Śrīpāda Charitrāṁruthaṁ
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AZHWARS – 12 Vaishnavite Saints Who Had Totally Surrendered Unto the Holy Feet of Sriman Narayana
AZHWARS – 12 Vaishnavite Saints who had totally surrendered unto the Holy feet of Sriman Narayana. The below mentioned song is the benedictory verse of Manavala Mamunigal in his work Upadesa rathina malai.. Contd..2 -2- AzhwArgal vAzhi aruLichcheyal vAzhi thAzhvAdhumil kuravar thAm vAzhi – yEzhpArum uyya avargaL uraiththavaigaL thAm vAzhi seyyamaRai thannudanE sErndhu Meaning : May the divine azhwars live long! May their works, the divya prabandhams, live long! May the spotless poorvacharyas live long! May their accurate commentaries, which were generously offered so that people of the seven worlds can benefit from them; live long along with the sanskrit vedas! AZHWARS Azhwars are divine poets absorbed in Bhakti towards Sriman Narayana. Since they are always immersed (Azhndhu, tamil word for "in depth") in kalyana gunas (the most auspicious attributes) of Sriman Narayana, they are called Azhwars. Azhwars are known as Nityasuris or Divyasuris; those who reside permanently with the Lord in His Heavenly abode. They had incarnated as Vasihnavite Saints to propagate Bhakthi Marga - devotion towards Lord Vishnu in the 4th-9th centuries A.D. Contd..3 -3- There are 12 Azhwars, who are the main authors of Naalayira Divya Prabandham - 4000 poetic hymns sung in praise of Sriman Narayana, at various sacred shrines known as "Divya Desams" (108 in total). Divya Prabandham, in its present form was compiled by Nathamunigal during the 9th – 10th centuries. They are an incredible synthesis of poetic beauty, rhythmic magnificence, literary brilliance, spiritual loveliness and philosophical wisdom appealing to the head and heart of the masses. The Twelve Azhwars are : 1. PoigaiAzhwar 2. BoothathAzhwar 3. -
Notes on the Bhagavad Gita to Help Students in Studying Its Philosophy T
Theosophical University Press Online Edition Notes on the Bhagavad Gita To help students in studying its philosophy T. Subba Row, B.A., B.L., F.T.S. First printing 1934, second printing 1978, by Theosophical University Press. Electronic ISBN 1-55700-126-x (print version available). All rights reserved. This edition may be downloaded for off-line viewing without charge. No part of this publication may be reproduced for commercial or other use in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without prior permission of Theosophical University Press. For ease in searching, no diacritical marks appear in this electronic version of the text. Contents Preface Introductory Section 1 Section 2 Section 3 Section 4 Preface NOTES ON THE BHAGAVAD-GITA, by T. Subba Row, B.A., B.L., was first published in The Theosophist — the magazine founded by H. P. Blavatsky and Col. H. S. Olcott, at Madras, India. The first lecture, entitled 'Introductory,' was delivered at the Convention of the Theosophical Society held in Madras in 1885, and was published in the February, 1886, issue of The Theosophist, Volume VII, No. 77, page 281, with an editorial note stating that it was the introduction to a series of lectures on the Bhagavad-Gita which Subba Row promised to deliver at the next Convention of the Theosophical Society, scheduled for 1886. Thus the four lectures themselves were delivered and published a year later, namely in Volume VIII of The Theosophist, and the discourses were delivered to the delegates attending the Convention of the Theosophical Society, December 27-31, 1886. -
The Mahabharata
^«/4 •m ^1 m^m^ The original of tiiis book is in tine Cornell University Library. There are no known copyright restrictions in the United States on the use of the text. http://www.archive.org/details/cu31924071123131 ) THE MAHABHARATA OF KlUSHNA-DWAIPAYANA VTASA TRANSLATED INTO ENGLISH PROSE. Published and distributed, chiefly gratis, BY PROTSP CHANDRA EOY. BHISHMA PARVA. CALCUTTA i BHiRATA PRESS. No, 1, Raja Gooroo Dass' Stbeet, Beadon Square, 1887. ( The righi of trmsMm is resem^. NOTICE. Having completed the Udyoga Parva I enter the Bhishma. The preparations being completed, the battle must begin. But how dan- gerous is the prospect ahead ? How many of those that were counted on the eve of the terrible conflict lived to see the overthrow of the great Knru captain ? To a KsJtatriya warrior, however, the fiercest in- cidents of battle, instead of being appalling, served only as tests of bravery that opened Heaven's gates to him. It was this belief that supported the most insignificant of combatants fighting on foot when they rushed against Bhishma, presenting their breasts to the celestial weapons shot by him, like insects rushing on a blazing fire. I am not a Kshatriya. The prespect of battle, therefore, cannot be unappalling or welcome to me. On the other hand, I frankly own that it is appall- ing. If I receive support, that support may encourage me. I am no Garuda that I would spurn the strength of number* when battling against difficulties. I am no Arjuna conscious of superhuman energy and aided by Kecava himself so that I may eHcounter any odds. -
Dr. Devala Rao Garikapati C.V CURRICULUM-VITAE Dr. Devala
Dr. Devala Rao Garikapati C.V CURRICULUM-VITAE Dr. Devala Rao Garikapati M.Pharm, Ph.D., F.I.C. FABAP Professor& Principal H.No. 2-99/1, Kottevari St., 3rd Cross, Ramavarappadu – 521 108 Vijayawada Rural,Amaravati Krishna (Dist), Andhra Pradesh, India Professor of Pharmaceutical Analysis Principal K.V.S.R. Siddhartha college of Pharmaceutical Sciences Siddhartha Nagar, Pinnamaneni Polyclinic Road, [email protected] Vijayawada – 520 010 Fourth February 1964 A.P., India Phone (D) : 0866-2479775, 2493347 Mobile : 098488-27872 Education _____________________________________________________________ Degree Institution & University Division Year _____________________________________________________________ Ph.D Gandhigram Rural -- 2003 Institute – DU, Gandhigram, TN. _____________________________________________________________ M.Pharm Department of Pharmaceutical First and 1989 Sciences, Winner of Andhra University Prof. Viswanadham’s Visakhapatnam Gold medal _____________________________________________________________ B.Pharm Department of First and 1987 Pharmaceutical Sciences AU 2nd Visakhapatnam Rank Holder _____________________________________________________________ F.I.C. Institute of Chemists (India), -- 2005 Kolkata _____________________________________________________________ FABAP Association of Biotechnology -- 2007 And Pharmacy, ANU _____________________________________________________________ ____________________________________________________________________ Academic Experience: December 2004 to till date Professor & Principal, -
Adaptation of the List of Backward Classes Castes/ Comm
GOVERNMENT OF TELANGANA ABSTRACT Backward Classes Welfare Department – Adaptation of the list of Backward Classes Castes/ Communities and providing percentage of reservation in the State of Telangana – Certain amendments – Orders – Issued. Backward Classes Welfare (OP) Department G.O.MS.No. 16. Dated:11.03.2015 Read the following:- 1. G.O.Ms.No.3, Backward Classes Welfare (OP) Department, dated.14.08.2014 2. G.O.Ms.No.4, Backward Classes Welfare (OP) Department, dated.30.08.2014 3. G.O.Ms.No.5, Backward Classes Welfare (OP) Department, dated.02.09.2014 4. From the Member Secretary, Commission for Backward Classes, letter No.384/C/2014, dated.25.9.2014. 5. From the Director, B.C. Welfare, Telangana, letter No.E/1066/2014, dated.17.10.2014 6. G.O.Ms.No.2, Scheduled Caste Development (POA.A2) Department, Dt.22.01.2015 *** ORDER: In the G.O. first read above, orders were issued adapting the relevant Government Orders issued in the undivided State of Andhra Pradesh along with the list of (112) castes/communities group wise as Backward Classes with percentage of reservation, as specified therein for the State of Telangana. 2. In the G.O. second and third read above, orders were issued for amendment of certain entries at Sl.No.92 and Sl.No.5 respectively in the Annexure to the G.O. first read above. 3. In the letters fourth and fifth read above, proposals were received by the Government for certain amendments in respect of the Groups A, B, C, D and E, etc., of the Backward Classes Castes/Communities as adapted in the State of Telangana. -
Category Wise Provisional Merit List of Eligible Students Subject to Verification of Documents for the Grant of Pragati Scholarship Scheme(Degree) 2018-19 (1St Year)
Category wise Provisional Merit List of eligible students subject to verification of documents for the Grant of Pragati Scholarship Scheme(Degree) 2018-19 (1st year) Pragati (Degree)-Nos. of Schlarships-2000 Categor Number of Sl. No. Merit No. ies Students 1 Open 0001-1010 1010 2 OBC 1020-2091 540 3 SC 1019-4474 300 4 ST 1304-6148 90 Pragati open category merit list for the academic year 2018-19(1st yr.) Degree Sl. No. Merit Caste Student Student Father Name Course Name AICTE Institute Institute Name Institute District Institute State No. Category Unique Id Name Permanent ID 1 1 OPEN 2018020874 Gayathri M Madhusoodanan AGRICULTURAL 1-2886013361 KELAPPAJI COLLEGE OF MALAPPURAM Kerala Pillai Pillai K G ENGINEERING AGRICULTURAL ENGINEERING & TECHNOLOGY, TAVANUR 2 2 OPEN 2018014063 Sreeyuktha ... Achuthakumar K CHEMICAL 1-13392996 GOVERNMENTENGINEERINGCO THRISSUR Kerala R ENGINEERING LLEGETHRISSUR 3 3 OPEN 2018015287 Athira J Radhakrishnan ELECTRICAL AND 1-8259251 GOVT. ENGINEERING COLLEGE, THIRUVANANTHAP Kerala Krishnan S R ELECTRONICS BARTON HILL URAM ENGINEERING 4 4 OPEN 2018009723 Preethi S A Sathyaprakas ARCHITECTURE 1-462131501 COLLEGE OF ARCHITECTURE THIRUVANANTHAP Kerala Prakash TRIVANDRUM URAM 5 5 OPEN 2018003544 Chaithanya Mohanan K K ELECTRONICS & 1-13392996 GOVERNMENTENGINEERINGCO THRISSUR Kerala Mohan COMMUNICATION LLEGETHRISSUR ENGG 6 6 OPEN 2018015493 Vishnu Priya Gouravelly COMPUTER SCIENCE 1-12344381 UNIVERSITY COLLEGE OF HYDERABAD Telangana Gouravelly Ravinder Rao AND ENGINEERING ENGINEERING 7 7 OPEN 2018011302 Pavithra. -
Kirtan Leelaarth Amrutdhaara
KIRTAN LEELAARTH AMRUTDHAARA INSPIRERS Param Pujya Dharma Dhurandhar 1008 Acharya Shree Koshalendraprasadji Maharaj Ahmedabad Diocese Aksharnivasi Param Pujya Mahant Sadguru Purani Swami Hariswaroopdasji Shree Swaminarayan Mandir Bhuj (Kutch) Param Pujya Mahant Sadguru Purani Swami Dharmanandandasji Shree Swaminarayan Mandir Bhuj (Kutch) PUBLISHER Shree Kutch Satsang Swaminarayan Temple (Kenton-Harrow) (Affiliated to Shree Swaminarayan Mandir Bhuj – Kutch) PUBLISHED 4th May 2008 (Chaitra Vad 14, Samvat 2064) Produced by: Shree Kutch Satsang Swaminarayan Temple - Kenton Harrow All rights reserved. No part of this book may be used or reproduced in any form or by any means without written permission from the publisher. © Copyright 2008 Artwork designed by: SKSS Temple I.T. Centre © Copyright 2008 Shree Kutch Satsang Swaminarayan Temple - Kenton, Harrow Shree Kutch Satsang Swaminarayan Temple Westfield Lane, Kenton, Harrow Middlesex, HA3 9EA, UK Tel: 020 8909 9899 Fax: 020 8909 9897 www.sksst.org [email protected] Registered Charity Number: 271034 i ii Forword Jay Shree Swaminarayan, The Swaminarayan Sampraday (faith) is supported by its four pillars; Mandir (Temple), Shastra (Holy Books), Acharya (Guru) and Santos (Holy Saints & Devotees). The growth, strength and inter- supportiveness of these four pillars are key to spreading of the Swaminarayan Faith. Lord Shree Swaminarayan has acknowledged these pillars and laid down the key responsibilities for each of the pillars. He instructed his Nand-Santos to write Shastras which helped the devotees to perform devotion (Bhakti), acquire true knowledge (Gnan), practice righteous living (Dharma) and develop non- attachment to every thing material except Supreme God, Lord Shree Swaminarayan (Vairagya). There are nine types of bhakti, of which, Lord Shree Swaminarayan has singled out Kirtan Bhakti as one of the most important and fundamental in our devotion to God. -
Guide to 275 SIVA STHALAMS Glorified by Thevaram Hymns (Pathigams) of Nayanmars
Guide to 275 SIVA STHALAMS Glorified by Thevaram Hymns (Pathigams) of Nayanmars -****- by Tamarapu Sampath Kumaran About the Author: Mr T Sampath Kumaran is a freelance writer. He regularly contributes articles on Management, Business, Ancient Temples and Temple Architecture to many leading Dailies and Magazines. His articles for the young is very popular in “The Young World section” of THE HINDU. He was associated in the production of two Documentary films on Nava Tirupathi Temples, and Tirukkurungudi Temple in Tamilnadu. His book on “The Path of Ramanuja”, and “The Guide to 108 Divya Desams” in book form on the CD, has been well received in the religious circle. Preface: Tirth Yatras or pilgrimages have been an integral part of Hinduism. Pilgrimages are considered quite important by the ritualistic followers of Sanathana dharma. There are a few centers of sacredness, which are held at high esteem by the ardent devotees who dream to travel and worship God in these holy places. All these holy sites have some mythological significance attached to them. When people go to a temple, they say they go for Darsan – of the image of the presiding deity. The pinnacle act of Hindu worship is to stand in the presence of the deity and to look upon the image so as to see and be seen by the deity and to gain the blessings. There are thousands of Siva sthalams- pilgrimage sites - renowned for their divine images. And it is for the Darsan of these divine images as well the pilgrimage places themselves - which are believed to be the natural places where Gods have dwelled - the pilgrimage is made. -
Kamandakiya Nitisara; Or, the Elements of Polity, in English;
^-v^lf - CAMANDAKIYA NITISARA OR THE ELEMENTS OF POLITY (IN ENGLISH.) -»r—8 6 £::^»» ^sjfl • EDITED AND PUBLISHED BY MANMATHA NATH DUTT, M.A., M.R.A.S. Rector, Keshub Academy ; ulhor of the English Translations of the Ramayana, S^rtniadbhagct' vatam, Vishnupuranam, Mahabharata, Bhagavai-Gita and other ivorks. > i . 1 J ,',''' U 3© I 3 t > « t , ^ -I > J J J I > ) > 3 ) ) 11 CA LCUTTA: Printed by H. C. Dass, Elysium Press, 65/2 Beadon Streei. 180O, CARPENTIER • • • • •« • • • • • • • • • • • • • • • I .« « _• t . • • • « • • «! C < C < C I < C ( t ( I < 4 • • • . INTRODUCTION. -:o:- ^HE superiority of the ancient Hindus in metaphysical and theological disquisitions has been established beyond all doubts. Our literature abounds in trca- Polity: its The science Of ^ ^^^^^^ for philosophical discus- sions, sound reasonings and subtle inferences regarding many momentous problems of existence, have not been beaten down by the modern age of culture and enlighten- ment. The world has all along been considered by the ancient Hindu writers as a flood-gate of miseries of existence, and the summum bonum of human existence is, in their view, the unification of the humanity with the divinity. The chief aim of all the ancient writers of India has been to solve the mighty problem, namely, the cessation of miseries of existence and the attainment of the God-head. Admitting their exalted superiority in matters of philosophical and theological speculation, some people of the present generation boldly launch the theory that our literature lacks in works which may serve as a guidance of practical life. To disabuse the popular mind of this perilous misconception, we might safely assert that Hindu writers paid no less attention to practical morals and politics. -
Hospital Master
S.No HOSPITALNAME STREET CITYDESC STATEDESC PINCODE 1 Highway Hospital Dev Ashish Jeen Hath Naka, Maarathon Circle Mumbai and Maharashtra 400601 Suburb 2 PADMAVATI MATERNITY AND 215/216- Oswal Oronote, 2nd Thane Maharashtra 401105 NURSING HOME 3 Jai Kamal Eye Hospital Opp Sandhu Colony G.T.Road, Chheharta, Amritsar Amritsar Punjab 143001 4 APOLLO SPECIALITY HOSPITAL Chennai By-Pass Road, Tiruchy TamilNadu 620010 5 Khanna Hospital C2/396,Janakpuri New Delhi Delhi 110058 6 B.M Gupta Nursing Home H-11-15 Arya Samaj Road,Uttam Nagar New Delhi Delhi 110059 Pvt.Ltd. 7 Divakar Global Hospital No. 220, Second Phase, J.P.Nagar, Bengaluru Karnataka 560078 8 Anmay Eye Hospital - Dr Off. C.G. Road , Nr. President Hotel,Opp. Mahalya Ahmedabad Gujarat 380009 Raminder Singh Building, Navrangpura 9 Tilak Hospital Near Ramlila Ground,Gurgaon Road,Pataudi,Gurgaon-Gurugram Haryana 122503 122503 10 GLOBAL 5 Health Care F-2, D-2, Sector9, Main Road, Vashi, Navi Mumbai Mumbai and Maharashtra 400703 Suburb 11 S B Eye Care Hospital Anmol Nagar, Old Tanda Road, Tanda By-Pass, Hoshiarpur Punjab 146001 Hoshiarpur 12 Dhir Eye Hospital Old Court Road Rajpura Punjab 140401 13 Bilal Hospital Icu Ryal Garden,A wing,Nr.Shimla Thane Maharashtra 401201 Park,Kausa,Mumbra,Thane 14 Renuka Eye Institute 25/3,Jessre road,Dakbanglow Kolkata West Bengal 700127 More,Rathala,Barsat,Kolkatta 15 Pardi Hospital Nh No-8, Killa Pardi, Opp. Renbasera HotelPardi Valsad Gujarat 396001 16 Jagat Hospital Raibaraily Road, Naka Chungi, Faizabad Faizabad Uttar Pradesh 224001 17 SANT DNYANESHWAR Sant Nagar, Plot no-1/1, Sec No-4, Moshi Pune Maharashtra 412105 HOSPITAL PRIVATE LIMITED Pradhikaran,Pune-Nashik Highway, Spine Road 18 Lotus Hospital #389/3, Prem Nagar, Mata Road-122001 Gurugram Haryana 122001 19 Samyak Hospital BM-7 East Shalimar Bagh New Delhi Delhi 110088 20 Bristlecone Hospitals Pvt. -
Philosophy of Bhagavad-Gita
PHILOSOPHY OF BHAGAVAD-GITA T. SUBBA BOW THE PHILOSOPHY OF THE BHAGAVAD-GITA Copyright Registered All Rights Reserved Permission for translations will be given BY THEOSOPHICAL PUBLISHING HOUSE Adyar, Madras, India THE PHILOSOPHY OF THE BHAGAVAD-GITA BY T. STJBBA ROW Four Lectures delivered at the Eleventh Annual Convention of the Theosophical Society, held at Adyar, on December 27, 28, 29 and 30, 1886 (Second Edition") THEOSOPHICAL PUBLISHING HOUSE ADYAR, MADRAS, INDIA 1921 T. SUBBA ROW AN APPRECIATION MY acquaintance with T. Subba Row began at the end of 1884, when I came here to Madras and settled down with the intention of practising in the High Court. It was at the Theosophical Convention of 1884 that I first met him, and from the very first moment became so deeply attracted to him as to make it difficult for me to understand why it was so. My admiration of his ability was so great that I began to look upon him almost from that time as a great man. He was a very well-made robust man, and strikingly intellectual. When H. P. B. was here, he was known to be a great favourite of hers. It was said that he first attracted " her attention by a paper called The Twelve Signs of the Zodiao ", which was afterwards published. At the Convention, there was much talk on various topics, and he always spoke with decision, and his views carried great weight. But he spoke little and only what was necessary. There was then a small committee of which Colonel Olcott was the Presi- dent. -
Markandeya Puran
MARKANDEYA PURAN ENGLISH INTRODUCTION Once Jaimini, a disciple of sage Veda Vyasa expressed his curiosity before Markand e'Oya - Lord! In the great epic Mahabharata, which was created by Veda Vyasa, description of Dharm,a Arth, Kama and Moksha appears to be intertwined at times and at other times, it appears to be separate from one another. Veda Vyasa had described the norms, the stages and the means to perform the duties in all the four stages. This epic contains cryptic knowledge of Vedas. Hence O great sage! I have approached you in order to grasp the full knowledge contained in Mahabharata with your help. Why did Lord take human incarnation even though He is the cause of the origin, perpetuation and destruction of the universe? How did Draupadi become the wife of five Pandavas? How did Balarama expiate for the sin of killing a Brahmin? How did Draupadi's sons give up their lives? Kindly narrate all these things in detail. ' Markandeya says- 'O Muni! Presently I am engaged in evening worship. Hence I do hnaovt e time to narrate these things in detail. But I am telling you about the birds which will narrate you the entire content of Mahabharata. Those birds will also remove all your doubts. Sons of the great bird Drona- Pingaksha, Vibodha, Suputra, Sumuk etc. stay in the caves among the hills of Vindhyachal. They are proficient in Vedas. Go and ask them, they will remove all your doubts.' Markandeya's words surprised Jaimini. To confirm, he asked again- 'It is surprising that the birds could narrate the content of Mahabharata just like human beings.