DOCSLIB.ORG

Srimad-Bhagavatam Is Compared to the Ripened Fruit of Vedic Knowledge

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Srimad-Bhagavatam Is Compared to the Ripened Fruit of Vedic Knowledge “Srimad-Bhagavatam – Canto One” by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada. Summary: Srimad-Bhagavatam is compared to the ripened fruit of Vedic knowledge. Also known as the Bhagavata Purana, this multi-volume work elaborates on the pastimes of Lord Krishna and His devotees, and includes detailed descriptions of, among other phenomena, the process of creation and annihilation of the universe. His Divine Grace A.C. Bhaktivedanta Swami Prabhupada considered the translation of the Bhagavatam his life’s work. COPYRIGHT NOTICE: This is an evaluation copy of the printed version of this book, and is NOT FOR RESALE. This evaluation copy is intended for personal non-commercial use only, under the “fair use” guidelines established by international copyright laws. You may use this electronic file to evaluate the printed version of this book, for your own private use, or for short excerpts used in academic works, research, student papers, presentations, and the like. You can distribute this evaluation copy to others over the Internet, so long as you keep this copyright information intact. You may not reproduce more than ten percent (10%) of this book in any media without the express written permission from the copyright holders. Reference any excerpts in the following way: “Excerpted from “Srimad-Bhagavatam” by A.C. Bhaktivedanta Swami Prabhupada, courtesy of the Bhaktivedanta Book Trust International, www.Krishna.com.” This book and electronic file is Copyright 1972-2003 Bhaktivedanta Book Trust International, 3764 Watseka Avenue, Los Angeles, CA 90034, USA. All rights reserved. For any questions, comments, correspondence, or to evaluate dozens of other books in this collection, visit the website of the publishers, www.Krishna.com. Table of Contents First Canto "Creation" Preface We must know the present need of human society. And what is that need? Human society is no longer bounded by geographical limits to particular countries or communities. Human society is broader than in the Middle Ages, and the world tendency is toward one state or one human society. The ideals of spiritual communism, according to Srimad-Bhagavatam, are based more or less on the oneness of the entire human society, nay, of the entire energy of living beings. The need is felt by great thinkers to make this a successful ideology. Srimad-Bhagavatam will fill this need in human society. It begins, therefore, with the aphorism of Vedanta philosophy janmady asya yatah to establish the ideal of a common cause. Human society, at the present moment, is not in the darkness of oblivion. It has made rapid progress in the field of material comforts, education and economic development throughout the entire world. But there is a pinprick somewhere in the social body at large, and therefore there are large-scale quarrels, even over less important issues. There is need of a clue as to how humanity can become one in peace, friendship and prosperity with a common cause. Srimad-Bhagavatam will fill this need, for it is a cultural presentation for the respiritualization of the entire human society. Srimad-Bhagavatam should be introduced also in the schools and colleges, for it is recommended by the great student-devotee Prahlada Maharaja in order to change the demoniac face of society. kaumara acaret prajnodharman bhagavatan ihadurlabham manusam janmatad apy adhruvam arthadam(Bhag. 7.6.1) Disparity in human society is due to lack of principles in a godless civilization. There is God, or the Almighty One, from whom everything emanates, by whom everything is maintained and in whom everything is merged to rest. Material science has tried to find the ultimate source of creation very insufficiently, but it is a fact that there is one ultimate source of everything that be. This ultimate source is explained rationally and authoritatively in the beautiful Bhagavatam, or Srimad- Bhagavatam. Srimad-Bhagavatam is the transcendental science not only for knowing the ultimate source of everything but also for knowing our relation with Him and our duty toward perfection of the human society on the basis of this perfect knowledge. It is powerful reading matter in the Sanskrit language, and it is now rendered into English elaborately so that simply by a careful reading one will know God perfectly well, so much so that the reader will be sufficiently educated to defend himself from the onslaught of atheists. Over and above this, the reader will be able to convert others to accepting God as a concrete principle. Srimad-Bhagavatam begins with the definition of the ultimate source. It is a bona fide commentary on the Vedanta-sutra by the same author, Srila Vyasadeva, and gradually it develops into nine cantos up to the highest state of God realization. The only qualification one needs to study this great book of transcendental knowledge is to proceed step by step cautiously and not jump forward haphazardly like with an ordinary book. It should be gone through chapter by chapter, one after another. The reading matter is so arranged with its original Sanskrit text, its English transliteration, synonyms, translation and purports so that one is sure to become a God-realized soul at the end of finishing the first nine cantos. The Tenth Canto is distinct from the first nine cantos because it deals directly with the transcendental activities of the Personality of Godhead Sri Krsna. One will be unable to capture the effects of the Tenth Canto without going through the first nine cantos. The book is complete in twelve cantos, each independent, but it is good for all to read them in small installments one after another. I must admit my frailties in presenting Srimad-Bhagavatam, but still I am hopeful of its good reception by the thinkers and leaders of society on the strength of the following statement of Srimad-Bhagavatam (1.5.11): tad-vag-visargo janatagha-viplavo yasmin prati-slokam abaddhavaty api namany anantasya yaso 'nkitani yac chrnvanti gayanti grnanti sadhavah "On the other hand, that literature which is full with descriptions of the transcendental glories of the name, fame, form and pastimes of the unlimited Supreme Lord is a transcendental creation meant to bring about a revolution in the impious life of a misdirected civilization. Such transcendental literatures, even though irregularly composed, are heard, sung and accepted by purified men who are thoroughly honest." Om tat sat A. C. Bhaktivedanta Swami Dated at Delhi December 15, 1962 Introduction The conception of God and the conception of Absolute Truth are not on the same level. The Srimad-Bhagavatam hits on the target of the Absolute Truth. The conception of God indicates the controller, whereas the conception of the Absolute Truth indicates the summum bonum or the ultimate source of all energies. There is no difference of opinion about the personal feature of God as the controller because a controller cannot be impersonal. Of course modern government, especially democratic government, is impersonal to some extent, but ultimately the chief executive head is a person, and the impersonal feature of government is subordinate to the personal feature. So without a doubt whenever we refer to control over others we must admit the existence of a personal feature. Because there are different controllers for different managerial positions, there may be many small gods. According to the Bhagavad-gita any controller who has some specific extraordinary power is called a vibhutimat sattva, or controller empowered by the Lord. There are many vibhutimat sattvas, controllers or gods with various specific powers, but the Absolute Truth is one without a second. This Srimad-Bhagavatam designates the Absolute Truth or the summum bonum as the param satyam. The author of Srimad-Bhagavatam, Srila Vyasadeva, first offers his respectful obeisances unto the param satyam (Absolute Truth), and because the param satyam is the ultimate source of all energies, the param satyam is the Supreme Person. The gods or the controllers are undoubtedly persons, but the param satyam from whom the gods derive powers of control is the Supreme Person. The Sanskrit word isvara (controller) conveys the import of God, but the Supreme Person is called the paramesvara, or the supreme isvara. The Supreme Person, or paramesvara, is the supreme conscious personality, and because He does not derive any power from any other source, He is supremely independent. In the Vedic literatures Brahma is described as the supreme god or the head of all other gods like Indra, Candra and Varuna, but the Srimad-Bhagavatam confirms that even Brahma is not independent as far as his power and knowledge are concerned. He received knowledge in the form of the Vedas from the Supreme Person who resides within the heart of every living being. That Supreme Personality knows everything directly and indirectly. Individual infinitesimal persons, who are parts and parcels of the Supreme personality, may know directly and indirectly everything about their bodies or external features, but the Supreme Personality knows everything about both His external and internal features. The words janmady asya suggest that the source of all production, maintenance or destruction is the same supreme conscious person. Even in our present experience we can know that nothing is generated from inert matter, but inert matter can be generated from the living entity. For instance, by contact with the living entity, the material body develops into a working machine. Men with a poor fund of knowledge mistake the bodily machinery to be the living being, but the fact is that the living being is the basis of the bodily machine. The bodily machine is useless as soon as the living spark is away from it. Similarly, the original source of all material energy is the Supreme Person. This fact is expressed in all the Vedic literatures, and all the exponents of spiritual science have accepted this truth.
Load more

Recommended publications
  • †R¢ Gadùdhara Tattva
    ALSO INSIDE: DAINYA THE SOURCE OF KNOWLEDGE ÇÄSTRIYA SÄDHU SAÌGA AND MORE... ÇRÉ GADÄDHARA TATTVA Dedicated to Äcärya Keçaré Nitya-Lélä-Praviñöa Oà Viñëupäda Añöottara-Çata Çré Çrémad Bhakti Prajïäna Keçava Gosvämé Mahäräja Founder Äcärya of Çré Gauòéya Vedänta Samiti He earnestly desired to re-institute the publication of all the magazines and journals which were being published during the manifest presence of Çréla Bhaktisiddhänta Sarasvaté Öhäkura Prabhupäda. Rays of The Harmonist CCONTENTSONTENTS THE JOURNAL OF ÇRÉ GAUÒÉYA VEDÄNTA SAMITI WINTER 2001 Editorial 3 Çré Gadädharañöakam Çré Svarüpa Dämodara Gosvämé 4 Dainya Çréla Bhaktivinoda Öhäkura 6 The Source of Knowledge Çréla Bhaktisiddhänta Sarasvaté Öhäkura 9 Surrender, Service and Dedication — All Done Through Çraddhä Çréla Bhakti Rakñaka Çrédhara Gosvämé Mahäräja 3 Çästriya Sädhu Saìga Çréla Bhakti Prajïäna Keçava Gosvämé Mahäräja 17 Bhagavänera Kathä Çréla Bhaktivedänta Svämé Mahäräja 21 The Splendor of Vraja at Navadvépa Çréla Bhaktivinoda Öhäkura 25 An Offering to Çréla Bhakti Prajïäna Keçava Gosvämé Mahäräja on his disappearance day Çré Çrémad Bhakti Pramoda Puré Gosvämé Mahäräja 26 Çré Rädhä Tattva Çréla Bhaktivedänta Vämana Gosvämé Mahäräja 28 Who Is A True Indian? Çréla Bhaktivedänta Trivikrama Mahäräja 33 Rays of The Harmonist is a bi-annual journal of Çré Gauòéya Vedänta Samiti The Subject Matter Expounded in Çrémad Bhägavatam Front cover: Çréla Bhaktivedänta Näräyaëa Mahäräja 36 Çré Çré Gour Gadädhara at Svänanda Sukhada Kuïja, Godrumadvépa, Nadéyä Çré Puruñottama-Vrata
    [Show full text]
  • Svarupa of Thejiva Our Original Spiritual Identity Karisma-Section Is a Trademark of Gaudiya Vedanta Publications
    Svarupa of theJiva Our Original Spiritual Identity karisma-section is a trademark of gaudiya vedanta publications. © (YEAR) gaudiya vedantaexcept where publications. otherwise noted, some only rights the text reserved. (not the design, photos, art, etc.) in this book is licensed under the creative commons attribution-no derivative works 3.0 unported license. to view a copy of this license, visit http://creativecommons.org/licenses/by-nd/3.0/ permissions beyond the scope of this license may be available at www.purebhakti.com/pluslicense or write to: [email protected] all translations, purports, and excerpts of lectures by Śrīla bhaktivedānta svāmī prabhupāda are courtesy of BBT international. they are either clearly mentioned as his, or marked with an asterisk (*). verse translations marked with three asterisks (***) are by the disciples of Śrīla bhaktivedāntaŚrī s vāmīBhakti-rasāmṛta-sindhu prabhupāda. © bhaktivedantaSārārtha-darśinī book ṭīkātrust intl.Śrīmad-Bhāgavatam Govinda-bhāṣya verse translations of , of 1.6.28, and (2.3.26, 28) are by Śrīpāda bhānu svāmī.Govinda-bhāṣya sutras Paramātma sandarbha verse translations of ( 4.4.1,2guru-paramparā ) and - (29.1; 105.80) are by kuśakrata dāsa photo of Śrīla nārāyaṇa gosvāmī mahārāja in the guru-paramparā– kṛṣṇa-mayī dāsī. used with permission. photo on p. 1, 11 – subala-sakhā dāsa (s. florida). used with permission. photo of Śrīla bhaktivedānta svāmī mahārāja in the and on p. 23, 127, 143 – scans provided by bhaktivedanta archives. used with permission. photo on p. 79 – Jānakī dāsī. used with permission. photo on p. 152 – vasanti dāsī. used with permission. photo on p. 40 – bigstock. used with permission.
    [Show full text]
  • 5. Tattva Nirnayam V1
    NamperumAL - SrI Rangam ïI> Editor's Foreward (for the eBook edition) YŒZ (PARA) TATTHVA NIRNAYAM This is a Sri Sookthi bequeathed to us by SrI Vatsya VaradacchArya (1165- 1275 C.E) of Kanchi revered as NadadUr AmmAL. He was born at NadadUr, a village near Kaanchi. He acquired the name of AmmAL from Lord VaradarAjan for his tender and devout Milk Kaimkaryam to the Lord. He served the Lord the milk naivEdhyam at a temperature, which was neither too hot nor cold and that made Lord VaradarAja wonder: "Is this my Mother, who takes such tender care of Me?" The name stayed thus as the AmmAL of the Lord from NadAdUr. NadAdUr AmmAL is the AchAryan of both Sudarsana Bhattar (the Author of Srutha PrakAsika) and AtrEya RamAnuja (the maternal uncle of Swamy Desikan). He met Swamy Desikan at the tender age of five at Lord VaradarAjA's temple PrAkAram during his KaalakshEpam and was wonder struck at the tEjas of the young boy, who had accompanied his uncle to the Temple. NadAdur AmmAL saw a great future for the young boy as the leading sampradhAya Pravarthakar of Bhagavad RaamAnuja darsanam. AmmAL offered his benedictions to the boy and asked his Sishyan, AtrEya Ramanuja to provide instructions to his nephew and grow him to become one of the greatest AchAryan. The year was 1273 C.E and NadadUr AmmAl was 108 years old. AmmAL wanted very much to train the young boy himself but recognized that he was too old and therefore asked his sishyan, AtrEya Ramanuja to accept that important responsibility.
    [Show full text]
  • Srimad Bhagavatam First Canto Part One “Creation” E-Book
    "Srimad Bhagavatam – First Canto" by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada. COPYRIGHT NOTICE: This is an evaluation copy of the printed version of this book, and is NOT FOR RESALE. This evaluation copy is intended for personal non-commercial use only, under the "fair use" guidelines established by international copyright laws. You may use this electronic file to evaluate the printed version of this book, for your own private use, or for short excerpts used in academic works, research, student papers, presentations, and the like. You can distribute this evaluation copy to others over the Internet, so long as you keep this copyright information intact and do not add or subtract anything to this file and its contents. You may not reproduce more than ten percent (10%) of this book in any medium without the express written permission from the copyright holders. Reference any excerpts in the following way: “Excerpted from “Srimad Bhagavatam First Canto” by A.C. Bhaktivedanta Swami Prabhupada, courtesy of the Bhaktivedanta Book Trust International, www.krishna.com.” This book and electronic file is Copyright 1972-2004 Bhaktivedanta Book Trust International, 3764 Watseka Avenue, Los Angeles, California 90034, USA. All rights reserved. For any questions, comments, correspondence, or to evaluate dozens of other books in this collection, visit the website of the publishers, www.krishna.com. About the Author His Divine Grace AC Bhaktivedanta Swami Prabhupada, the world’s most distinguished teacher of Vedic religion and thought, is the author of Bhagavad-gita As It Is, Srimad-Bhagavatam, The Nector of Devotion and many other English versions of Vedic literature.
    [Show full text]
  • Srila Prabhupada
    About Srila Prabhupada His Divine Grace A. C. Bhaktivedanta Swami Prabhupada is the founder Acharya of ISKCON. He travelled to New York in 1965 at the age of 69, to spread the teachings of Lord Chaitanya. Srila Prabhupada visited Chennai in 1972 and 1975 and began the Chennai chapter of ISKCON. He specifically told his disciples to build a “gorgeous temple” in Chennai. His Divine Grace A. C. Bhaktivedanta Swami Prabhupada was born in 1896 in Calcutta, India. He first met his spiritual master, Srila Bhaktisiddhanta Sarasvati Gosvami, in Calcutta in 1922. Bhaktisiddhanta Sarasvati, a prominent devotional scholar and the founder of sixty-four branches of Gaudiya Mathas (Vedic institutes), liked this educated young man and convinced him to dedicate his life to teaching Vedic knowledge in the Western world. Srila Prabhupada became his student, and eleven years later (1933) at Allahabad, he became his formally initiated disciple. At their first meeting, in 1922, Srila Bhaktisiddhanta Sarasvati Thakura requested Srila Prabhupada to broadcast Vedic knowledge through the English language. In the years that followed, Srila Prabhupada wrote a commentary on the Bhagavad-gita and in 1944, without assistance, started an English fortnightly magazine. Recognizing Srila Prabhupada’s philosophical learning and devotion, the Gaudiya Vaisnava Society honored him in 1947 with the title “Bhaktivedanta.” In 1950, at the age of fifty-four, Srila Prabhupada retired from married life, and four years later he adopted the vanaprastha (retired) order to devote more time to his studies and writing. Srila Prabhupada traveled to the holy city of Vrndavana, where he lived in very humble circumstances in the historic medieval temple of Radha- Damodara.
    [Show full text]
  • Dharma As a Consequentialism the Threat of Hridayananda Das Goswami’S Consequentialist Moral Philosophy to ISKCON’S Spiritual Identity
    Dharma as a Consequentialism The threat of Hridayananda das Goswami’s consequentialist moral philosophy to ISKCON’s spiritual identity. Krishna-kirti das 3/24/2014 This paper shows that Hridayananda Das Goswami’s recent statements that question the validity of certain narrations in authorized Vedic scriptures, and which have been accepted by Srila Prabhupada and other acharyas, arise from a moral philosophy called consequentialism. In a 2005 paper titled “Vaisnava Moral Theology and Homosexuality,” Maharaja explains his conception consequentialist moral reasoning in detail. His application of it results in a total repudiation of Srila Prabhupada’s authority, a repudiation of several acharyas in ISKCON’s parampara, and an increase in the numbers of devotees whose Krishna consciousness depends on the repudiation of these acharyas’ authority. A non- consequentialist defense of Śrīla Prabhupāda is presented along with recommendations for resolving the existential threat Maharaja’s moral reasoning poses to the spiritual well-being of ISKCON’s members, the integrity of ISKCON itself, and the authenticity of Srila Prabhupada’s spiritual legacy. Contents Introduction .................................................................................................................................................. 1 Dharma as a Consequentialism ..................................................................................................................... 1 Maharaja’s application of consequentialism to Krishna Consciousness .....................................................
    [Show full text]
  • Glories of Thy Wondrous Name
    Glories of Thy Wondrous Name From Sri Prema-vivarta of Çréla Jagadänanda Paëòita Edited By Dr. Sahadeva dasa B.com., CA., ICWA., PhD Chartered Accountant www.vedictexts.com Readers interested in the subject matter of this book are invited to correspond with the publisher at: [email protected] +91 98490 95990 or visit DrDasa.com First Edition: August 2014 Soul Science University Press expresses its gratitude to the Bhaktivedanta Book Trust International (BBT), for the use of quotes by His Divine Grace A.C.Bhaktivedanta Swami Prabhupada. ©Soul Science University Press All rights reserved ISBN 97893-82947-16-5 Published by: Dr. Sahadeva dasa for Soul Science University Press Printed by: Rainbow Print Pack, Hyderabad To order a copy write to [email protected] or buy online: Amazon.com, rlbdeshop.com 2 Dedicated to.... His Divine Grace A.C.Bhaktivedanta Swami Prabhupada Our saìkértana movement was first introduced in New York in 1966. At that time I came and began to chant this Hare Kåñëa mantra in Tompkins Square. I was chanting there for three hours with a small mådaìga (drum), and these American boys assembled and gradually joined, and so it is increasing.... We are attracting many students simply by chanting, and they are understanding the entire philosophy and becoming purified. This Society’s movement started only four years ago, in 1966, and we have so many branches already. The American boys and girls are taking it very seriously, and they are happy. Ask any one of them. Ceto-darpaëa-märjanam [Cc. Antya 20.12]. They are cleansing the dirty things from the heart, simply by chanting Hare Kåñëa, Hare Kåñëa, Kåñëa Kåñëa, Hare Hare/ Hare Räma, Hare Räma, Räma Räma, Hare Hare.
    [Show full text]
  • Most Intelligent Persons Would Go for Gauranga,All That You Have to Do Is
    Most intelligent persons would go for Gauranga Speaker: HH Lokanath Swami Venue: Mayapur Candrodaya Mandir Date: 7 March 2016 So that’s the verse, Eleventh Canto, Chapter 5, Text 32. Are you familiar, if you have looked at the board? Yeah! Sounds familiar? Not new! But ever ever new also at the same time! Never be-comes old! So here we are in land of Gauranga, Gauranga! (Devotees respond: Gauranga!) Sri Krishna Cai-tanya Mahaprabhu ki (Devotees respond: Jaya!) And also we have gathered here amongst other reasons, gathered here for Kirtan Mela ki (Devotees respond: Jaya!) Yes, you have come here for Kirtan Mela! Some of you have just come for the Kirtan Mela.. So I thought of selecting a verse that talks of Caitanya Mahaprabhu as well as of course talks about the kirtana, sankirtana- yajna, that we are engaged in here. So quickly as time is running. krsna-varnam tvisakrsnam sangopangastra-parsadam yajnaih sankirtana-prayair yajanti hi su-medhasah ( SB 11.5.32) Translation and Purport by disciples of His Divine Grace A C Bhaktivedanta Swami Srila Prab-hupada ki (Devotees respond: Jaya!) “In the Age of Kali, intelligent persons perform congregational chanting to worship the incarnation of Godhead who constantly sings the names of Krsna. Although His complexion is not blackish, He is Krsna Himself. He is accompanied by His associates, servants, weapons and confidential companions.” “This same verse is quoted by Krsnadasa Kaviraja in the Caitanya-caritamrita, Adi-lila, Chapter Three, verse 52”. And I was reminded that Laghu Bhagavatamrta of Rupa Goswami, he also quotes this verse in the very beginning of Laghu Bhagavatamrta, Rupa Goswami does, its part of his mangalacarana, same verse.
    [Show full text]
  • Krmi Ii Krmi Ii. Krodha I. Krodha
    KRMI II 418 KRPA II the ly sons Nrga, Nara, Krmi, Suvrata and Sibi. (Agni ran to Kubera to inform him of this theft. It is stated Purana, Chapter 227). in Mahabharata, Vana Parva, Chapter 285, Stanza 2 II. wife KRMI A of Usinara. (See under Krmi I). that these Krodhavasas were present in the army of KRMI III. A Ksatriya dynasty. (Udyoga Parva, Ravana. Chapter 74, Verse J3). KROSANA. A female attendant of Skanda. (M.B. Salya KRMI IV. river. A (Bhlsma Parva, Chapter 9, Verse 17). Parva, Chapter 46, Stanza 1 7) KRMIBHOJANA (M). One of the twentyeight hells. KROSTA. A son of Yadu. Sahasrada, Payoda, Krosta, (See Naraka under Kala I) . Nila and Ajika were the five sons of Yadu. (Harivamsa, KRMILA. A king born in the Puru dynasty. There was Chapter 38). a king in the dynasty called Bahyasva, who had five KRPA I. A King in ancient India. He never ate flesh. sons called Srnjaya, Brhadisu, Mukula, Krmila and (Anusasana Parva, Chapter 115, Verse 64). Yavmara. In later years became famous as Pan- they KRPA II. (KRPACARYA) . calas. (Agni Purana, : Chapter 278) 1). Genealogy. Descended from Visnu thus Brahma- KRMlSA. A hell known as also. Krmibhojana (See Atri Candra Budha Pururavas Ayus Nahusa under Kala I.) Yayati Puru Janamejaya Pracinvan Pravlra KRODHA I. A famous Asura born to his Kasyapa by Namasyu Vitabhaya Sundu Bahuvidha Sariiyati wife Kala. (M.B. Adi Parva, Chapter 65, Stanza 35). Rahovadi Raudrasva Matinara Santurodha KRODHA II. It is stated in thatKrodha was Bhagavata Dusyanta Bharata Suhota Gala Garda Suketu born from the of Brahma.
    [Show full text]
  • What the Upanisads Teach
    What the Upanisads Teach by Suhotra Swami Part One The Muktikopanisad lists the names of 108 Upanisads (see Cd Adi 7. 108p). Of these, Srila Prabhupada states that 11 are considered to be the topmost: Isa, Kena, Katha, Prasna, Mundaka, Mandukya, Taittiriya, Aitareya, Chandogya, Brhadaranyaka and Svetasvatara . For the first 10 of these 11, Sankaracarya and Madhvacarya wrote commentaries. Besides these commentaries, in their bhasyas on Vedanta-sutra they have cited passages from Svetasvatara Upanisad , as well as Subala, Kausitaki and Mahanarayana Upanisads. Ramanujacarya commented on the important passages of 9 of the first 10 Upanisads. Because the first 10 received special attention from the 3 great bhasyakaras , they are called Dasopanisad . Along with the 11 listed as topmost by Srila Prabhupada, 3 which Sankara and Madhva quoted in their sutra-bhasyas -- Subala, Kausitaki and Mahanarayana Upanisads --are considered more important than the remaining 97 Upanisads. That is because these 14 Upanisads are directly referred to by Srila Vyasadeva himself in Vedanta-sutra . Thus the 14 Upanisads of Vedanta are: Isa, Kena, Katha, Prasna, Mundaka, Mandukya, Aitareya, Taittiriya, Brhadaranyaka, Chandogya, Svetasvatara, Kausitaki, Subala and Mahanarayana. These 14 belong to various portions of the 4 Vedas-- Rg, Yajus, Sama and Atharva. Of the 14, 8 ( Brhadaranyaka, Chandogya, Taittrirya, Mundaka, Katha, Aitareya, Prasna and Svetasvatara ) are employed by Vyasa in sutras that are considered especially important. In the Gaudiya Vaisnava sampradaya , Srila Baladeva Vidyabhusana shines as an acarya of vedanta-darsana. Other great Gaudiya acaryas were not met with the need to demonstrate the link between Mahaprabhu's siksa and the Upanisads and Vedanta-sutra.
    [Show full text]
  • Rukmini Haran
    Rukmini Haran Venue: Amravati, Nov 2003 Srimad Bhagvatam chapters 52 and 53 and in the middle of chapter 52 there is pastime kidnapping of Rukmini. Rajo vaca King Pariksit was very inquisitive to know, Sukhdev Goswami has made brief mention of “vaidarbhim bhismaka-sutam” (S.B 10.52.16) Rukmini is daughter of King Bhismaka and as soon as topic of her marriage came King Pariksit became inquires to know please tell me more! “rucirananam” Rukmini very sweet faced “rucirananam”. “krsnasyamita-tejasah bhagvan srorum icchami” (S.B 10.52.18) then the unlimited prowess of the Lord. Sukhdev Gosami begins narration “rajasid bhismako nama” so then once upon a time there was a King Bhismaka he was ruling state of kingdom called “vidarbhadhupatir mahantasya pancabhavan putrah” he had 5 sons “kanyaika ca varanana” (S.B 10.52.21). He had one very beautiful daughter, 5 brothers of Rukmini have been mentioned. Introduction to Rukmini “sopasrutya mukundasya rupa-virya-guna-sriyah” (S.B 10.52.23). Rukmini she used to hear about rupa– form, beauty, virya, guna-qualities of Mukunda and result was “mene sadrsam patim” (S.B 10.52.23). I would like to have person like him as my husband. And then Krishna also had been hearing in Dwaraka about the intelligent Rukmini, the audarya – charitable, magnanimous personality of Rukmini, her beauty and her character and in Dwaraka Krishna also had made up his mind. I ever get wife I would like wife like this, the description that I had been hearing about Rukmini. So both of them were all set mind was set, mind was fixed.
    [Show full text]
  • Vishnu Sahasra Nama
    Visnu-sahasra-nama Thousand Names of Lord Visnu (from Mahabharata, original translation and purports b y Srila Baladeva Vidyabhusana) translated into English by Sriman Kusakratha das (ACBSP) Maëagläcaraëam (by Baladeva Vidyäbhüñaëa) Text 1 ananta kalyäëa-guëaika-väridhir vibhu-cid-änanda-ghano bhajat-priyaù kåñëas tri-çaktir bahu-mürtir éçvaro viçvaika-hetuù sa karotu naù çubham May Lord Kåñëa, the all-powerful Supreme Personality of Godhead, who appears in many forms, is the original creator of the universe, the master of the three potencies, full of transcendental knowledge and bliss, very dear to the devotees, and an ocean of unlimited auspicious qualities, grant auspiciousness to us. Text 2 vyäsaà satyavaté-sutaà muni-guruà näräyaëaà saàstumo vaiçampäyanam ucyatähvaya-sudhämodaà prapadyämahe gaìgeyaà sura-mardana-priyatamaà sarvärtha-saàvid-varaà sat-sabhyän api tat-kathä-rasa-jhuço bhüyo nanaskurmahe Let us glorify Çréla Vyäsadeva, the spiritual master of the great sages, the literary incarnation of Lord Näräyaëa and the son of Satyavaté. Let us surrender to Vaiçampäyana Muni, the speaker of the Mahäbhärata who became jubilant by drinking the nectar of Lord Viñëu's thousand names. Let us bow down before Kåñëa's friend Bhéñma, the best of the wise and the son of Gaìgä-devé, and let us also bown down before the saintly devotees who relish the narrations of Lord Viñëu's glories. Text 3 nityaà nivasatu hådaye caitanyätmä murärir naù niravadyo nirvåtimaë gajapatir anukampayä yasya May Lord Muräri, who has personally appeared as Çré Caitanya Mahäprabhu, eternally reside within our hearts. He has mercifully purified, engladdened and liberated His devotees, such as Gajendra and Mahäräja Pratäparudra.
    [Show full text]