Methodist History, July 1966, 58.) February 14 Birth of Anna Howard Shaw at Newcastle-Upon­ Tyne, England, American Suffragist Leader

Total Page:16

File Type:pdf, Size:1020Kb

Methodist History, July 1966, 58.) February 14 Birth of Anna Howard Shaw at Newcastle-Upon­ Tyne, England, American Suffragist Leader A CALENDAR OF HISTORIC EVENTS by William Cardwell Prout (Note to Readers: Documentation is here included for most of these events, especially little known and hard to find material. -We C. Prout.) 1747 Birth of Thomas Morrell, an eminent Methodist soldier-preacher in New Jersey. (Stanger, Method­ ist Trail in New Jersey, 51.) 1772 William Watters was "called out" by Robert Wil­ liams to join him on the Norfolk Circuit to learn , to preach by preaching, the beginning of his itiner­ ant ministry. (Stevens, one vol. ed., 80; Lee & Sweet, 34.) February 1 John Wesley wrote in a letter to Walter Sellon that if he ever came to America, he would become, a "bishop". (Bucke, ed., I, 458.) April 3 Birth of Hugh Bourne at Stoke-on-Trent, Stafford­ shire, England, a carpenter and Wesleyan Methodist preacher. Following a Conference censure of his methods in 1808, he left the Wesleyan Conference in England and founded the Primitive Methodist Church in 1810. (New Cen. Cy. of Names, I, 603; Web. Bio. Dic., 179.-) 1797 Thomas Coke was elected the seventh president of the British Wesleyan Conference meeting at Leeds. He was elected again to the office in 1805. March 29 Bishop Francis Asbury, Methodism's great pioneer bishop, wrote in his Journal, "Live or die, I must ride!" 1822 Melville Beveridge Cox joined the New England Conference. He 'became the first M. E. missionary to Africa, and the first overseas missionary of the M. E. Church. (Sweet, Methodism in American His­ tory, 202.) 52 A CALENDAR OF HISTORIC EVENTS 53 The Rev. Charles Elliott of the Ohio Conference, M. E. Church, was appointed missionary to the Wyandot Indians. (Simpson, 337.) February 12 Birth of Judson Dwight Collins in Wayne County, N. Y. In 1845 he was a member of the first graduat­ ing class at the University of Michigan. Following his admission on trial in the Michigan Conference and after a few months of pastoral duties, he left on March 3, 1847, as missionary to China. He was accompanied by Dr. and Mrs. Moses C. White, the first three Methodist missionaries in China and in Asia. April 27 Birth -'of Ulysses S. Grant in Point Pleasant, Ohio, general, author, 18th President of the United States, and a member of the Methodist Episcopal Church. 1847 January 6 The Louisiana Annual Conference of the M. E. Church was organized in the Opelousas M. E. ., Church. In 1955 the name of this church was changed to Louisiana Memorial Methodist Church, the first Methodist Society in Louisiana, organized in 1806. (Methodist History, July 1966, 58.) February 14 Birth of Anna Howard Shaw at Newcastle-upon­ Tyne, England, American suffragist leader. S.he was brought to Michigan as a c~ild, studied at .Albion College 1872-75, and Boston' University School of Theology, 1875-78. When the M. E. Church refused to ordain her because of her sex, she withdrew her membership, entered the Methodist Protestant Church, and received ordination. In 1885 she re­ ceived her M.D. degree from Boston University. Her work hastened the adoption in 1919 of the Woman Suffrage Amendment. She published her biography, The Story of a Pioneer, in 1915. (Burke and Howe: American Authors and Books, 1640­ 1940,681. February 21 Death of Ezekiel Cooper in Philadelphia, eminent M. E. preacher and administrator. (Simpson, 256.) 1872 Miss Isabella Thoburn decided to open a school for girls in Lucknow, India, the beginning of Isa- .. :METHODIST HISTORY bella Thoburn College. (Daily Christian .Adt'occre. 1\1ay 2, 1956, 264.) Rust University at Holly Springs. T\liss., \va~ founded for Negroes under the auspices of the 1\1. E. Church. (National Ellcyclopcdia~\TIll, 596.) Cookman Institute \\'as founded as a boys' ~chool in Jacksonville, Fla., by the 1\1. E. FreC'dn1cn's .Ajd Society. l\larch John B. Good, an attorney from Lancastcr, Pa., a class leader and exhorter, \vas elected presidcnt of the first 1\'1. E. Lay Conference in Philadelphia. (Simpson, 414.) April 15 Founded this year by 11. E. mIssIonaries, the Bareilly Theological Seminary in Bareilly, India, was opened, the first modern theological school in India. Later other religious groups becamc affiliated. (Le\vis: Methodist Overseas !rlissions, 1960.) April 24 The corner-stone of Vanderbilt University \vas laid. (Buckley, History of A1ethodism, II, 374.).
Recommended publications
  • Proceedings Wesley Historical Society
    Proceedings OF THE Wesley Historical Society Editor: REV. JOHN c. BOWMER, M.A., B.O. Volume XXXIV December 1963 CHURCH METHODISTS IN IRELAND R. OLIVER BECKERLEGGE'S interesting contribution on the Church Methodists (Proceedings, xxxiv, p. 63) draws D attention to the fact that the relationship of Methodists with the Established Church followed quite a different pattern in Ireland. Had it not been so, there would have been no Primitive Wesleyan Methodist preacher to bring over to address a meeting in Beverley, as mentioned in that article. Division in Methodism in Ireland away from the parent Wesleyan body was for the purpose of keeping in closer relation with-and not to move further away from-the Established (Anglican) Church of Ireland. Thus, until less than ninety years ago, there was still a Methodist connexion made up of members of the Anglican Church. In Ireland, outside the north-eastern region where Presbyterian­ ism predominates, tensions between the Roman Catholic and Protestant communities made it seem a grievous wrong to break with the Established Church. In the seventeenth century, the Independent Cromwellian settlers very soon threw in their lot with that Church, which thereby has had a greate~ Protestant Puritan element than other branches of Anglicanism. Even though early Methodism in Ireland showed the same anomalous position regard­ ing sacraments and Church polity generally, the sort of solution provided in England by the Plan of Pacification was not adopted until 1816, over twenty years later. Those who disagreed were not able to have the decision reversed at the 1817 Irish Conference. Meeting at Clones, they had formed a committee to demand that no Methodist preacher as such should administer the sacraments, and then in 1818, at a conference in Dublin, they established the Primitive Wesleyan Methodist Connexion.
    [Show full text]
  • General Index
    Wesley Historical Society GENERAL INDEX TO THE "PROCEEDINGS" VOLS. I - XXX AND PUBLICATIONS I - IV (1897-1956) Compiled by JOHN A. VICKERS, B.A. PR.IN1ED FOR. THE WESLEY HISTOR.ICAL SOCIETY by ALFRED A. T ABERER 295. WELFORD ROAD, LEICESTER 19 60 CONTENTS Introductory Note IV Abbreviations VI General Index Letters of John Wesley 45 Index to Illustrations 49 Index to Contributors 53 INTRODUCTORY NOTE HIS general Index to the Society's Proceedings Volumes I-XXX and Publications Nos. I-IV has occupied the leisure hours of Tthe past five years. Begun on a much more limited scale in response to a· passing remark by the Editor in Volume XXXI, p. 106, it has since been revised, at the request of the Society's Executive Committee, to make it as comprehensive as the limit­ ations of the compiler and the hard economics of publication allow. It is an entirely new index, the fruit of three successive journeys through the Proceedings; not an amalgam of the indexes to the sep­ arate volumes (though it has been carefully checked against many of these in the closing stages of the work). It has also been checked against L. T. Daw's "Skeleton" Index to Volumes I-XVI, which it therefore supersedes. A very large proportion of the references given in the volume indexes are too incidental to be of any value: the unconvinced reader is invited to confirm this the hard way. I have attempted both to exclude incidental references which would merely waste the time and patience of the user, and at the same time to include all references, however incidental, which may at some time be of use.
    [Show full text]
  • Proceedings Wesley Historical Society
    Proceedings OF THE Wesley Historical Society Editor: REv. WESLEY F. SWIFT Volume XXVIII September 1952 EDITORIAL VERY member of the Wesley Historical Society will wish to congratulate our Secretary, the Rev. Frank Baker, who has Ebeen awarded the Degree of Doctor of Philosophy by the University of Nottingham for a thesis entitled: "The Rev. William Grimshaw (1708-1763) and the eighteenth-century revival of religion in England ". Dr. Baker's friends never cease to marvel at his capacity for meticulous and sustained research, his mastery of detail, and the wide range of his interests, though they often wish that in his eagerness to crowd his days he would not so fre­ quently burn the candle at both ends. He is a tower of strength to our Society., and his learning as well as the contents of his numerous filing cabinets are always at the disposal of any inquiring student. We have been privileged to read in typescript the thesis on Grim­ shaw of Haworth. It is a massive work on an important subject, and will never be superseded for the simple reason that every possible scrap of information, direct and indirect, has been care­ fully gathered and woven into the theme. We are glad to know that the work is being prepared for publication, and meanwhile we rejoice in Dr. Frank Baker's new distinction and the reflected glory which has thereby come to our Society . • • • • We did not know that there existed a Swedish Methodist His­ torical Society until a letter recently arrived from its Secretary, the Rev. Vilh.
    [Show full text]
  • Proceedings Wesley Historical Society
    Proceedings OF THE Wesley Historical Society Editor: E. ALAN ROSE, B.A. Volume 56 May 2007 SIDELIGHTS ON THE ORIGINS OF PRIMITIVE METHOD ISM IN NORTH STAFFORDSHIRE n May this year many Methodists will make their pilgrimage to Mow Cop to celebrate the bicentenary of the first English Camp I Meeting, following in the footsteps of their forebears who came on their hajj to the Jubilee, Centenary, and 150th anniversary camp meetings. The rugged landscape of Mow Cop, together with the romantic nostalgia generated at each of the big anniversary celebrations, has done much to create the popular image of Primitive Methodism. More than that it has influenced the way that religious and social historians interpret what they perceive to be the natural birth place of Primitive Methodism. In a recent radio programme, Professor Robert CoIls encapsulated this in his explanation of why the first camp meeting was held at Mow Cop. This is a theological landscape - a landscape in a tradition - a tradition not just of Wesley speaking to people but I suppose even right back into the New Testament and Jesus's Sermon on the Mount where he takes a commanding prospect and can look down upon the world. There is this wonderful sense of command which people like Bourne and Clowes wanted. The other thing is, as centres such as the English Local Studies Centre at Leicester have shown that dispersed settlements such as this, moorland fell, coastal settlements, were incredibly attractive to Primitive Methodism, because the kind of people that controlled England then did not control things up here.
    [Show full text]
  • The Romance of Primitive Methodism
    Romance.qxp:Romance.qxd 5 12 2008 02:10 Page i The Romance of Primitive Methodism BY JOSEPH RITSON (1852–1932) i Romance.qxp:Romance.qxd 5 12 2008 02:10 Page ii First published by Edward Dalton, Primitive Methodist Publishing House, 48–50 Aldersgate Street, London, E.C., 1909 Romance.qxp:Romance.qxd 5 12 2008 02:10 Page iii The 12th HARTLEY LECTURE. The Romance of Primitive Methodism BY JOSEPH RITSON (1852–1932) Quinta Press Weston Rhyn 2004 iii Romance.qxp:Romance.qxd 5 12 2008 02:10 Page iv Romance.qxp:Romance.qxd 5 12 2008 02:10 Page v PREFACE HE Centenary of Primitive Methodism naturally suggested that Tthe story of this Church should once more be told, not from the historical point of view so much as from that of romance. The most prosaic reader of the history must be impressed with its romantic elements, and these have been brought into special prominence by the various Centenary celebrations all over the country. For the facts embodied in this volume I have freely availed myself of what has been written, not only by those who have taken in hand to set forth in order the history of, the Church whose origin is inseparably associated with Mow Cop, but by the large number of writers who have happily been led during these Centenary years to gather up the facts respecting a given Circuit or District. Many of these local Souvenirs are of deep interest and of considerable historical value. But my first and warmest thanks are due to the Rev.
    [Show full text]
  • Oxford Institute of Methodist Theological Studies, August 2007 HISTORY and DEVELOPMENT of METHODISM (Post-Wesley) Working Group
    Oxford Institute of Methodist Theological Studies, August 2007 HISTORY AND DEVELOPMENT OF METHODISM (post-Wesley) Working Group From the Prairies to the Potteries – Cultural Adaptation and the English Camp Meeting British Methodism has at the heart of its theological self-understanding acts of remembrance and of proclamation. The Doctrinal standards of the church set out in Clause 4 of the Deed of Union declare that the church ‘ever remembers that in the providence of God Methodism was raised up to spread scriptural holiness through the land by the proclamation of the evangelical faith and declares its unfaltering resolve to be true to its divinely appointed mission.’1 (CPD Pt2 p 213) The phrasing does of course have echoes of Wesley’s own understanding of the purposes of his movement and reflects the distinctive noted by James C Logan ‘…Methodists were a mission movement before they ever became a church…Other church traditions may trace their origins to distinctive confessional or theological patterns. Wesleyans on the other hand, became a church not for confessional reasons but for evangelistic or missional reasons’2 For this reason, the historical celebration of origins in the tradition, if it is to be done theologically, is necessarily a re- examination of the identity and purpose of Methodism – not simply a recollection of ‘what happened when’ but rather of ‘why we did happen and why we continue to exist as a tradition’ This year of 2007 has seen the celebration of the 200th anniversary of the first English Camp Meeting held at Mow Cop in Staffordshire on May 31st 1807.
    [Show full text]
  • Creating Sacred Space Outdoors: the Primitive Methodist Camp Meeting in England, 1819-1840*
    2 JONATHAN COONEY CREATING SACRED SPACE OUTDOORS: THE PRIMITIVE METHODIST CAMP MEETING IN ENGLAND, 1819-1840* It was the Loughborough, England Methodist circuit camp An offshoot of Wesleyan Methodism, the Primitive meeting of July 30, 1820, and George Jarrat was describ- Methodists argued that the camp meeting — a one-day out- ing a battle between two "mighty powers" for Primitive door revival service — was an effective means of bringing Methodist Magazine. ^ Jarrat was struck by the similarity of the Gospel to as many people as possible. The camp meet- the scene to a military operation. The officers in the field ing was invented on the American frontier, where it lasted had been unable to call the troops to regroup. Not even the several days and was associated with enthusiasm and dis- sound of a horn had restored order. The camp meeting had order. English camp meetings lasted only one day instead of begun as usual; several short sermons followed by the several days and emphasized prayer rather than preaching. dividing of the crowd into "praying companies," in which The Primitive Methodists' camp meetings in open fields seekers of salvation could find encouragement, and perhaps made it possible for the Movement to claim sacred space, liberty, from their miserable spiritual condition. But when it as the Methodists had been excluded from conventional came time for the prayer companies to turn their attention sacred space, first by the established Church, as had all once more to the preachers, the leaders discovered that nei- Methodists, and then by the Wesleyan Methodist adminis- ther human voice nor trumpet could disengage the smaller tration which sought a higher socio-political status.
    [Show full text]
  • 1 James Steele Apostle and Directeur of Early Primitive Methodism
    James Steele Apostle and Directeur of Early Primitive Methodism Transcription of Sketch in the Primitive Methodist Magazine by John W. Chappell “Every respect is due to the living: to the dead nothing except truth.” - Mothe It was a matter of immense importance to the future of the religious community, which may be said to have been born on May 30th, 1811,1 with the unification at Tunstall of the several “separate and detached” (Clowes) evangelistic agencies, cut off from the central mother Church of Methodism, that a man of such mental calibre, of such wide experience in government and organisation, and of such rare spiritual insight and force should be placed at its head. Not any of the leaders of these variously organised bands had, at this critical moment, either the experience or the genius for such wise and consummate statesmanship as was required, and was furnished to their hands in this man, whose spirtual apostolate is manifest to all who thinK and feel. There was no man in or about Tunstall who was so universally esteemed, or who exercised so powerful an influence. His mere presence was a veritable triumph - he was powerful enough to centralise the “separate and detached” evangelistic organisations, and overwhelming enough to dispel the force of all external critical opposition. His consummate ability, the quiet but irresistible logic of his method, the strong intellectualism of his character, and the resoluteness of his conviction, gave dignity and strength to the new community, which, but for his expulsion from Wesleyan Methodism, might never have come to the birth.
    [Show full text]
  • Autor, Diplomat Biographie Bibliographie
    Report Title - p. 1 of 279 Report Title Abbott, J. (Hallowell, Maine 1803-1879 Farmington, Maine) : Autor, Diplomat Biographie 1855 Jacob Abbott ist Chargé d'affaires der amerikanischen Gesandtschaft in Beijing. [Cou] Bibliographie : Autor 1840 Abbott, Jacob. China and the English, or, The character and manner of the Chinese as illustrated in the history of their intercourse with foreigners. (Edinburgh : T. Nelson, 1840). https://archive.org/details/chinaenglishorch00abborich. [WC] Adams, Walter A. = Adams, Walter Alexander (Greenville, S.C. 1887-1979 Greenville, S.C.) : Diplomat Biographie 1916-1918 Walter A. Adams ist Vize-Konsul des amerikanischen Konsulats in Shanghai. [PoGra] 1920 Walter A. Adams ist Vize-Konsul des amerikanischen Konsulats in Guangzhou. [PoGra] 1920-1921 Walter A. Adams ist Vize-Konsul des amerikanischen Konsulats in Shantou. [PoGra] 1921 Walter A. Adams ist Vize-Konsul des amerikanischen Konsulats in Changsha. [PoGra] 1921-1922 Walter A. Adams ist Vize-Konsul des amerikanischen Konsulats in Qingdao. [PoGra] 1922-1925 Walter A. Adams ist Konsul des amerikanischen Konsulats in Qingdao. [PoGra] 1925-1927 Walter A. Adams ist Konsul des amerikanischen Konsulats in Chongqing. [PoGra] 1928-1929 Walter A. Adams ist Konsul des amerikanischen Konsulats in Hankou. [PoGra] 1929-1931 Walter A. Adams ist Konsul des amerikanischen Konsulats in Nanjing. [PoGra] 1931-1934 Walter A. Adams ist Generalkonsul des amerikanischen Konsulats in Hankou. [PoGra] 1934-1936 Walter A. Adams ist Generalkonsul des amerikanischen Konsulats in Harbin. [PoGra] Adolph, Paul Ernest (1901-1972) : Amerikanischer protestantischer Missionar China Inland Mission Biographie 1929 Paul Ernest Adolph wird Missionar der China Inland Mission in China [Prot2] Adolph, William Henry (Philadelphia, Penn.
    [Show full text]
  • The Journey of Dr. John A. Snell: a Reflection of the Chinese Missions in Transition
    Methodist History, 49:4 (July 2011) THE JOURNEY OF DR. JOHN A. SNELL: A REFLECTION OF THE CHINESE MISSIONS IN TRANSITION DALE DAILEY The history of Methodist missions, both domestic and foreign, is an ag- gregate of the stories of individuals—men and women—who have sought to live out their Christian vocation under the mandate of the Great Commission: to go into the whole world, making disciples of all nations (Matthew 28:19). With specific reference to China, by the early years of the twentieth century, the Methodist missionary movement was well established, drawing on an inspired wave of young missionaries who believed that they could save the whole world for Christ within their generation. The story of the life of Dr. John A. Snell provides an opportunity to observe the Methodist missionary movement in China during the first third of the twentieth century, a period many consider its most productive. Paradoxically, his years of service also coincided with a period when more and more Christians were questioning the role of foreign missions: Had the missions already served their purpose? Should Westerners even be attempting to supplant local cultures and reli- gions?1 The answers to these and related questions would soon lead to fun- damental changes in Methodist missions. Snell had only recently graduated from medical school when he arrived in China in 1909. He quickly proved himself to be an unusually gifted sur- geon who achieved an almost mythic stature. His siblings would proudly describe themselves as the brothers or sisters of Dr. John Snell, “the famous missionary doctor.”2 Among his medical colleagues, he was considered to be “one of the most progressive and capable surgeons of modern times.”3 Vanderbilt University honored him as “one of its illustrious alumni.”4 Many of his Chinese patients considered him to be nothing less than a miracle worker.5 1 William Ernest Hocking, Re-Thinking Missions: A Laymen’s Inquiry after One Hundred Years (New York and London: Harper and Brothers Publishers, 1932), 4-6.
    [Show full text]
  • Hugh BOURNE and the Magic METHODISTS the Study of The
    Methodist History, 46:3 (April 2008) HUGH BOURNE AND THE MAGIC METHODISTS JOHN N. BRITTAIN The study of the relationship between Hugh Bourne, one of the found- ers of Primitive Methodism, and the Magic Methodists is interesting since it touches on at least three themes in the emergence of new religious groups in the first part of nineteenth century England: continuing popular belief in magic and witchcraft; the role of signs and wonders in the life of the church; and the effects of making the transition from sect to church (or denomina- tion) on the acceptability of such beliefs. A sketch of the background sur- rounding the rise of Primitive Methodism under the leadership of Bourne and others sets the stage. As J. A. Jaffe has noted1 the precise role of evangelical religion in the social history of the English working class is anything but settled. Ranging all the way from Elie Halévy’s notion that the revolutionary fervor of France was absent in England due to many of the continental injustices being ad- dressed by the Wesleyan revival to E. P. Thompson’s thesis that Methodism was actually co-opted by capitalist domination which used its conservative nature and emphasis on work and discipline to subordinate factory workers. What is clear is that as the nineteenth century dawned, there were already those within the Wesleyan Connection who regarded John Wesley’s 1786 words as coming to fulfillment: “I do not fear that people called Methodists will ever cease to exist either in Europe or the Americas. I only fear that they shall exist as a dead sect having the form of religion, but not the power thereof, and that undoubtedly will be the case unless they hold fast to the doctrine, spirit and discipline with which they first set out.” There can be no doubt about the Methodists, after Wesley’s death, acquiring more of the form of religion.
    [Show full text]
  • Petty on Primitive Methodism V1.Qxp:Biography of George Whitefield 5 12 2008 21:43 Page 1
    Petty on Primitive Methodism v1.qxp:Biography of George Whitefield 5 12 2008 21:43 Page 1 A HISTORY OF THE PRIMITIVE METHODIST CONNEXION BY JOHN PETTY QUINTA PRESS Petty on Primitive Methodism v1.qxp:Biography of George Whitefield 5 12 2008 21:43 Page 2 Layout © Quinta Press 2008 All rights reserved ISBN ??????????????? Typeset in Bembo Standard 10 on 12 point 2 Petty on Primitive Methodism v1.qxp:Biography of George Whitefield 5 12 2008 21:43 Page 3 first proof-reading draft 3 i THE HISTORY OF THE PRIMITIVE METHODIST CONNEXION FROM ITS ORIGIN TO THE CONFERENCE OF 1860, THE FIRST JUBILEE YEAR OF THE CONNEXION. COMPILED UNDER THE DIRECTION OF THE BOOK COMMITTEE OF THE DENOMINATION, AND APPROVED BY THE CONFERENCE. BY JOHN PETTY. A NEW EDITION REVISED AND ENLARGED. LONDON: PUBLISHED BY R. DAVIES, CONFERENCE OFFICES, SUTTON STREET, COMMERCIAL ROAD, EAST; ALL BOOKSELLERS; AND MAY BE HAD OF THE PRIMITIVE METHODIST MINISTERS. PRINTED BY F. H. HURD, 22, ALBERT SQUARE, COMMERCIAL ROAD, EAST. 1864. Petty on Primitive Methodism v1.qxp:Biography of George Whitefield 5 12 2008 21:43 Page 4 4 the history of the primitive methodist connexion ii iii To the Ministers, Office-bearers, and Members of The Primitive Methodist Connexion The following History is inscribed, As a Faithful Record of The Principal Events which have occurred during the first half Century of the Denomination, And as a Grateful Memorial of the Providence and Grace of God in behalf of the Community. By their Fellow-labourer in the Gospel. THE COMPILER. iv Petty on Primitive Methodism v1.qxp:Biography of George Whitefield 5 12 2008 21:43 Page 5 first proof-reading draft 5 v PREFACE.
    [Show full text]