Project Faith: Christianity Around the World Session 4
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Book Review:" Christianity in India: from Beginnings to the Present"
Journal of Hindu-Christian Studies Volume 22 Article 21 January 2009 Book Review: "Christianity in India: From Beginnings to the Present" Kristin Bloomer Follow this and additional works at: https://digitalcommons.butler.edu/jhcs Part of the Religion Commons Recommended Citation Bloomer, Kristin (2009) "Book Review: "Christianity in India: From Beginnings to the Present"," Journal of Hindu-Christian Studies: Vol. 22, Article 21. Available at: https://doi.org/10.7825/2164-6279.1448 The Journal of Hindu-Christian Studies is a publication of the Society for Hindu-Christian Studies. The digital version is made available by Digital Commons @ Butler University. For questions about the Journal or the Society, please contact [email protected]. For more information about Digital Commons @ Butler University, please contact [email protected]. Bloomer: Book Review: "Christianity in India: From Beginnings to the Present" Book Reviews 63 Christianity in India: From Beginnings to the Present. Robert Eric Frykenberg, Oxford: Oxford University Press, 2P08, 564 pp. UNTIL now, no one book in English has informative for the beginner, they seem to want attempted to cover the vast topic of Christianity to belong to another book. The effect of these in India.! Robert Frykenberg's recent work does early, seventy pages on the narrative frame, so in a manner that is not only timely and useful however, is strong: Christianity did not enter for scholars of Indian history and religion; it is India in a vacuum, nor did it steamroll in, also ambitious, to which its heft and length leveling everything in its path. it entered a attest. The author, a prof~ssor emeritus of specific geography, politics and culture through' history at Northwestern University, has spent the individual Christians who interacted with other past fifty years of his life studying Christianity individual Christians and non-Christians from a in India. -
Social Capital and Religion: the Contribution of Church in Mizoram
!" #! $ % #$# &'& Abstract This article discusses the concept of social capital and the role of religion, mainly Church, in producing what is known as Religious Social Capital in Mizoram. Drawing from various scholars, it attempts to define the concept of social capital by touching upon different dimensions associated with it. The multiple ways through which different religion related aspects help, shape and generate the stock of society’s social capital have been identified. It concludes that religious congregation is one major site for the generation of social capital in Mizo society. Keywords: social capital, religion, church, Christianity, Mizoram. Introduction Academic discussions of social capital show an increasing interest in the role of religion 1 and faith-based associations as an agent of its formation. There is a growing corpus of literature about the strategic role that religious organisations such as churches are playing in fostering and producing social capital leading to social cohesion and cooperation, inclusion, networks, shared norms of reciprocity, associational life, civic engagement, political activity etc. 2 In this light, this paper aims to find out the manner and extent to which church can be considered as an (*M. Phil Research Scholar, Centre for Political Studies, Jawaharlal Nehru University, New Delhi: Email: [email protected]) important builder of social capital in the present Mizo society. Focusing on the institutional aspects and membership, it is hypothesized that churches in Mizoram have been occupying the central place in the lives of the Mizos. They are providing common places and opportunity for people to meet, creating social networks of friends and neighbours, facilitating involvement and participation in voluntary associations concerned with the health and wealth of the community, enabling the members to develop a diverse range of civic skills like leadership skills, negotiation and bargaining tactics that are instrumental in active involvement in the political affairs of one’s society etc. -
The Grace of God and the Travails of Contemporary Indian Catholicism Kerry P
Journal of Global Catholicism Volume 1 Issue 1 Indian Catholicism: Interventions & Article 3 Imaginings September 2016 The Grace of God and the Travails of Contemporary Indian Catholicism Kerry P. C. San Chirico Villanova University, [email protected] Follow this and additional works at: https://crossworks.holycross.edu/jgc Part of the Asian History Commons, Asian Studies Commons, Catholic Studies Commons, Christian Denominations and Sects Commons, Christianity Commons, Comparative Methodologies and Theories Commons, Comparative Philosophy Commons, Cultural History Commons, Digital Humanities Commons, Hindu Studies Commons, History of Christianity Commons, History of Religion Commons, History of Religions of Eastern Origins Commons, History of Religions of Western Origin Commons, Inequality and Stratification Commons, Intellectual History Commons, Liturgy and Worship Commons, Missions and World Christianity Commons, Oral History Commons, Other Anthropology Commons, Place and Environment Commons, Politics and Social Change Commons, Practical Theology Commons, Quantitative, Qualitative, Comparative, and Historical Methodologies Commons, Race and Ethnicity Commons, Race, Ethnicity and Post-Colonial Studies Commons, Regional Sociology Commons, Religious Thought, Theology and Philosophy of Religion Commons, Rural Sociology Commons, Social and Cultural Anthropology Commons, Social History Commons, Sociology of Culture Commons, Sociology of Religion Commons, and the South and Southeast Asian Languages and Societies Commons Recommended Citation San Chirico, Kerry P. C. (2016) "The Grace of God and the Travails of Contemporary Indian Catholicism," Journal of Global Catholicism: Vol. 1: Iss. 1, Article 3. p.56-84. DOI: 10.32436/2475-6423.1001 Available at: https://crossworks.holycross.edu/jgc/vol1/iss1/3 This Article is brought to you for free and open access by CrossWorks. -
Dalit Theology and Indian Christian History in Dialogue: Constructive and Practical Possibilities
religions Article Dalit Theology and Indian Christian History in Dialogue: Constructive and Practical Possibilities Andrew Ronnevik Department of Religion, Baylor University, Waco, TX 76706, USA; [email protected] Abstract: In this article, I consider how an integration of Dalit theology and Indian Christian history could help Dalit theologians in their efforts to connect more deeply with the lived realities of today’s Dalit Christians. Drawing from the foundational work of such scholars as James Massey and John C. B. Webster, I argue for and begin a deeper and more comprehensive Dalit reading and theological analysis of the history of Christianity and mission in India. My explorations—touching on India’s Thomas/Syrian, Catholic, Protestant, and Pentecostal traditions—reveal the persistence and complexity of caste oppression throughout Christian history in India, and they simultaneously draw attention to over-looked, empowering, and liberative resources that are bound to Dalit Christians lives, both past and present. More broadly, I suggest that historians and theologians in a variety of contexts—not just in India—can benefit from blurring the lines between their disciplines. Keywords: Dalit theology; history of Indian Christianity; caste; liberation 1. Introduction In the early 1980s, Christian scholars in India began to articulate a new form of Citation: Ronnevik, Andrew. 2021. theology, one tethered to the lives of a particular group of Indian people. Related to libera- Dalit Theology and Indian Christian tion theology, postcolonialism, and Subaltern Studies, Dalit theology concentrates on the History in Dialogue: Constructive voices, experiences, and aspirations of India’s so-called “untouchables”, who constitute the and Practical Possibilities. -
The Religious Lifeworlds of Canada's Goan and Anglo-Indian Communities
Brown Baby Jesus: The Religious Lifeworlds of Canada’s Goan and Anglo-Indian Communities Kathryn Carrière Thesis submitted to the Faculty of Graduate and Postdoctoral Studies In partial fulfillment of the requirements For the PhD degree in Religion and Classics Religion and Classics Faculty of Arts University of Ottawa © Kathryn Carrière, Ottawa, Canada, 2011 I dedicate this thesis to my husband Reg and our son Gabriel who, of all souls on this Earth, are most dear to me. And, thank you to my Mum and Dad, for teaching me that faith and love come first and foremost. Abstract Employing the concepts of lifeworld (Lebenswelt) and system as primarily discussed by Edmund Husserl and Jürgen Habermas, this dissertation argues that the lifeworlds of Anglo- Indian and Goan Catholics in the Greater Toronto Area have permitted members of these communities to relatively easily understand, interact with and manoeuvre through Canada’s democratic, individualistic and market-driven system. Suggesting that the Catholic faith serves as a multi-dimensional primary lens for Canadian Goan and Anglo-Indians, this sociological ethnography explores how religion has and continues affect their identity as diasporic post- colonial communities. Modifying key elements of traditional Indian culture to reflect their Catholic beliefs, these migrants consider their faith to be the very backdrop upon which their life experiences render meaningful. Through systematic qualitative case studies, I uncover how these individuals have successfully maintained a sense of security and ethnic pride amidst the myriad cultures and religions found in Canada’s multicultural society. Oscillating between the fuzzy boundaries of the Indian traditional and North American liberal worlds, Anglo-Indians and Goans attribute their achievements to their open-minded Westernized upbringing, their traditional Indian roots and their Catholic-centred principles effectively making them, in their opinions, admirable models of accommodation to Canada’s system. -
Christianity in China
This is a reproduction of a library book that was digitized by Google as part of an ongoing effort to preserve the information in books and make it universally accessible. http://books.google.com /m^g-frf. WtLlOTHfcQUE U U Fasnlte ie ticologU IE I'EBLiSE HIRE LAUSANNE T H 6 5 7 0 i X ^ CHRISTIANITY CHINA, TARTARY, AND THIBET. VOL. I. London z Printed by Spottiswoode tc Co. New-street Square-. CHRISTIANITY CHINA, TARTAR!, and THIBET. BY M. L'ABBE HUC, FORMERLY MISSIONARY APOSTOLIC IN CHINA J AUTHOR OF "THE CHINESE EMPIRE," ETC. IN TWO VOLUMES. VOL. I. FROM THE APOSTLESHIP OF ST. THOMAS TO THE DISCOVERY OF THE CAPE OF GOOD HOPE. LONDON : LONGMAN, BKOWN, GEEEN, LONGMANS, & EOBERTS. 1857. CONTENTS OF THE FIRST VOLUME. CHAPTER I. The Doctrine of the Redemption of Men diffused over the whole "World The Preaching of the Jewish Nation Indian Poets. — Virgil. — The Sibyls. — Extract from the " Annals of China." — The World in Expectation of the Messiah. — Legend of the ; Apostleship of St. Thomas. — Proofs of the Preaching of St." Thomas in India. — Archaeological Proofs. — Medal of King Gon- daphorus. — Probability of the Apostleship of St. Thomasin China. — Freguent Relations between the East and the West at the Com mencement of the Christian Era. — Consequences of these Rela tions. — \l5t. Pantenus and other Missionaries in the East. — . Nestorian and Catholic Preachers in China - - Page 1 CHAP. II. ; Discovery of the famous Inscription of Si-gnan-Fou. — * Translation of this Inscription. — State of the Chinese Empire at the Epoch of the Erection of this Monument. -
A Concept for Union and an Identity Marker for Mizo Christians
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Journals of Faculty of Orthodox Theology, Babes-Bolyai University (Romania) SUBBTO 63, no. 2 (2018): 75-90 DOI:10.24193/subbto.2018.2.06 II. HISTORICAL THEOLOGY HEAVENLY CITIZENSHIP: A CONCEPT FOR UNION AND AN IDENTITY MARKER FOR MIZO CHRISTIANS MARINA NGURSANGZELI BEHERA* ABSTRACT. Paul, as it is well known, was a citizen of the Roman Empire and he wrote these words about citizenship to a young congregation in a Hellenistic city. The Greek word „in Philippians 3:20” he uses here is translated differently as “conservation” (KJV), as “home” and as “citizenship” in the New American Standard (NAS) translation. So, Christian citizenship is in heaven - not on earth. It is from there Christians expect their Lord and savior to come. Yet, while living on earth and waiting until He comes and while being part of the larger human community each and every one is a member of political unit, a nation or a state or a tribe. The knowledge of the heavenly citizenship gives Christians an indication where to hope for true citizenship and gives at the same time a clear indication to distinguish between “heavenly” affairs and their allegiance to worldly powers on earth. During the initial period of the history of Christianity in Mizoram in order to differentiate one’s new identity was the conviction and the declaration that one is now Pathian mi (God’s people) and vanram mi (heavenly citizen). This significant concept and understanding of what it means for the Mizo to be Christian is reflected prominently in Mizo indigenous hymns and gospel songs as well as in the preaching of the Gospel, where it is declared that one is no longer a citizen of this “earthly world” (he lei ram mi), but of the “heavenly world” (van ram mi). -
Christianity in India: a Focus on Inculturation
Research Papers of the Anthropological Institute Vol.1 (2013) Christianity in India: A Focus on Inculturation Antonysamy Sagayaraj Keywords Materiality, material culture, things, inculturation, Christian Ashrams Introduction This paper focuses on the concept of materiality or material culture such as vernacular architecture, religious artifacts and religious performances and displays that are used in religious rituals, their symbolic meaning and how materiality becomes instrumental in the process of inculturation of Christianity in India. These religious cultural “things” are not just ornaments that are kept for the sake of keeping tradition; rather, they are seen on the one hand, as effective medium that are used to express one’s religious belief, and on the other hand, they serve as a concrete manifestation of one’s culture in its effort to accommodate a foreign religion. The relationship of things to value systems, cosmologies, beliefs and emotions, more broadly to personal and social identities … aims to illustrate the dialectic of subjectivity and objectivity in the constitution of the meanings and significances of things. It then moves on to consider the manner in which things and their meanings become transformed in performative context and issues of time (Tilley 2006: 4-5). These cultural things, then, become very effective instruments for inculturation as they become the concrete embodiment of the Christian belief expressed in the ‘things’ that are indigenous to Indian religion and religious practice, most especially Hinduism. Of course, one could say that the concept of religious materiality has developed systematically within the religions of Buddhism and Hinduism, while theology has always been centered upon the critique of materiality. -
The Progress of Christianity in India. 181
THE PROGRESS OF CHRISTIANITY IN INDIA. 181 than the means of intellectual interpretation, it has kept its hold upon the people and is indeed the criterion of life in India. By a strange irony, Buddha, the founder of an essentially atheistic creed, has-been deified by his followers, and the worship of "Nats," or evil spirits, is widely practiced among them. The same de- terioration or inclination to return to the fold of Hinduism is per- ceptible among the Jains and the Sikhs, which are sects representing early reform movements ; even the Mohammedans of the country have to a large extent remained Hindus in many respects. Hindu- ism is an eminently plastic religion. It remains a unity in spite of its division into mighty sects and constitutes the one common tie of the majority of the people in India. Within it lies dormant a power which, if utilized and properly directed, could be an im- portant factor in bringing about the cooperative spirit so much needed in India. Without arrogating to oneself Mr. Wells's gift of prophecy, but merely considering India's history, one may venture to say that since India not only has no nationalism but even lacks any sentiment or knowledge of it, she is incapable of forcing her own issue. Those Indians who consider the lack of nationalistic spirit in India as a matter of higher attainment, the ideal of a greater civilization, would do well to apply their minds to a more logical conclusion of the needs of our time. India needs national solidarity. Nationalism should be the watchword of every Indian who desires better government than that of a British raj, and not until they have realized this can they hope to be their own masters. -
Christian Spirituality from an Indian Perspective
Sunder Singh and N.V. Tilak: Lessions for missiology from 20th century India David Emmanuel Singh Oxford Centre for Mission Studies Introduction Early centuries of the Christian era were charged with followers of Jesus crisscrossing their world. There are not many parts of the world that can boast of having had a somewhat direct part in Jesus himself. Early disciples travelled to witness to their faith in Jesus. St. Thomas is believed to have come to India. Whether one believe in the tale of St Thomas or not, one can have a taste of a faith that is truly ancient. Christianity by far predates modern missions in several waves and, yet, Christianity has remained one of the smallest minorities in the subcontinent. Why has Christianity done so dismally in terms of numbers in the land of the great world religions? There is no single answer to this; but one can advance a possibility: India has had a lot of Chrisianity but not enough of the person of Jesus. This is certainly what Gandhi believed the fundamental problem with Indian Christianity was. There were the usual trappings of a well organised religion with clearly fashioned dogmas, church hierarchy, implicit or explicit displays of power – but not enough of Jesus likeness in terms of a truly incarnational and vicarious life! I would like to present here two examples of Indian Christians from the heartland of Hindu India. They bore the marks of the living Jesus and, despite short lives, showed what was possible. Their model of Christian life was consigned to the margins and soon forgotton. -
17/2016 Jumalan Armon Vapauttamat
lähetysteologinen aikAkauskirjA - journal Of missionTÄSSÄ NUMEROSSA-theolo - IN THIS VOLUME gy VOLUME 17 (2016) Jumalan armon vapauttamat lähetysteologinen aikakauskirja - journal of mission-theology VOLUME 17 (2016) Jumalan armon vapauttamat LÄHETYSTEOLOGINEN AIKAKAUSKIRJA - JOURNAL OF MISSION THEOLOGY VOLUME 17 (2016) Jumalan armon vapauttamat JULKAISIJA - PUBLISHER Kirkon lähetystyön keskus (KLK) - Office for Global Mission PÄÄTOIMITTAJA Risto Jukko TÄMÄN NUMERON TOIMITTAJAT Risto Jukko ja Jaakko Rusama TAITTO Emma Martikainen KANNEN KUVA Juho Ruohola KUVAT ESIINTYMISJÄRJESTYKSESSÄ Suomen Lähetysseura / kuvapalvelu Miikka Ruokasen kuva-arkisto Luterilaisen maailmanliiton kuva-arkisto Kirkkojen maailmanneuvoston kuva-arkisto Fotonipa PAINO Grano Oy Kuopio 2016 PAINOS 700 kpl ISBN 978-951-789-561-3 (nid.) ISBN 978-951-789-562-0 (PDF) ISSN 0788-9518 http://sakasti.evl.fi/lahetysteologinenaikakauskirja SISÄLLYS - CONTENTS Lukijalle .............................................................................................................................................................................5 RISTO A. AHONEN Globaalin kristinuskon haasteet....................................................................................................................................7 MIIKKA RUOKANEN Jumalan missio ja kirkon kasvu ................................................................................................................................. 13 FIDON R. MWOMBEKI Liberation in postmodern mission theology and practice ................................................................................... -
Society and Religion in Mizoram: a Study of Revival Movement (1906-1937)
SOCIETY AND RELIGION IN MIZORAM: A STUDY OF REVIVAL MOVEMENT (1906-1937) A THESIS SUBMITTED TO THE DEPARTMENT OF HISTORY AND ETHNOGRAPHY, SCHOOL OF SOCIAL SCIENCES, MIZORAM UNIVERSITY IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY Rohmingmawii 2013 DEPARTMENT OF HISTORY & ETHNOGRAPHY MIZORAM UNIVERSITY AIZAWL: MIZORAM JAGDISH LAL DAWAR 0389-2330410(O) 2330531(O) 2330488(R) 919436352895(M) PROFESSOR & HEAD e-mail: [email protected] [email protected] C E R T I F I C A T E This is to certify that the thesis entitled “SOCIETY AND RELIGION IN MIZORAM: A STUDY OF REVIVAL MOVEMENT (1906-1937) submitted by Miss Rohmingmawii in fulfillment of PhD degree of this University is an original research work and has not been submitted elsewhere for other degree. It is recommended that this thesis be placed before examiners for the award of degree of Doctor of Philosophy. Dated: (JAGDISH LAL DAWAR) Supervisor & Head Place: DECLARATION I, Rohmingmawii, hereby declare that the thesis entitled, “SOCIETY AND RELIGION IN MIZORAM: A STUDY OF REVIVAL MOVEMENT (1906-1937)” is the record of work done by me, that the contents of this thesis did not form basis for the award of any previous degree to me or to the best of my knowledge to anybody else, and that the thesis has not been submitted by me for any research degree in other University or Institute. This is being submitted to the Mizoram University for the award of Doctor of Philosophy in History. Place: Aizawl, Mizoram (ROHMINGMAWII) Date: 12-3-2013 (JAGDISH LAL DAWAR) (JAGDISH LAL DAWAR) Head Supervisor Department of History & Ethnography Mizoram University Tanhril; Aizawl DEDICATION To my beloved parents Mr, Lengthanga & Mrs.