Bulgarian Diaspora in the Foreign Policy of the Republic of Bulgaria (1992-2013)

Total Page:16

File Type:pdf, Size:1020Kb

Bulgarian Diaspora in the Foreign Policy of the Republic of Bulgaria (1992-2013) UDC 327(497.2):323.113(=163.2) B. P. Grushetsky Taurida National V. I. Vernadsky University (Simferopol) BULGARIAN DIASPORA IN THE FOREIGN POLICY OF THE REPUBLIC OF BULGARIA (1992-2013) Protecting the rights of Bulgarians living abroad is regarded as one of Bulgaria's foreign policy priorities by all its governments. The role of the Bulgarian Diaspora in foreign policy is determined by the fact that the number of Bulgarians living outside the historic homeland is 1.5 million people according to the State Agency of Bulgarians abroad (SABA). It exceeds 20% of the total number of Bulgarian people. Presently there aren’t comprehensive studies of the foreign policy of Bulgaria concerning the Bulgarian Diaspora. Some publications analyzed only the impact of this policy on bilateral relations of Bulgaria with certain countries, where ethnic Bulgarians live: Albania [2; 42] Serbia [1; 3; 26; 34; 40], Ukraine [9; 27]. Legal acts of the Republic of Bulgaria are used for more complete topic disclosure: the Constitution [11], laws [6-8], government programs [19-21; 30], decrees of the Council of Ministers [14-18], international agreements [5] and other official documents [10; 22; 24; 29; 31]. Statistical data of SABA [23] and the official census [4; 13; 28; 32; 33; 35-39; 41] are used for count the number of Bulgarians living abroad. The purpose of this paper is to highlight the main features of the state policy of the Republic of Bulgaria concerning the Bulgarians living abroad. Research objectives: to identify the main areas of settlement of the Bulgarian Diaspora, to analyze legal acts that govern the relationship between the official authorities of Bulgaria and Bulgarians living abroad, to distinguish state institutions responsible for the implementation of this direction of foreign policy of Bulgaria, to determine the stages of the state policy in this area, including nature of reform in 2009-2011. Bulgarian Diaspora can be divided into three groups based on territorial and temporal criteria: 1) Bulgarians living in their own ethnographic territory outside the Republic of Bulgaria (South-Eastern Europe); 2) the Bulgarians who migrated from their ethnographic territory from the late XVII to the first half of XX centuries (Banat Bulgarians in Romania, Bessarabian Bulgarians in Ukraine and Moldova, Bulgarians in Argentina and Brazil, the old Diaspora in the USA); 3) new Bulgarian labour migration of 1990’s-2000’s (Western Europe, Greece, USA). Belonging to the Bulgarian nation of individual nations and ethnic groups (Macedonians in Macedonia and Greece, Gagauz in Moldova and Ukraine, Gorani in Albania and partially recognized Kosovo, Krashovani in Romania) remains discussion question. The largest region of settlement of Bulgarians abroad are Western Europe (0.5 million), including Spain (151-164 thousand), UK (80-100 thousand), Germany (60- 94 thousand), Italy (41-70 thousand), Austria (35 thousand), France (25-30 thousand), Portugal (5-12 thousand) [23; 32, s. 32; 33, p. 350; 36, p. 6; 38, p. 8]. Number of new Bulgarian Diaspora is rapidly increased after the accession of Bulgaria to the EU. Accurate count of the population of Bulgarian origin is difficult in the UK, where mainly racial differences are considered, and France, where there isn’t study of ethnicity. The number of new Diaspora leaves behind the number of Bulgarians living in traditional areas. It steadily decreased in South-Eastern Europe, where the number of Bulgarians is 250 thousand. Almost half of them live in Greece (80-120 thousand). A large number of Bulgarians also live in Serbia (about 20 thousand) and Romania (9 thousand). Considering the ethnic group Gorani significant Bulgarian population are numbered in Albania (45 thousand) and partially recognized Kosovo (10-20 thousand) [23; 28, c. 70; 35, p. 60; 39]. The lack of ethnic origin study in the censuses in Turkey and Greece, as well as graphs "Bulgarians" in the census sheets in Albania and partially recognized Kosovo makes difficult the exact count of the number of Bulgarians in the region. The second largest Bulgarian diaspora resides in the CIS (about 330 thousand). According to different data Ukraine divides with the USA first and second places in number of the Bulgarians in their territory (204 thousand). In Moldova the number of Bulgarians is 67-80 thousand. Bulgarian diaspora in Russia decreased to 24 thousand in 2010 [4; 13, c. 12; 23; 37]. North America holds the third place among the regions. In the United States according to the Census 2010 the number of new Bulgarian diaspora is 96 thousand people. With the early waves of migration, the number of Bulgarians can reach 250 thousand [23; 41]. Other countries and regions with a significant presence of the Bulgarian diaspora are Central Europe (new EU members, 18 thousand), Argentina (40 thousand), Australia (20 thousand), South Africa (20 thousand), North Africa and Middle East (about 10 thousand + 55 thousand Bulgarian Jews in Israel) [23]. State institutions responsible for the formulation and implementation of foreign policy towards the Bulgarian Diaspora are the Council of Ministers, Ministry of Foreign Affairs, Ministry of Education, National Assembly, President, State Agency for Bulgarians Abroad. The main authority that shapes state policy regarding foreign Bulgarians are the Council of Ministers, since it owns the key powers in the foreign policy of Bulgaria, including the development of laws, signing and denunciation of international agreements [11, c. 25, 31]. Ministry of Foreign Affairs is directly responsible for the development and implementation of foreign policy, sends representatives to international negotiations, monitor the diplomatic missions. The Ministry of Education is responsible for the implementation of educational programs related to the Bulgarian Diaspora. The role of the National Assembly as the only legislative body in the formation of the Bulgarian policy towards Bulgarians abroad is much lower. Parliament approves the relevant laws, and ratifies the most important international agreement [11, c. 23-24]. Speaker of the National Assembly performs representative functions [11, c. 21]. Parliament committees and groups support inter- parliamentary relations, including on issues concerning the status of the Bulgarian Diaspora. Bulgarian President has mainly representative powers actively using them in establishing cooperation with Bulgarian communities abroad. In addition, the President has the right to veto the laws and the power to appoint the ambassadors to other countries, thus can indirectly influence the implementation of policies concerning the Bulgarian Diaspora [11, c. 26-28]. Specialised authorities responsible for state policy regarding the Bulgarian foreign compatriots and regulatory framework relating to this sphere, formed during the 1990's - 2000's. The need for regulation of relations between the authorities of Bulgaria and Bulgarian communities abroad led to the formation in 1992 of the Agency of Bulgarians abroad (ABA) [16]. In 2000 ABA was transformed in SABA [14]. A new charter was adopted. According to it the main function of the organization is "the coordination of government policy towards the Bulgarians living outside the Republic of Bulgaria." The Agency hasn’t broad powers, its activity is limited to consultative and communicative work. In particular, the responsibilities of the agency include assistance to the authorities in the development of legal acts concerning foreign Bulgarians, coordination of ministries and departments, local government in this area, the study of the status and existing problems of the Bulgarian Diaspora, maintaining constant communication with Bulgarian communities around the world, collection and distribution of material assistance to the Bulgarian Diaspora organizations [31]. Some influence on public policy concerning the Bulgarian Diaspora have non-governmental organizations of the Bulgarians, including the Association of Bulgarian schools abroad (ABSA), whose work resulted in the adoption in 2009 of the educational program “Native language and culture abroad” [25]. State policy of Bulgaria in relation to Bulgarians living abroad for a long time was not included among the foreign policy priorities of the country. During the Cold War, only a question of the Bulgarian minority in Yugoslavia raised [34, p. 78-79]. At the same time it was assumed that in countries, which together with Bulgaria were part of the Warsaw Pact and Comecon (such as the USSR and Romania), the national question is successfully solved. So Bulgaria does not have to intervene in the social life of the local Bulgarian communities. With Greece since 1960's friendly relations started to establish, and the Bulgarian authorities did not dare to raise the issue of national minorities. A similar situation was with Turkey. Only after the aggravation of bilateral relations as a result of Revival process beginning Politburo of the BCP CC decided to protect the rights of Bulgarian citizens in Turkey [22, p. 20]. Radically changing of international situation and internal structure of Bulgaria in the late 1980s - early 1990s led to the formation of a coherent state policy on the Bulgarian Diaspora. In addition, labour migration not only increased the number of Bulgarians living abroad, but also expanded their territory of residence. It passed the four main stages of formation. In the first phase (1992-1997) ABA was formed as specialized administrative structure. Educational programs for Diaspora began to be implemented.
Recommended publications
  • Generated an Epistemological Knowledge of the Nation—Quantifying And
    H-Nationalism The “Majority Question” in Interwar Romania: Making Majorities from Minorities in a Heterogeneous State Discussion published by Emmanuel Dalle Mulle on Wednesday, April 22, 2020 H-Nationalism is proud to publish here the sixth post of its “Minorities in Contemporary and Historical Perspectives” series, which looks at majority- minority relations from a multi-disciplinary and diachronic angle. Today’s contribution, by R. Chris Davis (Lone Star College–Kingwood), examines the efforts of Romanian nation-builders to make Romanians during the interwar period. Heterogeneity in Interwar Romania While the situation of ethnic minorities in Romania has been examined extensively within the scholarship on the interwar period, far too little consideration is given into the making of the Romanian ethnic majority itself. My reframing of the “minority question” into its corollary, the “majority question,” in this blogpost draws on my recently published book examining the contested identity of the Moldavian Csangos, an ethnically fluid community of Romanian- and Hungarian-speaking Roman Catholics in eastern Romania.[1] While investigating this case study of a putative ethnic, linguistic, and religious minority, I was constantly reminded that not only minorities but also majorities are socially constructed, crafted from regional, religious, and linguistic bodies and identities. Transylvanians, Bessarabians, and Bănățeni (people from the Banat region) and Regațeni (inhabitants of Romania’s Old Kingdom), for example, were rendered into something
    [Show full text]
  • CULTURAL HERITAGE in MIGRATION Published Within the Project Cultural Heritage in Migration
    CULTURAL HERITAGE IN MIGRATION Published within the project Cultural Heritage in Migration. Models of Consolidation and Institutionalization of the Bulgarian Communities Abroad funded by the Bulgarian National Science Fund © Nikolai Vukov, Lina Gergova, Tanya Matanova, Yana Gergova, editors, 2017 © Institute of Ethnology and Folklore Studies with Ethnographic Museum – BAS, 2017 © Paradigma Publishing House, 2017 ISBN 978-954-326-332-5 BULGARIAN ACADEMY OF SCIENCES INSTITUTE OF ETHNOLOGY AND FOLKLORE STUDIES WITH ETHNOGRAPHIC MUSEUM CULTURAL HERITAGE IN MIGRATION Edited by Nikolai Vukov, Lina Gergova Tanya Matanova, Yana Gergova Paradigma Sofia • 2017 CONTENTS EDITORIAL............................................................................................................................9 PART I: CULTURAL HERITAGE AS A PROCESS DISPLACEMENT – REPLACEMENT. REAL AND INTERNALIZED GEOGRAPHY IN THE PSYCHOLOGY OF MIGRATION............................................21 Slobodan Dan Paich THE RUSSIAN-LIPOVANS IN ITALY: PRESERVING CULTURAL AND RELIGIOUS HERITAGE IN MIGRATION.............................................................41 Nina Vlaskina CLASS AND RELIGION IN THE SHAPING OF TRADITION AMONG THE ISTANBUL-BASED ORTHODOX BULGARIANS...............................55 Magdalena Elchinova REPRESENTATIONS OF ‘COMPATRIOTISM’. THE SLOVAK DIASPORA POLITICS AS A TOOL FOR BUILDING AND CULTIVATING DIASPORA.............72 Natália Blahová FOLKLORE AS HERITAGE: THE EXPERIENCE OF BULGARIANS IN HUNGARY.......................................................................................................................88
    [Show full text]
  • Ethnicity, Confession and Intercultural Dialogue at the European Union's
    Munich Personal RePEc Archive Ethnicity, Confession and Intercultural Dialogue at the European Union’s East Border Brie, Mircea and Horga, Ioan and Şipoş, Sorin University of Oradea, Romania 2011 Online at https://mpra.ub.uni-muenchen.de/44082/ MPRA Paper No. 44082, posted 31 Jan 2013 05:28 UTC ETHNICITY, CONFESSION AND INTERCULTURAL DIALOGUE AT THE EUROPEAN UNION EASTERN BORDER ETHNICITY, CONFESSION AND INTERCULTURAL DIALOGUE AT THE EUROPEAN UNION EASTERN BORDER Mircea BRIE Ioan HORGA Sorin ŞIPOŞ (Coordinators) Debrecen/Oradea 2011 This present volume contains the papers of the international conference Ethnicity, Confession and Intercultural Dialogue at the European Union‟s East Border, held in Oradea between 2nd-5th of June 2011, organized by Institute for Euroregional Studies Oradea-Debrecen, University of Oradea and Department of International Relations and European Studies, with the support of the European Commission and Bihor County Council. CONTENTS INTRODUCTORY STUDIES Mircea BRIE Ethnicity, Religion and Intercultural Dialogue in the European Border Space.......11 Ioan HORGA Ethnicity, Religion and Intercultural Education in the Curricula of European Studies .......19 MINORITY AND MAJORITY IN THE EASTERN EUROPEAN AREA Victoria BEVZIUC Electoral Systems and Minorities Representations in the Eastern European Area........31 Sergiu CORNEA, Valentina CORNEA Administrative Tools in the Protection and Promotion of the Rights of Ethnic Minorities .............................................................................................................47
    [Show full text]
  • Odessa Intercultural Profile
    City of Odessa Intercultural Profile This report is based upon the visit of the CoE expert team on 30 June & 1 July 2017, comprising Irena Guidikova, Kseniya Khovanova-Rubicondo and Phil Wood. It should ideally be read in parallel with the Council of Europe’s response to Odessa’s ICC Index Questionnaire but, at the time of writing, the completion of the Index by the City Council is still a work in progress. 1. Introduction Odessa (or Odesa in Ukrainian) is the third most populous city of Ukraine and a major tourism centre, seaport and transportation hub located on the northwestern shore of the Black Sea. Odessa is also an administrative centre of the Odessa Oblast and has been a multiethnic city since its formation. The predecessor of Odessa, a small Tatar settlement, was founded in 1440 and originally named Hacıbey. After a period of Lithuanian control, it passed into the domain of the Ottoman Sultan in 1529 and remained in Ottoman hands until the Empire's defeat in the Russo-Turkish War of 1792. In 1794, the city of Odessa was founded by decree of the Empress Catherine the Great. From 1819 to 1858, Odessa was a free port, and then during the twentieth century it was the most important port of trade in the Soviet Union and a Soviet naval base and now holds the same prominence within Ukraine. During the 19th century, it was the fourth largest city of Imperial Russia, and its historical architecture has a style more Mediterranean than Russian, having been heavily influenced by French and Italian styles.
    [Show full text]
  • Institutional Activism and Ethnic Intermediation in Post-Communist Romania
    Nationalities Papers (2021), 1–15 doi:10.1017/nps.2021.10 ARTICLE Institutional Activism and Ethnic Intermediation in Post-Communist Romania Daniel Fittante* Södertörn University, Huddinge, Sweden *Corresponding author. Email: [email protected] Abstract Existing studies on legal approaches to ethnic minority representation often highlight different systems’ strengths and weaknesses. While this scholarship provides important insights into the growing body of literature on minority representation, the topic remains largely under-theorized. Because systems of ethnic minority representation clarify the organizations and philosophies of diverse states, more theoretical analyses can enrich the descriptive literature. Building on the existing scholarship, this article assesses Romania’s particular version of proportional representation regarding designated national minorities. It applies two theoretical models: (1) institutional activism and (2) ethnic intermediation. The former clarifies the establishment of Romania’s post-communist constitutional provisions regarding minority organiza- tions, and the latter explains how small yet influential minority populations make claims to and reallocate resources from the Romanian state. Through a unique, understudied case study – the Armenian community of Romania – this article attempts to broaden ethnic minority representation scholarship by refining the theoretical frameworks of institutional activism and ethnic intermediation. Keywords: ethnic intermediation; institutional activism; reserved seats; thresholds; Romania; Armenian diaspora; post-communism Introduction More than 30 countries possess electoral laws that offer select ethnic groups a minimum number of political representatives in national parliament. At least ostensibly, these laws assist ethnic minorities in protecting and/or advancing their own interests, while also gaining a share of power within the state (Kymlicka 1995; Krook and O’Brien 2010; Bird 2014;Zuber2015).
    [Show full text]
  • Pdf?Sequence=1
    Journal of Balkan and Black Sea Studies Year 4, Issue 6, June 2021, pp. 155-212. Bulgaria’s Secret Empire: An Ultimatum to North Macedonia Tomasz Kamusella Abstract: In the summer of 2019, 30 years after the end of communism in Europe, Bulgaria began to forward the way of Skopje numerous onerous demands as a salient precondition for opening European Union (EU) accession negotiation talks with North Macedonia. All of these demands are dictated by ethnolinguistic nationalism that underlies the Bulgarian national master narrative. On 9 October 2019, the Bulgarian government officially adopted these demands in the form of an ultimatum, bar the term. Sofia did not have to deploy this ultimatum to stop the talks, since earlier Paris temporarily blocked the pending accession negotiations with Albania and North Macedonia. It appears that in the face of economic and political problems at home, Bulgarian politicians tend to use nationalism (and populism) to divert citizens’ attention. The Bulgarian government seems to emulate the Kremlin’s policy of the “Russian World,” which on the basis of ethnolinguistic nationalism claims for Russia all the territories inhabited by Russian-speakers. After the fall of communism, a similar policy of “Bulgarian World” (Bılgarski sviat) has been pursued by Sofia from Moldova to North Macedonia and Albania, clamouring for recognizing all the Slavic-speakers in this wide area as members of Ph.D., Reader in Modern History, University of St Andrews, Scotland, ORCID ID: 0000-0003-3484-8352; e-mail: [email protected] Submitted: 21.12.2020, Accepted: 16.06.2021 TOMASZ KAMUSELLA the Bulgarian nation.
    [Show full text]
  • A Comparison Among Neighbours on the Moldova-Ukrainian Border
    Journal on Ethnopolitics and Minority Issues in Europe Vol 17, No 1, 2018, 1-23. Copyright © ECMI 2018 This article is located at: http://www.ecmi.de/fileadmin/downloads/publications/JEMIE/2018/Schl egel.pdf How could the Gagauz Achieve Autonomy and what has it Achieved for them? A Comparison Among Neighbours on the Moldova-Ukrainian Border Simon Schlegel* East-Ukrainian Centre for Civic Initiatives Abstract In southern Bessarabia, a multi-ethnic region on the Moldovan-Ukrainian border, one ethnic group, the Turkic speaking Gagauz, have managed to negotiate a unique autonomy status with the Moldovan government in 1994. Neither their Bulgarian neighbours nor the Gagauz on the Ukrainian side of the border have achieved a similar degree of political autonomy. The analysis presented here looks into the historical factors that enabled autonomy for the Gagauz in Moldova. It wraps up the literature on the emergence of the autonomy status and draws on interviews with activists and educators. It appears that a unique geopolitical constellation was more decisive for the achievement of autonomy than local or national ethno-politics. The comparison with neighbouring groups suggests that under the precarious economic circumstances in the region, the effect of autonomy on the preservation of language was rather small. The main effect of the autonomy was that the Gagauz elite had the means to adopt their own geopolitical position, sometimes contradicting the central government. With the beginning of the Ukrainian Russian conflict in 2014 this characteristic of Gagauz autonomy came to be seen as a potentially dangerous precedent in Ukraine. Keywords: Ukraine; Moldova; Gagauz autonomy; language policy * Research for this paper has been generously funded by the Max-Planck-Institute for Social Anthropology in Halle, Germany.
    [Show full text]
  • Yaroslav KICHUK Tetyana SHEVCHUK PUBLIC
    Yaroslav KICHUK Tetyana SHEVCHUK PUBLIC MOVEMENT OF THE NATIONAL MINORITIES IN BUDZHAK POLIETHNIC SOCIETY AS A FACTOR OF INTERCULTURAL INTERACTION (PERIOD OF INDEPENDENT UKRAINE) - Abstract - The article deals with the revival of civil society institutions, cultural activities of national minorities and people-to-people diplomacy of national and cultural public organizations in Budzhak – the Ukrainian region, located between the Dniester and the Danube deltas, bordering on Romania and Moldova. A significant increase in ethnic consciousness, as well as a sharp focus of regional communities on the preservation and development of their national languages and cultural traditions has been observed in the territory of the Budzhak frontier since the late 1980s. The imperative for the development of the Ukrainian post-imperial transformational society in Budzhak has been the synergy of activities of the Albanian, Bulgarian, Gagauze, German, Greek, Jew, Polish, Romanian (Moldovan), Russian, Ukrainian etc. national minorities with the purpose of developing their language and culture (traditions, rituals and beliefs, art and song, folk crafts) and preserving the cultural identity of their ethnic groups. To gain mutual understanding in interethnic relations, the representatives of national diasporas, together with the local educational establishments, take great pains to create optimal conditions for the development of all national minorities, pay enormous attention to educational activities aimed at raising the historical memory of the peoples of Budzhak, promote intercultural dialogue and tolerance as necessary prerequisites for living in multicultural society. Keywords: national minorities; development of local communities; civil society institutions; national and cultural public organizations; non- Izmail State University of Humanities, Ukraine ([email protected]), ORCID: 0000-0003- 0931-1211.
    [Show full text]
  • Kinship Terminology in Karashevo (Banat, Romania) // Slověne
    Patterns and Паттерны и Mechanisms of механизмы Lexical Changes in the лексических Languages of Symbiotic изменений в языках Communities: симбиотических Kinship Terminology сообществ: термины in Karashevo родства в Карашево (Banat, Romania) (Банат, Румыния) Daria V. Konior Дарья Владимировна Конёр The Institute for Linguistic Studies Институт лингвистических исследований of the Russian Academy of Sciences Российской академии наук St. Petersburg, Russia С.-Петербург, Россия Abstract This article deals with the ethnolinguistic situation in one of the most archaic areas of language and cultural contact between South Slavic and Eastern Ro- mance populations—the Karashevo microregion in Banat, Romania. For the fi rst time, the lexical-semantic group of kinship terms in the Krashovani dia- lects from the Slavic-speaking village of Carașova and the Romanian-speak- ing village of Iabalcea is being analysed in a comparative perspective as two Цитирование: Konior D. V. Patterns and Mechanisms of Lexical Changes in the Languages of Symbiotic Communities: Kinship Terminology in Karashevo (Banat, Romania) // Slověne. 2020. Vol. 9, № 1. C. 381–411. Citation: Konior D. V. (2019) Patterns and Mechanisms of Lexical Changes in the Languages of Symbiotic Communities: Kinship Terminology in Karashevo (Banat, Romania). Slověne, Vol. 9, № 1, p. 381–411. DOI: 10.31168/2305-6754.2020.9.1.14 This is an open access article distributed under the Creative Commons Attribution-NoDerivatives 4.0 International 2020 №1 Slověne Patterns and Mechanisms of Lexical Changes in the Languages of Symbiotic Communities: 382 | Kinship Terminology in Karashevo (Banat, Romania) separate linguistic codes which “serve” the same local culture. The main goal of the research was to investigate patterns of borrowing mechanisms which could link lexical (sub)systems of spiritual culture under the conditions of in- timate language contact in symbiotic communities.
    [Show full text]
  • Folkloric Aspects of the Romanian Imaginary and Myth
    Folkloric Aspects of the Romanian Imaginary and Myth Folkloric Aspects of the Romanian Imaginary and Myth By Claudia Costin Folkloric Aspects of the Romanian Imaginary and Myth By Claudia Costin This book first published 2018 Cambridge Scholars Publishing Lady Stephenson Library, Newcastle upon Tyne, NE6 2PA, UK British Library Cataloguing in Publication Data A catalogue record for this book is available from the British Library Copyright © 2018 by Claudia Costin All rights for this book reserved. No part of this book may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior permission of the copyright owner. ISBN (10): 1-5275-1111-1 ISBN (13): 978-1-5275-1111-8 TABLE OF CONTENTS Foreword ................................................................................................... vii Chapter One ................................................................................................. 1 Calendar Holydays: The Mythical Dimension and the Spectacular The Custom of the Lads from Şcheii Braşovului: Mythical Reminiscences and Symbolical Valences ........................................ 1 From Mythic-ritualistic Gesture to Popular Show Căluşarii ................ 12 The Sânziene—Between Tradition and Actuality ................................ 21 Chapter Two .............................................................................................. 25 The Woman in Historical Romania The Imaginary of the Female Body
    [Show full text]
  • [email protected]
    Culture Tourism Archaeological Tourism Self-discovery Tourism Accessible Tourism [email protected] Our intent is to offer tours tailored to our customer’s needs, promoting quality tourism and not quantity. The personalized itineraries allow our clients to appreciate a large array of traditional touristic objectives, such as nature, architectural sites, historical monuments and urban areas. For our clients who prefer to relax far from the tumultuous vibration of the cities we offer wine and food tasting tours that give you the opportunity to experience the exquisite Romanian cuisine. All our tours are accompanied by our expert English-speaking guides. Please visit our website to request a quote according to your needs www.romaniaforall.eu Brief description of our programs Details available on our website www.romaniaforall.eu Tour of Romania (from 8 to 21 days) Transylvania: t he Saxo n fortified churches of Biertan, Pr ejm er , Carta, Axente Sever, the citadel of Sighisoara, the medieval castles of Bran / Dracula and Hunyadi , th e fortresses of Rasnov, Rupea and Deva, th e Praid and Turda salt mines . Maramures: t he Barsana, Desesti, Surdesti, Rozavlea, Bogdan Voda , I e ud, Poienile Izei wooden churches, t he cheerful cemetery of Sapanta . B ucov i na: the painted monasteries of Sucevita, Moldovita, Humor a n d Vo r o n et, UNESCO World Heritage Sites, th e P ainted Eggs, the black ceramic of Marginea, the Cacica salt mine . Moldov a: t he O r tho dox monasteries of Neamt, Agapia, V ar at ec and Rasca, the Ruginoasa and Miclauseni Castles, the Neamt fortress .
    [Show full text]
  • Minority Studies 16 240.Indd
    MINORITY STUDIES MINORITY STUDIES Special issue Trends and Directions of Kin-State Policies in Europe and Across the Globe 16 2014 This review is published with the contribution of the Research Institute for Hungarian Communities Abroad and with funding by the National Cultural Fund In cooperation with: Bethlen Gabor Fund Management Editors: Gyõzõ Cholnoky, Zoltán Kántor, András Ludányi, Eszter Herner-Kovács ISSN 2064-227X Published by Lucidus Kiadó Editorial office: H-1014 Budapest, Hess A.tér 5. [email protected] www.bgazrt.hu/npki Typography by Scriptor Kft. Printed by Scriptor Kft. CONTENTS ESZTER HERNER-KOVÁCS – ZoLTÁN KÁNTOR Kin-state Policies in Europe 7 I. THEORETICAL AND PRACTICAL IMPLICATIONS OF DUAL CITIZENSHIP AND EXTERNAL VOTING RIGHTS LÁSZLÓ TRÓCSÁNYI The Regulation of External Voting at National and International Level 13 MARCEL SZABÓ International Law and European Law Aspects of External Voting with Special Regard to Dual Citizenship 25 HAJNALKA JUHÁSZ External Voting in the International Practice: A Comparative Analysis and Overview 47 II. CITIZENSHIP IN WESTERN EUROPE KARL CORDELL Germany as a Kin-state: Norms and Objectives 63 JOËLLE GARRIAUD-MAYLAM The Political Rights of French Citizens Abroad and their Parliamentary Representation 94 FERDINAND MAYRHOFER-GRÜNBÜHEL The Nation-concept and Policies on Citizenship in Austria 107 III. CITIZENSHIP IN EAST CENTRAL EUROPE IRINA CULIC From Restitution to Privileged Re-naturalisation: The Expansive Politics of Dual Citizenship in Romania after 1989 125 Felicita MEDVED ‘Unified
    [Show full text]