Faith Like a River: Themes from Unitarian Universalist History

Total Page:16

File Type:pdf, Size:1020Kb

Faith Like a River: Themes from Unitarian Universalist History FAITH LIKE A RIVER: THEMES FROM UNITARIAN UNIVERSALIST HISTORY A Tapestry of Faith Program for Adults BY JACKIE CLEMENT AND ALISON CORNISH © Copyright 2011 Unitarian Universalist Association. This program and additional resources are available on the UUA.org web site at www.uua.org/re/tapestry 1 ACKNOWLEDGMENTS We gratefully acknowledge the use of the following material: Excerpt from Unitarian Universalism: An Heretical History, a DVD produced by the Unitarian Universalist Church of Rockford, IL, 1995. "Would You Harbor Me?" Words and music by Ysaye M. Barnwell copyright 1994 Barnwell's Notes Publishing, recorded by Sweet Honey In The Rock (R). Used with permission. Visit Ysaye M. Barnwell's website (at www.ymbarnwell.com) for further information. "Humanist Manifesto I," copyright 1933 by The New Humanist and 1973 by the American Humanist Association. Please note that this is no longer a current statement of humanist convictions; it has been superceded by Humanism and Its Aspirations: Humanist Manifesto III (at www.americanhumanist.org/who_we_are/about_humanism/Humanist_Manifesto_III). Excerpt from Mark Harris, Elite: Uncovering Classism in Unitarian Universalist History (Boston: Skinner House, 2010); used with permission. "Unitarian Summer — the Isle of Shoals," excerpted and adapted from Frederick T. McGill, Jr. and Virginia F. McGill, Something Like a Star (Boston: Star Island Corporation, 1989). "Love and Power: The Universalist Dilemma," the John Murray Distinguished Lecture, delivered at the UUA General Assembly in Boston, June 2003, by Rev. Rosemary Bray McNatt. "Of Madmen and Martyrs: A Unitarian Take on Knoxville," a blog post by Sara Robinson, July 28, 2008; used with permission. "The Seven Tribes," a traditional story of the Khasi people as relayed by Darihun Khriam, the first woman minister in the Khasi Hills. "Under Our Charge — the Utes and the Unitarians" based on research by historian Ted Vetter and written for this program. PREFACE Thucydides wrote that history is philosophy taught by examples. If this is true, then we would do well to study the examples—the stories—from our own faith history to shape a philosophy for living our own faith. This program provides such an opportunity. By presenting the sweep of Unitarian Universalist history and heritage through the stories of its people and events, the program invites participants to place themselves into our history and consider its legacies. What lessons do the stories of our history teach that can help us live more faithfully in the present? What lessons do they offer to be lived into the future? Engagement with our history and heritage does more than celebrate our Unitarian Universalist identity. It grounds our faith, our Principles, and our spiritual growth in a wider tradition and offers a context for deepening faith, values, and spirit. As one in the Tapestry of Faith series of curricula for adults, this program weaves Unitarian Universalist values, Principles and Sources with four strands: spiritual development, ethical development, Unitarian Universalist identity development and faith development: Spiritual Development. In Everyday Spiritual Practice, Scott Alexander defines spirituality as our relationship with the Spirit of Life, however we understand it. Our spirituality is our deep, reflective, and expressed response to the awe, wonder, joy, pain, and grief of being alive. Tapestry of Faith programs seek to form children, youth, and adults who: Know they are lovable beings of infinite worth, imbued with powers of the soul and obligated to use their gifts, talents and potentials in the service of life Appreciate the value of spiritual practice as a means of deepening faith and integrating beliefs and values with everyday life. Ethical Development. When we develop our ethics, we develop our moral values—our sense of what is right and wrong. We also enhance our ability to act on those values, overcoming oppressions and despair. Tapestry of Faith programs seek to form children, youth, and adults who: 2 Realize they are moral agents, capable of making a difference in the lives of other people, challenging structures of social and political oppression and promoting the health and well being of the planet Accept that they are responsible for the stewardship and creative transformation of their religious heritage and community of faith in the service of diversity, justice and compassion. Unitarian Universalist Identity Development. Participation in a Unitarian Universalist congregation does not automatically create a Unitarian Universalist identity. Personal identification with Unitarian Universalism begins when individuals start to call themselves Unitarian Universalist and truly feel a part of a Unitarian Universalist congregation or community. Identity is strengthened as individuals discover and resonate with the stories, symbols and practices of Unitarian Universalism. Tapestry of Faith programs develop children, youth, and adults who: Affirm they are part of a Unitarian Universalist religious heritage and community of faith that has value and provides resources for living Recognize the need for community, affirming the importance of families, relationships and connections between and among generations Accept that they are responsible for the stewardship and creative transformation of their religious heritage and community of faith in the service of diversity, justice and compassion. Faith Development. When we develop in faith, we develop as meaning-makers. Faith is about embracing life's possibilities, growing in our sense of being "at home in the universe." Faith is practiced in relationships with others. While faith has aspects that are internal and personal, it is best supported in a community with shared symbols, stories, traditions, and values. Unitarian Universalist faith development emphasizes each person's religious journey—each person's lifelong process of bringing head, heart and hands to seeking and knowing ultimate meaning. While the primary focus of this program is Unitarian Universalist identity development, each strand is woven, to some degree, into each workshop. May these workshops come to life in your hands and in the hearts, minds, and spirits of the people you teach. Gail Forsyth-Vail, Developmental Editor 3 TABLE OF CONTENTS WORKSHOP 1: WADING IN – AN INTRODUCTION .................................................................................... 12 WORKSHOP 2: AGAINST THE FLOW – ORTHODOXY AND HERESY ..................................................... 31 WORKSHOP 3: RISING TIDES – REASON AS A RELIGIOUS SOURCE .................................................... 48 WORKSHOP 4: THE VERDANT SPRINGS – REFORMATION ..................................................................... 73 WORKSHOP 5: GOD'S GONNA TROUBLE THE WATER – MARTYRS AND SACRIFICE ...................... 96 WORKSHOP 6: SHALL WE GATHER AT THE RIVER? – RELIGIOUS TOLERANCE ............................ 119 WORKSHOP 7: WE'RE ALL SWIMMING IN THE STREAM TOGETHER – COVENANT ...................... 142 WORKSHOP 8: GENTLY DOWN THE STREAM – POLITY ....................................................................... 162 WORKSHOP 9: RISE IN THE SEA — UNITARIANISM .............................................................................. 182 WORKSHOP 10: RISE IN THE SEA — UNIVERSALISM ............................................................................ 200 WORKSHOP 11: AS TRANQUIL STREAMS THAT MEET AND MERGE — CONSOLIDATION .......... 221 WORKSHOP 12: I'VE GOT TEARS LIKE THE RAINDROPS — FREEDOM ............................................. 240 WORKSHOP 13: MIRAGES AND OASES — IDEALISM AND UTOPIANISM ......................................... 258 WORKSHOP 14: THE SEVEN SEAS — GLOBALIZATION ........................................................................ 280 WORKSHOP 15: THE WATER IS WIDE — MULTICULTURALISM ......................................................... 303 WORKSHOP 16: RIPPLES IN THE WATER — THE EVANGELISTS ........................................................ 329 Note: If you add or delete text in this program, you may change the accuracy of the Table of Contents. The Table of Contents is an auto-generated list; if you change content and want an accurate representation of the page numbers listed in the TOC, click the table and click “Update Field.” Then, click “Update page numbers only.” Click OK. 4 THE PROGRAM Engage participants with primary source To acknowledge our ancestors means we are materials aware that we did not make ourselves, that the Encourage participants to explore the history of line stretches all the way back, perhaps to God; their own congregations or to Gods. We remember them because it is an easy thing to forget: that we are not the first to Give participants the tools and inspiration to suffer, rebel, fight, love and die. The grace with research more deeply topics of particular which we embrace life, in spite of the pain, the interest sorrow, is always a measure of what has gone Offer participants a way to enter into the story of before. — Alice Walker Unitarian Universalism so that it becomes History is often viewed as a linear progression, where personally relevant. events follow events and actions occur in reaction. But LEADERS history is not straightforward. This program guides participants to explore the dynamic course of Unitarian, A team of two or more adults, either lay leaders or Universalist, and Unitarian Universalist history—the religious professionals, should facilitate these people, ideas,
Recommended publications
  • Patrolling Fall 2008 75 Th Ranger Regiment Association, Inc
    PATROLLING FALL 2008 75 TH RANGER REGIMENT ASSOCIATION, INC. VOLUME 23 ISSUE II Vietnamese Rangers (37 th Biet Dong Quan), and their US advisors inspect a captured NVA recoilless rifle during the battle at Khe Sanh, Tet, 1968. Trench lines were necessary due to sniper fire and constant incoming enemy rounds. Senior Advisor CPT Walter Gunn is in the forefront, Officers’ Messages ................................1-10 kneeling; SFC Willard Langdon, 4 th from right, with BDQ General ..................................11-24 & 72-80 patch. Unit Reports ........................................25-71 CHINA - BURMA - INDIA VIETNAM IRAN GRENADA PANAMA IRAQ SOMALIA AFGHANISTAN PATROLLING – FALL 2008 PATROLLING – FALL 2008 WHO WE ARE: The 75th Ranger Regiment Association, Inc., is a We have funded trips for families to visit their wounded sons and registered 501 (c) corporation, registered in the State of Georgia. We were husbands while they were in the hospital. We have purchased a learning founded in 1986 by a group of veterans of F/58, (LRP) and L/75 (Ranger). program soft ware for the son of one young Ranger who had a brain The first meeting was held on June 7, 1986, at Ft. Campbell, KY. tumor removed. The Army took care of the surgery, but no means existed OUR MISSION: to purchase the learning program. We fund the purchase of several awards 1. To identify and offer membership to all eligible 75th Infantry Rangers, for graduates of RIP and Ranger School. We have contributed to each of and members of the Long Range Reconnaissance Patrol the three Battalion’s Memorial Funds and Ranger Balls, Companies, Long Range Patrol Companies, Ranger and to the Airborne Memorial at Ft.
    [Show full text]
  • HUMANISM Religious Practices
    HUMANISM Religious Practices . Required Daily Observances . Required Weekly Observances . Required Occasional Observances/Holy Days Religious Items . Personal Religious Items . Congregate Religious Items . Searches Requirements for Membership . Requirements (Includes Rites of Conversion) . Total Membership Medical Prohibitions Dietary Standards Burial Rituals . Death . Autopsies . Mourning Practices Sacred Writings Organizational Structure . Headquarters Location . Contact Office/Person History Theology 1 Religious Practices Required Daily Observance No required daily observances. Required Weekly Observance No required weekly observances, but many Humanists find fulfillment in congregating with other Humanists on a weekly basis (especially those who characterize themselves as Religious Humanists) or other regular basis for social and intellectual engagement, discussions, book talks, lectures, and similar activities. Required Occasional Observances No required occasional observances, but some Humanists (especially those who characterize themselves as Religious Humanists) celebrate life-cycle events with baby naming, coming of age, and marriage ceremonies as well as memorial services. Even though there are no required observances, there are several days throughout the calendar year that many Humanists consider holidays. They include (but are not limited to) the following: February 12. Darwin Day: This marks the birthday of Charles Darwin, whose research and findings in the field of biology, particularly his theory of evolution by natural selection, represent a breakthrough in human knowledge that Humanists celebrate. First Thursday in May. National Day of Reason: This day acknowledges the importance of reason, as opposed to blind faith, as the best method for determining valid conclusions. June 21 - Summer Solstice. This day is also known as World Humanist Day and is a celebration of the longest day of the year.
    [Show full text]
  • Literatur Zur Schweizerischen Reformationsgeschichte
    Literatur zur schweizerischen Reformationsgeschichte von GEORG BÜHRER, PHILIPPE DENIS, R.GERALD HOBBS, MATTHIAS SENN BIBLIOGRAPHIEN Josef Benzing, Bibliographie Strasbourgeoise. Bibliographie des ouvrages imprimes ä Stras­ bourg (Bas-Rhin) au XVIe siecle, Tome I, Baden-Baden 1981. - Repertoire bibliogra- phique des livres imprimes en France au seizieme siecle 148 (Bibliotheca Bibliogra- phica Aureliana 80). Bibliographie internationale de l'Humanisme et de la Renaissance. Ouvrage publie sur la recommandation du Conseil International de la Philosophie et des Sciences Hu- maines, Tome XII: Travaux parus en 1976, Geneve 1981. Bibliographie der Schweizergeschichte, 1978, hg. von der Schweizerischen Landesbiblio­ thek, bearb. von Pierre Louis Surchat, Bern 1980. Bibliographie der Schweizergeschichte, 1979, hg. von der Schweizerischen Landesbiblio­ thek, bearb. von Pierre Louis Surchat, Bern 1981. Bibliotheca Dissidentium. Repertoire des non-conformistes religieux des seizieme et dix- septieme siecles, ed. par Andre Seguenny, Textes revus par Jean Rott, Tome II: Martin Borrhaus (Cellarius), par Irena Backus, Baden-Baden 1981 (Bibliotheca Bibliographica Aureliana 88). Umfaßt eine Kurzbiographie, ausführliche Bibliographien der Werke von und über Borrhaus, eine Briefliste mit Kurzregesten (viele Briefe an Heinrich Bullinger) sowie das Verzeichnis der Bücher, die Borrhaus 1564 der Basler Akademie hinterließ. F.J.Himly, La sauvegarde des archives paroissiales protestantes: un premier bilan, in: Re­ vue d'histoire de l'Eglise de France 66, 1980, 77-82. Concerne notamment le Bas-Rhin et le Doubs, oü l'implantation lutherienne est particulierement forte. Rudolphe Peter, Les premiers ouvrages francais imprimes ä Strasbourg (suite), in: Annuaire des amis du Vieux-Strasbourg 1978, Strasbourg, 1979, 11-75. Rodolphe Peter, Les premiers ouvrages francais imprimes ä Strasbourg (2e suite), in: An­ nuaire des amis du Vieux-Strasbourg 1980, Strasbourg, 1981, 35-46.
    [Show full text]
  • Vol 38 No 2 Schafer Korb Gibbons.Pdf
    Not Your Father’s Humanism by David Schafer, Katy Korb and Kendyl Gibbons The 2004 UUA General Assembly in Fort Worth, Texas, featured a panel presentation by the three HUUmanists named above. They showcased the idea to fellow UUs that the humanism espoused and practiced in our ranks is very different from that of the Manifesto generation, and indeed from the UU humanists of the 1960s and 70s. David Schafer You’ve undoubtedly heard the cliché that every movement carries within itself the seeds of its own destruction. This seems to me just a dramatic way of saying “nothing’s perfect.” But if a movement is imperfect, what, if anything, can be done to correct its imperfections? The 20th century Viennese philosopher, Otto Neurath, may have given us a clue when he likened progress in his own field to “rebuilding a leaky boat at sea.” Nature, as always, provides the answer to this dilemma: that answer is evolution. If you attended the Humanist workshop at the General Assembly in Quebec City a few years ago, you may have heard me say that if, as it’s often alleged, the value of real estate “depends on three factors—location, location, and location”—in nature survival of individuals, groups, and (I would add) organizations depends on three factors— adaptation, adaptation, and adaptation. Adaptation is the key to evolution, and evolutionary change is a central theme in Humanism, and always has been. Humanism lives in the real world. Humanism is at home in the real world. And the real world is a moving target.
    [Show full text]
  • Animals Liberation Philosophy and Policy Journal Volume 5, Issue 2
    AAnniimmaallss LLiibbeerraattiioonn PPhhiilloossoopphhyy aanndd PPoolliiccyy JJoouurrnnaall VVoolluummee 55,, IIssssuuee 22 -- 22000077 Animal Liberation Philosophy and Policy Journal Volume 5, Issue 2 2007 Edited By: Steven Best, Chief Editor ____________________________________________________________ TABLE OF CONTENTS Lev Tolstoy and the Freedom to Choose One’s Own Path Andrea Rossing McDowell Pg. 2-28 Jewish Ethics and Nonhuman Animals Lisa Kemmerer Pg. 29-47 Deliberative Democracy, Direct Action, and Animal Advocacy Stephen D’Arcy Pg. 48-63 Should Anti-Vivisectionists Boycott Animal-Tested Medicines? Katherine Perlo Pg. 64-78 A Note on Pedagogy: Humane Education Making a Difference Piers Bierne and Meena Alagappan Pg. 79-94 BOOK REVIEWS _________________ Fast Food Nation: The Dark Side of the All-American Meal, by Eric Schlosser (2005) Reviewed by Lisa Kemmerer Pg. 95-101 Eternal Treblinka: Our Treatment of Animals and the Holocaust, by Charles Patterson (2002) Reviewed by Steven Best Pg. 102-118 The Longest Struggle: Animal Advocacy from Pythagoras to PETA, by Norm Phelps (2007) Reviewed by Steven Best Pg. 119-130 Journal for Critical Animal Studies, Volume V, Issue 2, 2007 Lev Tolstoy and the Freedom to Choose One’s Own Path Andrea Rossing McDowell, PhD It is difficult to be sat on all day, every day, by some other creature, without forming an opinion about them. On the other hand, it is perfectly possible to sit all day every day, on top of another creature and not have the slightest thought about them whatsoever. -- Douglas Adams, Dirk Gently’s Holistic Detective Agency (1988) Committed to the idea that the lives of humans and animals are inextricably linked, Lev Nikolayevich Tolstoy (1828–1910) promoted—through literature, essays, and letters—the animal world as another venue in which to practice concern and kindness, consequently leading to more peaceful, consonant human relations.
    [Show full text]
  • Wesley Historical Society Editor: E
    Proceedings OFTHE Wesley Historical Society Editor: E. ALAN ROSE, B.A. Volume 49 October 1993 CHOSEN BY GOD: THE FEMALE TRAVELLING PREACHERS OF EARLY PRIMITIVE METHODISM The Wesley Historical Society Lecture 1993 t is just over a hundred years since the last Primitive Methodist female travelling preacher died. Elizabeth Bultitude (1809-1890) I had become a travelling preacher in 1832 and she superannuated after 30 years in 1862, dying in 1890. Of all the female itinerants the first, Sarah Kirkland (1794-1880), and the last, Elizabeth Bultitude, are the best known, but this is just the tip of the iceberg. Forty years ago Wesley Swift, wrote in the Proceedings about the female preach­ ers of Primitive Methodism: We have been able to identify more than forty women itinerants, but the full total must be considerably more.\ This was the starting point of my inquiry. First it is necessary to take a brief look at the whole question of women preaching. The Society of Friends, because they maintained both sexes equally received Inner Light, insisted that anyone who felt so called should be allowed to preach. So it was that many women within the Quaker movement were able to exercise their gifts of preaching without restriction. Many women undertook preaching tours both in this country and abroad, finding release from male-dominated society and religion and equal status with I Proceedings, xxix, p 79. 78 PROCEEDINGS OF THE WFSLEY HISTORICAL SocIETY men in preaching the word of God. For many years female preach­ ing was, on the whole, limited to the Quakers while the other denominations ignored it as being against Scripture, especially the Pauline injunction about women keeping silence in the church.
    [Show full text]
  • Examining Ritual and Belief in a Unitarian Universalist Congregation Clara M
    University of Puget Sound Sound Ideas Summer Research 2013 Faithful Non-Believers: Examining Ritual and Belief in a Unitarian Universalist Congregation Clara M. Sciortino University of Puget Sound, csciortino@pugetsound.edu Follow this and additional works at: http://soundideas.pugetsound.edu/summer_research Part of the Religion Commons Recommended Citation Sciortino, Clara M., "Faithful Non-Believers: Examining Ritual and Belief in a Unitarian Universalist Congregation" (2013). Summer Research. Paper 196. http://soundideas.pugetsound.edu/summer_research/196 This Article is brought to you for free and open access by Sound Ideas. It has been accepted for inclusion in Summer Research by an authorized administrator of Sound Ideas. For more information, please contact soundideas@pugetsound.edu. Faithful Non-Believers: Examining Ritual and Belief in a Unitarian Universalist Congregation Clara Sciortino Advisor: Greta Austin September 24, 2013 Though March 17, 2013 represented my first visit to a Unitarian Universalist church, it didn’t feel at all foreign. Growing up in a United Methodist Church, and visiting several other protestant services when I first arrived in Tacoma, it really felt quite familiar. I was greeted at the door and invited to put on a nametag. As I entered the sanctuary, an usher handed me a hymnal and a bulletin, and a kind older woman sat down next to me, introducing herself and asking me questions about where I went to school. Even the prelude, sung by a choir, was a traditional Christian song, “Zion’s Walls.” With the exception of a few subtle differences, such as the chalice lighting at the beginning, the service mostly felt about the same to me as a traditional protestant service.
    [Show full text]
  • Spyware • AutomaCally Install Updates • SubscripOns Must Be Renewed and Kept up to Date • Must They Always Be AcVe?
    9/25/13 The Frugal Firm Abra C. Siegel Siegel Law Offices, Ltd. 875 N Michigan Ave , 31st Floor Chicago, IL 60611 (312) 869-4279 Email: siegellawoffices@gmail.com www.linkedin.com/in/abrasiegel Marc W. Matheny 244 N. College Avenue Indianapolis, IN 46202 (317) 639-3315 Email: mmatheny@oblawindy.com hp://www.marcmathenylaw.com 1 9/25/13 The Frugal Law Firm FRUGAL DOES NOT MEAN “CHEAP” Don’t break the bank. 2 9/25/13 Essenal Law Firm Technology • Core System: Mac or PC • Communicaons: Telephone, Email • Finances: AccounWng / Time & Billing • Workflow: Document Management • Systems: Pracce Management • Mobility: Smartphones and Tablets The Next Level • Document Assembly / Document Automaon • Strategy, Taccs and Execuon: Ligaon Soware • Specialty Soware • Advocacy Presentaon Tools • No Hands: Voice Recognion an Digital Dictaon Soware 3 9/25/13 TIME TO UPGRADE? • PC / Mac – average lifespan 3-5 years • Server – 5-7 years • Operang Systems and Soware – Support / No Support – “Goa Have it Syndrome” Copiers Scanners Fax • All in One • Separate Components • CoPiers / Printers – Inkjet v. Laser – Costs of Use 4 9/25/13 Desktop Scanners • Fujitsu ScanSnap – One Touch Scanning – Adobe Acrobat Pro – OCR Soware • Hitachi Magic Wand Can scan bound pages Smartphones • iPhone • Android • Windows • Apps 5 9/25/13 Alternave Telephone Systems • Cell Phones: Who needs a landline? • VOIP • Online Hosted Services Tablets and Apps • iPad • Android • Windows Surface Inexpensive Apps Mobile and Easy to Use 6 9/25/13 Email and Email Systems Ø Mozilla Thunderbird Ø Gmail Ø Case Management Soware • Word Processing • Presentaon • Spreadsheets 7 9/25/13 Case Management Tools Time & Billing 8 9/25/13 Pdf’ing Alternaves to Tradional Case Management Soware • Telephone text messaging • Google Calendar texts 9 9/25/13 Credit Card$ Credit Card$ • Advantages • Disadvantages • Ethical Issues 10 9/25/13 VIRTUAL RECEPTIONIST • NO employee costs.
    [Show full text]
  • Unitarian Universalism for Young Adults
    Finding a Spiritual Home Unitarian Universalism for Young Adults Michael Tino Transitions New schools, new jobs, new relationships and new communities—the lives of many young adults are filled with transitions, each of which adds both new possibilities and new needs to our lives. In this time of great change in our lives, we often need a setting that nurtures and grounds us. Unitarian Universalism provides young adults with just such a place. In our congregations and in the wider Unitarian Universalist community, we are simultaneously challenged to rigorously examine our faith and given the freedom to express it. Unitarian Universalism offers us somewhere to ask questions, to engage in dialogue, to meet others on their spiritual journeys, and to find our spiritual home. Unitarian Universalism is important to me because it’s revolutionary, magical, practical, welcoming, uplifting, mine. UU churches are where I find spiritual communities. My leadership is encouraged and nourished, not just by my elders but by my peers as well. I have made precious friendships with fellow young adults in church. I love UU young adults. As a whole, we’re a vibrant, dynamic, caring group of people. —Amy Strano, New York, NY Living Spiritually Are you searching for a community in which to explore spiritual questions without being given a set of “right” answers? Many young adults are. We seek a relevant and living spiritual environment in which we are free to question the answers that others have given us. For some of us, this means developing a faith that passes the tests of reason and logic.
    [Show full text]
  • Geographic Classification, 2003. 577 Pp. Pdf Icon[PDF – 7.1
    Instruction Manual Part 8 Vital Records, Geographic Classification, 2003 Vital Statistics Data Preparation U.S. DEPARTMENT OF HEALTH AND HUMAN SERVICES Public Health Service Centers for Disease Control and Prevention National Center for Health Statistics Hyattsville, Maryland October, 2002 VITAL RECORDS GEOGRAPHIC CLASSIFICATION, 2003 This manual contains geographic codes used by the National Center for Health Statistics (NCHS) in processing information from birth, death, and fetal death records. Included are (1) incorporated places identified by the U.S. Bureau of the Census in the 2000 Census of Population and Housing; (2) census designated places, formerly called unincorporated places, identified by the U.S. Bureau of the Census; (3) certain towns and townships; and (4) military installations identified by the Department of Defense and the U.S. Bureau of the Census. The geographic place of occurrence of the vital event is coded to the state and county or county equivalent level; the geographic place of residence is coded to at least the county level. Incorporated places of residence of 10,000 or more population and certain towns or townships defined as urban under special rules also have separate identifying codes. Specific geographic areas are represented by five-digit codes. The first two digits (1-54) identify the state, District of Columbia, or U.S. Possession. The last three digits refer to the county (701-999) or specified urban place (001-699). Information in this manual is presented in two sections for each state. Section I is to be used for classifying occurrence and residence when the reporting of the geographic location is complete.
    [Show full text]
  • Wesley Historical Society Editor: E
    Proceedings OF THE Wesley Historical Society Editor: E. ALAN ROSE, B.A. Volume 56 February 2008 CHARLES WESLEY, 'WARTS AND ALL': The Evidence of the Prose Works The Wesley Historical Society Lecture 2007 Introduction ccording to his more famous brother John, Charles Wesley was a man of many talents of which the least was his ability to write A poetry.! This is a view with which few perhaps would today agree, for the writing of poetry, more specifically hymns, is the one thing above all others for which Charles Wesley has been remembered. Anecdotally I am sure that we all recognise that this is the case; and indeed if one were to look Charles up in more or less anyone of the many general biographical dictionaries that include an entry on him one will find it repeated often enough: Charles is portrayed as a poet and a hymn­ writer; while comparatively little, if any, attention is paid to other aspects of his work. On a more scholarly level too one can find it. Obviously there are exceptions, but in general historians of Methodism in particular and eighteenth-century Church history more widely have painted a picture of Charles that is all too monochrome and Charles' role as the 'Sweet Singer of Methodism' is as unquestioned as his broader significance is undeveloped. The reasons for this lack of full attention being paid to Charles are several and it is not (contrary to what is usually said) simply a matter of Charles being in his much more famous brother's shadow; a lesser light, as it were, belng outshone by a greater one.
    [Show full text]
  • Bulletin March 2012
    MARCH 2012 Volume 97, Number 3 INSPIRING QUALITY: Highest Standards, Better Outcomes FEATURES Diane S. Schneidman Editor-in-Chief Cultural competence: Why surgeons should care 13 Lynn Kahn Amal Khoury, MD; April Mendoza, MD; Director, Division of and Anthony Charles, MD, MPH, FACS Integrated Communications A crisis in the ED: Liability protection needed STAT 19 Tony Peregrin Senior Editor Patrick V. Bailey, MD, FACS Jeannie Glickson Survey shows social media usage increasing among ACS Fellows 23 Katie McCauley Contributing Editors Setting the record straight: The real history of Poland’s syndrome 27 Tina Woelke CPT Justin P. Fox, MD, MC, USAF, and Alan E. Seyfer, MD, FACS Graphic Designer Charles D. Mabry, MD, FACS Leigh A. Neumayer, DEPARTMENTS MD, FACS Marshall Z. Schwartz, MD, FACS Looking forward 4 Mark C. Weissler, Editorial by David B. Hoyt, MD, FACS, ACS Executive Director MD, FACS What surgeons should know about... 7 Editorial Advisors The Medicare Shared Savings Program Tina Woelke Henry R. Desmarais, MD, MPA Front cover design HPRI data tracks 30 Trends in the otolaryngology workforce in the U.S. Future meetings Simon Neuwahl; Erin Fraher, MPP, PhD; Harold Pillsbury III, MD, FACS; Mark C. Weissler, MD, FACS; Thomas Ricketts, MPH, PhD; and Katie Gaul Clinical Congress 2012 Chicago, IL, September 30– October 4 2013 Washington, DC, October 6–10 2014 San Francisco, CA, October 26–30 Letters to the Editor should be sent with the writer’s name, ad- dress, e-mail address, and daytime telephone number via e-mail to dschneidman@facs.org, or via mail to Diane S.
    [Show full text]