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Parshat Tzav
Parshat Tzav Shabbat HaGadol 8 Nissan 5778 / March 24, 2018 Daf Yomi: Avodah Zara 68; Nach Yomi: 2 Shmuel 11 Weekly Dvar Torah A project of the NATIONAL COUNCIL OF YOUNG ISRAEL SPONSORED BY THE HENRY, BERTHA AND EDWARD ROTHMAN FOUNDATION ROCHESTER, NY,CLEVELAND, OHIO, CIRCLEVILLE, OHIO Just One Speck Rabbi Shlomo Hochberg Mara D'atra, Young Israel of Jamaica Estates, NY In memory of my beloved father, Rabbi Dr. Hillel Hochberg, z”tl, HaRav Hillel ben Yeshayahu Eliyahu, who passed away Erev Pesach, 14 Nissan 5752. The poem, Chasal Siddur Pesach, popularly known to us as the Nirtzah component of the Hagaddah, actually comprises just the last four lines of a lengthy Halachic Piyyut composed by the Gaon, Rav Yosef Tuv Elem. It is to be said on the morning of Shabbat HaGadol. The Piyyut, Elokai Haruchos L’chol Basar, details the numerous regulations of Pesach preparation. Among the Halachot cited, are the laws of kashering utensils for Pesach, in which Rav Yosef Tuv Elem notes regarding “knives that were used with chometz meals, it is best to make them like new.” The Rav, Moreinu Verabeinu Harav Hagaon Rav Yosef Dov Haleivi Soloveitchik, zt”l, explained that this idea of making them like new is actually a special rule of kashering chometz utensils for Pesach (similar to utensils of Kedoshim, of ritual sacrifices) which does not apply to kashering utensils from traif to kosher. Codified by Maimonides, this rule mandates that, when kashering utensils by hag’alah (purging), the traif utensil becomes kosher as soon as it has been dipped into boiling water. -
Download Ji Calendar Educator Guide
xxx Contents The Jewish Day ............................................................................................................................... 6 A. What is a day? ..................................................................................................................... 6 B. Jewish Days As ‘Natural’ Days ........................................................................................... 7 C. When does a Jewish day start and end? ........................................................................... 8 D. The values we can learn from the Jewish day ................................................................... 9 Appendix: Additional Information About the Jewish Day ..................................................... 10 The Jewish Week .......................................................................................................................... 13 A. An Accompaniment to Shabbat ....................................................................................... 13 B. The Days of the Week are all Connected to Shabbat ...................................................... 14 C. The Days of the Week are all Connected to the First Week of Creation ........................ 17 D. The Structure of the Jewish Week .................................................................................... 18 E. Deeper Lessons About the Jewish Week ......................................................................... 18 F. Did You Know? ................................................................................................................. -
Beat It! the Ritual Of
Beat It! The Ritual of H avatat A m vot Bradley ShavitArtson O ne of Judaism’s oddest rituals is that of beating the amvot (willow fronds) during the services for Hoshanah Rabbah, the final Hoi ha-Mo’ed day of Sukkot. While there is no explicit commandment in the Torah, the rab bis of the Mishnah and Talmud understand the ritual of the aravah to be d’o- raita} A ritual which was originally distinctive to the Temple, in which the aravot were laid by the sides of the altar and paraded around that altar on each day of Sukkot, its transfer and transformation to the synagogue (in which the aravah is no longer paraded, but beaten) leaves us with a series of unanswered questions: there is an ancient dispute about how it is to be performed (and where). Most perplexing of all, there is no persuasive explanation for why it is contemporary practice to beat the aravot against the floor. As anthropologist and folklorist Theodor Gaster notes: “so different a meaning is now read into it [the ritual of the willow] that its original purport can no longer be recog nized.”2 A similar admission of ignorance, from a more traditionally-religious source, affirms that “this custom of beating the aravah on the ground con tains profound esoteric significance, and only the Great of Israel merit the knowledge of those secrets. The uninitiated should intend merely to abide by the custom of the Prophets and the Sages of all the generations.”3 Why do we beat the willow? 1 See Sukkah 43b. -
Return of Private Foundation
l efile GRAPHIC p rint - DO NOT PROCESS As Filed Data - DLN: 93491015004014 Return of Private Foundation OMB No 1545-0052 Form 990 -PF or Section 4947( a)(1) Nonexempt Charitable Trust Treated as a Private Foundation Department of the Treasury 2012 Note . The foundation may be able to use a copy of this return to satisfy state reporting requirements Internal Revenue Service • . For calendar year 2012 , or tax year beginning 06 - 01-2012 , and ending 05-31-2013 Name of foundation A Employer identification number CENTURY 21 ASSOCIATES FOUNDATION INC 22-2412138 O/o RAYMOND GINDI ieiepnone number (see instructions) Number and street (or P 0 box number if mail is not delivered to street address) Room/suite U 22 CORTLANDT STREET Suite City or town, state, and ZIP code C If exemption application is pending, check here F NEW YORK, NY 10007 G Check all that apply r'Initial return r'Initial return of a former public charity D 1. Foreign organizations, check here (- r-Final return r'Amended return 2. Foreign organizations meeting the 85% test, r Address change r'Name change check here and attach computation H Check type of organization FSection 501(c)(3) exempt private foundation r'Section 4947(a)(1) nonexempt charitable trust r'Other taxable private foundation J Accounting method F Cash F Accrual E If private foundation status was terminated I Fair market value of all assets at end und er section 507 ( b )( 1 )( A ), c hec k here F of y e a r (from Part 77, col. (c), Other (specify) _ F If the foundation is in a 60-month termination line 16)x$ 4,783,143 -
Wertheimer, Editor Imagining the Seth Farber an American Orthodox American Jewish Community Dreamer: Rabbi Joseph B
Imagining the American Jewish Community Brandeis Series in American Jewish History, Culture, and Life Jonathan D. Sarna, Editor Sylvia Barack Fishman, Associate Editor For a complete list of books in the series, visit www.upne.com and www.upne.com/series/BSAJ.html Jack Wertheimer, editor Imagining the Seth Farber An American Orthodox American Jewish Community Dreamer: Rabbi Joseph B. Murray Zimiles Gilded Lions and Soloveitchik and Boston’s Jeweled Horses: The Synagogue to Maimonides School the Carousel Ava F. Kahn and Marc Dollinger, Marianne R. Sanua Be of Good editors California Jews Courage: The American Jewish Amy L. Sales and Leonard Saxe “How Committee, 1945–2006 Goodly Are Thy Tents”: Summer Hollace Ava Weiner and Kenneth D. Camps as Jewish Socializing Roseman, editors Lone Stars of Experiences David: The Jews of Texas Ori Z. Soltes Fixing the World: Jewish Jack Wertheimer, editor Family American Painters in the Twentieth Matters: Jewish Education in an Century Age of Choice Gary P. Zola, editor The Dynamics of American Jewish History: Jacob Edward S. Shapiro Crown Heights: Rader Marcus’s Essays on American Blacks, Jews, and the 1991 Brooklyn Jewry Riot David Zurawik The Jews of Prime Time Kirsten Fermaglich American Dreams and Nazi Nightmares: Ranen Omer-Sherman, 2002 Diaspora Early Holocaust Consciousness and and Zionism in Jewish American Liberal America, 1957–1965 Literature: Lazarus, Syrkin, Reznikoff, and Roth Andrea Greenbaum, editor Jews of Ilana Abramovitch and Seán Galvin, South Florida editors, 2001 Jews of Brooklyn Sylvia Barack Fishman Double or Pamela S. Nadell and Jonathan D. Sarna, Nothing? Jewish Families and Mixed editors Women and American Marriage Judaism: Historical Perspectives George M. -
Arguing with God: a Rhetorical Analysis of 'The God Debates'
MPC MAJOR RESEARCH PAPER Arguing with God: A Rhetorical Analysis of ‘The God Debates’ VIN HENEY 500467928 Supervisor: Dr. Jean Mason The Major Research Paper is submitted in partial fulfillment of the requirements for the degree of Master of Professional Communication Ryerson University Toronto, Ontario, Canada July 18, 2012 ARGUING WITH GOD ii ARGUING WITH GOD AUTHOR'S DECLARATION FOR ELECTRONIC SUBMISSION OF A MAJOR RESEARCH PAPER I hereby declare that I am the sole author of this Major Research Paper and the accompanying Research Poster. This is a true copy of the MRP and the research poster, including any required final revisions, as accepted by my examiners. I authorize Ryerson University to lend this major research paper and/or poster to other institutions or individuals for the purpose of scholarly research. I further authorize Ryerson University to reproduce this MRP and/or poster by photocopying or by other means, in total or in part, at the request of other institutions or individuals for the purpose of scholarly research. I understand that my MRP and/or my MRP research poster may be made electronically available to the public. iii ARGUING WITH GOD ABSTRACT Recently published pro-atheist Books By Richard Dawkins, Sam Harris, and Christopher Hitchens have reignited the age-old debate aBout the existence of God. Many pro-faith Books have Been written in response. The deliberations Between theists and atheists have moved Beyond the written word and onto the PuBlic deBate Platform. The Present PaPer oBserves three such ‘God deBates’ through the theoretical lens of rhetoric. Using a modified grounded theory approach, and Borrowing from literature concerning PuBlic deBates and religious rhetoric, a number of rhetorical strategies are identified. -
T Wentieth Centur Y R Eligious Thought Librar Y
TWENTIETH CENTURY RELIGIOUS THOUGHT learn more at at learn more alexanderstreet.com LIBRARY Twentieth Century Religious Thought Library RELIGION Leading scholarly and curated resource for the study of 20th century religious thinkers Twentieth Century Religious Thought Students and scholars will uncover: Library covers over 200 leading thinkers “Best Reference • Rare and previously undigitized and writers, offering scholarly and content, including one-of-a-kind curated selections of foundational Databases 2016” theological writings, sermons, writings, contextual monographs, and (Vols. I and II) interviews, lectures, personal archival content. Unique analytical correspondence, confessional software and indexing facilitate deep Library Journal documents, biblical commentaries, scholarship; 75 percent of the materials catechisms, sacred drama, historical are in English, making them accessible accounts, images, and personal papers. across the curriculum. • Source materials written in their original Volumes on Christianity, Islam, Judaism, The printed materials are rekeyed to more languages, providing scholars with an and Eastern Religions are now available, than 99.99% accuracy, while the interface unfiltered view of key primary texts. At completion, the series will comprise allows in-depth word pattern analysis • The most inclusive resources that more than 450,000 pages, 900 and data mining, as well as the ability to deliver access to feminist theologians monographs, and 10,000 archival items. search using Arabic script and Hebrew. and other previously marginalized and lesser-known voices. Key primary and secondary sources allow students to explore the impact these thinkers have had in sociology, history, politics, literature, and other disciplines Christianity Islam Judaism Eastern Religions Hans Urs von Balthasar Khaled Abou el Fadl Eugene Borowitz Swami Abhedananda Dietrich Bonhoeffer Sadiq Jalal Al-Azm Zachary Braiterman Helen Josephine Baroni Sergius Bulgakov Ismail al-Faruqi Elliott Dorff Bötrül Helder Camara Sayyid Ahmad Khan ˛ Emil L. -
Minutes of the Annual General Meeting of The
Minutes of the Annual General Meeting of the members of Liberal Judaism (ULPS) - known as Council, held on Tuesday 2nd July 2019 at The Montagu Centre, 21 Maple Street, London, W1T 4BE Subject to sections 26-32 of the Memorandum and Articles of Liberal Judaism (ULPS) PRESENT PRESIDENT/ Rabbi Dr Andrew Goldstein, Joan Shopper VICE PRESIDENTS OFFICERS Simon Benscher (Chair), Graham Carpenter, Ruth Seager, Robin (DIRECTORS) Moss, Karen Newman, Jane Drapkin, Amanda McFeeters, Jackie Richards RABBIS Charley Baginsky, Janet Burden, Danny Rich COUNCIL Geoffrey Ben-Nathan (Beds), Janet Berkman (Peterborough), Gerard Geneen (South Bucks), Jane Greenfield (Southgate), Bob Kamall (ELELS), James Krikler (SLLS), Frank Maxwell (Ind.), Richard Stevens (ELELS), David Silver (Oxford), Alan Solomon (Mosaic) IN ATTENDANCE Becca Fetterman, Shelley Shocolinsky-Dwyer, Tom Rich, Rafe Thurstance (minutes), Alexandra Simonon, Bryan Diamond (LJ Hon. Archivist), Paul Silver-Myer, Helen Goldhill, Simon Rothstein 1 OPENING PRAYER ● Rabbi Danny Rich opened with a prayer of remembrance and a moment of silence in memoriam of Devra Freelander, daughter of Rabbis Danny and Elyse Freelander, who had been killed in an accident that morning. ANNUAL REPORT/AGM 2 WELCOME AND APOLOGIES ● The Chair welcomed all attendees to the meeting, and a traditional special welcome was given to Gerard Geneen, Chair of SBJC, for his first attendance to Council/AGM. ● APOLOGIES were received from: Stuart McDonald, Ros Clayton, Robin Samson, Louise and Jeromé Freedman, Margaret Jacobi, Nick -
Grantees and Their Funders How Professionals at Jewish Not-For-Profits Experience Working with Grantmakers
Grantees and Their Funders How Professionals at Jewish Not-for-Profits Experience Working with Grantmakers JACK WERTHEIMER March 8, 2021 Dear Friend, “Grantees and Their Funders” by Professor Jack Wertheimer was first published a year ago, but we are re-issuing it now to mark the launch of the project it inspired: GrantED. GrantED: Stronger Relationships, Greater Impact is a joint project of Jewish Funders Network and UpStart designed to strengthen relationships between Jewish philanthropists and the Jewish nonprofit sector, specifically between grantmakers and grantseekers, so we can share in the work of building and sustaining a vibrant Jewish community. GrantED (jgranted.org) creates and curates articles, tools, and other materials to inspire and inform grantmakers and grantseekers in the Jewish community, organizing around four core interdependent components of successful grantmaking partnerships: strengthening relationships, understanding and addressing power dynamics, sustaining impact, effective communication. GrantED also offers workshops, facilitated conversations and other programs. To learn more visit jgranted.org and sign up for its email list here. Based on interviews with 140 senior professionals at North American Jewish not-for-profits, “Grantees and Their Funders” provides a rare opportunity to hear honest feedback from those who might otherwise be reluctant to speak openly. While these professionals reported largely positive experiences with funders, they also shared feedback that we believe is important to address to ensure that Jewish resources are used as efficiently as possible and that the Jewish nonprofit sector is adequately supported in its important work serving the Jewish community. Funders and Jewish professionals are interdependent; while the community cannot function without philanthropic support, funders rely on the expertise and hard work of nonprofit professionals as partners in bringing goals and dreams to fruition. -
Cincinnati Torah הרות
בס"ד • A PROJECT OF THE CINCINNATI COMMUNITY KOLLEL • CINCYKOLLEL.ORG תורה מסינסי Cincinnati Torah Vol. VI, No. XXXVIII Eikev A LESSON FROM A TIMELY HALACHA THE PARASHA RABBI YITZCHOK PREIS RABBI CHAIM HEINEMANN OUR PARASHA INCLUDES THE BIBLICAL MITZVAH human nature and how each of these mitzvahs A common question that comes up during to thank Hashem after eating a satisfying is designed to protect us from a potential hu- bein hazmanim and summer break is meal—the blessings we typically refer to as man failing. whether it is appropriate to remove one’s bentching or Birkat Hamazon. A spiritual hazard looms immediately fol- tallis katan (or tzitzis) while playing sports or The Talmud suggests that, logically, if we lowing a satisfying meal. Prior to eating, while engaging in strenuous activities that make are obligated to bless Hashem after eating, hungry, it easy to sense our dependency on one hot and sweaty. kal vachomer (all the more so), we should be our Provider. But once satisfying that hunger, While it is true that neither Biblical nor expected to recite a bracha before eating. After our attitude can shift. We run the risk of Rabbinic law obligates one to wear a all, someone who is famished is more acutely becoming self-assured, confident in our own tallis katan at all times, it has become the aware of the need for food and more appre- sustenance, and potentially dismissive of the accepted custom that every male wears a ciative that Hashem has made it available to True Source of satiation. Bentching protects tallis katan all day long. -
CCAR Journal the Reform Jewish Quarterly
CCAR Journal The Reform Jewish Quarterly Halachah and Reform Judaism Contents FROM THE EDITOR At the Gates — ohrgJc: The Redemption of Halachah . 1 A. Brian Stoller, Guest Editor ARTICLES HALACHIC THEORY What Do We Mean When We Say, “We Are Not Halachic”? . 9 Leon A. Morris Halachah in Reform Theology from Leo Baeck to Eugene B . Borowitz: Authority, Autonomy, and Covenantal Commandments . 17 Rachel Sabath Beit-Halachmi The CCAR Responsa Committee: A History . 40 Joan S. Friedman Reform Halachah and the Claim of Authority: From Theory to Practice and Back Again . 54 Mark Washofsky Is a Reform Shulchan Aruch Possible? . 74 Alona Lisitsa An Evolving Israeli Reform Judaism: The Roles of Halachah and Civil Religion as Seen in the Writings of the Israel Movement for Progressive Judaism . 92 David Ellenson and Michael Rosen Aggadic Judaism . 113 Edwin Goldberg Spring 2020 i CONTENTS Talmudic Aggadah: Illustrations, Warnings, and Counterarguments to Halachah . 120 Amy Scheinerman Halachah for Hedgehogs: Legal Interpretivism and Reform Philosophy of Halachah . 140 Benjamin C. M. Gurin The Halachic Canon as Literature: Reading for Jewish Ideas and Values . 155 Alyssa M. Gray APPLIED HALACHAH Communal Halachic Decision-Making . 174 Erica Asch Growing More Than Vegetables: A Case Study in the Use of CCAR Responsa in Planting the Tri-Faith Community Garden . 186 Deana Sussman Berezin Yoga as a Jewish Worship Practice: Chukat Hagoyim or Spiritual Innovation? . 200 Liz P. G. Hirsch and Yael Rapport Nursing in Shul: A Halachically Informed Perspective . 208 Michal Loving Can We Say Mourner’s Kaddish in Cases of Miscarriage, Stillbirth, and Nefel? . 215 Jeremy R. -
2006 Hamerkaz
HAMERKAZ F ALL 2006 E DITION PRESENTS A P UBLICATION OF THE SEPHARDIC EDUCATIONAL CENTER INSIDE... FREE TRIP TO ISRAEL CHAPTER NEWS LOS ANGELES FILM FESTIVAL 25TH ANNIVERSARY HIGHLIGHTS A C E N T E R F O R A L L J E W S Celebrating the SEC By Dr. Jose A. Nessim Founder The Sephardic Educational Center in Jerusalem (SEC) celebrated its 25th anniversary last year. It is the only such Center in the Jewish world. The SEC campus is composed of three buildings that once served as the headquarters of all the Jews in Ottoman Palestine up until the beginning of the 20th century. Today, the SEC has lodging for up to 250 guests. Over 35,000 young people and adults have visited the SEC in Jerusalem to study and learn over the past 25 years. The SEC is a movement that is open to all Jews. Young people of high school and university age, as well as young single professionals up to age 36 have visited the SEC since we opened our doors in 1980 to learn more about Jewish-Sephardic cul - ture, philosophy, history, etc. Over the years, the SEC established an international Young Adult Movement that continues to unite the next generation with classes, socials, cultural and religious events. Through these activities which have been organized by mostly volunteers, we have brought thousands back to their religious identity and happily boast hundreds of couples who today are mar - ried thanks to the SEC. The SEC also has an accredited university program in Jerusalem, known as Makor, that can be taken for one or two semesters, and we offer scholarships that cover part of the tuition.