Common Questions in the Practice of Buddhism by Chan Master Sheng Yen Isbn 978‒986‒6443‒92‒3
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The Path to Bodhidharma
The Path to Bodhidharma The teachings of Shodo Harada Roshi 1 Table of Contents Preface................................................................................................ 3 Bodhidharma’s Outline of Practice ..................................................... 5 Zazen ................................................................................................ 52 Hakuin and His Song of Zazen ......................................................... 71 Sesshin ........................................................................................... 100 Enlightenment ................................................................................. 115 Work and Society ............................................................................ 125 Kobe, January 1995 ........................................................................ 139 Questions and Answers ................................................................... 148 Glossary .......................................................................................... 174 2 Preface Shodo Harada, the abbot of Sogenji, a three-hundred-year-old Rinzai Zen Temple in Okayama, Japan, is the Dharma heir of Yamada Mumon Roshi (1890-1988), one of the great Rinzai masters of the twentieth century. Harada Roshi offers his teachings to everyone, ordained monks and laypeople, men and women, young and old, from all parts of the world. His students have begun more than a dozen affiliated Zen groups, known as One Drop Zendos, in the United States, Europe, and Asia. The material -
Proquest Dissertations
Daoxuan's vision of Jetavana: Imagining a utopian monastery in early Tang Item Type text; Dissertation-Reproduction (electronic) Authors Tan, Ai-Choo Zhi-Hui Publisher The University of Arizona. Rights Copyright © is held by the author. Digital access to this material is made possible by the University Libraries, University of Arizona. Further transmission, reproduction or presentation (such as public display or performance) of protected items is prohibited except with permission of the author. Download date 25/09/2021 09:09:41 Link to Item http://hdl.handle.net/10150/280212 INFORMATION TO USERS This manuscript has been reproduced from the microfilm master. UMI films the text directly from the original or copy submitted. Thus, some thesis and dissertation copies are In typewriter face, while others may be from any type of connputer printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. Oversize materials (e.g., maps, drawings, charts) are reproduced by sectioning the original, beginning at the upper left-hand comer and continuing from left to right in equal sections with small overiaps. ProQuest Information and Learning 300 North Zeeb Road, Ann Arbor, Ml 48106-1346 USA 800-521-0600 DAOXUAN'S VISION OF JETAVANA: IMAGINING A UTOPIAN MONASTERY IN EARLY TANG by Zhihui Tan Copyright © Zhihui Tan 2002 A Dissertation Submitted to the Faculty of the DEPARTMENT OF EAST ASIAN STUDIES In Partial Fulfillment of the Requirements For the Degree of DOCTOR OF PHILOSOPHY In the Graduate College THE UNIVERSITY OF ARIZONA 2002 UMI Number: 3073263 Copyright 2002 by Tan, Zhihui Ai-Choo All rights reserved. -
Buddhist Text Translation Society 2012 Catalog
Sutras - Mantras - Dharma Talks - Biographical Sketches - Children’s - Audio Visual English - Chinese - Vietnamese - Spanish BUDDHIST TEXT TRANSLATION SOCIETY 2012 CATALOG BUDDHIST TEXT TRANSLATION SOCIETY (BTTS) DHARMA REALM BUDDHIST ASSOCIATION (DRBA) DHARMA REALM BUDDHIST UNIVERSITY (DRBU) www.drba.org Table of Contents Buddhist Canon 3 Water Mirror Reflecting Heaven 20 Master Hsuan Hua, Founder 3 Song of Enlightenment 20 Dharma Realm Buddhist Association 3 Exhortation to Resolve on Bodhi 20 Sutras Recitation Forty-Two Sections 4 Daily Recitation Handbook 21 Earth Store Bodhisattva 4 Evening Recitation CD 21 Medicine Master 4 Morning Recitation CD 21 Heart of the Prajna Paramita 5 Gift Books Vajra Prajna Paramita (Diamond) 5 Transcending the World 22 Buddhas Speaks of Amitabha 5 Dew Drops 22 Surangama (Shurangama) 6 Break the Shell 22 Wonderful Dharma Lotus Flower Children (Lotus) 7 Kind Monk, The 23 Flower Adornment (Avatamsaka) 8 Golden Feather, The 23 Sixth Patriarch 9 Giant Turtle, The 23 Shastra Under the Bodhi Tree 24 On Understanding No Words 24 the Hundred Dharmas 9 Human Roots 24 Mantras Standards for Students 25 Great Compassion 10 Truly Awakened One, The 25 Surangama 10 Rakshasa Ghost, The 25 Dharma Talks Spider Thread 25 Vol 1 – 11 11 Audio Trip to Taiwan 11 Clear Stream 26 In Europe 11 Amitabha Buddha 26 Insights 12 Songs for Awakening 26 Buddha Root Farm 12 Three Cart Patriarch, The 26 Listen to Yourself 13 Journals & Magazines Treasure Trove 13 Vajra Bodhi Sea 27 Ten Dharma Realms 13 Religion East & West 27 Biography/Memoirs -
Shodoka Formatted
Shodoka - CHENG-TAO-KO – By Yung-chia Hsuan-chueh [Zhengdaoge] (C.); (J. Shodoka (J.); Song of Enlightenment - .English transl. copyright (c) 1991 by R. Aitken & the Diamond Sangha, Hawaii. There is the leisurely one, Walking the Tao, beyond philosophy, Not avoiding fantasy, not seeking truth. The real nature of ignorance is the Buddha-nature itself; The empty delusory body is the very body of the Dharma. When the Dharma body awakens completely, There is nothing at all. The source of our self-nature Is the Buddha of innocent truth. Mental and physical reactions come and go Like clouds in the empty sky; Greed, hatred, and ignorance appear and disappear Like bubbles on the surface of the sea. When we realize actuality, There is no distinction between mind and thing And the path to hell instantly vanishes. If this is a lie to fool the world, My tongue may be cut out forever. Once we awaken to the Tathagata-Zen, The six noble deeds and the ten thousand good actions Are already complete within us. 1 In our dream we see the six levels of illusion clearly; After we awaken the whole universe is empty. No bad fortune, no good fortune, no loss, no gain; Never seek such things in eternal serenity. For years the dusty mirror has gone uncleaned, Now let us polish it completely, once and for all. Who has no-thought? Who is not-born? If we are truly not-born, We are not un-born either. Ask a robot if this is not so. How can we realize ourselves By virtuous deeds or by seeking the Buddha? Release your hold on earth, water, fire, wind; Drink and eat as you wish in eternal serenity. -
The Mission Accomplished
TheThe MissionMission AccomplishedAccomplished Ven. Pategama Gnanarama Ph.D. HAN DD ET U 'S B B O RY eOK LIBRA E-mail: [email protected] Web site: www.buddhanet.net Buddha Dharma Education Association Inc. The Mission Accomplished A historical analysis of the Mahaparinibbana Sutta of the Digha Nikaya of the Pali Canon. by Ven. Pategama Gnanarama Ph. D. The Mission Accomplished is undoubtedly an eye opening contribution to Bud- dhist analytical Pali studies. In this analytical and critical work Ven. Dr. Pate- gama Gnanarama enlightens us in many areas of subjects hitherto unexplored by scholars. His views on the beginnings of the Bhikkhuni Order are interesting and refreshing. They might even be provocative to traditional readers, yet be challenging to the feminists to adopt a most positive attitude to the problem. Prof. Chandima Wijebandara University of Sri Jayawardhanapura Sri Lanka. A masterly treatment of a cluster of Buddhist themes in print Senarat Wijayasundara Buddhist and Pali College Singapore Published by Ti-Sarana Buddhist Association 90, Duku Road. Singapore 429254 Tel: 345 6741 First published in Singapore, 1997 Published by Ti-Sarana Buddhist Association ISBN: 981–00–9087–0 © Pategama Gnanarama 1997 All rights reserved. No part of this book may be reproduced in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval systems or technologies now known or later developed, without per- mission in writing from the publisher. Cover: Mahaparinibbana; an ancient stone carving from Gandhara — Loriyan Tangai. Photograph reproduced by Mr K. C. Wong. Contents Introductory . 8 Chapter 1: The Mahaparinibbana Sutta & its Different Versions . -
Shengyan - 2002 - 9781556434280 - the Sword of Wisdom: Commentaries on the Song of Enlightenment, - Dharma Drum Pub., 2002 - 167 Pages
Shengyan - 2002 - 9781556434280 - The Sword of Wisdom: Commentaries on the Song of Enlightenment, - Dharma Drum Pub., 2002 - 167 pages The Sword of Wisdom: Commentaries on the Song of Enlightenment, Song of Mind Dharma Drum Shattering the Great Doubt Subtle Wisdom Getting the Buddha Mind Illuminating Silence The Infinite Mirror Complete Enlightenment Rubrics: Enlightenment (Zen Buddhism) Meditation Zen Buddhism. Download now The sword of wisdom : commentaries on the song of enlightenment Chan Master Sheng- yen.: Download PDF book format. Download DOC book format. Click here to see similar releases: 1. Yong sheng yin xu shi : wo yao xue han yu = Beyond the voices : Chinese learning, I am on my way Cai Liang zhu bian. by Cai Liang zhu bian. ISBN: 9787308116053 ISBN: 7308116050 Author: Cai, Liang,$eeditor. The first commentaries appeared in the 11th century during the Song Dynasty. The first English commentary on the work was written by Charles Luk. The Song deals with the methods of and attitudes towards daily Zen practice. A central theme is the contrast between dharma-nature, or reality as it is, versus buddha-nature, or self-nature. It also emphasizes practice over sutra- study. ^ Yen, Sheng (2002), The sword of wisdom: commentaries on the song of enlightenment, Dharma Drum Publishing Corp, ISBN 978-1-55643-428-0. ^ Senzaki, Nyogen; McCandless, Ruth S. (1988), Buddhism and Zen, Macmillan, ISBN 978-0-86547-315-7. External links[edit]. The Song of Enlightenment, translated by Nyogen Senzaki with commentary. v. t. The Sword of Wisdom: Commentaries on the Song of Enlightenment, Elmhurst, N.Y. : Dharma Drum Publications, p.159. -
MBS Course Outline 20-21 (Updated on August 13, 2020) 1
MBS Course Outline 20-21 (Updated on August 13, 2020) Centre of Buddhist Studies The University of Hong Kong Master of Buddhist Studies Course Outline 2020-2021 (Course details laid out in this course outline is only for reference. Please refer to the version provided by the teachers in class for confirmation.) Total Foundation Course Elective Course Capstone Programme requirements Credits (9 credits each) (6 credits each) experience Students admitted in 2019 or after 60 2 courses 5 courses 12 credits Students admitted in 2018 or before 63 2 courses 6 courses 9 credits Contents Part I Foundation Courses ....................................................................................... 2 BSTC6079 Early Buddhism: a doctrinal exposition .............................................. 2 BSTC6002 Mahayana Buddhism .......................................................................... 12 Part II Elective Courses .......................................................................................... 14 BSTC6006 Counselling and pastoral practice ...................................................... 14 BSTC6011 Buddhist mediation ............................................................................ 16 BSTC6012 Japanese Buddhism: history and doctrines ........................................ 19 BSTC6013 Buddhism in Tibetan contexts: history and doctrines ....................... 21 BSTC6032 History of Indian Buddhism: a general survey ................................. 27 BSTC6044 History of Chinese Buddhism ........................................................... -
WND-CD Pop-Up Glossary
THE WRITINGS OF NICHIREN DAISHONIN POP-UP GLOSSARY acharya (Skt) An honorific title meaning teacher, conferred upon a priest who guides the conduct of disciples and serves as an example to them. Abbreviations: Skt = Sanskrit; Chin = Chinese; Kor = Korean; Jpn = Japanese; b. = born; d. = died; r. = reign; n.d. = no dates; c. = circa; fl. = flourished THE WRITINGS OF NICHIREN DAISHONIN POP-UP GLOSSARY acting administrator Hojo Yoshitoki (1163–1224), the second regent of the Kamakura government. THE WRITINGS OF NICHIREN DAISHONIN POP-UP GLOSSARY administrator of priests An official rank within the Buddhist priesthood.The administrator of priests as the highest-ranking official was general supervisor over the other priests and nuns. Later the system of ranking for priests became a matter of formalism, with such titles bestowing honor but indicating no specific function or position. THE WRITINGS OF NICHIREN DAISHONIN POP-UP GLOSSARY Agama sutras A generic term for the Hinayana sutras. THE WRITINGS OF NICHIREN DAISHONIN POP-UP GLOSSARY Ajatashatru A king of the state of Magadha in India. Incited by Devadatta, he killed his father, King Bimbisara, a follower of Shakyamuni, and ascended the throne to become the most influential ruler of his time. Later he contracted a terrible disease and, in remorse for his evil acts, converted to Buddhism and supported the First Buddhist Council for the compilation of Shakyamuni’s teachings. THE WRITINGS OF NICHIREN DAISHONIN POP-UP GLOSSARY Ajitavati See Hiranyavati. THE WRITINGS OF NICHIREN DAISHONIN POP-UP GLOSSARY alaya-consciousness Also called “storehouse consciousness.” The level of consciousness where the results of one’s actions (karma), good or evil, accumulate as karmic potentials or “seeds” that later produce the results of happiness or suffering. -
The Ten Dream-Awakening Pictures
Awakening on the Chan【Zen】Path ━━Ten Dream-awakening Pictures━━ 禪 道 夢 覺 ━ ( 十夢圖 ) ━ In Grateful Memory Of Venerable Mentor Chan Patriarch Sheng-Yen Author : Beishi Guohan (Old Teacher Tsao) Copyright © 2015 Cosmos Chan (Zen) Community 0 In the Lankavatara Sutra, it says: “When had I attained the great bodhi? When had I entered into the great nirvana (Mahaparinirvana) ? I neither said any word during that period, nor should have said, nor should say, nor should be saying.” After Sakyamuni had attained Buddhahood, the World-Honored One had been expounding Chan (Zen) Dharma and delivering sentient beings for forty-nine years. However, he proclaimed at the end that he had not preached any Dharma at all. Therefore, in transmitting the “Treasury of the True Dharma Eye,” the Second Patriarch Ananda offered up the following verse : Originally, the Dharma had been transmitted, and after transmission it was proclaimed to be “no Dharma.” All practitioners, who had already been accomplishing inner awakening, had truly realized no “no Dharma.” (Verses of Chan Patriarchs; Volume 1) Meanwhile, the “Chapter on Entry into the Dharma Gate of Non-Duality” of the Vimalakirti Nirdesa Sutra also says : “There are no words, no discourse, no demostration, no recognition, nor any need for questions and answers in any of the Dharma.” Each of these examples makes clear that the inconceivable and ineffable essence of Chan is “beyond the form of explanation, names or mental cognition.” Notwithstanding that the highest goal of “pointing directly at the moon with the finger” is “no moon and no finger” (“no Buddha and no sentient beings”), the moon representing “Chan or original nature” is beyond explanation, and the finger, which is “an expedient created to deliver sentient beings,” still can rely on language and words. -
Introducing a Good Book for Investigating the Shurangama Mantra (Part IV)
Bodhi Field Introducing a Good Book for Investigating the Shurangama Mantra (Part IV) BY WANG QINGNAN, PH.D. ENGLISH TRANSLATED BY BHIKSHUNI HENG YI 5) One can take refuge with the Thirty-seven Sages. These are the Thirty-seven Sages of the Vajradhatu Mandala. 6) There are horizontal and vertical meshings of all syllabaries. The above two paragraphs are very important. After reading this book, have we gained any benefits? We can check ourselves based on the above list item by item. 4. What are the categories of mantras? What are the fundamental disci- plines one must follow when practicing a secret dharma door? How to deal with demonic obstacles? The formal explanation on the mantra text starts after the section of “the subtle principles of mantra translation”. The mantra text is divided into five sections, which is the same as what we ordinarily see. Each section is divided into several subsections. Basically each subsection corresponds to a dharma (there are exceptions). In the end of each section, there is a summary. For example, the sum- mary for the first section is: The secret dharma in the first section can be expanded into 12 subsections. 1. Triple Jewel; Three Vehicles (na mwo sa dan two - di bwo dwo nwo nan) 2. Three Realms; Brahma, Shakra (na mwo ti pe li shai nan - na mwo yin two la ye) 3. Five categories of gods (na mwo pe chye pe di - na mwo pe chye pe di) FEBRUARY 2008 VAJRA BODHI SEA 35 Bodhi Field 4. Those belonging to the Five Divisions(dwo two chye dwo jyu la ye - na mwo pe chye pe di) 5. -
The Heart of Prajna Paramita Sutra
The Heart of Prajna Paramita Sutra The Heart of Prajna Paramita Sutra with Verses Without A Stand and Prose Commentary With the Commentary of Tripitaka Master Hua English translation by the Buddhist Text Translation Society Buddhist Text Translation Society Dharma Realm Buddhist University Dharma Realm Buddhist Association Burlingame, California U.S.A. The Heart of Prajna Paramita Sutra with Verses Without a Stand and Prose Commentary Published and translated by: Buddhist Text Translation Society 1777 Murchison Drive, Burlingame, CA 94010-4504 © 2001 Buddhist Text Translation Society Dharma Realm Buddhist University Dharma Realm Buddhist Association First edition (USA) 1974 Second edition (USA) 2002 11 10 09 08 07 06 05 04 03 02 10 9 8 7 6 5 4 3 2 1 ISBN 0-88139-316-9 Printed in Malaysia Addresses of the Dharma Realm Buddhist Association branches are listed at the back of this book. Contents Introduction One . ix Introduction Two. xx Introduction Three. xxiv Part I. The Heart of Prajna Paramita Sutra . 1 Part II. A General Explanation of the Title . 3 The Five Categories of Recondite Meaning . 6 The Five Periods of the Buddha’s Teaching . 14 The Meaning of “Sutra” . 17 The Translator . 21 Part III. Explanation of the Meaning of the Text . 25 Prajna and Emptiness . 32 The Conditioned Body . 38 The Kinds of Suffering . 44 Shariputra . 51 Form Does Not Differ From Emptiness . 55 Feeling, Cognition, Formation & Consciousness . 66 The Emptiness of the Eighteen Fields. 83 The Twelve Conditioned Causes. 90 Emptying the Four Truths . 97 No Understanding and No Attaining. 127 The Meaning of Bodhisattva. -
The Flower Adornment Sutra
The Flower Adornment Sutra Chapter Forty, Universal Worthy's Conduct and Vows with commentary by Tripitaka Master Hua SUTRA: Before the lamps of the worlds of the ten directions, Those who first accomplished Bodhi, I now request and beseech them all To turn the foremost, wondrous Dharma wheel. If there are Buddhas who wish for Nirvana, I request with deep sincerity That they dwell in the world for as many kalpas as there are dust motes in kshetras To bring benefit and bliss to every being. I worship those with blessings, praise them and make offerings; I request that the Buddhas remain in the world and turn the Dharma wheel; The good roots gained from following and rejoicing in merit and virtue, and from repentance and reform, I transfer to living beings and the Buddha way. I follow and rejoice in merit and virtue, Repent of and reform my karmic faults, Then transfer these good roots as well as blessings, That living beings might soon reach Buddhahood. I study with the Buddhas and practice The perfect conduct of Universal worthy; I make offerings to all the Thus Come Ones of the past And to all present Buddhas throughout the ten directions. All future teachers of gods and men Whose aspirations to joy have been completed I'll follow in study throughout the three periods of time And quickly attain great Bodhi. COMMENTARY: Before the lamps of the worlds of the ten directions. The ten directions include everything; they are the Dharma Realm, and the Dharma Realm is the ten directions.