SEIA NEWSLETTER on the Eastern Churches and Ecumenism
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Dopady Různosti Obřadů V Manželských Kauzách Na Církevním Soudu
UNIVERZITA KARLOVA V PRAZE KATOLICKÁ TEOLOGICKÁ FAKULTA Miloš Szabo Dopady různosti obřadů v manželských kauzách na církevním soudu Disertační práce Vedoucí práce: prof. JUDr. Antonín Hrdina, DrSc. 2014 Prohlášení 1. Prohlašuji, že jsem předkládanou práci zpracoval samostatně a použil jen uvedené prameny a literaturu. 2. Prohlašuji, že práce nebyla využita k získání jiného titulu. 3. Souhlasím s tím, aby práce byla zpřístupněna pro studijní a výzkumné účely. V Praze dne 25. 11. 2014 2 Bibliografická citace Dopady různosti obřadů v manželských kauzách na církevním soudu [rukopis]: disertační práce / Miloš Szabo; vedoucí práce: Antonín Hrdina. – Praha, 2014. – 187 s. (+ 74 s. příloha) Anotace Křesťanství se z Jeruzaléma šířilo několika směry. Jedno z jeho nejvlivnějších center vzniklo v Římě, jenž se stal také sídlem papežů a zůstal jím i po přesídlení císaře do tehdy řecké Konstantinopole. Kromě Říma, spjatého s apoštolem Petrem však existovaly i další velké křesťanské obce, založené ostatními apoštoly, ležící na východ od římské říše, které se stejně jako ta římská nazývaly církví. A tak i dnes kromě největší latinské (římské) církve existují desítky východních, právem se chlubících vlastní apoštolskou tradicí. V průběhu dějin došlo několikrát k narušení jejich komunikace s Římem, ale i mezi sebou navzájem. V dnešní době, kdy z různých důvodů dochází k velkým migračním vlnám, se některá církevní společenství, doposud považována striktně za východní, dostávají do diaspory s latinskou církví, čímž vzniká nejen velká pravděpodobnost růstu počtu smíšených intereklesiálních manželství, ale zároveň také zvýšené množství manželských kauz, které bude muset následně řešit církevní soud. Aby jeho rozhodnutí bylo spravedlivé, je potřebné znát jak historii těchto východních církví, mezi nimiž je i dvacet dva sjednocených s Římem (tedy východní katolické církve), tak i především jejich teologická specifika, spiritualitu a partikulární právo. -
A Letter to Pope Francis Concerning His Past, the Abysmal State of Papism, and a Plea to Return to Holy Orthodoxy
A Letter to Pope Francis Concerning His Past, the Abysmal State of Papism, and a Plea to Return to Holy Orthodoxy The lengthy letter that follows was written by His Eminence, the Metropolitan of Piraeus, Seraphim, and His Eminence, the Metropolitan of Dryinoupolis, Andrew, both of the Church of Greece. It was sent to Pope Francis on April 10, 2014. The Orthodox Christian Information Center (OrthodoxInfo.com) assisted in editing the English translation. It was posted on OrthodoxInfo.com on Great and Holy Monday, April 14, 2014. The above title was added for the English version and did not appear in the Greek text. Metropolitan Seraphim is well known and loved in Greece for his defense of Orthodoxy, his strong stance against ecumenism, and for the philanthropic work carried out in his Metropolis (http://www.imp.gr/). His Metropolis is also well known for Greece’s first and best ecclesiastical radio station: http://www.pe912fm.com/. This radio station is one of the most important tools for Orthodox outreach in Greece. Metropolitan Seraphim was born in 1956 in Athens. He studied law and theology, receiving his master’s degree and his license to practice law. In 1980 he was tonsured a monk and ordained to the holy diaconate and the priesthood by His Beatitude Seraphim of blessed memory, Archbishop of Athens and All Greece. He served as the rector of various churches and as the head ecclesiastical judge for the Archdiocese of Athens (1983) and as the Secretary of the Synodal Court of the Church of Greece (1985-2000). In December of 2000 the Holy Synod of the Ecumenical Patriarch elected him as an auxiliary bishop of the Holy Archdiocese of Australia in which he served until 2002. -
To Pray Again As a Catholic: the Renewal of Catholicism in Western Ukraine
To Pray Again as a Catholic: The Renewal of Catholicism in Western Ukraine Stella Hryniuk History and Ukrainian Studies University of Manitoba October 1991 Working Paper 92-5 © 1997 by the Center for Austrian Studies. Permission to reproduce must generally be obtained from the Center for Austrian Studies. Copying is permitted in accordance with the fair use guidelines of the US Copyright Act of 1976. The the Center for Austrian Studies permits the following additional educational uses without permission or payment of fees: academic libraries may place copies of the Center's Working Papers on reserve (in multiple photocopied or electronically retrievable form) for students enrolled in specific courses: teachers may reproduce or have reproduced multiple copies (in photocopied or electronic form) for students in their courses. Those wishing to reproduce Center for Austrian Studies Working Papers for any other purpose (general distribution, advertising or promotion, creating new collective works, resale, etc.) must obtain permission from the Center. The origins of the Ukrainian Catholic Church lie in the time when much of present-day Ukraine formed part of the Polish-Lithuanian Commonwealth. It was then, in 1596, that for a variety of reasons, many of the Orthodox bishops of the region decided to accept communion with Rome.(1) After almost four hundred years the resulting Union of Brest remains a contentious subject.(2) The new "Uniate" Church formally recognized the Pope as Head of the Church, but maintained its traditional Byzantine or eastern rite, calendar, its right to ordain married men as priests, and its right to elect its own bishops. -
Karekin Ii, Servant of Jesus
KAREKIN II, SERVANT OF JESUS CHRIST, BY THE MERCY OF GOD AND THE WILL OF THE NATION CHIEF BISHOP AND CATHOLICOS OF ALL ARMENIANS, SUPREME PATRIARCH OF THE PAN-NATIONAL PREEMINENT ARARATIAN SEE THE APOSTOLIC MOTHER CHURCH OF UNIVERSAL HOLY ETCHMIADZIN. CHRIST-BEQUEATHED GREETINGS OF LOVE AND PONTIFICAL BLESSINGS TO THE CATHOLICIOSATE OF THE GREAT HOUSE OF CILICIA, TO THE ARMENIAN PATRIARCHATES OF HOLY JERUSALEM AND CONSTANTINOPLE, TO ARCHBISHOPS, BISHOPS, PRIESTS AND DEACONS, TO DIOCESAN ASSEMBLIES, DIOCESAN AND PAROCHIAL COUNCILS AND OFFICERS, AND TO ALL BELOVED FAITHFUL ARMENIAN PEOPLE. “The path of the righteous is as the dawning light that shines brighter and brighter unto the perfect day.” (Proverbs 4:18) The centennial of the Armenian Genocide is before us, and our souls resound with a powerful call for justice and truth that will not be silenced. Each day of 2015 is a day of devotion for our people, a spiritual journey to the memorials of our martyrs in the homeland and in the diaspora, before which we kneel humbly in prayer for the souls of the innocent, who rest in unmarked graves, having accepted death rather than reject their faith and nation. Indeed, “the path of the righteous is as the dawning light that shines brighter and brighter unto the perfect day.” In 1915, and in the years that followed, Ottoman Turkey committed genocide against our people. In Western Armenia—our historic homeland—and in Armenian communities throughout other parts of the Ottoman Empire, one and a half million sons and daughters of our nation were subjected to slaughter, famine, and disease, as they were deported and forced to march to their deaths. -
Mgr. Nicolai Gennadevich Dubinin
Mgr. Nicolai Gennadevich Dubinin The first catholic bishop with Russian nationality Although few in numbers, Russian Catholics are since Church institutions were re-established present throughout the country, in the following the collapse of communism. He is Archdiocese of the Mother of God at Moscow – auxiliary bishop to the Archdiocese of the which includes the "two capitals" of Moscow and Mother of God in Moscow St Petersburg (separated by 700 kilometres) – The in Novoshakhtinsk born 47-year-old and several other important cities like Pskov, Conventual Franciscan Father Nicolai was part of Kursk, Vladimir and Nizhny Novgorod, all very the very first group of seminarians who attended distant from each other, not to mention the the major seminary after it reopened in Moscow Baltic enclave of Kaliningrad. in 1993. His seminary cohort "recaptured" the Although Catholics currently entertain good Cathedral of the Immaculate Conception through relations with the Russian Orthodox Church and prayers and action, and brought its headquarters Russian authorities, recent bills and government back to the old see in St Petersburg, where it is regulations have complicated the work of foreign currently located. missionaries of all religions in Russia. For In 1995 Dubinin joined the Franciscan conventual example, getting permanent, or at least long- family in Moscow, led at the time by Father term, residence permits is still difficult. Grzegorz Cioroch who taught at the seminary. For the Catholic Church, there are also not Appointed custodian of the Franciscan Province enough local priests to meet the pastoral needs of Russia in 2001, Fr Grzegorz died a few years of the Catholic communities of this vast country; later in a car accident on his way back to Russia the first priests from the St Petersburg Seminary from Poland at the age of 42. -
Chicago Knanaya Catholic Parish Bulletin Sacred Heart Knanaya Catholic Church, 611 Maple St., Maywood, IL 60153 St
Chicago Knanaya Catholic Parish Bulletin Sacred Heart Knanaya Catholic Church, 611 Maple St., Maywood, IL 60153 St. Mary’s Parish Unit, 5212 W. Agatite Ave, Chicago, IL 60630 March 9, 2008, Vol. 3, Issue 24 All issues of our bulletin are available at www.knanayaregion.us/chicago/bulletin.htm വാഷിക ധാനം വി വാരിെനാമാ ഈ വഷെ ധാനം മാ ് 6, 8 തീയതികളി (വാഴം, ശനി) ൈവേരം 6:30 ത കണിി െസറി ഉായിരിം. െവിയാ ൈവേരം 6:30ം, ശനിം njായം 10:00 ത 5:00 വെരം ഇടവക പിയി ധാനം നടെതാണ്. ANNUAL RETREAT AT COMMUNITY CENTER: March 6, Thursday from 6:30 P.M. to 9:00 P.M. March 8, Saturday from 6:30 P.M. to 9:30 P.M. AT PARISH CHURCH: March 7, Friday from 6:30 P.M. to 9:30 P.M. March 8 & 9, Saturday and Sunday from 10:00 A.M. to 5:00 P.M. RETREAT TEAM: Devine Retreat Center New Jersey, USA, The U.S. Branch of Potta Devine Ministry Fr. Anthony Thekkanath V.C., Fr. Martin Kalamparambil V.C., & Toby Manimaleth േഹാളി ഹിി രിശിെ വഴി നെട ഇടവകെട ആഭിഖി േസഡ് ഹാ് പിം െസ് േമരീസ് ണിം സഹകരി് വിോസിനി േഹാളി ഹിി മാ് 15 ശനിയാ ഉകഴി് 1:00ന് ീവാ പാത നടതാണ്. ിക് ഇംീഷി േതക ബാായി നടതാണ്. എാവം സം വാഹനളിേലാ മവമായി സഹകരിോ 12:45 ഓടി വേചമോ. -
CTSA Proceedings 65 / 2010
144 CTSA Proceedings 65 / 2010 THEOLOGY AND THE NATURAL SCIENCES Topic: “Is Richard Dawkins a Prophetic Voice?” Convener: Vincent A. Pizzuto, University of San Francisco Moderator: Ilia Delio, Woodstock Theological Center, Georgetown University Presenter: James Wiseman, The Catholic University of America Respondent: Michael Barnes, University of Dayton After acknowledging the defi ciencies in Richard Dawkins’ best-selling book The God Delusion , James Wiseman selected three topics from that work that could usefully lead theologians to refl ect on the way they deal with them themselves. Concerning miracles, Wiseman clarifi ed his use of the term with reference to the three-part defi nition offered by John Meier in his multi-volume study of the his- torical Jesus. With that clarifi cation in place, he asked fi rst whether one could defi ne “miracle” in such a way that a cure deemed miraculous might also, in prin- ciple, be open to a medical explanation. He next inquired about the practical implications (especially for preaching) of the fact that certain New Testament accounts crucial for earlier dogmatic formulations are now understood very differently. On the topic of divine simplicity, he suggested that we would do well to take seriously Philip Hefner’s point that we cannot assume “the God’s-eye view” that would reveal the exact way in which divine being interacts with matter. Wiseman rightly acknowledged that such theological views would certainly not satisfy Dawkins, but made clear that in the fi nal analysis both he and his fellow atheists are faced with ultimate mystery no less than are theologians. -
Particular Laws of the Syro-Malabar Church Got Under Way Not Long After the Promulgation of the Code of Canons Statutes of the Superior Tribunal
front inside SYNODAL NEWS BULLETIN OF THE SYRO-MALABAR MAJOR ARCHIEPISCOPAL CHURCH BULLETIN OF THE SYRO-MALABAR MAJORARCHIEPISCOP AL CHURCH Vol. 11 No. 1 May 2003 EDITORIAL BOARD Mar George Punnakottil, Mar Jacob Manathodath, Mar Thomas Chakiath, Fr. James Kallumkal V.C. (Chief Editor) and Fr. Jose Porunnedom. INFORMATION FOR SUBSCRIBERS The present subscription rate of Synodal News is Rs.50 Per annum (Overseas US$ / Euro 15.00). In case you want to contact us for any reason please quote your subscription number. Please pay the subscription by Money Order or Demand Draft. On PARTICULAR LAWS technical reasons we don’t accept cheques. Normally two numbers of Synodal News are published in a year. OF THE SYRO-MALABAR CHURCH Back issues of SYNODAL NEWS are available at the following rates: Vol.1(1993), no.1, Rs.15/-; Vol.2 (1994), no. 1, Rs. 15/-(Vol.2, no.2, not available); Vol.3(1995), nos 1-3, Rs.45/-; Vol.4 (1996), nos.1&2, Rs.30/-; Vol.5 (1997), nos. 1 and 2, Rs. 50/-; Vol.6 (1998), nos. 1 and 2, Rs. 50/-; Vol.7 (1999), nos.1&2, Rs. 30/-; Vol.8 (2000), nos. 1 and 2, Rs. 50/-; Vol. 9 (2001), nos. 1&2, Rs. 30; Vol.10 (2002), no.1, Rs.15/- (postage extra). For further information please write to: Editor SYNODAL NEWS Mount St. Thomas Thrikkakara P.O. Kochi 682 021, India E-mail: [email protected] Published by the Syro-Malabar Major Archiepiscopal Curia Vol. 11 No. 1 May 2003 Mount St. Thomas, PB No. -
The Holy See
The Holy See GREETINGS OF JOHN PAUL II TO THE DELEGATIONS FROM THE OTHER CHURCHES AND ECCLESIAL COMMUNITIES Thursday, 25 January 2001 I am very pleased to have this moment of fellowship, which gives me the welcome opportunity once again to express my gratitude to each of you, venerable and dear Brothers, who wished to take part in today's celebration. Dear Brothers, I am pleased to spend this time of fellowship with you and to take the opportunity to thank you for your cordial presence at this celebration for the close of the Week of Prayer for Christian Unity. Our common prayer at the tomb of the Apostle Paul has been a source of great joy for me. I give thanks to the Lord for this moving sign of our commitment to Christian unity at the beginning of the third millennium. In a very special way, then, I wish to express my gratitude to each of you for your presence today. May Christ, "the way, and the truth, and the life", continue to guide and sustain us in fidelity to his will that all may be one. I am delighted that we have been given this time of fraternal fellowship, after having earlier brought our petitions to God in shared prayer. I would like to thank in particular: - the Delegation from the Ecumenical Patriarchate, representing His Holiness Bartholomew I, Ecumenical Patriarch; - the Delegation from the Greek Orthodox Patriarchate of Alexandria, representing His Beatitude Petros VII, Greek Orthodox Patriarch of Alexandria and All Africa; - the Delegation from the Greek Orthodox Patriarchate of Antioch, representing His Beatitude -
International Joint Commission for Theological Dialogue Between the Catholic Church and the Oriental Orthodox Churches
INTERNATIONAL JOINT COMMISSION FOR THEOLOGICAL DIALOGUE BETWEEN THE CATHOLIC CHURCH AND THE ORIENTAL ORTHODOX CHURCHES REPORT Twelfth Meeting Rome, January 24 to 31, 2015 The twelfth meeting of the International Joint Commission for Theological Dialogue between the Catholic Church and the Oriental Orthodox Churches took place in Rome from January 24 to 31, 2015, hosted by the Pontifical Council for Promoting Christian Unity. It was chaired jointly by His Eminence Cardinal Kurt Koch, President of the Pontifical Council for Promoting Christian Unity, and by His Eminence Metropolitan Bishoy of Damiette. Joining delegates from the Catholic Church were representatives of the following Oriental Orthodox Churches: the Antiochian Syrian Orthodox Church, the Armenian Apostolic Church (Catholicosate of All Armenians), the Armenian Apostolic Church (Holy See of Cilicia), the Coptic Orthodox Church, the Ethiopian Orthodox Tewahedo Church, and the Malankara Orthodox Syrian Church. No representative of the Eritrean Orthodox Tewahdo Church was able to attend. The two delegations met separately on January 26. Plenary sessions were held on January 27, 28, 29 and 30, each of which began with a brief prayer service based on material prepared for the Week of Prayer for Christian Unity. At the beginning of the opening session, Cardinal Koch noted first of all that since the last meeting Pope Francis had appointed a member of the dialogue, Archpriest Levon Boghos Zekiyan, as Apostolic Administrator sede plena of the Archeparchy of Istanbul of the Armenians, elevating him to the dignity of Archbishop. He also congratulated Archbishop Nareg Alemezian on his appointment as Archbishop of the Armenians in Cyprus (Holy See of Cilicia). -
1 Mcculloch, Hugh. Men and Measures of Half a Century. New York
McCulloch, Hugh. Men and Measures of Half a Century. New York: Charles Scribner’s Sons, 1888. CHAPTER I. Growth of England and the United States — Bill for Railroad from Boston to Salem — Jeremiah Mason — Ichabod Bartlett — Stage-coaching — Boston in 1883 — Its Commercial Character^ — ^Massachusetts — Her High Character — Change in Character of New England Population — Boston — Southern Prejudices against New England — Bishop Spaulding's Anecdote 1 CHAPTER II. Changes in New England Theology — The Westminster Catechism — Dr. Channing's Sermon at the Ordination of Mr. Sparks — Division of the Churches— The Unitarians — The Calvinists— Dr. Beecher tried for Heresy — Thomas Pessenden— His Question to a Dying Christian — Plenary Inspiration 10 CHAPTER III, Boston— Its Lawyers — Daniel Webster — His Varied Talents — His Debate with Hayne — Mr. Calhoun — Sectional Feeling — Race between a Northern and Southern Horse — Mr. Webster before a Jury — Franklin Dexter — Benjamin Curtis — W. M. Evarts — William Groesbeck — Rufus Choate — Richard Fletcher — Mr. Choate and Mr. Clay— Mr. Burlingame and Mr. Brooks — Theodore Lyman — Harrison Gray Otis — Josiah Quincy — Edward Everett — Caleb Cushing — Henry W. Longfellow — Oliver W. Holmes — Interesting Incident 16. CHAPTER IV. The Boston Clergy : Channing, Gannett, Parker, Lowell, Ware, Pierpont, Palfrey, Blagden, Edward Beecher, Frothingham, Emerson, Ripley, Walker — Outside of Boston : Upham, Whitman and Nichols, Father Taylor, the Sailor Preacher— James Freeman Clarke — Edward Everett Hale — M. J. Savage — Decline of Unitarianism — The Catholic Church — Progress of Liberal Thought — Position of the Churches in Regard to Slavery — The Slave Question 37 CHAPTER V. Departure from New England — William Emerson — New York — Philadelphia — Baltimore — Wheeling — The Ohio River — Thomas F, Marshall—Emancipation—Feeling in Favor of it checked by the Profits of Slavery — John Bright and the Opium Trade — Mr. -
The Long Way to a Common Easter Date a Catholic and Ecumenical Perspective
Journal of Eastern Christian Studies 63(3-4), 353-376. doi: 10.2143/JECS.63.3.2149626 © 2011 by Journal of Eastern Christian Studies. All rights reserved. THE LONG WAY TO A COMMON EASTER DATE A CATHOLIC AND ECUMENICAL PERSPECTIVE BERT GROEN* 1. INTRODUCTION ‘The feast of feasts, the new drink, the famous and holy day…’ With these words and in other poetic language, St. John of Damascus (ca. 650 - before 754) extols Easter in the paschal canon attributed to him.1 The liturgical calendars of both Eastern and Western Christianity commemorate this noted Eastern theologian on December 4. Of course, not only on Easter, but in any celebration of the Eucharist, the paschal mystery is being commemo- rated. The Eucharist is the nucleus of Christian worship. Preferably on the Lord’s Day, the first day of the week, Christians assemble to hear and expe- rience the biblical words of liberation and reconciliation, to partake of the bread and cup of life which have been transformed by the Holy Spirit, to celebrate the body of Christ and to become this body themselves. Hearing and doing the word of God, ritually sharing His gifts and becoming a faith- ful Eucharistic community make the Church spiritually grow. Yet, it is the Easter festival, the feast of the crucified and resurrected Christ par excellence, in which all of this is densely and intensely celebrated. The first Christians were Jews who believed that in Jesus of Nazareth, the Messiah had come. Initially, they celebrated the festivals of the Jewish calendar, * Bert Groen is professor of liturgical studies and sacramental theology at the University of Graz, Austria.