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How Modern India Reinvented Classical Dance
ESSAY espite considerable material progress, they have had to dispense with many aspects of the the world still views India as an glorious tradition that had been built up over several ancient land steeped in spirituality, centuries. The arrival of the Western proscenium stage with a culture that stretches back to in India and the setting up of modern auditoria altered a hoary, unfathomable past. Indians, the landscape of the performing arts so radically that too, subscribe to this glorification of all forms had to revamp their presentation protocols to its timelessness and have been encouraged, especially survive. The stone or tiled floor of temples and palaces Din the last few years, to take an obsessive pride in this was, for instance, replaced by the wooden floor of tryst with eternity. Thus, we can hardly be faulted in the proscenium stage, and those that had an element subscribing to very marketable propositions, like the of cushioning gave an ‘extra bounce’, which dancers one that claims our classical dance forms represent learnt to utilise. Dancers also had to reorient their steps an unbroken tradition for several millennia and all of and postures as their audience was no more seated all them go back to the venerable sage, Bharata Muni, who around them, as in temples or palaces of the past, but in composed Natyashastra. No one, however, is sure when front, in much larger numbers than ever before. Similarly, he lived or wrote this treatise on dance and theatre. while microphones and better acoustics management, Estimates range from 500 BC to 500 AD, which is a coupled with new lighting technologies, did help rather long stretch of time, though pragmatists often classical music and dance a lot, they also demanded re- settle for a shorter time band, 200 BC to 200 AD. -
Part 05.Indd
PART MISCELLANEOUS 5 TOPICS Awards and Honours Y NATIONAL AWARDS NATIONAL COMMUNAL Mohd. Hanif Khan Shastri and the HARMONY AWARDS 2009 Center for Human Rights and Social (announced in January 2010) Welfare, Rajasthan MOORTI DEVI AWARD Union law Minister Verrappa Moily KOYA NATIONAL JOURNALISM A G Noorani and NDTV Group AWARD 2009 Editor Barkha Dutt. LAL BAHADUR SHASTRI Sunil Mittal AWARD 2009 KALINGA PRIZE (UNESCO’S) Renowned scientist Yash Pal jointly with Prof Trinh Xuan Thuan of Vietnam RAJIV GANDHI NATIONAL GAIL (India) for the large scale QUALITY AWARD manufacturing industries category OLOF PLAME PRIZE 2009 Carsten Jensen NAYUDAMMA AWARD 2009 V. K. Saraswat MALCOLM ADISESHIAH Dr C.P. Chandrasekhar of Centre AWARD 2009 for Economic Studies and Planning, School of Social Sciences, Jawaharlal Nehru University, New Delhi. INDU SHARMA KATHA SAMMAN Mr Mohan Rana and Mr Bhagwan AWARD 2009 Dass Morwal PHALKE RATAN AWARD 2009 Actor Manoj Kumar SHANTI SWARUP BHATNAGAR Charusita Chakravarti – IIT Delhi, AWARDS 2008-2009 Santosh G. Honavar – L.V. Prasad Eye Institute; S.K. Satheesh –Indian Institute of Science; Amitabh Joshi and Bhaskar Shah – Biological Science; Giridhar Madras and Jayant Ramaswamy Harsita – Eengineering Science; R. Gopakumar and A. Dhar- Physical Science; Narayanswamy Jayraman – Chemical Science, and Verapally Suresh – Mathematical Science. NATIONAL MINORITY RIGHTS MM Tirmizi, advocate – Gujarat AWARD 2009 High Court 55th Filmfare Awards Best Actor (Male) Amitabh Bachchan–Paa; (Female) Vidya Balan–Paa Best Film 3 Idiots; Best Director Rajkumar Hirani–3 Idiots; Best Story Abhijat Joshi, Rajkumar Hirani–3 Idiots Best Actor in a Supporting Role (Male) Boman Irani–3 Idiots; (Female) Kalki Koechlin–Dev D Best Screenplay Rajkumar Hirani, Vidhu Vinod Chopra, Abhijat Joshi–3 Idiots; Best Choreography Bosco-Caesar–Chor Bazaari Love Aaj Kal Best Dialogue Rajkumar Hirani, Vidhu Vinod Chopra–3 idiots Best Cinematography Rajeev Rai–Dev D Life- time Achievement Award Shashi Kapoor–Khayyam R D Burman Music Award Amit Tivedi. -
Some Thoughts on Odissi Dance*
Some Thoughts on Odis si Dance* DlNANA TH PATRY J. TH EO BSESS ION WIT H CLASS iCiSM n the Indian context there is nothing called classicism. The Sanskr it word shastriya, I which is generally believed to be a translation of'classic' or 'the classical', represents a misunderstanding ofboth the words. 'classicism' and shastriya. A shastra is a written text, a codified version of the practices of a given period which tri es to claim an authority in a subsequent period oflime. Dependence on the practice (prayoga) and later on the textual prescription becomes a tradi tion (jJarampara) with the peopl e who follo w it. While the shastra or the text remains constant, the practices that form the tradition become variables. Therefore, a need arises to write different texts in different periods oftime. To comprehend and contexrualize the variables in textual codifications, scholars resort to new interpreta· tions (commentaries) and such attempts finally emb ody regional aspirations. While there is a basic text like Narya Shastra, there are oth er texts like Nartananimaya I. Nartananim aya is a remarkable work in that it marks a transiti on al point in the evolution of dance in India. In contrast with its prec ursors in the field. which follow in the main the descriptions of danc es given by Bharata in Natya Shastra, the Nartananimaya describes entirely new forms. These new forms were shaped by regional styles that were not included. though their existence was acknowledged by Bharata, wh ich was term ed by his successors marga, that is, the main path . -
Pediatric Hematology and Hemato-Oncology
Textbook of Pediatric Hematology and Hemato-Oncology Editor-in-Chief MR Lokeshwar Consultant Pediatrician and Pediatric Hematologist Oncologist Shushrusha Citizens Co-operative Hospital and Lilavati Hospital and Research Centre, Mumbai, India Editors Nitin K Shah Bharat R Agarwal President, Indian Academy of Pediatrics, 2006 Head Consultant Pediatrician, PD Hinduja Hospital, Mumbai, India Department of Pediatric Hematology and Oncology Hon. Pediatric Hematologist Oncologist BJ Wadia Hospital for Children Institute of Child Health BJ Wadia Hospital and Lions Hospital, Mumbai, India and Research Centre, Mumbai, India Co-editors Mamta Vijay Manglani Anupam Sachdeva Professor and Head BrothersDirector, Pediatric Hematology-Oncology and Department of Pediatrics Bone Marrow Transplantation, Institute for Child Health Chief, Division of Hematology-Oncology Sir Ganga Ram Hospital, New Delhi, India Program Director, Pediatric Center of Excellence for HIV Care Recipient, Dr BC Roy Award Lokmanya Tilak Municipal Medical College and Recipient, Silver Jubilee Research Award General Hospital, Mumbai, India Publication Editor Asha Pillai Medical Officer Kashyap Nursing Home Mumbai, India Forewords SS Kamath JaypeeVijay N Yewale The Health Sciences Publisher New Delhi | London | Philadelphia | Panama Jaypee Brothers Medical Publishers (P) Ltd. Headquarters Jaypee Brothers Medical Publishers (P) Ltd. 4838/24, Ansari Road, Daryaganj New Delhi 110 002, India Phone: +91-11-43574357 Fax: +91-11-43574314 Email: [email protected] Overseas Offices J.P. Medical Ltd. Jaypee-Highlights Medical Publishers Inc. Jaypee Medical Inc. 83, Victoria Street, London City of Knowledge, Bld. 237, Clayton The Bourse SW1H 0HW (UK) Panama City, Panama 111, South Independence Mall East Phone: +44-2031708910 Phone: +1 507-301-0496 Suite 835, Philadelphia, PA 19106, USA Fax: +02-03-0086180 Fax: +1 507-301-0499 Phone: +1 267-519-9789 Email: [email protected] Email: [email protected] Email: [email protected] Jaypee Brothers Medical Publishers (P) Ltd. -
O Gesto Da Dança Clássica Indiana Odissi Como Caligrafia Corporal Na Cena Contemporânea MUDRAS
UNIVERSIDADE ESTADUAL DE CAMPINAS INSTITUTO DE ARTES PROGRAMA DE PÓS-GRADUAÇÃO EM ARTES DA CENA ANDREA ITACARAMBI ALBERGARIA MUDRAS: o gesto da dança clássica indiana Odissi como caligrafia corporal na cena contemporânea MUDRAS: the gesture of Indian classical Odissi dance as body calligraphy in the contemporary scene Campinas 2017 ANDREA ITACARAMBI ALBERGARIA MUDRAS: o gesto da dança clássica indiana Odissi como caligrafia corporal na cena contemporânea MUDRAS: the gesture of Indian classical Odissi dance as body calligraphy in the contemporary scene “Dissertação apresentada ao Instituto de Artes da Universidade Estadual de Campinas como parte dos requisitos para obtenção do título de Mestra em Artes da Cena, na Área de Concentração Teatro, Dança e Performance” “Dissertation presented to the Institute of Arts of University of Campinas in partial fulfillment of the requirements for the degree of Master in Arts of Scene, in the Concentration Area of Theater, Dance and Performance” Orientador: Prof. Dra. Mariana Baruco Machado Andraus ESTE EXEMPLAR CORRESPONDE À VERSÃO FINAL DISSERTAÇÃO DEFENDIDA PELA ALUNA ANDREA ITACARAMBI ALBERGARIA, E ORIENTADA PELA PROFA. DRA. MARIANA BARUCO MACHADO ANDRAUS. Campinas 2017 BANCA EXAMINADORA DA DEFESA DE MESTRADO ANDREA ITACARAMBI ALBERGARIA ORIENTADORA - PROFA. DRA. MARIANA BARUCO MACHADO ANDRAUS MEMBROS: 1. PROFA. DRA. MARIANA BARUCO MACHADO ANDRAUS 2. PROFA. DRA. DANIELA GATTI 3. PROFA. DRA. JOANA PINTO WILDHAGEN Programa de Pós-Graduação em Artes da Cena do Instituto de Artes da Universidade Estadual de Campinas. A ata da defesa com as respectivas assinaturas dos membros da banca examinadora encontra-se no processo de vida acadêmica da aluna. DATA: 28.07.2017 Ao meu pai Ezio Soares Albergaria Jr (in memoriam). -
Module 1 Dance in India Today an Overview
PAPER 6 DANCE IN INDIA TODAY, DANCE-DRAMAS, CREATIVITY WITHIN THE CLASSICAL FORMS, INDIAN CLASSICAL DANCE IN DIASPORA (USA, UK, EUROPE, AUSTRALIA, ETC.) MODULE 1 DANCE IN INDIA TODAY AN OVERVIEW Indian classical dance traditions have been borne out of a sense of propitiation of the divinity. A certain spiritual content has always been its mainstay. It has also been essentially the art of a soloist, except in dance-theatre forms. Over two thousand unbroken years, it has grown to become the longest continuous dance culture, affording an interesting insight into man and his relationship to stage in general and dance art, in particular. Its classical nature comes through by a set of code of grammar, content and concept. Thus, if in one form, the knees are to be bent while performing and a half-sitting position maintained all through, then it cannot be altered. The position of hands, the use of eyes, neck, torso and feet, all go towards making dance units, which become strings of movements, through which individual characteristics and a grammar is set which makes each form distinct and thus, with age and tradition, classical. The content is mostly mythological. These forms evolved over centuries, and it is believed, these were created to please gods and their representatives on earth. The myth goes that the gods were bored and asked the wisest amongst them – Brahma, the creator, - to create some form of entertainment that would involve and engage all. Brahma enlisted the help of sages, of whom Bharata, was given the specific task of writing a new Veda, (the holy treatises of which four existed already - Rig, Saama / साम, Yajur / यजुर and Atharva / अथ셍व) the fifth Veda called the Natyashastra, and through this work, the details of modern dramaturgy in India were born. -
Sankeet Natak Akademy Awards from 1952 to 2016
All Sankeet Natak Akademy Awards from 1952 to 2016 Yea Sub Artist Name Field Category r Category Prabhakar Karekar - 201 Music Hindustani Vocal Akademi 6 Awardee Padma Talwalkar - 201 Music Hindustani Vocal Akademi 6 Awardee Koushik Aithal - 201 Music Hindustani Vocal Yuva Puraskar 6 Yashasvi 201 Sirpotkar - Yuva Music Hindustani Vocal 6 Puraskar Arvind Mulgaonkar - 201 Music Hindustani Tabla Akademi 6 Awardee Yashwant 201 Vaishnav - Yuva Music Hindustani Tabla 6 Puraskar Arvind Parikh - 201 Music Hindustani Sitar Akademi Fellow 6 Abir hussain - 201 Music Hindustani Sarod Yuva Puraskar 6 Kala Ramnath - 201 Akademi Music Hindustani Violin 6 Awardee R. Vedavalli - 201 Music Carnatic Vocal Akademi Fellow 6 K. Omanakutty - 201 Akademi Music Carnatic Vocal 6 Awardee Neela Ramgopal - 201 Akademi Music Carnatic Vocal 6 Awardee Srikrishna Mohan & Ram Mohan 201 (Joint Award) Music Carnatic Vocal 6 (Trichur Brothers) - Yuva Puraskar Ashwin Anand - 201 Music Carnatic Veena Yuva Puraskar 6 Mysore M Manjunath - 201 Music Carnatic Violin Akademi 6 Awardee J. Vaidyanathan - 201 Akademi Music Carnatic Mridangam 6 Awardee Sai Giridhar - 201 Akademi Music Carnatic Mridangam 6 Awardee B Shree Sundar 201 Kumar - Yuva Music Carnatic Kanjeera 6 Puraskar Ningthoujam Nata Shyamchand 201 Other Major Music Sankirtana Singh - Akademi 6 Traditions of Music of Manipur Awardee Ahmed Hussain & Mohd. Hussain (Joint Award) 201 Other Major Sugam (Hussain Music 6 Traditions of Music Sangeet Brothers) - Akademi Awardee Ratnamala Prakash - 201 Other Major Sugam Music Akademi -
The Debaprasad Das Tradition: Reconsidering the Narrative of Classical Indian Odissi Dance History Paromita Kar a Dissertation S
THE DEBAPRASAD DAS TRADITION: RECONSIDERING THE NARRATIVE OF CLASSICAL INDIAN ODISSI DANCE HISTORY PAROMITA KAR A DISSERTATION SUBMITTED TO THE FACULTY OF GRADUATE STUDIES IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY GRADUATE PROGRAM IN DANCE STUDIES YORK UNIVERSITY TORONTO, ONTARIO DECEMBER 2013 @PAROMITA KAR, 2013 ii Abstract This dissertation is dedicated to theorizing the Debaprasad Das stylistic lineage of Indian classical Odissi dance. Odissi is one of the seven classical Indian dance forms recognized by the Indian government. Each of these dance forms underwent a twentieth century “revival” whereby it was codified and recontextualized from pre-existing ritualistic and popular movement practices to a performance art form suitable for the proscenium stage. The 1950s revival of Odissi dance in India ultimately led to four stylistic lineage branches of Odissi, each named after the corresponding founding pioneer of the tradition. I argue that the theorization of a dance lineage should be inclusive of the history of the lineage, its stylistic vestiges and philosophies as embodied through its aesthetic characteristics, as well as its interpretation, and transmission by present-day practitioners. In my theorization of the Debaprasad Das lineage of Odissi, I draw upon Pierre Bourdieu's theory of the habitus, and argue that Guru Debaprasad Das's vision of Odissi dance was informed by the socio-political backdrop of Oriya nationalism, in the context of which he choreographed, but also resisted the heavy emphasis on coastal Oriya culture of the Oriya nationalist movement. My methodology for the project has been ethnographic, supported by original archival research. -
Economic Earthquake Analysis of Banking & Finance Sector Under Modi Government
Rubbles of an Economic Earthquake Analysis of Banking & Finance Sector Under Modi Government Edited by Thomas Franco Rajendra Dev . -
Sakthy Academy Coimbatore
Sakthy Academy Coimbatore Bharat Ratna Award: List of recipients Year Laureates Brief Description 1954 C. Rajagopalachari An Indian independence activist, statesman, and lawyer, Rajagopalachari was the only Indian and last Governor-General of independent India. He was Chief Minister of Madras Presidency (1937–39) and Madras State (1952–54); and founder of Indian political party Swatantra Party. Sarvepalli He served as India's first Vice- Radhakrishnan President (1952–62) and second President (1962–67). Since 1962, his birthday on 5 September is observed as "Teachers' Day" in India. C. V. Raman Widely known for his work on the scattering of light and the discovery of the effect, better known as "Raman scattering", Raman mainly worked in the field of atomic physics and electromagnetism and was presented Nobel Prize in Physics in 1930. 1955 Bhagwan Das Independence activist, philosopher, and educationist, and co-founder of Mahatma Gandhi Kashi Vidyapithand worked with Madan Mohan Malaviya for the foundation of Banaras Hindu University. M. Visvesvaraya Civil engineer, statesman, and Diwan of Mysore (1912–18), was a Knight Commander of the Order of the Indian Empire. His birthday, 15 September, is observed as "Engineer's Day" in India. Jawaharlal Nehru Independence activist and author, Nehru is the first and the longest-serving Prime Minister of India (1947–64). 1957 Govind Ballabh Pant Independence activist Pant was premier of United Provinces (1937–39, 1946–50) and first Chief Minister of Uttar Pradesh (1950– 54). He served as Union Home Minister from 1955–61. 1958 Dhondo Keshav Karve Social reformer and educator, Karve is widely known for his works related to woman education and remarriage of Hindu widows. -
Annual Report 2009-2010
Annual Report NDIA NTERNATIONAL ENTRE I I I C -2010 ND 2009 I A I NTERNAT I ONAL C ENTRE Annual Report Annual 2009 INDIA INTERNATIONAL CENTRE -2010 40 Max Mueller Marg New Delhi 110 003 INDIA INTERNATIONAL CENTRE New Delhi Annual Report INDIA INTERNATIONAL CENTRE 2009-2010 INDIA INTERNATIONAL CENTRE New Delhi Board of Trustees Professor M.G.K. Menon, President Justice B. N. Srikrishna Dr. Kapila Vatsyayan Mr. L. K. Joshi Mr. Soli J. Sorabjee Professor S.K. Thorat Mr. N. N. Vohra Dr. Kavita A. Sharma Executive Members Dr. Kavita A. Sharma, Director Prof. Rajasekharan Pillai Mr. Kisan Mehta Dr. K.T. Ravindran Mr. Keshav N. Desiraju Mr. M.P. Wadhawan, Hon. Treasurer Lt. Gen. V.R. Raghavan Cmde. (Retd.) Ravinder Datta, Secretary Mr. Vipin Malik Finance Committee Dr. Shankar N. Acharya, Chairman Mr. M.P. Wadhawan, Hon. Treasurer Mr. Pradeep Dinodia, Member Mr. P.R. Sivasubramanian, Chief Finance Officer Lt. Gen. (Retd.) V.R. Raghavan, Member Cmde. (Retd.) Ravinder Datta, Secretary Dr. Kavita A. Sharma, Director Medical Consultants Dr. K.P. Mathur Dr. Rita Mohan Dr. K.A. Ramachandran Dr. B. Chakravorty Dr. Mohammad Qasim IIC Senior Staff Ms. Premola Ghose, Chief Programme Division Mr. A.L. Rawal, Dy. General Manager (C) Mr. Arun Potdar, Chief Maintenance Division Mrs. Shamole Aggarwal, Dy. General Manager (H) Mrs. Ira Pande, Chief Editor Mr. Inder Butalia, Sr. Finance and Accounts Officer Mr. Amod K. Dalela, Administration Officer Mrs. Sushma Zutshi, Librarian Mr. Vijay Kumar Thukral, Executive Chef Mr. K.S. Kutty, Membership Officer -2010 Annual Report 2009 It is my privilege to present the forty-ninth Annual Report of the India International Centre for the year commencing 1 February, 2009 and ending on 31 January, 2010. -
Constructing and Performing the Odissi Body: Ideologies
CONSTRUCTING AND PERFORMING THE ODISSI BODY: IDEOLOGIES, INFLUENCES AND INTERJECTIONS Aastha Kumar Independent Research Scholar Institutional Affiliation: Jawaharlal Nehru University Ideologies Reviving the Odissi Form Post- independence, the image of the Indian woman became an essential marker of the Hindu cultural identity, which further defined the image for the emerging dancing body; the auspicious, civilized body invoking, practicing and representing all that is “pure” and “sanctified”. It is in this respect that we need to see and understand the re- construction of Indian classical dances, specifically Odissi dance, as the area of study in this research. The dancing body of the woman had already shifted from the popular space of mela (carnival) or the ritual space of the temples to a more “dignified” and secular space, respectively, with codifying of Bharatanatyam in 1930’s. Deriving from the colonial idea of civilized entertainment; the proscenium stage, best suited for the middle/ upper class woman had by now taken on the role of the preserver and mediators of Indian culture. Under the aegis of two concurrent movements, ignited by the nationalists as part of the Indian independence struggle to claim the position of Indian culture vis- a- vis that of the west cleansing of the lowly practices and resurrection of the ‘pure’ upper caste © 2013 Aastha Kumar Journal of Emerging Dance Scholarship 1 practices, became the foremost objectives. Hindu reformers, for whom the new criteria for civilization and culture was much influenced by the western notions of a civilized society, intended to do away with the “obscure” and “sexual”, which was mainly associated with the lower caste, and with the popular and the frivolous, as a part of the revivalist movement (Gupta, 2001; 105).