Faith Like a River: Themes from Unitarian Universalist History
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Patrolling Fall 2008 75 Th Ranger Regiment Association, Inc
PATROLLING FALL 2008 75 TH RANGER REGIMENT ASSOCIATION, INC. VOLUME 23 ISSUE II Vietnamese Rangers (37 th Biet Dong Quan), and their US advisors inspect a captured NVA recoilless rifle during the battle at Khe Sanh, Tet, 1968. Trench lines were necessary due to sniper fire and constant incoming enemy rounds. Senior Advisor CPT Walter Gunn is in the forefront, Officers’ Messages ................................1-10 kneeling; SFC Willard Langdon, 4 th from right, with BDQ General ..................................11-24 & 72-80 patch. Unit Reports ........................................25-71 CHINA - BURMA - INDIA VIETNAM IRAN GRENADA PANAMA IRAQ SOMALIA AFGHANISTAN PATROLLING – FALL 2008 PATROLLING – FALL 2008 WHO WE ARE: The 75th Ranger Regiment Association, Inc., is a We have funded trips for families to visit their wounded sons and registered 501 (c) corporation, registered in the State of Georgia. We were husbands while they were in the hospital. We have purchased a learning founded in 1986 by a group of veterans of F/58, (LRP) and L/75 (Ranger). program soft ware for the son of one young Ranger who had a brain The first meeting was held on June 7, 1986, at Ft. Campbell, KY. tumor removed. The Army took care of the surgery, but no means existed OUR MISSION: to purchase the learning program. We fund the purchase of several awards 1. To identify and offer membership to all eligible 75th Infantry Rangers, for graduates of RIP and Ranger School. We have contributed to each of and members of the Long Range Reconnaissance Patrol the three Battalion’s Memorial Funds and Ranger Balls, Companies, Long Range Patrol Companies, Ranger and to the Airborne Memorial at Ft. -
HUMANISM Religious Practices
HUMANISM Religious Practices . Required Daily Observances . Required Weekly Observances . Required Occasional Observances/Holy Days Religious Items . Personal Religious Items . Congregate Religious Items . Searches Requirements for Membership . Requirements (Includes Rites of Conversion) . Total Membership Medical Prohibitions Dietary Standards Burial Rituals . Death . Autopsies . Mourning Practices Sacred Writings Organizational Structure . Headquarters Location . Contact Office/Person History Theology 1 Religious Practices Required Daily Observance No required daily observances. Required Weekly Observance No required weekly observances, but many Humanists find fulfillment in congregating with other Humanists on a weekly basis (especially those who characterize themselves as Religious Humanists) or other regular basis for social and intellectual engagement, discussions, book talks, lectures, and similar activities. Required Occasional Observances No required occasional observances, but some Humanists (especially those who characterize themselves as Religious Humanists) celebrate life-cycle events with baby naming, coming of age, and marriage ceremonies as well as memorial services. Even though there are no required observances, there are several days throughout the calendar year that many Humanists consider holidays. They include (but are not limited to) the following: February 12. Darwin Day: This marks the birthday of Charles Darwin, whose research and findings in the field of biology, particularly his theory of evolution by natural selection, represent a breakthrough in human knowledge that Humanists celebrate. First Thursday in May. National Day of Reason: This day acknowledges the importance of reason, as opposed to blind faith, as the best method for determining valid conclusions. June 21 - Summer Solstice. This day is also known as World Humanist Day and is a celebration of the longest day of the year. -
Literatur Zur Schweizerischen Reformationsgeschichte
Literatur zur schweizerischen Reformationsgeschichte von GEORG BÜHRER, PHILIPPE DENIS, R.GERALD HOBBS, MATTHIAS SENN BIBLIOGRAPHIEN Josef Benzing, Bibliographie Strasbourgeoise. Bibliographie des ouvrages imprimes ä Stras bourg (Bas-Rhin) au XVIe siecle, Tome I, Baden-Baden 1981. - Repertoire bibliogra- phique des livres imprimes en France au seizieme siecle 148 (Bibliotheca Bibliogra- phica Aureliana 80). Bibliographie internationale de l'Humanisme et de la Renaissance. Ouvrage publie sur la recommandation du Conseil International de la Philosophie et des Sciences Hu- maines, Tome XII: Travaux parus en 1976, Geneve 1981. Bibliographie der Schweizergeschichte, 1978, hg. von der Schweizerischen Landesbiblio thek, bearb. von Pierre Louis Surchat, Bern 1980. Bibliographie der Schweizergeschichte, 1979, hg. von der Schweizerischen Landesbiblio thek, bearb. von Pierre Louis Surchat, Bern 1981. Bibliotheca Dissidentium. Repertoire des non-conformistes religieux des seizieme et dix- septieme siecles, ed. par Andre Seguenny, Textes revus par Jean Rott, Tome II: Martin Borrhaus (Cellarius), par Irena Backus, Baden-Baden 1981 (Bibliotheca Bibliographica Aureliana 88). Umfaßt eine Kurzbiographie, ausführliche Bibliographien der Werke von und über Borrhaus, eine Briefliste mit Kurzregesten (viele Briefe an Heinrich Bullinger) sowie das Verzeichnis der Bücher, die Borrhaus 1564 der Basler Akademie hinterließ. F.J.Himly, La sauvegarde des archives paroissiales protestantes: un premier bilan, in: Re vue d'histoire de l'Eglise de France 66, 1980, 77-82. Concerne notamment le Bas-Rhin et le Doubs, oü l'implantation lutherienne est particulierement forte. Rudolphe Peter, Les premiers ouvrages francais imprimes ä Strasbourg (suite), in: Annuaire des amis du Vieux-Strasbourg 1978, Strasbourg, 1979, 11-75. Rodolphe Peter, Les premiers ouvrages francais imprimes ä Strasbourg (2e suite), in: An nuaire des amis du Vieux-Strasbourg 1980, Strasbourg, 1981, 35-46. -
Vol 38 No 2 Schafer Korb Gibbons.Pdf
Not Your Father’s Humanism by David Schafer, Katy Korb and Kendyl Gibbons The 2004 UUA General Assembly in Fort Worth, Texas, featured a panel presentation by the three HUUmanists named above. They showcased the idea to fellow UUs that the humanism espoused and practiced in our ranks is very different from that of the Manifesto generation, and indeed from the UU humanists of the 1960s and 70s. David Schafer You’ve undoubtedly heard the cliché that every movement carries within itself the seeds of its own destruction. This seems to me just a dramatic way of saying “nothing’s perfect.” But if a movement is imperfect, what, if anything, can be done to correct its imperfections? The 20th century Viennese philosopher, Otto Neurath, may have given us a clue when he likened progress in his own field to “rebuilding a leaky boat at sea.” Nature, as always, provides the answer to this dilemma: that answer is evolution. If you attended the Humanist workshop at the General Assembly in Quebec City a few years ago, you may have heard me say that if, as it’s often alleged, the value of real estate “depends on three factors—location, location, and location”—in nature survival of individuals, groups, and (I would add) organizations depends on three factors— adaptation, adaptation, and adaptation. Adaptation is the key to evolution, and evolutionary change is a central theme in Humanism, and always has been. Humanism lives in the real world. Humanism is at home in the real world. And the real world is a moving target. -
Animals Liberation Philosophy and Policy Journal Volume 5, Issue 2
AAnniimmaallss LLiibbeerraattiioonn PPhhiilloossoopphhyy aanndd PPoolliiccyy JJoouurrnnaall VVoolluummee 55,, IIssssuuee 22 -- 22000077 Animal Liberation Philosophy and Policy Journal Volume 5, Issue 2 2007 Edited By: Steven Best, Chief Editor ____________________________________________________________ TABLE OF CONTENTS Lev Tolstoy and the Freedom to Choose One’s Own Path Andrea Rossing McDowell Pg. 2-28 Jewish Ethics and Nonhuman Animals Lisa Kemmerer Pg. 29-47 Deliberative Democracy, Direct Action, and Animal Advocacy Stephen D’Arcy Pg. 48-63 Should Anti-Vivisectionists Boycott Animal-Tested Medicines? Katherine Perlo Pg. 64-78 A Note on Pedagogy: Humane Education Making a Difference Piers Bierne and Meena Alagappan Pg. 79-94 BOOK REVIEWS _________________ Fast Food Nation: The Dark Side of the All-American Meal, by Eric Schlosser (2005) Reviewed by Lisa Kemmerer Pg. 95-101 Eternal Treblinka: Our Treatment of Animals and the Holocaust, by Charles Patterson (2002) Reviewed by Steven Best Pg. 102-118 The Longest Struggle: Animal Advocacy from Pythagoras to PETA, by Norm Phelps (2007) Reviewed by Steven Best Pg. 119-130 Journal for Critical Animal Studies, Volume V, Issue 2, 2007 Lev Tolstoy and the Freedom to Choose One’s Own Path Andrea Rossing McDowell, PhD It is difficult to be sat on all day, every day, by some other creature, without forming an opinion about them. On the other hand, it is perfectly possible to sit all day every day, on top of another creature and not have the slightest thought about them whatsoever. -- Douglas Adams, Dirk Gently’s Holistic Detective Agency (1988) Committed to the idea that the lives of humans and animals are inextricably linked, Lev Nikolayevich Tolstoy (1828–1910) promoted—through literature, essays, and letters—the animal world as another venue in which to practice concern and kindness, consequently leading to more peaceful, consonant human relations. -
Wesley Historical Society Editor: E
Proceedings OFTHE Wesley Historical Society Editor: E. ALAN ROSE, B.A. Volume 49 October 1993 CHOSEN BY GOD: THE FEMALE TRAVELLING PREACHERS OF EARLY PRIMITIVE METHODISM The Wesley Historical Society Lecture 1993 t is just over a hundred years since the last Primitive Methodist female travelling preacher died. Elizabeth Bultitude (1809-1890) I had become a travelling preacher in 1832 and she superannuated after 30 years in 1862, dying in 1890. Of all the female itinerants the first, Sarah Kirkland (1794-1880), and the last, Elizabeth Bultitude, are the best known, but this is just the tip of the iceberg. Forty years ago Wesley Swift, wrote in the Proceedings about the female preach ers of Primitive Methodism: We have been able to identify more than forty women itinerants, but the full total must be considerably more.\ This was the starting point of my inquiry. First it is necessary to take a brief look at the whole question of women preaching. The Society of Friends, because they maintained both sexes equally received Inner Light, insisted that anyone who felt so called should be allowed to preach. So it was that many women within the Quaker movement were able to exercise their gifts of preaching without restriction. Many women undertook preaching tours both in this country and abroad, finding release from male-dominated society and religion and equal status with I Proceedings, xxix, p 79. 78 PROCEEDINGS OF THE WFSLEY HISTORICAL SocIETY men in preaching the word of God. For many years female preach ing was, on the whole, limited to the Quakers while the other denominations ignored it as being against Scripture, especially the Pauline injunction about women keeping silence in the church. -
Examining Ritual and Belief in a Unitarian Universalist Congregation Clara M
University of Puget Sound Sound Ideas Summer Research 2013 Faithful Non-Believers: Examining Ritual and Belief in a Unitarian Universalist Congregation Clara M. Sciortino University of Puget Sound, [email protected] Follow this and additional works at: http://soundideas.pugetsound.edu/summer_research Part of the Religion Commons Recommended Citation Sciortino, Clara M., "Faithful Non-Believers: Examining Ritual and Belief in a Unitarian Universalist Congregation" (2013). Summer Research. Paper 196. http://soundideas.pugetsound.edu/summer_research/196 This Article is brought to you for free and open access by Sound Ideas. It has been accepted for inclusion in Summer Research by an authorized administrator of Sound Ideas. For more information, please contact [email protected]. Faithful Non-Believers: Examining Ritual and Belief in a Unitarian Universalist Congregation Clara Sciortino Advisor: Greta Austin September 24, 2013 Though March 17, 2013 represented my first visit to a Unitarian Universalist church, it didn’t feel at all foreign. Growing up in a United Methodist Church, and visiting several other protestant services when I first arrived in Tacoma, it really felt quite familiar. I was greeted at the door and invited to put on a nametag. As I entered the sanctuary, an usher handed me a hymnal and a bulletin, and a kind older woman sat down next to me, introducing herself and asking me questions about where I went to school. Even the prelude, sung by a choir, was a traditional Christian song, “Zion’s Walls.” With the exception of a few subtle differences, such as the chalice lighting at the beginning, the service mostly felt about the same to me as a traditional protestant service. -