Six Men Are Ordained Priests for Archdiocese During Holy Year Of
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Karekin Ii, Servant of Jesus
KAREKIN II, SERVANT OF JESUS CHRIST, BY THE MERCY OF GOD AND THE WILL OF THE NATION CHIEF BISHOP AND CATHOLICOS OF ALL ARMENIANS, SUPREME PATRIARCH OF THE PAN-NATIONAL PREEMINENT ARARATIAN SEE THE APOSTOLIC MOTHER CHURCH OF UNIVERSAL HOLY ETCHMIADZIN. CHRIST-BEQUEATHED GREETINGS OF LOVE AND PONTIFICAL BLESSINGS TO THE CATHOLICIOSATE OF THE GREAT HOUSE OF CILICIA, TO THE ARMENIAN PATRIARCHATES OF HOLY JERUSALEM AND CONSTANTINOPLE, TO ARCHBISHOPS, BISHOPS, PRIESTS AND DEACONS, TO DIOCESAN ASSEMBLIES, DIOCESAN AND PAROCHIAL COUNCILS AND OFFICERS, AND TO ALL BELOVED FAITHFUL ARMENIAN PEOPLE. “The path of the righteous is as the dawning light that shines brighter and brighter unto the perfect day.” (Proverbs 4:18) The centennial of the Armenian Genocide is before us, and our souls resound with a powerful call for justice and truth that will not be silenced. Each day of 2015 is a day of devotion for our people, a spiritual journey to the memorials of our martyrs in the homeland and in the diaspora, before which we kneel humbly in prayer for the souls of the innocent, who rest in unmarked graves, having accepted death rather than reject their faith and nation. Indeed, “the path of the righteous is as the dawning light that shines brighter and brighter unto the perfect day.” In 1915, and in the years that followed, Ottoman Turkey committed genocide against our people. In Western Armenia—our historic homeland—and in Armenian communities throughout other parts of the Ottoman Empire, one and a half million sons and daughters of our nation were subjected to slaughter, famine, and disease, as they were deported and forced to march to their deaths. -
International Joint Commission for Theological Dialogue Between the Catholic Church and the Oriental Orthodox Churches
INTERNATIONAL JOINT COMMISSION FOR THEOLOGICAL DIALOGUE BETWEEN THE CATHOLIC CHURCH AND THE ORIENTAL ORTHODOX CHURCHES REPORT Twelfth Meeting Rome, January 24 to 31, 2015 The twelfth meeting of the International Joint Commission for Theological Dialogue between the Catholic Church and the Oriental Orthodox Churches took place in Rome from January 24 to 31, 2015, hosted by the Pontifical Council for Promoting Christian Unity. It was chaired jointly by His Eminence Cardinal Kurt Koch, President of the Pontifical Council for Promoting Christian Unity, and by His Eminence Metropolitan Bishoy of Damiette. Joining delegates from the Catholic Church were representatives of the following Oriental Orthodox Churches: the Antiochian Syrian Orthodox Church, the Armenian Apostolic Church (Catholicosate of All Armenians), the Armenian Apostolic Church (Holy See of Cilicia), the Coptic Orthodox Church, the Ethiopian Orthodox Tewahedo Church, and the Malankara Orthodox Syrian Church. No representative of the Eritrean Orthodox Tewahdo Church was able to attend. The two delegations met separately on January 26. Plenary sessions were held on January 27, 28, 29 and 30, each of which began with a brief prayer service based on material prepared for the Week of Prayer for Christian Unity. At the beginning of the opening session, Cardinal Koch noted first of all that since the last meeting Pope Francis had appointed a member of the dialogue, Archpriest Levon Boghos Zekiyan, as Apostolic Administrator sede plena of the Archeparchy of Istanbul of the Armenians, elevating him to the dignity of Archbishop. He also congratulated Archbishop Nareg Alemezian on his appointment as Archbishop of the Armenians in Cyprus (Holy See of Cilicia). -
A Cta Œ Cumenica
2020 N. 2 ACTA 2020 ŒCUMENICA INFORMATION SERVICE OF THE PONTIFICAL COUNCIL FOR PROMOTING CHRISTIAN UNITY e origin of the Pontical Council for Promoting Christian Unity is closely linked with the Second Vatican Council. On 5 June 1960, Saint Pope John XXIII established a ‘Secretariat for Promoting Christian Unity’ as one of the preparatory commissions for the Council. In 1966, Saint Pope Paul VI conrmed the Secretariat as a permanent dicastery CUMENICA of the Holy See. In 1974, a Commission for Religious Relations with the Jews was established within the Secretariat. In 1988, Saint Pope John Paul II changed the Secretariats status to Pontical Council. Œ e Pontical Council is entrusted with promoting an authentic ecumenical spirit in the Catholic Church based on the principles of Unitatis redintegratio and the guidelines of its Ecumenical Directory rst published in 1967, and later reissued in 1993. e Pontical Council also promotes Christian unity by strengthening relationships CTA with other Churches and Ecclesial Communities, particularly through A theological dialogue. e Pontical Council appoints Catholic observers to various ecumenical gatherings and in turn invites observers or ‘fraternal delegates’ of other Churches or Ecclesial Communities to major events of the Catholic Church. Front cover Detail of the icon of the two holy Apostles and brothers Peter and Andrew, symbolizing the Churches of the East and of the West and the “brotherhood rediscovered” (UUS 51) N. 2 among Christians on their way towards unity. (Original at the Pontical -
Nebraska Bishops: Inquiry About Sex Abuse Will Provide Truth, Accountability
Nebraska bishops: Inquiry about sex abuse will provide truth, accountability The Nebraska attorney general has asked the state’s three Roman Catholic dioceses for information on sexual abuse and other misconduct, and all three dioceses have said they will cooperate with the request. “We welcome accountability in our community,” Archbishop George Lucas of Omaha said Sept. 5. “The truth is good for everyone. I see this as a real moment of grace.” Nebraska Attorney General Doug Peterson is seeking documents from the last 40 years for any information on claims of sexual exploitation, including incidents of child pornography or “sexual communication with another person” by anyone with authority in the Church. Peterson’s letter reports that after his Aug. 16 formal request asking victims of sex abuse to come forward, his office received “a number of reports which have warranted further investigation,” the Omaha World-Herald reports. “We have worked collaboratively with our law enforcement officials,” said Lucas. “We also welcome any suggested improvements that would be helpful in making our safe environment program more effective.” “We remain committed in the Archdiocese of Omaha to the protection of young people and vulnerable adults, to the prevention of abuse, to healing for past victims of abuse and to cooperate with civil authorities in these matters,” the archbishop continued. The inquiry in Nebraska follows new or revisited allegations of sexual abuse of minors or other misconduct committed by priests in the Diocese of Lincoln as far back as the 1980s. Several priests have resigned as pastors, while alleged misconduct of a former vocations director for the diocese, who died in 2008, also became a matter of public attention. -
Pdf (Accessed January 21, 2011)
Notes Introduction 1. Moon, a Presbyterian from North Korea, founded the Holy Spirit Association for the Unification of World Christianity in Korea on May 1, 1954. 2. Benedict XVI, post- synodal apostolic exhortation Saramen- tum Caritatis (February 22, 2007), http://www.vatican.va/holy _father/benedict_xvi/apost_exhortations/documents/hf_ben-xvi _exh_20070222_sacramentum-caritatis_en.html (accessed January 26, 2011). 3. Patrician Friesen, Rose Hudson, and Elsie McGrath were subjects of a formal decree of excommunication by Archbishop Burke, now a Cardinal Prefect of the Supreme Tribunal of the Apostolic Signa- tura (the Roman Catholic Church’s Supreme Court). Burke left St. Louis nearly immediately following his actions. See St. Louis Review, “Declaration of Excommunication of Patricia Friesen, Rose Hud- son, and Elsie McGrath,” March 12, 2008, http://stlouisreview .com/article/2008-03-12/declaration-0 (accessed February 8, 2011). Part I 1. S. L. Hansen, “Vatican Affirms Excommunication of Call to Action Members in Lincoln,” Catholic News Service (December 8, 2006), http://www.catholicnews.com/data/stories/cns/0606995.htm (accessed November 2, 2010). 2. Weakland had previously served in Rome as fifth Abbot Primate of the Benedictine Confederation (1967– 1977) and is now retired. See Rembert G. Weakland, A Pilgrim in a Pilgrim Church: Memoirs of a Catholic Archbishop (Grand Rapids, MI: W. B. Eerdmans, 2009). 3. Facts are from Bruskewitz’s curriculum vitae at http://www .dioceseoflincoln.org/Archives/about_curriculum-vitae.aspx (accessed February 10, 2011). 138 Notes to pages 4– 6 4. The office is now called Vicar General. 5. His principal consecrator was the late Daniel E. Sheehan, then Arch- bishop of Omaha; his co- consecrators were the late Leo J. -
September 1, 2019
Saint Joseph ROMAN CATHOLIC Church 973-383-1985 Schedule of Masses Weekdays Monday-Friday at 12:05pm Weekends Saturday (Sunday Vigil) at 5:00pm Sunday at 8:00am, 9:30am, 11:30am Misa en Español todos los Domingos a las 2:30pm y tambien, el tercer Lunes del Mes a las 7:00pm Sacrament of reconciliation Saturday at 4:00-4:30pm or by appointment ALL Other Sacraments by Appointment Twenty-second Sunday in ordinary time - September 1, 2019 Our Parish Family is Served By Weekly Mass Intentions Father ST Sutton, Pastor Saturday 8/31 5:00pm Marie Fisher 973-383-1985 - [email protected] Steven Fanella Father Alexander Londono, Migrant Ministry Sunday 8:00am Michaella Hanifan st Fr. [email protected] September 1 Intentions of Finnuala Hanifan Father Edward Davey, Pastor Emeritus 9:30am Patricia Fitzpatrick Twenty-Second “Red” Fowler Deacon Thomas Zayac, Deacon Anne Savacool Sunday [email protected] in Ordinary Time 11:30am Nicholas Maresca Karen Glowatski, Office Administrator Margaret Vanarelli 973-383-1985 - [email protected] Monday 9/2 9:00am For the unemployed Doreen Zimmerman, Administrative Assistant 973-383-1985 - [email protected] Tuesday 9/3 12:05pm Marcosa Dazo Robert Figel Christine Shell, Director of Food Pantry Wednesday 9/4 12:05pm 973-383-1985 - [email protected] Thursday 9/5 12:05pm Oscar & Alcira Ortiz Faith Formation - [email protected] Friday 9/6 12:05pm June Komorowski Kelly Robinson, Director of Music Ministry Saturday 9/7 5:00pm Josette Ashway [email protected] Intentions of the Hanifan Family Sharon Eltzholtz, Bulletin Assistant Sunday 8:00am Viola D’Elia th [email protected] September 8 Raymond Glenn Lawrence Robert Lasser, Finance Administrator 9:30am Anne Savacool 973-383-1985 Doctor Henry J. -
A Brief Historical Survey of the Catholicosate
1 A BRIEF HISTORICAL SURVEY OF THE ARMENIAN APOSTOLIC CHURCH Christianity in Armenia can be traced back to the age of the Apostles. The Apostolic Church of Armenia acknowledges as its original founders two of the twelve Apostles of Christ, St. Thaddeus and St. Bartholomew, who evangelized in Armenia, and were martyred there. It was at the beginning of the fourth century, during the reign of King Trirdates III, and through the missionary efforts of St. Gregory that Christianity was declared and adopted as the official religion of Armenia in 301 A.D. Until the 5th century, Christian worship in Armenia was conducted in Greek or Syriac. In 404 A.D., St. Mesrob together with the Catholicos St. Sahag (387-439), having the financial assistance and collaboration of King Vramshabouh, invented the Armenian alphabet in 404, which became a decisive and crucial event for Armenian Christianity. Soon after with a number of disciples, St. Mesrob worked on the translation of the Bible and a large number of religious and theological works were translated into Armenian, and the golden age of classical Armenian literature began shortly thereafter. This “cultural revolution” gave national identity and led to one of the most creative and prolific periods in the history of Armenian culture. The Armenian Apostolic Church aligns herself with the non- Chalcedonian or with lesser-Eastern-Orthodox churches, namely: Syrian Orthodox Church; Coptic Orthodox Church; Ethiopian Orthodox Church. They all accept the first three Ecumenical Councils of Nicaea (325), Constantinople (381), and Ephesus (431). The Armenian Church has traditionally maintained two Catholicosates: The Catholi-cosate of Etchmiadzin in Armenia, and Catholicosate of Holy See of Cilicia in Antelias-Lebanon. -
Common Declaration from Eleventh
THE ELEVENTH MEETING OF THE HEADS OF THE ORIENTAL ORTHODOX CHURCHES IN THE MIDDLE EAST St. Mark Cathedral, Abbassia Cairo, Egypt March 19-20, 2015 C O M M O N D E C L A R A T I O N In the name of the Father, the Son and the Holy Spirit, Amen. We, Pope Twadros II, Pope of Alexandria and Patriarch of the See of St. Mark, Patriarch Mar Ignatius Ephrem II, Patriarch of Antioch and all the East, and Catholicos Aram I, Catholicos of the Armenians of the Great House of Cilicia, give thanks to our Lord Jesus Christ for granting us the opportunity to pray and to reflect together on issues and challenges of common concern, at St. Mark Cathedral, in Abbassia, Cairo-Egypt. This is the eleventh time that we officially meet as Heads of churches within the framework of the fellowship which was created in 1997. We remember in prayer the passing away of the patriarchs of blessed memory His Holiness Pope Shenouda III and His Holiness Patriarch Mar Ignatius Zakka I, who together with His Holiness Aram I, may God grant him long life, have initiated this fellowship and its Standing Committee. 1 Congratulations were presented to His Holiness Pope Twadros II and His Holiness Patriarch Mar Ignatius Aphram II for their patriarchal enthronement. In fact, the love of God, commitment to moral values, attachment to the homeland and living together with others with equal responsibilities and rights are basic Christian principles which should guide the life of our faithful. Christians are integral and inseparable part of the Middle East. -
E-Newsletter Volume 3, Issue 20
Volume 3, Issue 20 19th August 2017 Armenian Church News Diocese of the Armenian Church in the United Kingdom and Ireland hurchACYO European News Conference in Romania August 9-14 In this issue: ACYO European Conference in Romania 10th Pan-Homenetmen Games in Yerevan The Feast of the Assumption of St Mary, Blessing of Grapes Service and Thank You Notes ACYO UK Activities Spirituality: Do other Christian denominations honour or acknowledge Armenian Saints? Do we honour or acknowledge saints other than the shared saints like the Holy Apostles? On 9th of August about 100 young people aged 18-30 from the Armenian UNIMA -Armenia and “Karapet” Puppet Dioceses of more than 30 countries in Europe, Middle East and Africa have Theatre come to Romania to participate in the ACYO European Conference. The Announcements theme of the conference, "Church and Family" was chosen as a reference to Upcoming Events the church as a large family and the family as a small church. It was organized with the blessing of the Supreme Patriarch and Catholicos of All Armenians His Holiness Karekin II and the initiative of the Primate of the Diocese of the Armenian Armenian Diocese of Romania His Grace Bishop Datev Hagopian. The event Church of the United Kingdom and the Republic was presided by His Grace Archbishop Hovnan Derderian, Primate of the of Ireland Western Diocese of the Armenian Church in North America and the chairperson of the ACYO. The four-day retreat was sponsored by the His Grace Bishop Hovakim government of Romania, the Armenian General Benevolent Union (AGBU), Manukyan, Primate and the parishes of the Armenian Diocese of Romania. -
The Holy See
The Holy See APOSTOLIC JOURNEY OF HIS HOLINESS POPE FRANCIS TO ARMENIA (24-26 JUNE 2016) COMMON DECLARATION OF HIS HOLINESS FRANCIS AND HIS HOLINESS KAREKIN II AT HOLY ETCHMIADZIN, REPUBLIC OF ARMENIA Etchmiadzin, Apostolic Palace Sunday, 26 June 2016 [Multimedia] Today in Holy Etchmiadzin, spiritual center of All Armenians, we, Pope Francis and Catholicos of All Armenians Karekin II raise our minds and hearts in thanksgiving to the Almighty for the continuing and growing closeness in faith and love between the Armenian Apostolic Church and the Catholic Church in their common witness to the Gospel message of salvation in a world torn by strife and yearning for comfort and hope. We praise the Most Holy Trinity, Father, Son and Holy Spirit, for enabling us to come together in the biblical land of Ararat, which stands as a reminder that God will ever be our protection and salvation. We are spiritually gratified to remember that in 2001, on the occasion of the 1700th anniversary of the proclamation of Christianity as the religion of Armenia, Saint John Paul II visited Armenia and was a witness to a new page in warm and fraternal relations between the Armenian Apostolic Church and the Catholic Church. We are grateful that we had the grace of being together, at a solemn liturgy in Saint Peter’s Basilica in Rome on 12 April 2015, where we pledged our will to oppose every form of discrimination and violence, and commemorated the victims of what the Common Declaration of His Holiness John- Paul II and His Holiness Karekin II spoke of as “the extermination of a million and a half Armenian Christians, in what is generally referred to as the first genocide of the twentieth century” (27 2 September 2001). -
Scandal Time by Richard John Neuhaus
1 Scandal Time by Richard John Neuhaus Copyright (c) 2002 First Things (April 2002). The Public Square The timing, it seems, could not have been worse. In last month’s issue I offered my considered and heartfelt defense of Father Maciel, founder of the Legionaries of Christ, against unfounded charges of sexual abuse. I meant and I mean every word of what I said there. Just after the issue had gone to press, however, scandals involving sexual abuse by priests in Boston exploded, creating a level of public outrage and suspicion that may be unparalleled in recent history. The climate is not conducive to calm or careful thought about priests and sexual molestation. Outrage and suspicion readily lead to excess, but, with respect to developments in Boston, it is not easy to say how much outrage and suspicion is too much. Professor Philip Jenkins of Penn State University has written extensively on sexual abuse by priests, also in these pages (see “The Uses of Clerical Scandal,” February 1996). He is an acute student of the ways in which the media, lawyers, and insurance companies-along with angry Catholics, both liberal and conservative-are practiced at exploiting scandal in the service of their several interests. Scholars point out that the incidence of abusing children or minors is no greater, and may be less, among priests than among Protestant clergy, teachers, social workers, and similar professions. But, it is noted, Catholic clergy are more attractive targets for lawsuits because the entire diocese or archdiocese can be sued. That is a legal liability of the Church’s hierarchical structure. -
One Hundred Seventh Congress of the United States of America
H. Con. Res. 139 Agreed to May 25, 2001 One Hundred Seventh Congress of the United States of America AT THE FIRST SESSION Begun and held at the City of Washington on Wednesday, the third day of January, two thousand and one Concurrent Resolution Whereas the Armenian people have lived in their homeland for more than 3,000 years and created a unique civilization; Whereas two of Jesus Christ’s own disciples, Saint Thaddeus and Saint Bartholomew, introduced Christianity in Armenia and were the original founders of the Armenian Church; Whereas in 301 A.D., Saint Gregory the Illuminator Christianized the entire country of Armenia, was consecrated the first Catholicos of Armenia, and baptized King Drtad of Armenia as a Christian; Whereas in 301 A.D., King Drtad declared Christianity to be the official religion of Armenia, making it the first Christian state in the world; Whereas Armenian Church leaders opened schools, cared for the sick and needy, and created alphabets for Armenia and Georgia to make the Scriptures more accessible to the people; Whereas Armenians’ devotion to God led them to create distinctive styles of manuscript illumination, architecture, sculpture, and textiles, that are recognized as masterpieces of Christian art and as major contributions to world art; Whereas the Armenian Church has persevered in its faith through- out the past 17 centuries in cultures that were hospitable to it and others that were hostile; Whereas the Armenian Church actively participates in ecumenical bodies and movements, uniting Christians of all