Nation: A Study of the Emergence and Development of Nation and Nationalism in Thailand’, represents my own work and has not been previously submitted to this or any other institution for any degree, diploma or other qualification. Andreas Sturm 2 VV Abstract This thesis presents an overview over the history of the concepts ofnation and nationalism in Thailand. Based on the ethno-symbolist approach to the study of nationalism, this thesis proposes to see the Thai nation as a result of a long process, reflecting the three-phases-model (ethnie , pre-modem and modem nation) for the potential development of a nation as outlined by Anthony Smith.
    [Show full text]
  • 9 Sacred Sites in Bangkok Temple As an Auspicious Activity That Grants Them Happiness and Good Luck
    The 9 Sacred Sites Buddhists in Thailand pay homage at the temple or ‘wat’ as they believe it is a way to make merit. They consider paying homage to the principal Buddha image or to the main Chedi of the 9 Sacred Sites in Bangkok temple as an auspicious activity that grants them happiness and good luck. The number nine is considered auspicious because it is pronounced as ‘kao,’ similar to the word meaning ‘to progress’ or ‘to step forward.’ Therefore it is believed that a visit to nine sacred temples in one day gives the worshippers prosperity and good luck. The nine sacred temples in Bangkok are of significant value as they are royal temples and convenient for worshippers as they are located close to each other in the heart of Bangkok. Wat Saket Printed in Thailand by Promotional Material Production Division, Marketing Services Department, Tourism Authority of Thailand for free distribution. www.tourismthailand.org E/JUL 2017 The contents of this publication are subject to change without notice. The 9 Sacred Sites Buddhists in Thailand pay homage at the temple or ‘wat’ as they believe it is a way to make merit. They consider paying homage to the principal Buddha image or to the main Chedi of the 9 Sacred Sites in Bangkok temple as an auspicious activity that grants them happiness and good luck. The number nine is considered auspicious because it is pronounced as ‘kao,’ similar to the word meaning ‘to progress’ or ‘to step forward.’ Therefore it is believed that a visit to nine sacred temples in one day gives the worshippers prosperity and good luck.
    [Show full text]
  • The Change from Traditional Nobleman to Modern Bureaucrat in Thailand: a Case Study of the Saeng-Xuto Family
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by DSpace at Waseda University *UDGXDWH6FKRRORI$VLD3DFL¿F6WXGLHV:DVHGD8QLYHUVLW\ -RXUQDORIWKH*UDGXDWH6FKRRORI$VLD3DFL¿F6WXGLHV No.36 (2018.9) pp.1-13 The Change from Traditional Nobleman to Modern Bureaucrat in Thailand: A Case Study of the Saeng-Xuto Family Yaninie Phaithayawat* タイにおける伝統的貴族官僚から現代官僚への変容 ― セーン・シュートー・ファミリーの事例 ― パイタヤーワット ヤーニニー * Abstract The pre-modern state of Siam consisted of traditional bureaucracy and a decentralized political system without territorial boundaries. King Chulalongkorn began to reform the old bureaucracy by managing revenues in 1873 and founding the State and Privy Councils in 1874. The King reformed the central administration into twelve ministries of the modern bureaucracy in 1892. Previous academic works about the creation of modern state focused on the causes of reformation, processes of reforms and problems after the reforms. Those works analyzed the policies, the structure of state modernization, and the difficulties of reformation. This article aims to examine the reformation’s effects on Siamese noblemen during the creation of modern state. The modern bureaucracy reorganized the royal court, including the government’s budget and tax collection. The nobles in the traditional bureaucracy had major duties in the manpower control and tax collection and earned the economic benefits from their duties, as opposed to officials in the modern bureaucracy who were professional and only paid salaries. This article examines how noble families in the Bangkok period adapted to be bureaucrats. The case study focuses on the Saeng-Xuto family, which ascended during the reign of King Rama I.
    [Show full text]
  • Ayutthaya Wat Phra Si Sanphet Saraburi • Ang Thong • Suphan Buri Pathum Thani • Nonthaburi Contents Ayutthaya 8 Pathum Thani 44
    Ayutthaya Wat Phra Si Sanphet Saraburi • Ang Thong • Suphan Buri Pathum Thani • Nonthaburi Contents Ayutthaya 8 Pathum Thani 44 Saraburi 24 Nonthaburi 50 Ang Thong 32 Suphan Buri 38 8 Wat Mahathat Ayutthaya The ancient city of Ayutthaya, formally designated Phra Nakhon Si Ayutthaya was the Thai capital for 417 years, and is one of Thailand’s major tourist attractions. 8 9 Ayutthaya province is relatively small at 2,557 sq. km. and is easily accessible due to good road, rail and river connections and its proximity to Bangkok. Straddling the Chao Phraya River, the nation’s principal waterway, the province is extremely important, as it was the Siamese capital for four centuries. The city of Ayutthaya is 76 km. north of Bangkok and boasts numerous magnificent ruins from its days as the capital. Just to the south, in perfect condition, stands the royal palace of Bang Pa-in set in splendid gardens. The province is also noted for H.M. the Queen’s Bang Sai Arts and Crafts Centre. The ancient city of Ayutthaya, formally designated Phra Nakhon Si Ayutthaya was the Thai capital for 417 years, and is one of Thailand’s major tourist attractions. Many ancient ruins and art works can be seen in a city that was founded in 1350 by King U-Thong when the Thais were forced southwards by northern neighbours. During the period when Ayutthaya was capital, 33 kings and several dynasties ruled the kingdom, until the glittering city was sacked by the Burmese in 1767, ruined and abandoned. The extensive ruins and the historical records demonstrate that Ayutthaya was one of Southeast Asia’s most prosperous cities.
    [Show full text]
  • Siam's Political Future : Documents from the End of the Absolute Monarchy
    SIAM'S POLITICAL FUTURE: DOCUMENTS FROM THE END OF THE ABSOLUTE MONARCHY THE CORNELL UNIVERSITY SOUTHEAST ASIA PROGRAM The Southeast Asia Program was organized at Cornell University in the Department of Far Eastern Studies in 1950. It is a teaching and research program of interdisciplinary studies in the hmnanities, social sciences, and some natural sciences. It deals with Southeast Asia as a region, and with the individual cowitries of the area: Brunei, Burma, Cambodia, Indonesia, Laos, Malaysia, the Philippines, Singapore, Thailand, and Vietnam. The activities of the program are carried on _both at Cornell and in Southeast Asia. They include an Wldergraduate and graduate curriculum at Cornell which provides instruction by specialists in Southeast Asian cultural history and present-day affairs and offers intensive training in each of the major languages of the area. The Program sponsors group research projects on Thailand, on Indonesia, on the Philippines, and on the area's Chinese minorities. At the same time, individual staff and students of the Program have done field research in every Southeast Asian country. A list of publications relating to Southeast Asia which may be obtained on prepaid order directly from the Program is given at the end of this volume. Information on Program staff, fellowships, requirements for degrees, and current course offerings will be found in an Announcement of the Depaxatment of Asian Stu.dies, obtainable from the Director, Southeast Asia Program, 120 Uris Hall, Cornell University, Ithaca, New York 14850. 11 SIAM'S POLITICAL FUTURE: DOCUMENTS FROM THE END OF THE ABSOLUTE MONARCHY Compiled and edited with introductions by Benjamin A.
    [Show full text]
  • Download Download
    Keeping It Alive: Mapping Bangkok’s Diverse Living Culture Bussakorn Binson+ Pattara Komkam++ Pornprapit Phaosavadi+++ and Kumkom Pornprasit++++ (Thailand) Abstract This research project maps Bangkok’s living local culture sites while exploring, compiling and analyzing the relevant data from all 50 districts. This is an overview article of the 2011 qualitative !eld research by the Urban Research Plaza and the Thai Music and Culture Research Unit of Chulalongkorn University to be published in book form under the title Living Local Cultural Sites of Bangkok in 2012. The complete data set will be transformed into a website fortifying Bangkok’s cultural tourism to remedy its reputation as a destination for sex tourism. The !ve areas of cultural activity include the performing arts, rites, sports and recreation, craftsmanship, and the domestic arts. It was discovered that these living local cultural sites mirror the heterogeneity of its residents with their diverse ethnic and cultural backgrounds. There are local culture clusters of Laotians, Khmers, Mon, Chinese, Islam, Brahman-Hinduism, and Sikhs as well as Westerners. It was also found that the respective culture owners are devoted to preserve their multi-generational heritage. The natural beauty of these cultural sites remains clearly evident and vibrant, even though there remain dif!culties hampering their retention. The mapping of these sites are discussed as well as the issues surrounding those cultural sites that are in danger of extinction due to the absence of successors and other supportive factors necessary for their sustainability. Keywords: Bangkok Culture, Living Tradition, Thailand Urban Culture, Performing Art, Local Culture, Thai Arts and Crafts + Dr.
    [Show full text]
  • Isb Network News
    ISB NETWORK NEWS Volume 52 November 2007 ISB Network Foundation, Inc. Growing up Russian in Thailand PO Box 7454 Alexandria, VA 22307 Part 1 − My Grandparents FAX: 703-768-9667 Sid Gerson ’72 ([email protected]) Contact your ISB Network Board Being an educated person or what is known as a White members: Russian, my grandfather, Henry Gerson, ran away from President – Maile McCoskrie Lindley ‘67 Russia during the revolution in 1917 to avoid persecution [email protected] from the communists. Not only did he have a degree in Secretary – Jameela “Cricket” Fluker Lanza ‘67 [email protected] architecture, but he was also an officer in the army, so he Treasurer – Todd Lockhart ‘77 [email protected] really had little choice. He lived in Odessa on the Black sea Membership Director – Debby Stinemetz so he escaped through Turkey and made his way to Italy. Caulfield ‘70 [email protected] The firm he worked for in Italy had a contract to build the Director of Class Reps – Tom Reynolds ‘69 King’s Theater in Bangkok, which would be the first air- [email protected] conditioned theater in Asia. He arrived in Thailand with his Webmaster – Maureen Lockhart Salahshoor ‘75 [email protected] first wife, Hanna, in 1921 and immediately fell in love with Fund Raising Director – Lyn McKenna Colwell the country and its people. ‘70 [email protected] Newsletter Editor – Kate Johnson ‘76 After three years, when the contract was completed, he [email protected] was recalled back to Italy, but he had decided he wanted to Advisor – Tim Lockhart ‘75 [email protected] stay in Thailand.
    [Show full text]
  • Siam's Old Singapore Ties
    Siam’s Old Singapore Ties Vitthya Vejjajiva Introduction This article is an abridged and edited version of a longer article that was prepared for a commemorative publication for the inauguration of the new premises of the Thai Embassy in Singapore.1 It is by no means meant as an academic article— indeed, although I use the word “old”, I am referring to the ties, not Singapore itself, which has had certain “connections” with Siam under King Ramkhamhaeng and down the ages—but has been prepared as a “reminder” of Singapore’s continuous and close association with the kings and people of Siam for well over a century. It was thus envisioned as a non-scholarly and basically descriptive article. That said, I hope to remind readers that the advent of “old” Singapore, dating from 1819, proved to be a momentous event for Siam, for it had the effect of changing the traditional pattern of Siam’s trade, henceforth to be characterized by the fast-growing junk trade between Chinese merchants in Siam and their counterparts in Singapore. I. First contact The first Siamese-Singapore direct contact occurred in April 1821, barely two years after the founding of Singapore by Sir Stamford Raffles. A mission led by John Morgan, an English merchant resident in Singapore, was entrusted with a letter addressed to the King of Siam, in which Colonel William Farquhar, Resident of Singapore, informed the King of the “new Establishment the British Government has formed here” and expressed the hope for future commercial ties.2 The emissary was generally well received in Bangkok.
    [Show full text]
  • Guidebook for International Residents in Bangkok
    2ND EDITION SEPTEMBER 2019 GUIDEBOOK FOR INTERNATIONAL RESIDENTS IN BANGKOK International AffairS Office, Bangkok Metropolitan Administration GREETING Bangkok Metropolitan Administration (BMA) is the local organization which is directly responsible for city administration and for looking after the well-being of Bangkok residents. Presently, there are a great number of foreigners living in Bangkok according to the housing census 2010, there are 706,080 international residents in Bangkok which is accounted If you have any feedback/questions for 9.3% of all the Thai citizen in Bangkok. regarding this guidebook, please Moreover, information from Foreign contact International Affairs Office, Workers Administration Office shows that Bangkok Metropolitan Administration there are 457,700 foreign migrant workers (BMA) in Bangkok. Thus, we are pleased to make at email: a Guidebook for International Residents in [email protected] Bangkok. This guidebook composes of public services provided by the BMA. We and Facebook: do hope that this guidebook will make https://www.facebook.com/bangkokiad/ your life in Bangkok more convenient. International Affairs Office, Bangkok Metropolitan Administration (BMA) PAGE 1 Photo by Berm IAO CONTENTS 0 1 G R E E T I N G P A G E 0 1 0 2 C I V I L R E G I S T R A T I O N ( M O V I N G - I N / N O N - T H A I I D C A R D ) P A G E 0 3 0 3 E M E R G E N C Y N U M B E R S P A G E 1 5 0 4 B A N G K O K M E T R O P O L I T A N A D M I N I S T R A T I O N A F F I L I A T E D H O S P I T A L S P A G E 1 9 0 5 U S E F U L W E B S I T E S P A G E 3 8 0 6 BMA CCTV CAMERA P A G E 4 1 0 7 R E F E R E N C E P A G E 4 4 PAGE 2 Photo by Peter Hershey on Unsplash CIVIL REGISTRATION (Moving - In/ Non-Thai ID card) PAGE 3 Photo by Tan Kaninthanond on Unsplash Moving - In Any Non - Thai national who falls into one of these categories MUST register him/herself into Civil Registration database.
    [Show full text]
  • The Grand Palace in the Description of Ayutthaya: Translation and Commentary
    The Grand Palace in the Description of Ayutthaya: Translation and Commentary Chris Baker1 “The Kings Palace is seated upon the River, resembling a little Town apart, great and magnificent, many of its Buildings and Towers being entirely gilded.” (Caron and Schouten, True Description, 125) The only significant account of the Ayutthaya Grand Palace2 appears in the Description of Ayutthaya, a document probably compiled in early Bangkok from the memories of residents of the city prior to its sack in 1767 (see details at the head of the translation below). Here I present a translation from the document along with some analysis of what the palace tells us about Siamese kingship in the late Ayutthaya era. This account of the palace is important because no other historical source offers much information. All that can be gleaned from the Palace Law are the names of a few buildings and arrangements for guarding the walls. Most European accounts comment on the size of the complex but have almost nothing on the interior because the authors had not seen it. At the visit of the French embassy in 1685, Chaumont, de Choisy, Forbin, and Tachard were among the party that went inside and all wrote accounts of the experience. However, each was intent on recording the process of the audience rather than its surroundings. All describe the spectacle of elephants, horses, soldiers, and “mandarins” amassed in the courtyards as they walked to the audience hall, but have little to say about the layout and architecture of the palace other than some vague (and mutually conflicting) accounts of the number of gates and courtyards they traversed.
    [Show full text]
  • Bangkok Response to COVID-19 with Communities and Innovative Solutions
    Bangkok Response to COVID-19 with communities & innovative solutions WHO South-East Asia Region in Collaboration with National Health Commission Office1, Thailand and Faculty of Public Health, Thammasat University2 Dr. Weerasak Putthasri1, Ms. Nanoot Mathurapote1, Ms. Khanitta Sae-iew1, Assoc.Prof. Dr. Sirima Mongkolsomlit2, Pol.Maj. Dr. Katiya Ivanovitch2, Dr. Nontiya Homkham2 March 2021 Disclaimer The views expressed in this publication represent the views of the authors and not necessarily those of the National Health Commission Office. No responsibility is accepted by the National Health Commission Office, its agencies and employees for any errors or omissions contained within this publication. While every reasonable effort has been made to verify the information in this publication, use of the information contained is at your sole risk. It is recommended that you independently verify the information before taking any action. The authors alone are responsible for the views expressed in this publication and they do not necessarily represent the views, decisions, or policies of the World Health Organization. Suggested citation: National Health Commission Office & World Health Organization South-East Asia, Bangkok Response to COVID-19 with communities & innovative solutions, National Health Commission Office, 2021. Foreword Thailand has demonstrated our health systems performance in responding to COVID-19 since the early phase of the pandemic through a good collaboration with citizens. We, the National Health Commission Office (NHCO) and allies also encouraged the community to make the social contract or local health charter to fight against COVID-19 and overcome the challenges of food security, info-demic and fake news, job loss and many aspects of quality of life.
    [Show full text]