Dr. Devala Rao Garikapati C.V CURRICULUM-VITAE Dr. Devala
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The Mahabharata
^«/4 •m ^1 m^m^ The original of tiiis book is in tine Cornell University Library. There are no known copyright restrictions in the United States on the use of the text. http://www.archive.org/details/cu31924071123131 ) THE MAHABHARATA OF KlUSHNA-DWAIPAYANA VTASA TRANSLATED INTO ENGLISH PROSE. Published and distributed, chiefly gratis, BY PROTSP CHANDRA EOY. BHISHMA PARVA. CALCUTTA i BHiRATA PRESS. No, 1, Raja Gooroo Dass' Stbeet, Beadon Square, 1887. ( The righi of trmsMm is resem^. NOTICE. Having completed the Udyoga Parva I enter the Bhishma. The preparations being completed, the battle must begin. But how dan- gerous is the prospect ahead ? How many of those that were counted on the eve of the terrible conflict lived to see the overthrow of the great Knru captain ? To a KsJtatriya warrior, however, the fiercest in- cidents of battle, instead of being appalling, served only as tests of bravery that opened Heaven's gates to him. It was this belief that supported the most insignificant of combatants fighting on foot when they rushed against Bhishma, presenting their breasts to the celestial weapons shot by him, like insects rushing on a blazing fire. I am not a Kshatriya. The prespect of battle, therefore, cannot be unappalling or welcome to me. On the other hand, I frankly own that it is appall- ing. If I receive support, that support may encourage me. I am no Garuda that I would spurn the strength of number* when battling against difficulties. I am no Arjuna conscious of superhuman energy and aided by Kecava himself so that I may eHcounter any odds. -
Art. XIV.— Buddhist Saint Worship
218 ART. XIV.—Buddhist Saint Worship. By ARTHUR LILLIE, M.R.A.S. A STUDENT of Buddhism cannot proceed very far in his inquiry without being confronted with a tremendous contra- diction. Perhaps I may be allowed here to speak from personal experience. I read Le Bouddha et sa Religion, by M. Barthelemy St.-Hilaire, and one or two well-known works; and soon learnt that annihilation (sunyata) was the lot of the Saint when he had reached the Bodhi or Highest Wisdom, and freed himself from the cycle of new births. I then came across Schlagintweit's Buddhism in Tibet, which contains a sort of litany called The Buddhas of Confession. In it is the following passage :— " I adore the Buddha Sa-la'i-rgyal-po. Once uttering this name shall purify from all sins of theft, robbery, and the like." This puzzled me. This being was a Buddha. In consequence he had suffered, or enjoyed, complete annihila- tion. Why then should the pronouncing the name Sa-la'i- rgyal-po purify from all sins of " theft, robbery, and the like ? " Then I remembered that in old religions very holy names like I.A.O., A.U.M., etc., had often got to be thought more potent than the God himself. I mention all this to show that I am not at all surprised at people clinging to the idea that the Bodhi in the earliest Buddhism meant annihila- tion in spite of the strong evidence that can be brought against it. I myself for some time did the same. -
Bhagavad Gita Free
öËÅ Ç⁄∞¿Ë⁄“®¤ Ñ∆ || ¥˘®Ωæ Ã˘¤-í‹¡ºÎ ≤Ÿ¨ºÎ —∆Ÿ´ºŸ¿Ÿº® æË⁄í≤Ÿ | é∆ƒºÎ ¿Ÿú-æËíŸæ “ Ÿé¿Å || “§-⁄∆YŸºÎ ⁄“ º´—æ‰≥Æ˙-íË¿’-ÇŸYŸÅ ⁄∆úŸ≤™‰ | —∆Ÿ´ºŸ¿ŸºÅ Ǩ∆Ÿ æËí¤ úŸ≤¤™‰ ™ ÇŸ¿Ëß‹ºÎ ÑôöËÅ Ç⁄∞¿Ë⁄“®¤ Ñ∆ || ¥˘®Ωæ Ã˘¤-í‹¡ºÎ ≤Ÿ¨ºÎ —∆Ÿ´ºŸ¿Ÿº‰® æË⁄í≤Ÿ | éÂ∆ƒºÎ ¿Ÿú ºŸ¿ŸºÅ é‚¥Ÿé¿Å || “§-⁄∆YŸºÎ ⁄“ º´—æ‰≥Æ˙-íË¿’-ÇŸYŸÅ ⁄∆úŸ≤™‰ | —∆Ÿ´ºŸ¿ŸºÅ Ǩ∆Ÿ æËí¤ ¿Ÿú-æËíºÎ ÇŸ¿Ëß‹ºÎ ÑôöËÅ Ç⁄∞¿Ë⁄“®¤ Ñ∆ || ¥˘®Ωæ Ã˘¤-í‹¡ºÎ ≤Ÿ¨ºÎ —∆Ÿ´ºŸ¿Ÿº‰® æË⁄í≤Ÿ 韺Π∞%‰ —∆Ÿ´ºŸ¿ŸºÅ é‚¥Ÿé¿Å || “§-⁄∆YŸºÎ ⁄“ º´—æ‰≥Æ˙-íË¿’-ÇŸYŸÅ ⁄∆úŸ≤™‰ | —∆Ÿ´ºŸ¿Ÿº ∫Ÿú™‰ ¥˘Ë≤Ù™-¿Ÿú-æËíºÎ ÇŸ¿Ëß‹ºÎ ÑôöËÅ Ç⁄∞¿Ë⁄“®¤ Ñ∆ || ¥˘®Ωæ Ã˘¤-í‹¡ºÎ ≤Ÿ¨ºÎ —∆Ÿ´ºŸ¿Ÿ §-¥˘Æ¤⁄¥éŸºÎ ∞%‰ —∆Ÿ´ºŸ¿ŸºÅ é‚¥Ÿé¿Å || “§-⁄∆YŸºÎ ⁄“ º´—æ‰≥Æ˙-íË¿’-ÇŸYŸÅ ⁄∆úŸ≤™‰ | -⁄∆YŸ | ⁄∆∫˘Ÿú™‰ ¥˘Ë≤Ù™-¿Ÿú-æËíºÎ ÇŸ¿ËßThe‹ºÎ ÑôöËÅ Ç⁄∞¿Ë⁄“®¤ Ñ∆ || ¥˘®Ωæ Ã˘¤-í‹¡ºÎ ≤Ÿ¨ ÇúŸ≤™ŸºÎ | “§-¥˘Æ¤⁄¥éŸºÎ ∞%Bhagavad‰ —∆Ÿ´ºŸ¿ŸºÅ é‚¥Ÿé¿Å Gita || “§-⁄∆YŸºÎ ⁄“ º´—æ‰≥Æ˙-íË¿’-ÇŸYŸ {Ÿ “§-æËí-⁄∆YŸ | ⁄∆∫˘Ÿú™‰ ¥˘Ë≤Ù™-¿Ÿú-æËíºÎ ÇŸ¿Ëß‹ºÎ ÑôöËÅ Ç⁄∞¿Ë⁄“®¤ Ñ∆ || ¥˘®Ωæ Ã˘¤ æËíºÎ ÇúŸ≤™ŸºÎ | “§-¥˘Æ¤⁄¥éŸºÎ ∞%‰ —∆Ÿ´ºŸ¿ŸºÅ é‚¥Ÿé¿Å || “§-⁄∆YŸºÎ ⁄“ º´—æ‰≥Æ˙-íË¿’ ≤ Ü¥⁄Æ{Ÿ “§-æËí-⁄∆YŸ | ⁄∆∫˘Ÿú™‰ ¥˘Ë≤Ù™-¿Ÿú-æËíºÎ ÇŸ¿Ëß‹ºÎ ÑôöËÅ Ç⁄∞¿Ë⁄“®¤ Ñ∆ || ¥˘ ≥™‰ ¿Ÿú-æËíºÎ ÇúŸ≤™ŸºÎ | “§-¥The˘Æ¤⁄¥éŸº OriginalÎ ∞%‰ —∆Ÿ´ºŸ¿ŸºÅSanskrit é‚¥Ÿé¿Å || “§-⁄∆YŸºÎ ⁄“ º´—æ‰ —ºÊ æ‰≤ Ü¥⁄Æ{Ÿ “§-æËí-⁄∆YŸ | ⁄∆∫˘Ÿú™‰ ¥˘Ë≤Ù™-¿Ÿú-æËíºÎ ÇŸ¿Ëß‹ºÎ ÑôöËÅ Ç⁄∞¿Ë⁄“®¤ Ñ “‹-º™-±∆Ÿ≥™‰ ¿Ÿú-æËíºÎ ÇúŸ≤™ŸºÎ | “§-¥˘Æ¤⁄¥éŸºand Î ∞%‰ —∆Ÿ´ºŸ¿ŸºÅ é‚¥Ÿé¿Å || “§-⁄∆YŸº Å Ç—™‹ ™—ºÊ æ‰≤ Ü¥⁄Æ{Ÿ “§-æËí-⁄∆YŸ | ⁄∆∫˘Ÿú™‰ ¥˘Ë≤Ù™-¿Ÿú-æËíºÎ ÇŸ¿Ëß‹ºÎ ÑôöËÅ Ç⁄∞¿ Ÿ ∏“‹-º™-±∆Ÿ≥™‰ ¿Ÿú-æËíºÎ ÇúŸ≤™ŸºÎ | “§-¥˘Æ¤⁄¥éŸºÎ ∞%‰ —∆Ÿ´ºŸ¿ŸºÅ é‚¥Ÿé¿Å || “§- An English Translation ≤Ÿ¨Ÿæ -
The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 4
The Project Gutenberg EBook of The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 4 This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.net Title: The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 4 Books 13, 14, 15, 16, 17 and 18 Translator: Kisari Mohan Ganguli Release Date: March 26, 2005 [EBook #15477] Language: English *** START OF THIS PROJECT GUTENBERG EBOOK THE MAHABHARATA VOL 4 *** Produced by John B. Hare. Please notify any corrections to John B. Hare at www.sacred-texts.com The Mahabharata of Krishna-Dwaipayana Vyasa BOOK 13 ANUSASANA PARVA Translated into English Prose from the Original Sanskrit Text by Kisari Mohan Ganguli [1883-1896] Scanned at sacred-texts.com, 2005. Proofed by John Bruno Hare, January 2005. THE MAHABHARATA ANUSASANA PARVA PART I SECTION I (Anusasanika Parva) OM! HAVING BOWED down unto Narayana, and Nara the foremost of male beings, and unto the goddess Saraswati, must the word Jaya be uttered. "'Yudhishthira said, "O grandsire, tranquillity of mind has been said to be subtile and of diverse forms. I have heard all thy discourses, but still tranquillity of mind has not been mine. In this matter, various means of quieting the mind have been related (by thee), O sire, but how can peace of mind be secured from only a knowledge of the different kinds of tranquillity, when I myself have been the instrument of bringing about all this? Beholding thy body covered with arrows and festering with bad sores, I fail to find, O hero, any peace of mind, at the thought of the evils I have wrought. -
Amazon Prime Video Today Raised the Excitement Quotient of Its Much-Awaited Telugu Action-Packed Thriller, V, by : Editor Published on : 26 Aug, 2020 01:51 PM IST
Amazon Prime Video today raised the excitement quotient of its much-awaited Telugu action-packed thriller, V, By : Editor Published On : 26 Aug, 2020 01:51 PM IST INVC NEWS Mumbai , Amazon Prime Video today raised the excitement quotient of its much-awaited Telugu action-packed thriller, V, with an extraordinary trailer launch! With fans eagerly awaiting the film’s release with bated breath, the streaming platform created a specially-dedicated website for the trailer launch that featured a stunning photo mosaic movie poster that included the pictures of650,386fans across the globe making the ‘V’ symbol! The riveting trailer delves into the life of a cop who falls in love with a crime writer. With his life being filled with happiness, things take a turn for the worst when a killer puts across a challenge to him with a puzzle to solve. The showdown between good versus bad leads to the duo facing consequences that are laced with a whole lot of heavy-duty action, playful romance and humour. Directed and written by Mohana Krishna Indraganti, the film stars ‘Natural Star’ Nani and Sudheer Babu in the lead roles, along with Nivetha Thomas and Aditi Rao Hydari essaying pivotal roles. Prime members in India and in 200 countries and territories can stream the first star-studded Telugu film V on the streaming service starting September 5, 2020. Speaking about the highly-anticipated trailer launch, ‘Natural’ star Nani said, “For any artist, it is an out-of- the-world feeling to see fans shower you with love and appreciation! The movie is special to me – since it marks my 25th film. -
Rajaji-Mahabharata.Pdf
MAHABHARATA retold by C. Rajagopalachari (Edited by Jay Mazo, International Gita Society) Contents 39. The Wicked Are Never Satisfied 1. Ganapati, the Scribe 40. Duryodhana Disgraced 2. Devavrata 41. Sri Krishna's Hunger 3. Bhishma's Vow 42. The Enchanted Pool 4. Amba And Bhishma 43. Domestic Service 5. Devayani And Kacha 44. Virtue Vindicated 6. The Marriage Of Devayani 45. Matsya Defended 7. Yayati 46. Prince Uttara 8. Vidura 47. Promise Fulfilled 9. Kunti Devi 48. Virata's Delusion 10. Death Of Pandu 49. Taking Counsel 11. Bhima 50. Arjuna's Charioteer 12. Karna 51. Salya Against His Nephews 13. Drona 52. Vritra 14. The Wax Palace 53. Nahusha 15. The Escape Of The Pandavas 54. Sanjaya's Mission 16. The Slaying Of Bakasura 55. Not a Needle-Point Of Territory 17. Draupadi's Swayamvaram 56. Krishna's Mission 18. Indraprastha 57. Attachment and Duty 19. The Saranga Birds 58. The Pandava Generalissimo 20. Jarasandha 59. Balarama 21. The Slaying Of Jarasandha 60. Rukmini 22. The First Honor 61. Non-Cooperation 23. Sakuni Comes In 62. Krishna Teaches 24. The Invitation 63. Yudhishthira Seeks Benediction 25. The Wager 64. The First Day's Battle 26. Draupadi's Grief 65. The Second Day 27. Dhritarashtra's Anxiety 66. The Third Day's Battle 28. Krishna's Vow 67. The Fourth Day 29. Pasupata 68. The Fifth Day 30. Affliction Is Nothing New 69. The Sixth Day 31. Agastya 70. The Seventh Day 32. Rishyasringa 71. The Eighth Day 33. Fruitless Penance 72. The Ninth Day 34. Yavakrida's End 73. -
Vedic Period Language and Literature
Study of Vedic Period Language and Literature Prem Nagar Overview Introduction to the Vedas Vedic Language Characteristics of the Vedic Language Vedic Literature Contents of the Vedic Literature Retention of the Vedic Literature Vedic Period: Language and Literature 2 Introduction to the Veda (वेद) Vedas are believed to be the earliest literary composition of the world! Text and Contents: • They are scriptural poetic narratives of undetermined age containing prayers, philosophical dialogue, myth, ritual chants and invocation. • They helped develop ritualistic procedures, social organization and an ethical code of conduct. • The language and grammar appear local in origin. Transmission: • Composition in chhandas (छ�:, meters) helped transmission over time. Lasting Impact • Prayers and rituals are used for atonement and to alleviate grief. • Philosophy and prescribed belief systems provided a foundation for culture in India. Vedic Period: Language and Literature 3 What is Veda (वेद) • Word Veda (वेद) signifies knowledge, traditionally considered eternal. • The Vedas were handed down orally and are called śruti (श्रुित) literature: Rig-Veda (ऋ�ेद ) (RV) - Hymns of Praise (recitation) Sama-Veda (सामवेद) (SV) - Knowledge of the Melodies Yajur-Veda (यजुव�द) (YV) - Sacrificial rituals for liturgy Atharva-Veda (अथव�वेद) (AV) - Formulas • They fall into four classes of literary works: Samhitås (संिहता): rule-based verses (collection of hymns) Aranyakas (आर�क): developed beliefs (theological explanation) Brāhmaṇa (ब्रा�णम्): explanations of rituals (ceremonies, sacrifices) Upanishads (उपिनषद् ): philosophy that has Vedic essence • The Rig-Veda Samhitås are organized into: 1. Mandalas (म�ल, books) consisting of hymns called sūkta 2. Sūktas (सू�) consist of individual ṛcs (stanzas) 3. -
High Court of Andhra Pradesh: Amaravathi
HIGH COURT OF ANDHRA PRADESH: AMARAVATI CHIEF JUSTICE J.K. MAHESHWARI & JUSTICE NINALA JAYASURYA WRIT PETITION (PIL) No.183 of 2019 Dr. Srinivas Guntupalli, S/o Sambasiva Rao, aged about 40 years Occ:Assistant Professor General Medicine R/o F4 GRR Block ASRAM Medical College campus, Malkapuram, Eluru, West Godavari District 534005 … Petitioner Versus 1. The State of Andhra Pradesh, through its Principal Secretary, School Education Department, Secretariat Building at Velagapudi, Guntur District. 2. The Union of India, through its Principal Secretary, The Ministry of Human Resource Department. 3. The Commissioner of School Education, Andhra Pradesh, Amaravati. 4. The State Project Director, Sarva Sikha Abhiyan, High School Road, Patamata, Vijayawada. 5. The Director, SCERT, Sri Anjaneya Towers, D.No.7-104, B-Block, 2nd Floor, Vijayawada, Mylavaram Road, A.P. 6. Guntur District Aided Schools Management Association, Rep. by its District Secretary Bhatraju Chittranjan Das, Guntur. 7. Gorremuchu Venkata Narasimha Rao, S.o.Peda Rama Swamy, aged 42 years, R/o.H.No.77-54/1-15, Prakash Nagar, Vijayawada. 8. G.Sudheer Babu, S/o.Solomon, aged 39 years, R/o.6-1/5-21, Vandanam Street, Frizerpet, Chittinagar, Vijayawada. 9. Maddirala Mallikarjuna Rao, S/o.Balakotaiah, aged 48 years, R/o.Ravulakollu village, Ponnaluru Mandal, Prakasam District. HCJ & NJS,J 2 W.P. (PIL) Nos.183 & 185 of 2019 10. G. Madhu Babu, S/o.G.Venkaiah, aged 35 years, R/o.D.No.5-94, Prathuri village, Tadepalli Mandal, Polakampadu, Guntur District. 11. Dalitha Bahujan Front, rep. by its Secretary Sri M.Bhagya Rao, S/o.Venkateswarlu, aged about 48 years, Office at Arundelpet, 5/3, Guntur District. -
Annexure 1B 18416
Annexure 1 B List of taxpayers allotted to State having turnover of more than or equal to 1.5 Crore Sl.No Taxpayers Name GSTIN 1 BROTHERS OF ST.GABRIEL EDUCATION SOCIETY 36AAAAB0175C1ZE 2 BALAJI BEEDI PRODUCERS PRODUCTIVE INDUSTRIAL COOPERATIVE SOCIETY LIMITED 36AAAAB7475M1ZC 3 CENTRAL POWER RESEARCH INSTITUTE 36AAAAC0268P1ZK 4 CO OPERATIVE ELECTRIC SUPPLY SOCIETY LTD 36AAAAC0346G1Z8 5 CENTRE FOR MATERIALS FOR ELECTRONIC TECHNOLOGY 36AAAAC0801E1ZK 6 CYBER SPAZIO OWNERS WELFARE ASSOCIATION 36AAAAC5706G1Z2 7 DHANALAXMI DHANYA VITHANA RAITHU PARASPARA SAHAKARA PARIMITHA SANGHAM 36AAAAD2220N1ZZ 8 DSRB ASSOCIATES 36AAAAD7272Q1Z7 9 D S R EDUCATIONAL SOCIETY 36AAAAD7497D1ZN 10 DIRECTOR SAINIK WELFARE 36AAAAD9115E1Z2 11 GIRIJAN PRIMARY COOPE MARKETING SOCIETY LIMITED ADILABAD 36AAAAG4299E1ZO 12 GIRIJAN PRIMARY CO OP MARKETING SOCIETY LTD UTNOOR 36AAAAG4426D1Z5 13 GIRIJANA PRIMARY CO-OPERATIVE MARKETING SOCIETY LIMITED VENKATAPURAM 36AAAAG5461E1ZY 14 GANGA HITECH CITY 2 SOCIETY 36AAAAG6290R1Z2 15 GSK - VISHWA (JV) 36AAAAG8669E1ZI 16 HASSAN CO OPERATIVE MILK PRODUCERS SOCIETIES UNION LTD 36AAAAH0229B1ZF 17 HCC SEW MEIL JOINT VENTURE 36AAAAH3286Q1Z5 18 INDIAN FARMERS FERTILISER COOPERATIVE LIMITED 36AAAAI0050M1ZW 19 INDU FORTUNE FIELDS GARDENIA APARTMENT OWNERS ASSOCIATION 36AAAAI4338L1ZJ 20 INDUR INTIDEEPAM MUTUAL AIDED CO-OP THRIFT/CREDIT SOC FEDERATION LIMITED 36AAAAI5080P1ZA 21 INSURANCE INFORMATION BUREAU OF INDIA 36AAAAI6771M1Z8 22 INSTITUTE OF DEFENCE SCIENTISTS AND TECHNOLOGISTS 36AAAAI7233A1Z6 23 KARNATAKA CO-OPERATIVE MILK PRODUCER\S FEDERATION -
Riddles in Hinduism
Bharat Ratna Dr. Bhimrao Ramji Ambedkar "Father Of Indian Constitution" India’s first Law Minister Architect of the Constitution of India ii http://www.ambedkar.org Born April 14, 1891, Mhow, India Died Dec. 6, 1956, New Delhi Dr. Bhimrao Ramji Ambedkar, was the first Minister of Law soon after the Independence of India in 1947 and was the Chairman of the drafting committee for the Constitution of India As such he was chiefly responsible for drafting of The Constitution of India. Ambedkar was born on the 14 th April, 1891. After graduating from Elphinstone College, Bombay in 1912, he joined Columbia University, USA where he was awarded Ph.D. Later he joined the London School of Economics & obtained a degree of D.Sc. ( Economics) and was called to the Bar from Gray's Inn. He returned to India in 1923 and started the 'Bahishkrit Hitkarini Sabha' for the education and economic improvement of the lower classes from where he came. One of the greatest contributions of Dr. Ambedkar was in respect of Fundamental Rights & Directive Principles of State Policy enshrined in the Constitution of India. The Fundamental Rights provide for freedom, equality, and abolition of Untouchability & remedies to ensure the enforcement of rights. The Directive Principles enshrine the broad guiding principles for securing fair distribution of wealth & better living conditions. On the 14 th October, 1956, Babasaheb Ambedkar a scholar in Hinduism embraced Buddhism. He continued the crusade for social revolution until the end of his life on the 6th December 1956. He was honoured with the highest national honour, 'Bharat Ratna' in April 1990 . -
Indian Serpent Lore Or the Nagas in Hindu Legend And
D.G.A. 79 9 INDIAN SERPENT-LOEE OR THE NAGAS IN HINDU LEGEND AND ART INDIAN SERPENT-LORE OR THE NAGAS IN HINDU LEGEND AND ART BY J. PH. A'OGEL, Ph.D., Profetsor of Sanskrit and Indian Archirology in /he Unircrsity of Leyden, Holland, ARTHUR PROBSTHAIN 41 GREAT RUSSELL STREET, LONDON, W.C. 1926 cr," 1<A{. '. ,u -.Aw i f\0 <r/ 1^ . ^ S cf! .D.I2^09S< C- w ^ PRINTED BY STEPHEN AUSTIN & SONS, LTD., FORE STREET, HERTFORD. f V 0 TO MY FRIEND AND TEACHER, C. C. UHLENBECK, THIS VOLUME IS DEDICATED. PEEFACE TT is with grateful acknowledgment that I dedicate this volume to my friend and colleague. Professor C. C. Uhlenbeck, Ph.D., who, as my guru at the University of Amsterdam, was the first to introduce me to a knowledge of the mysterious Naga world as revealed in the archaic prose of the Paushyaparvan. In the summer of the year 1901 a visit to the Kulu valley brought me face to face with people who still pay reverence to those very serpent-demons known from early Indian literature. In the course of my subsequent wanderings through the Western Himalayas, which in their remote valleys have preserved so many ancient beliefs and customs, I had ample opportunity for collecting information regarding the worship of the Nagas, as it survives up to the present day. Other nations have known or still practise this form of animal worship. But it would be difficult to quote another instance in which it takes such a prominent place in literature folk-lore, and art, as it does in India. -
The Bhagavad Gita
The Bhagavad Gita Recension By William Quan Judge Sacred Texts Series www.universaltheosophy.com Antecedent Words The Bhagavad-Gita is an episode of the Mahabharata, hich is said to have been written by Vyasa. Who this Vyasa is and when he lived is not known" J. Cockburn Thomson, in his translation of the Bhagavad-Gita, says% &The Mahabharata, as all students of 'ans#rit ell #now, is the great epic of (ndia, hich, from its popularity and e)tent, ould seem to correspond ith the (liad among the Gree#s" The theme of the hole or# is a certain ar hich as carried on between two branches of one tribe, the descendants of *uru, for the sovereignty of +astinapura, commonly supposed to be the same as the modern ,elhi. The elder branch is called by the general name of the hole tribe, *urus- the younger goes by the patronymic from Pandu, the father of its five principal leaders" &This ar between the *urus and Pandavas occupies about twenty thousand slokas, or a /uarter of the hole or#, as e now possess it. " " " (n order to understand the allusions there made [in the Bhagavad-Gita], a #nowledge is re/uisite of the preceding history of the tribe, hich ill now be given as follows" &2f the name *uru e #now but little, but that little is sufficient to prove that it is one of great importance" We have no means of deriving it from any 'ans#rit root, nor has it, like too many of the old (ndian names, the appearance of being e)planatory of the peculiarities of the person or persons hom it designates" (t is, therefore, in all probability, a name of considerable