An Act for the Abolition of the Slave Trade the Effects of an Import Ban on Cape Colony Slaveholders Martins, Igor
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Slavery in America: the Montgomery Slave Trade
Slavery In America The Montgomery Trade Slave 1 2 In 2013, with support from the Black Heritage Council, the Equal Justice Initiative erected three markers in downtown Montgomery documenting the city’s prominent role in the 19th century Domestic Slave Trade. The Montgomery Trade Slave Slavery In America 4 CONTENTS The Montgomery Trade Slave 6 Slavery In America INTRODUCTION SLAVERY IN AMERICA 8 Inventing Racial Inferiority: How American Slavery Was Different 12 Religion and Slavery 14 The Lives and Fears of America’s Enslaved People 15 The Domestic Slave Trade in America 23 The Economics of Enslavement 24–25 MONTGOMERY SLAVE TRADE 31 Montgomery’s Particularly Brutal Slave Trading Practices 38 Kidnapping and Enslavement of Free African Americans 39 Separation of Families 40 Separated by Slavery: The Trauma of Losing Family 42–43 Exploitative Local Slave Trading Practices 44 “To Be Sold At Auction” 44–45 Sexual Exploitation of Enslaved People 46 Resistance through Revolt, Escape, and Survival 48–49 5 THE POST SLAVERY EXPERIENCE 50 The Abolitionist Movement 52–53 After Slavery: Post-Emancipation in Alabama 55 1901 Alabama Constitution 57 Reconstruction and Beyond in Montgomery 60 Post-War Throughout the South: Racism Through Politics and Violence 64 A NATIONAL LEGACY: 67 OUR COLLECTIVE MEMORY OF SLAVERY, WAR, AND RACE Reviving the Confederacy in Alabama and Beyond 70 CONCLUSION 76 Notes 80 Acknowledgments 87 6 INTRODUCTION Beginning in the sixteenth century, millions of African people The Montgomery Trade Slave were kidnapped, enslaved, and shipped across the Atlantic to the Americas under horrific conditions that frequently resulted in starvation and death. -
Contents Graphic—Description of a Slave Ship
1 Contents Graphic—Description of a Slave Ship .......................................................................................................... 2 One of the Oldest Institutions and a Permanent Stain on Human History .............................................................. 3 Hostages to America .............................................................................................................................. 4 Human Bondage in Colonial America .......................................................................................................... 5 American Revolution and Pre-Civil War Period Slavery ................................................................................... 6 Cultural Structure of Institutionalized Slavery................................................................................................ 8 Economics of Slavery and Distribution of the Enslaved in America ..................................................................... 10 “Slavery is the Great Test [] of Our Age and Nation” ....................................................................................... 11 Resistors ............................................................................................................................................ 12 Abolitionism ....................................................................................................................................... 14 Defenders of an Inhumane Institution ........................................................................................................ -
Abraham Lincoln, Kentucky African Americans and the Constitution
Abraham Lincoln, Kentucky African Americans and the Constitution Kentucky African American Heritage Commission Abraham Lincoln Bicentennial Collection of Essays Abraham Lincoln, Kentucky African Americans and the Constitution Kentucky African American Heritage Commission Abraham Lincoln Bicentennial Collection of Essays Kentucky Abraham Lincoln Bicentennial Commission Kentucky Heritage Council © Essays compiled by Alicestyne Turley, Director Underground Railroad Research Institute University of Louisville, Department of Pan African Studies for the Kentucky African American Heritage Commission, Frankfort, KY February 2010 Series Sponsors: Kentucky African American Heritage Commission Kentucky Historical Society Kentucky Abraham Lincoln Bicentennial Commission Kentucky Heritage Council Underground Railroad Research Institute Kentucky State Parks Centre College Georgetown College Lincoln Memorial University University of Louisville Department of Pan African Studies Kentucky Abraham Lincoln Bicentennial Commission The Kentucky Abraham Lincoln Bicentennial Commission (KALBC) was established by executive order in 2004 to organize and coordinate the state's commemorative activities in celebration of the 200th anniversary of the birth of President Abraham Lincoln. Its mission is to ensure that Lincoln's Kentucky story is an essential part of the national celebration, emphasizing Kentucky's contribution to his thoughts and ideals. The Commission also serves as coordinator of statewide efforts to convey Lincoln's Kentucky story and his legacy of freedom, democracy, and equal opportunity for all. Kentucky African American Heritage Commission [Enabling legislation KRS. 171.800] It is the mission of the Kentucky African American Heritage Commission to identify and promote awareness of significant African American history and influence upon the history and culture of Kentucky and to support and encourage the preservation of Kentucky African American heritage and historic sites. -
A Summary of Key Events in the Abolition of Slavery Worldwide by C.R
Black Freedom Days Fact Sheet - A Summary of Key Events in the Abolition of Slavery Worldwide by C.R. Gibbs, Historian of the African Diaspora January 1, 1804 Haiti celebrates independence. This country is the first modern nation to be led by a person of African descent. Haiti is the world’s only example of a successful slave revolt leading to the establishment of an internationally recognized nation or republic. Celebrations of Haiti’s existence and achievements take place throughout the Black Diaspora. September 15, 1829 Mexico abolishes slavery. March 25, 1807 The British Parliament passes the 1807 Abolition of Slave Trade Act to outlaw such trade throughout the British Empire. The Act prohibited British ships from being involved in the slave trade and marked the start of the end of the transatlantic traffic of human beings. A year later, the Royal Navy’s West African Squadron is established to suppress transatlantic slave trading. Over the next 60 years, the squadron’s anti-slavery operations along the West Coast of Africa and into East Africa and the Caribbean enforced the ban. William Wilberforce, the British Parliamentary leader of the anti-slavery movement, with key allies Thomas Clarkson, Olaudah Equiano and others, led the successful effort to convince the Parliament to pass the Act. The measure set in motion an international crusade that ultimately resulted in the outlawing of slavery worldwide. August 1, 1834 The 1833 Slavery Abolition Act takes effect to abolish slavery throughout the British Empire. At this time, the Empire spanned several continents and encompassed parts of the Caribbean, Africa, Canada, India, China, Australia, and South America as far as the tip of Argentina. -
Slave Trading and Slavery in the Dutch Colonial Empire: a Global Comparison
rik Van WELie Slave Trading and Slavery in the Dutch Colonial Empire: A Global Comparison INTRODUCTION From the early seventeenth to the mid-nineteenth century, slavery played a fundamental role in the Dutch colonial empire.1 All overseas possessions of the Dutch depended in varying degrees on the labor of slaves who were imported from diverse and often remote areas. Over the past decades numer- ous academic publications have shed light on the history of the Dutch Atlantic slave trade and of slavery in the Dutch Americas.2 These scholarly contribu- tions, in combination with the social and political activism of the descen- dants of Caribbean slaves, have helped to bring the subject of slavery into the national public debate. The ongoing discussions about an official apology for the Dutch role in slavery, the erection of monuments to commemorate that history, and the inclusion of some of these topics in the first national history canon are all testimony to this increased attention for a troubled past.3 To some this recent focus on the negative aspects of Dutch colonial history has already gone too far, as they summon the country’s glorious past to instill a 1. I would like to thank David Eltis, Pieter Emmer, Henk den Heijer, Han Jordaan, Gerrit Knaap, Gert Oostindie, Alex van Stipriaan, Jelmer Vos, and the anonymous reviewers of the New West Indian Guide for their many insightful comments. As usual, the author remains entirely responsible for any errors. This article is an abbreviated version of a chapter writ- ten for the “Migration and Culture in the Dutch Colonial World” project at KITLV. -
An Error and an Evil: the Strange History of Implied Commerce Powers
American University Law Review Volume 68 Issue 3 Article 4 2019 An Error and an Evil: The Strange History of Implied Commerce Powers David S. Schwartz University of Wisconsin - Madison, [email protected] Follow this and additional works at: https://digitalcommons.wcl.american.edu/aulr Part of the Legal History Commons Recommended Citation Schwartz, David S. (2019) "An Error and an Evil: The Strange History of Implied Commerce Powers," American University Law Review: Vol. 68 : Iss. 3 , Article 4. Available at: https://digitalcommons.wcl.american.edu/aulr/vol68/iss3/4 This Article is brought to you for free and open access by the Washington College of Law Journals & Law Reviews at Digital Commons @ American University Washington College of Law. It has been accepted for inclusion in American University Law Review by an authorized editor of Digital Commons @ American University Washington College of Law. For more information, please contact [email protected]. An Error and an Evil: The Strange History of Implied Commerce Powers This article is available in American University Law Review: https://digitalcommons.wcl.american.edu/aulr/vol68/ iss3/4 AN ERROR AND AN EVIL: THE STRANGE HISTORY OF IMPLIED COMMERCE POWERS DAVID S. SCHWARTZ* An underspecified doctrine of implied “reserved powers of the states” has been deployed through U.S. constitutional history to prevent the full application of McCulloch v. Maryland’s concept of implied powers to the enumerated powers—in particular, the Commerce Clause. The primary rationales for these implied limitations on implied federal powers stem from two eighteenth and nineteenth century elements of American constitutionalism. -
Was FAA HQ the Site of a Notorious Slave Pen?
Was FAA HQ the Site of a Notorious Slave Pen? Theresa L. Kraus, FAA Historian The movie, “Twelve Years A Slave,” has sparked renewed interest in Washington, DC’s, role in the slave trade. The movie, based on the book of the same name, by Solomon Northrup, chronicles the story of a free black man who is abducted and sold into slavery. Northrup, imprisoned in a slave pen in DC prior to being sold, wrote that the pen where his captor held him was “within the very shadow of the Capitol.” It is generally believed he was held at the Yellow House, a private prison. Pinpointing the exact location of the Yellow House, owned by William Williams, is problematic. Depending on who is describing the buildings, the locations of the Yellow House, and another notorious slave pen, located on the property of Washington Robey’s Tavern, and operated by Joseph W. Neal and Company, are often confused. Foreign traveler’s accounts from the 1830s and 1840s often describe the Robey and Williams slave pens as being along the Mall. Journalists, historians, and other writers disagree on the location of the two slave pens. Some place William’s slave pen at the site of the FAA Headquarters (FOB10A), at 8th and B Streets (now Independence Ave), SW, and Robey’s Tavern at 7th and Maryland. Others believe the Yellow House sat where FOB10B is and Robey’s across the street on the grassy area in front of Capital Gallery. According to historian Kenneth J. Winkle in Lincoln’s Citadel, William Williams’ Yellow House sat south of the Smithsonian Institution along the National Mall. -
Emancipation and Post-Emancipation in Zanzibar
3 Emancipation and Post-emancipation in Zanzibar Saada Omar Wahab There has been a heated debate on slavery and transition from it in the Atlantic region and the rest of the world, and a comparative study of two islands in the Indian Ocean where the two types of slavery come together offers a very good opportunity to contribute to the debate. Both these two islands underwent intertwined histories of the establishment of slave economies in the eighteenth and nineteenth centuries respectively, and the consequent abolition of slavery. The slave trade between Mauritius and Zanzibar which had started in the eighteenth century began to be disrupted at the end of the eighteenth and beginning of the nineteenth century with the British blockade and subsequent anti-slave trade treaty signed between Captain Moresby and Sultan Said bin Sultan in 1822. This treaty prohibited the Sultan from shipment of slaves to Christian colonies, including Mauritius. In 1840 when the Imam of Oman shifted his capital to Zanzibar, the islands were integrated into the world economic system. This ruler intensified the agricultural system of large plantations. By the mid-nineteenth century the demand for slaves had increased not only for export but for internal use as well, following the establishment of clove and coconut plantations in Zanzibar which required massive labour power. At this time, many slaves worked in clove and coconut plantations owned by Arabs and some Africans scattered in the islands. By the end of the nineteenth century, the slaves in Zanzibar were -
Blackbirding Cases
SLAVING IN AUSTRALIAN COURTS: BLACKBIRDING CASES Home About JSPL Submission Information Current Issue Journal of Search South Pacific Law Volume 4 2000 2008 2007 SLAVING IN AUSTRALIAN COURTS: BLACKBIRDING CASES, 1869-1871 2006 2005 By Reid Mortensen[*] 2004 1. INTRODUCTION 2003 2002 This article examines major prosecutions in New South Wales and 2001 Queensland for blackbirding practices in Melanesian waters, and early regulation under the Imperial Kidnapping Act that was meant to 2000 correct problems those prosecutions raised. It considers how legal 1999 argument and adjudication appropriated the political debate on the question whether the trade in Melanesian labour to Queensland and 1998 Fiji amounted to slaving, and whether references to slaving in 1997 Australian courts only compounded the difficulties of deterring recruiting abuses in Melanesia. It is suggested that, even though the Imperial Government conceived of the Kidnapping Act as a measure to deal with slaving, its success in Australian courts depended on its avoiding any reference to the idea of slavery in the legislation itself. This is developed in three parts. Part 1 provides the social context, introducing the trade in Melanesian labour for work in Queensland. Part 2 explores the prosecutions brought under the slave trade legislation and at common law against labour recruiters, especially those arising from incidents involving the Daphne and the Jason. It attempts to uncover the way that lawyers in these cases used arguments from the broader political debate as to whether the trade amounted to slaving. Part 3 concludes with an account of the relatively more effective regulation brought by the Kidnapping Act, with tentative suggestions as to how the arguments about slaving in Australian courts influenced the form that regulation under the Act had to take. -
Slavery Brochure
Slavery in America: The Montgomery Slave Trade Equal Justice Initiative SlavEry In amErIca Beginning in the seventeenth century, millions of African people were kidnapped, enslaved, and shipped across the Atlantic Ocean to the Americas under horrific conditions that frequently resulted in starvation and death. Nearly two million people died at sea during the agonizing journey. As American slavery evolved, an elaborate and enduring mythology about the inferiority of black people was created to legitimate, perpetuate, and defend slavery. This mythology survived slavery’s formal abolition following the Civil War. In the South, where the enslavement of black people was widely embraced, resistance to ending slavery persisted for another century following the passage of the Thirteenth Amendment in 1865. Today, 150 years after the Emancipation Proclamation, very little has been done to address the legacy of slavery and its meaning in contemporary life. (Opposite: Photo donated by Corbis.) 1 “Taken on board ship, the naked Africans were shackled together on bare wooden boards in the hold, and packed so tightly that they could not sit upright. During the dreaded Mid- Passage (a trip of from three weeks to more than three months) . [t]he foul and poisonous air of the hold, extreme heat, men lying for hours in their own defecation, with blood and mucus covering the floor, caused a great deal of sickness. Mortality from undernourishment and disease was about 16 percent. The first few weeks of the trip was the most traumatic experience for the Africans. A number of them went insane and many became so despondent that they gave up the will to live. -
Slavery Past and Present
Slavery past and present Shaping understanding of historic and modern slavery through research 1 Cover image: “Combatting Human Trafficking,” mural by survivors of slavery in West Bengal, India, 2016, from the AHRC Antislavery Usable Past project, courtesy of Joel Bergner and local partners. 2 Contents Introduction 4 Definitions of slavery 6 Historical slavery and its present-day legacies 8 Slavery, child labour, and trafficking in modern history 14 Mobilising against modern slavery 18 3 Introduction Modern slavery exists in a “continuum with the slavery of the past: recognition of the shared heritage of slavery that has shaped the modern world challenges us to“ acknowledge – and act against – the continuation of slavery today. 4 It is estimated that there are 46 modern campaigners have successfully million slaves alive today and ending drawn for both empowering inspiration slavery by 2030 is one of the UN’s and practical strategy. Modern slavery Sustainable Development Goals. exists in a continuum with the slavery We are now in the midst of history’s of the past: recognition of the shared fourth great anti-slavery movement heritage of slavery that has shaped and Arts and Humanities Research the modern world challenges us to Council (AHRC)-funded research is acknowledge – and act against – the changing the debate around slavery continuation of slavery today. AHRC past and present. In this leaflet researchers have produced outstanding we highlight how the Arts and work that analyses how we remember Humanities can provide tools with and acknowledge the institution of slavery which to address the problem of that shaped the emergence of modern slavery in the present and to come to British society and our relations with the terms with its legacy from the past. -
The History of Slavery Covers Slave Systems in Historical Perspective In
The history of slavery covers slave systems in historical perspective in which one human being is legally the property of another, can be bought or sold, is not allowed to escape and must work for the owner without any choice involved. As Drescher (2009) argues, "The most crucial and frequently utilized aspect of the condition is a communally recognized right by some individuals to possess, buy, sell, discipline, transport, liberate, or otherwise dispose of the bodies and behavior of other individuals."[1] An integral element is that children of a slave mother automatically become slaves.[2] It does not include historical forced labor by prisoners, labor camps, or other forms of unfree labor in which laborers are not considered property. Slavery can be traced back to the earliest records, such as the Code of Hammurabi (c. 1760 BC), which refers to it as an established institution.[3] Slavery is rare among hunter-gatherer populations as slavery depends on a system of social stratification. Slavery typically also requires a shortage of labor and a surplus of land to be viable.[4] David P. Forsythe wrote: "The fact remained that at the beginning of the nineteenth century an estimated three-quarters of all people alive were trapped in bondage against their will either in some form of slavery or serfdom."[5] Slavery is no longer legal anywhere in the world.[6] Mauritania abolished it in law in 1981[7] and was the last country to do so – see Abolition of slavery timeline. However, the number of slaves today is higher than at any point in history,[8]