Literatur Zur Schweizerischen Reformationsgeschichte
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An Examination of the Visions of Ursula Jost in the Context of Early Anabaptism and Late Medieval Christianity
An Examination of the Visions of Ursula Jost in the Context of Early Anabaptism and Late Medieval Christianity by Christina Moss A thesis presented to the University of Waterloo in fulfilment of the thesis requirement for the degree of Master of Arts in History Waterloo, Ontario, Canada, 2013 © Christina Moss 2013 Author’s Declaration I hereby declare that I am the sole author of this thesis. This is a true copy of my thesis, including any required final revisions, as accepted by my examiners. I understand that this thesis may be made electronically available to the public. ii Abstract In early 1530, the lay preacher and recent Anabaptist convert Melchior Hoffman published a series of seventy-seven visions by the Strasbourg butcher’s wife Ursula Jost. In its own day this series of visions, which is the longest extant sixteenth-century document written from the perspective of an Anabaptist woman, attracted the attention of Strasbourg’s authorities and became popular among Dutch Anabaptists who followed Hoffman. In the twentieth century the visions have been studied by Klaus Deppermann and Lois Barrett, who came to widely diverging conclusions on Ursula’s values and her place in the Anabaptist movement. Deppermann saw her as an angry, even bloodthirsty woman whose visions revealed “a murderous hatred of existing society” and inspired violent actions of the part of other Anabaptists, while Barrett argued that Ursula’s visions reflected “the Anabaptist-Mennonite ethic of establishing the reign of God nonviolently.” In light of the radically different conclusions reached by Deppermann and Barrett, this study conducts a fresh re-examination of the visions of Ursula Jost in order to determine what Ursula’s example reveals about sixteenth-century Anabaptism. -
Sebastian Castellio and the Struggle for Freedom of Conscience
SEBASTIAN CASTELLIO AND THE STRUGGLE FOR FREEDOM OF CONSCIENCE Paper published in the Essays in the Philosophy of Humanism, eds, D. R. Finch and M. Hillar, Vol. 10, 2002, pp. 31-56. Marian Hillar Castellio versus Calvin Opposition to the death of Servetus executed in Geneva on October 27, 1553, by the decree of the Geneva Council which was instigated by Calvin himself, was extended from Switzerland to Lithuania and from Germany to Italy. Of all the men who took the side of Servetus, not with his doctrine but with the concept of freedom of religion and conscience and with the idea that it was not right to kill people because they err in doctrinal interpretation, nobody was more influential and effective than Sebastian Castellio. He was the first one who developed a concept of freedom of conscience and thus deserves a place with Servetus in the annals of Western history. Perhaps some of Castellio's opposition was due to his personal experience with Calvin's autocratic methods. Nevertheless Castellio's influence continued even after he himself was forgotten. The idea of punishing "heretics" was so pervasive in the society that it did not occur even to most thinking Protestants that the whole concept of repression of thought was evil and against the spirit, and the letter, of the gospels. No Protestant religious leader was against the punishment of heretics in general. Very few people among the clergy or laymen opposed the death penalty for heretics and the opponents were mostly against the abuse and indiscriminate use of such a punishment. -
Our Unitarian Heritage,” You May Find Assumptions That Are No Longer Generally Held Or Well Received
A Note to the Reader As you read the text of “Our Unitarian Heritage,” you may find assumptions that are no longer generally held or well received. Earl Morse Wilbur wrote this book in 1925, and it reflects the thinking of his own time and place. While you may find it necessary to translate some of the ideas into more up-to-date notions, much of what Wilbur wrote in this text remains pioneering work. This book contains his first research on the four countries where Unitarianism was fully established in polity and organization: Poland, Transylvania, England and the United States. It is important for Unitarian Universalists to have access to this material, as all of Earl Morse Wilbur’s work has been out of print for some time. Starr King School has a special relationship with Earl Morse Wilbur, our first president (1904). Much of the educational philosophy he brought to the school remains in place today. Special thanks go to the grandsons of Earl Morse Wilbur, who generously released the copyright for “Our Unitarian Heritage” so that it could be published electronically for Unitarian Universalists everywhere. The text for our online version was taken from a 1925 Beacon Press edition of the book. A special grant from the Fund for Unitarian Universalism made it possible for us to complete this project. Contributions to further this work are welcome and most appreciated. Starr King School for the Ministry 2441 Le Conte Ave., Berkeley, Calif. 94709 Table of Contents A Note to the Reader . pg. 1 Maps . pgs. 4, 5, 6, 7 Preface . -
Anthony Buzzard, 2016)
Does Everyone Really Believe that the Trinity is Biblical? Obviously Not. (collected by Anthony Buzzard, 2016). We must help to open eyes! “So that all the peoples of the earth may know that the LORD is God; there is no one else.” (1 Kings 8:60, NAU). “Our one Lord” (LXX of Dan. 3:17).”Do we not all have one Father? Has not one God created us” (Mal. 2:10) Jesus: “Why do you call me good, only One Person is good, that is God Alone” (Mk 10:18) Paul in I Cor. 8:4-6 “There is no God but one. There is one God, the Father. (Paul repeats the Shema cited by Jesus in Mk 12:29 as the greatest and most important command of all) Zech. 14:9 looks forward to the day when biblical unitarian faith will be all pervasive. Why not prepare now? Ps.110:1 is key text more often quoted in the NT than any other verse from the OT. It gives us an oracle of YHVH to my lord. The title “my lord” for Jesus is ADONI in the Hebrew, and in all 195 times it occurs it defines non-Deity, someone who is not God!. Deity by contrast is ADONAI, the Lord God (449 times) (see Focus on the Kingdom, Sept, 2015). The capital on the second lord in most translations is false and misleading, making the reader believe that the Messiah is adonai, Lord GOD. He is in fact “the man Messiah” (I Tiim. 2:5, and Luke 2:11 introduces him at his birth as the “Messiah lord.” Martin Werner, DD, Prof. -
“Your Sons and Daughters Shall Prophesy”: Visions, Apocalypticism, and Gender in Strasbourg
“Your Sons and Daughters Shall Prophesy”: Visions, Apocalypticism, and Gender in Strasbourg, 1522-1539 by Christina Moss A thesis presented to the University of Waterloo in fulfilment of the thesis requirement for the degree of Doctor of Philosophy in History Waterloo, Ontario, Canada, 2019 © Christina Moss 2019 Examining Committee Membership The following served on the Examining Committee for this thesis. The decision of the Examining Committee is by majority vote. External Examiner DR. JOHN ROTH Professor of History Supervisor(s) DR. GRETA KROEKER Associate Professor of History Internal Member DR. TROY OSBORNE Associate Professor of History, Dean of Conrad Grebel University College Internal-external Member DR. ALICIA BATTEN Professor of Religious Studies and Theological Studies Other Member(s) DR. PETER GODDARD Associate Professor of History ii Author’s Declaration I hereby declare that I am the sole author of this thesis. This is a true copy of my thesis, including any required final revisions, as accepted by my examiners. I understand that this thesis may be made electronically available to the public. iii Abstract This study examines the life and work of Lienhard and Ursula Jost, two peasant religious visionaries active in Strasbourg between 1522 and 1539, in the midst of the religious turmoil of the early Reformation. The Josts were illiterate, but, through their association with the Anabaptist preacher Melchior Hoffman, they were able to reach an audience not only in Strasbourg, but also in the Low Countries. Hoffman produced two editions of the Josts’ visions and prophecies: one printed in Strasbourg in 1530, which contained only Ursula’s visions, and one printed in Deventer in 1532, which included the prophecies of Lienhard and a second, expanded edition of Ursula’s visions. -
Philip Melanchthon
Dingel / Kolb / Kuropka / Wengert, Philip Melanchthon © 2012, Vandenhoeck & Ruprecht GmbH & Co. KG, Göttingen ISBN Print: 9783525550472 — ISBN E-Book: 9783647550473 Dingel / Kolb / Kuropka / Wengert, Philip Melanchthon Refo500 Academic Studies Edited by Herman J. Selderhuis In Co-operation with Marianne Carbonnier (Paris), Günter Frank (Bretten), Bruce Gordon (New Haven), Ute Lotz-Heumann (Tucson), Mathijs Lamberigts (Leuven), Barbara Mahlmann-Bauer (Bern), Tarald Rasmussen (Oslo), Johannes Schilling (Kiel), Günther Wassilowsky (Linz), Siegrid Westphal (Osnabrück), David M. Whitford (Trotwood) Volume 7 Vandenhoeck & Ruprecht © 2012, Vandenhoeck & Ruprecht GmbH & Co. KG, Göttingen ISBN Print: 9783525550472 — ISBN E-Book: 9783647550473 Dingel / Kolb / Kuropka / Wengert, Philip Melanchthon Irene Dingel, Robert Kolb, Nicole Kuropka, and Timothy J. Wengert Philip Melanchthon Theologian in Classroom, Confession, and Controversy Vandenhoeck & Ruprecht © 2012, Vandenhoeck & Ruprecht GmbH & Co. KG, Göttingen ISBN Print: 9783525550472 — ISBN E-Book: 9783647550473 Dingel / Kolb / Kuropka / Wengert, Philip Melanchthon Bibliographic information published by the Deutsche Nationalbibliothek The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliografie; detailed bibliographic data available online: http://dnb.d-nb.de. ISBN 978-3-525-55047-2 ISBN 978-3-647-55047-3 (E-Book) 2012, Vandenhoeck & Ruprecht GmbH & Co. KG, Göttingen/ Vandenhoeck & Ruprecht LLC, Bristol, CT, U.S.A. www.v-r.de All rights reserved. No part of this work may be reproduced or utilized in any form or by any means, electronic or mechanical, including photocopying, recording, or any information storage and retrieval system, without prior written permission from the publisher. Typesetting by: Konrad Triltsch GmbH, Ochsenfurt Printed and bound in Germany by Hubert & Co., Göttingen Printed on non-aging paper. © 2012, Vandenhoeck & Ruprecht GmbH & Co. -
The Italian Reformation Outside Italy Brill’S Studies in Intellectual History
The Italian Reformation outside Italy Brill’s Studies in Intellectual History General Editor Han van Ruler (Erasmus University Rotterdam) Founded by Arjo Vanderjagt Editorial Board C.S. Celenza (Johns Hopkins University, Baltimore) M. Colish (Yale University) J.I. Israel (Institute for Advanced Study, Princeton) A. Koba (University of Tokyo) M. Mugnai (Scuola Normale Superiore, Pisa) W. Otten (University of Chicago) VOLUME 246 The titles published in this series are listed at brill.com/bsih The Italian Reformation outside Italy Francesco Pucci’s Heresy in Sixteenth-Century Europe By Giorgio Caravale LEIDEN | BOSTON The translation of this work has been funded by SEPS (Segretariato Europeo per le Pubblicazioni Scientifiche), Via Val d’Aposa 7, I-40123 Bologna, Italy—[email protected]—www.seps.it Cover illustration: ‘Disputation with Heretics’, detail of ‘The Militant Church’, a 14th-century fresco by Andrea Bonaiuti. Santa Maria Novella, Spanish Chapel, Florence, Italy. Courtesy Scala Archives, Firenze/ Fondo Edifici di Culto – Ministero dell’Interno. Library of Congress Cataloging-in-Publication Data Caravale, Giorgio, author. [Profeta disarmato. English] The Italian reformation outside Italy : Francesco Pucci’s heresy in sixteenth-century Europe / by Giorgio Caravale. pages cm. — (Brill’s studies in intellectual history, ISSN 0920-8607 ; volume 246) Includes bibliographical references and index. ISBN 978-90-04-24491-7 (hardback : acid-free paper) — ISBN 978-90-04-24492-4 (e-book) 1. Pucci, Francesco, 1543–1597. 2. Christian heresies—History—16th century. 3. Europe—Intellectual life— 16th century. 4. Reformation. 5. Humanism—Italy. I. Title. CT1138.P83C3713 2015 945’.07—dc23 2015023721 This publication has been typeset in the multilingual “Brill” typeface. -
Laelius and Faustus Socinus, Founders of Socinianism: Their Lives and Theology Part One
Laelius and Faustus Socinus, Founders of Socinianism: Their Lives and Theology Part One MARIAN HILLAR Introduction Laelius Socinus is considered to be the founder of the anti-Trinitarian intellectual movement and Faustus Socinus the main theoretician of the established Unitarian (Socinian) church in Poland. They belong, respectively, to the first and second 1 generations of Italian reformers. Faustus Socinus was among the second generation of Italian religious refugees that, in contrast to the first generation, was represented by individuals isolated from the rest of the Italian emigrants in search of a place to live and to express their religious convictions. They found such a place in Poland and in Transylvania. He was successful in finding a supportive group and gaining recognition. However, he refused to be considered a heresiarch or a leader of the group; rather, he thought of himself as a teacher of a method of inquiry for understanding the Scripture. Reformation versus Radical Reformation The Reformation, initiated by Martin Luther in 1517, had as its scope only a limited purpose, namely to oppose the power of the pope, both political and regulatory within the church, and to redress the moral corruption of the church. Emendation of the moral standing of the church included abolishing many money- making religious schemes, ending persecution for free thought in religious matters (heretics), and abolishing many regulatory decrees clearly designed to control society and individuals. Unfortunately, as soon as the reformed churches gained power, the new leaders forgot their original goals, and relishing with gusto the taste of power, embarked on the same path they had originally condemned. -
External Content.Pdf
Veröffentlichungen des Instituts für Europäische Geschichte Mainz Abteilung für Abendländische Religionsgeschichte Edited by Irene Dingel Volume 225 Vandenhoeck & Ruprecht Theologian of Sin and Grace The Process of Radicalization in the Theology of Matthias Flacius Illyricus by Luka Iliü Vandenhoeck & Ruprecht With 11 figures Bibliographic information published by the Deutsche Nationalbibliothek The Deutsche Nationalbibliothek lists this publication in the Deutsche National- bibliografie; detailed bibliographic data available online: http://dnb.d-nb.de. ISBN (Print) 978-3-525-10117-9 ISBN (OA) 978-3-666-10117-5 https://doi.org/10.13109/9783666101175 © 2014, Vandenhoeck & Ruprecht GmbH & Co. KG, Göttingen/ Vandenhoeck & Ruprecht LLC, Bristol, CT, U.S.A. www.v-r.de This work is licensed under the Creative Commons Attribution- NonCommercial-NoDerivatives 4.0 International License. To view a copy of this license, visit http://creativecommons.org/licenses/by-nc-nd/4.0/. Typesetting by Vanessa Brabsche Table of Contents List of Figures ............................................................................................ 11 Abbreviations ............................................................................................. 13 Acknowledgments ..................................................................................... 15 Introduction ............................................................................................... 17 1. The Three Phases of Radicalization of Flacius’ Theology ............ 19 2. Remarks on the -
Unorthodox Christology in General Baptist History: the Legacy of Matthew Caffyn
140 Journal of European Baptist Studies 19:2 (2019) Unorthodox Christology in General Baptist History: The Legacy of Matthew Caffyn Kegan A. Chandler In Baptist histories, English preacher Matthew Caffyn (1628-1714), thanks to his unorthodox Christology, is regularly identified as a theological deviant, and one working under the influence of ‘eighteenth-century rationalism’ or other external forces. By reconsidering the progress of unorthodox Christology among the early Baptists and other Reformers, I argue that Caffyn’s Christology represents not a sudden aberration, but an unsurprising expression of the elemental Baptist instinct. This instinct includes a commitment to being scriptural, to primitivism, and to theological tolerance within the community. In this light, I argue that Caffyn’s place in the Baptist tradition must be revisited in future histories. Keywords General Baptist history; Matthew Caffyn; unorthodox Christology; unitarianism; freedom of interpretation; religious freedom Introduction In many surveys of General Baptist history, the name of Matthew Caffyn (1628-1714) is spoken with a mixture of reticence and lamentation. His legacy has regularly been portrayed as a catalyst for the deterioration of the General Baptist tradition, a ‘decline’ that was ‘theological, spiritual, and moral […]’1 As Leon McBeth put it in his grand review of Baptist heritage, it was thanks to ‘Joseph Priestly and Matthew Caffyn, [that] the General Baptists absorbed Unitarian Christology and their churches plunged into steep decline’.2 Indeed, Caffyn’s doubts about orthodox Christology and the doctrine of the Trinity are often treated as a sudden aberration, a surprising and unfortunate episode, and as something not in keeping with Baptist heritage. -
Sowing Seeds in Danny and Anne of Green Gables
Faith, Fiction, and Fame: Sowing Seeds in Danny and Anne of Green Gables Kathleen Margaret Patchell Thesis submitted to the Faculty of Graduate and Postdoctoral Studies In partial fulfilment of the requirements For the PhD degree in English literature Department of English Faculty of Arts University of Ottawa © Kathleen Margaret Patchell, Ottawa, Canada, 2011 ii Table of Contents Title Page i Table of Contents ii Abstract iv Acknowledgements vi Abbreviations / Editions Cited viii Preface ix Disclosure of My Worldview Lens x Influential Authors xii Outline of the Dissertation xiii Chapter One: Introduction, Historical Background, and General Comparison 1 Definitions 6 Nineteenth-Century Background 10 McClung and Montgomery: A Comparison 27 Chapter Two: Nellie McClung and Lucy Maud Montgomery: Two Trajectories of Protestant Faith 36 Nellie Letitia Mooney McClung 37 Lucy Maud Montgomery 45 7ZR3DUDOOHO(YHQWVLQWKH$XWKRUV¶/LYHV 59 Chapter Three: Sowing Seeds in Danny 71 Chapter Four: Anne of Green Gables 120 Chapter Five: Divergent Paths: Critical and Reception History of Sowing Seeds in Danny and Anne of Green Gables 170 iii Chapter Six: Conclusion 211 Appendix One: Statement of Faith of the Evangelical Fellowship of Canada 221 Appendix Two: Sowing Seeds in Danny and the Book of James 222 $SSHQGL[7KUHH6XOOLYDQ(QWHUWDLQPHQW¶V6HFXODUL]DWLRQRI Anne of Green Gables 230 Works Cited and Consulted 242 iv Abstract In 1908, two Canadian women published first novels that became instant best-sellers. Nellie 0F&OXQJ¶VSowing Seeds in Danny initially outsold /XF\0DXG0RQWJRPHU\¶VAnne of Green GablesEXWE\0F&OXQJ¶VERRNKDGODUJHO\GLVDSSHDUHGIURP&DQDGLDn consciousness. The popularity of Anne, on the other hand, has continued to the present, and Anne has received far more academic and critical attention, especially since 1985. -
Basel and the Wittenberg Concord
University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln Faculty Publications, Department of History History, Department of 11-8-2005 Basel and the Wittenberg Concord Amy Nelson Burnett University of Nebraska - Lincoln, [email protected] Follow this and additional works at: https://digitalcommons.unl.edu/historyfacpub Part of the History Commons Burnett, Amy Nelson, "Basel and the Wittenberg Concord" (2005). Faculty Publications, Department of History. 1. https://digitalcommons.unl.edu/historyfacpub/1 This Article is brought to you for free and open access by the History, Department of at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in Faculty Publications, Department of History by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. Originally published in Archive for Reformation History 96 (2005), pp. 33-56. The Archive is published under the auspices of Verein für Reformationsgeschichte and the Society for Reformation Research. http://w3fp.arizona.edu/archive/ Copyright © 2006 Amy Nelson Burnett. Used by permission of the author. Base1 and the Wittenberg Concord* By Amy Nelson Bumett Walther Kohler ended his classic account of the eucharistic controversy, Zwingli und Luther, with a description of the synod of Swiss theologians that met in Zurich in April of 1538. Held almost two years after the signing of the Wittenberg Concord, the synod was Martin Bucer's last opportunity to per- suade the Swiss to continue negotiations for eucharistic concord with Luther. Bucer had reason to hope for positive results from the synod, for at least some of the Swiss were open to further discussion. The delegates from Basel, Bern, St.