C O U N T E R P O I

Total Page:16

File Type:pdf, Size:1020Kb

C O U N T E R P O I Co u n t e r p o i n t A dialogue between authors and reviewers Books reviewed in Jewish Action, Summer 5760/2000 The Heroic Struggle the Communist party, to observant In Chapter 19, entitled “Leningrad Judaism. Alpert is cavalier and frag- Conference,” he relates that the This letter is a response to Schneur mentary, merely stating that there Leningrad Council consisted of 13 Zalman Alpert’s review of my book, should have been more information. non-observant Jews and 10 observant The Heroic Struggle. Alpert is a highly Indeed, the interested scholar can Jews. It was discovered that the intent gifted librarian and member of the tal- peruse various sources, among them of the conference was to introduce an ented Yeshiva University Library staff. Dr. Zvi Git t e l m a n ’s highly documented educational program to undermine His articles are usually informative and wo r k Jewish Nationality and Sovi e t traditional Judaism for children, to enriched oft times by knowledge not Pol i t i c s (P rinceton, 1972), who provi d e s create a revisionist seminary “in har- normally accessible to others. His an abundance of information reg a rd i n g mony with the spirit of the times,” article on Rabbi Shimon Rom, a rosh the ideological convolutions of this and to found houses of prayer with hayeshivah, printed in the weekly anti-religious organization. However, revised prayer books. The traditional Algemeiner Journal, was a three-dimen- the primary task of this work was to members, upon discovering this, sional depiction worthy of inclusion in project to the foreground of the read- immediately broke off from the any history of RIETS, the yeshivah of er’s consciousness the rare heroism of a council and generated large public Yeshiva University. And his observa- spiritual personality moving through outcry in defiance of this intention. tions have probably disconcerted the dark valley of adversity and From a person of dual loyalty, it was many complacent authors. However, emerging triumphant. Any extraneous learned that a meeting was convened his recent article was not up to his information would have detracted by the non-observant chairman of the usual standard. from this purpose. Leningrad council, and plans were The opening paragraph asserting a The book is pervaded by the made to covertly use every means “be-all, end-all” status to the Russian Lubavitcher Rebbe’s multifaceted available in this struggle against the Jewish community would probably spiritual and educational leadership. Lubavitcher Rebbe. This is seen as one provoke vociferous protest from Torah Indeed, his tormentors during interro- si g n i fi cant factor in the Reb b e ’s arres t . heirs of the Polish, Hungarian, Gal i c i a n , gation, in enumerating his many activ- This work also relates that rabbis from and German-Jewish communities. His ities, commenced by saying, “We are many cities were interrogated by the simple citation of Rabbi Chaim of well aware you have used your influ- G.P.U., whether they favored or Volozhin would have been enhanced ence to create a network of chadarim, opposed the convening of this confer- by stressing his conciliatory uniqueness yeshivosand other religious institutions ence. The Lubavitcher Rebbe finally in desisting from the ban against throughout the USSR.” His involve- wrote an outspoken letter opposing Chassidism, his acceptance of ment with the Joint agency was to this gathering and disclaiming any Chassidism in the yes h i v ah of Vol o z h i n , obtain funding for many religious insti- connection with this effort. The text and his possession of many Chassidic tutions in Russia. Included among the was on his desk when he was arrested works in his library. This matter has photographs there is a document listing by the G.P.U. Hun d r eds of copies wer e been frequently stressed in written and many chadarim and their budgets made of this letter and distributed oral form by Rabbi Dr. Norman under his auspices. Alpert’s statement throughout Russia to create public Lamm, president of Yeshiva University. that the reason for the arrest is not clamor against this plan, and in this The task of scholarship requires apparent is difficult to understand. way the conference was pushed off. rigorous self-discipline, entailing both Alpert mentions the Leningrad Indeed, during the prisoner interroga- inclusion and exclusion. Over-inun- Jewish Communal Council’s attempted tion he was explicitly asked the reason dation of information can be prover- conference and the Rebbe’s opposition for his opposing the conference, and bially like the overabundance of oil to this attempt. He expresses his he replied that only rabbinic authori- “extinguishing the flame of the wick.” skepticism to this having linkage with ties can deal with such matters. A The late Dr. Brickman, an eminent the Rebbe’s arrest. Rabbi Sholom Ber paradigm of altruism and mesiras academician, in his detailed introduc- Levin, in his work Toldos Chabad nefesh(self-sacrifice), he demanded the tion, clearly and effectively depicted BeRusia HaSovietis 1918-1940, same of his followers. A Chassid asked the virulent and intensive antagonism provides us with much important if his son should have a bris, since the of the Yevsektzia, the Jewish section of information on this era in general. father would be consequently exiled to JEWISH ACTION Winter 5761/2000 Siberia. The Rebbe replied, “Fur the course of the prayers and the Rabbi Levin’s work collects many gesundeheit– travel in good health.” removal of the Sefer Torah, the cantor’s letters and memoirs from Lubavitcher Alpert mentions a painful American recitation of the Aramaic Berich Shmai Chassidimin Communist Russia from court trial related to the Chabad stirred my curiosity. Whenever he 1918-1940, yet offers no analysis of library. The Chofetz Chaim ethic would recite the word “Keshot- truth,” these primary sources. Levin’s book is would have precluded citing this in the phrase “God is keshot, His clearly tendentious (as it presents only oc c u r r ence. He then, with euphemistic Torah is keshot,His Prophets are Chabad sources) and in a phone con- innuendo, uses the word “blacklisting” keshot,” etc. he recited with a throttled versation with me several years ago, regarding 3 people. In actuality, gag, barely forcing the words from his Levin stated that his work was to collect Chana Schneersohn is mentioned mouth. Ever conscious of surveillance, and pres e r ve the sources for the future twice, and Chaim Lieberman is men- I exchanged very brief Sabbath historian to draw upon and write the tioned 6 times. The Heroic Struggle greetings after the prayers with this historical account. Most importa n t l y , was originally published in the individual. Unable to control the Rabbi Metzger fails to rea l i z e that since Uforazto Journalin 1980, five years impulse, I uttered the word keshot.He the fall of Communism, the Russian before the book trial, and included the very briefly murmured, “One person archives have been opened to Western arrest incident. The approach to the understood.” Unable to express the scholars. Thus numerous archival crib of Barry Gurary was not men- anguish and rage against harsh reli- collections relating to the Communist tioned in the original version, and gious repression, he cried out to God, struggle against Judaism and the obviously is thus unrelated to the book with the emphasis on the word keshot Lubavitcher Rebbe have been made trial. In this context, a public state- from the innermost essence of his available to Israeli, Russian and ment to the Chabad community made personality. This to my mind is the American scholars. Young scholars by the famed Supreme Court lawyer essence of The Heroic Struggle. such as Efim Melamed, Leonid Nat Lewin after the trial’s conclusion Repeatedly, many individuals have Smilovitsky, Avraham Greenbaum and is noteworthy. He stated that a highly spoken of the profound, evocative Michael Beizer, amongst others, have critical juncture in the book trial was a effect that this work has had upon published important articles using statement of the Lubavitcher Rebbe’s them, awakening within them the Soviet archival material concerning the wife, Chaya Mushka Schneerson. spark of Jewish identity, which Jewish fate of Judaism in Stalin’s Russia. The When asked about ownership of the mysticism and Chassidism assert can- material in my review was drawn from books, she answered, “The books not be dimmed or extinguished under Bei ze r ’s important article, The Leningrad belong to the Chassidim. My father any circumstances. It is to be hoped Jewish Religious Community —r Fom belonged to the Chassidim.” Indeed, at that with the broader distribution of NEP Through its Liquidationthat a later time, Chaim Lieberman made a this work, many other lives will be appeared in Jews In Eastern Europe conciliatory gesture through an inter- inspired and illuminated by the keshot (No. 28, Winter 1995). Even a casual mediary to the Lubavitcher Rebbe, heroism of the Lubavitcher Rebbe, glance at the notes accompanying the and it was accepted. The first Chabad culminating in the collective Messianic article will show the reader the wealth leader, Rabbi Schneur Zalman, in his redemption of the entire Jewish people. of archival material used in its prepara- classic work Likkutei Amarim Tanya, Rabbi Dr. Alter B. Metzger tion. Amongst these collections is a chapter 25, states that every mitzvah Brooklyn, NY small, but important, police file on the (action) endures eternally; the 3 indi- arrest of Reb Chaim Lieberman, the viduals obviously have an undeniable Zalman Alpert responds: Lubavitcher Rebbe’s personal secretary.
Recommended publications
  • Pessi and Dovie Levy ט‘ אלול ה‘תשפ“א the 17Th of August, 2021 © 2021
    לזכות החתן הרה"ת שלום דובער Memento from the Wedding of והכלה מרת פעסיל ליווי Pessi and Dovie ולזכות הוריהם Levy מנחם מענדל וחנה ליווי ט‘ אלול ה‘תשפ“א הרב שלמה זלמן הלוי וחנה זיסלא The 17th of August, 2021 פישער שיחיו לאורך ימים ושנים טובות Bronstein cover 02.indd 1 8/3/2021 11:27:29 AM בס”ד Memento from the Wedding of שלום דובער ופעסיל שיחיו ליווי Pessi and Dovie Levy ט‘ אלול ה‘תשפ“א The 17th of August, 2021 © 2021 All rights reserved, including the right to reproduce this book or portions thereof, in any form, without prior permission, in writing. Many of the photos in this book are courtesy and the copyright of Lubavitch Archives. www.LubavitchArchives.com [email protected] Design by Hasidic Archives Studios www.HasidicArchives.com [email protected] Printed in the United States Contents Greetings 4 Soldiering On 8 Clever Kindness 70 From Paris to New York 82 Global Guidance 88 Family Answers 101 Greetings ,שיחיו Dear Family and Friends As per tradition at all momentous events, we begin by thanking G-d for granting us life, sustain- ing us, and enabling us to be here together. We are thrilled that you are able to share in our simcha, the marriage of Dovie and Pessi. Indeed, Jewish law high- lights the role of the community in bringing joy to the chosson and kallah. In honor of the Rebbe and Rebbetzin’s wedding in 1928, the Frierdiker Rebbe distributed a special teshurah, a memento, to all the celebrants: a facsimile of a letter written by the Alter Rebbe.
    [Show full text]
  • The Rosh Chodesh Planner Was Designed to Serve As a Resource for Shluchos When Planning Women's Programs. Many Years Ago, When
    בס"ד PREFACE The Rosh Chodesh Planner was designed to serve as a resource for shluchos when planning women’s programs. Many years ago, when one of the first shluchim arrived in Pittsburgh, PA, prepared to combat the assimilation of America through hafotzas hamayonos, one of the directives of the Rebbe to the shlucha was that it did not suffice for her to only become involved in her husband’s endeavors, but that she should become involved in her own areas of activities as well. Throughout the years of his nesiyus, the Lubavitcher Rebbe, Nesi Dorenu, appreciated and valued the influential role the woman plays as the akeres habayis. This is evident in the many sichos which the Rebbe dedicated specifically to Jewish women and girls worldwide. Involved women are catalysts for involved families and involved communities. Shluchos, therefore, have always dedicated themselves towards reaching a broad spectrum of Jewish women from many affiliations, professions and interests. Programs become educational vehicles, provide networking and outreach opportunities for the participants, and draw them closer in their unified quest for a better and more meaningful tomorrow. Many shluchos have incorporated a schedule of gathering on a monthly basis. Brochures are mailed out at the onset of the year containing the year’s schedule at a glance. Any major event(s) are incorporated as well. This system offers the community an organized and well-planned view of the year’s events. It lets them know what to expect and gives them the ability to plan ahead. In the z’chus of all the positive accomplishments that have been and are continuously generated from women’s programs, may we be worthy of the immediate and complete Geulah.
    [Show full text]
  • Weekly Sponsors
    Weekly Sponsors Chayenu depends on–and is made possible through–the generous contributions of individuals & families, whose continued support facilitates the worldwide daily Torah-study through Chayenu. Weekly sponsors feature prominently on the back cover page, during the week of their particular dedication, and are listed here for one full year, thereafter. To join our growing family of supporters/partners and have the merit of thousands of Jews' Torah-study for an entire week (or for other sponsorship opportunities) visit www.chayenu.org/dedicate Note: Many of these dedications are continued from last year, and will become available this coming year. Please check with us, if you are interested in a particular week. לעילוי נשמת האשה החשובה רוחמה חי׳ פרומא ע”ה בת – יבדלח"ט – ר’ דוב פנחס שי‘ ולזכות משפחתה לאריכות ימים ושנים טובות מרדכי, אפרים, עדינה, משה, נעמי, אהרון, יהודה לייב ביסטריצקי בראשית In loving memory of Ruchama Chaya Fruma Bas R’ Dov Pinchas In honor of her loving family for long and healthy years Morty (Marcus), Ephraim, Adina, Moshe, Naomi, Aharon, Yehuda Leib Bistritzky In Loving Memory Of Our Parents לעילוי נשמות הרב החסיד והתמים אסתר בת ר‘ יוחנן ע“ה גאלדמאן ר‘ שמעון ע“ה נפטרה י”ז תשרי בן ר‘ שמואל זאנוויל הי“ד Esther Goldman A“H גאלדמאן Her open home, open heart, and unique blend of wit and wisdom נפטר כ“ט תשרי impacted all who met her. נח R’ Shimon ר‘ יצחק יעקב בן ר‘ משה ע“ה סיימאן Goldman A“H נפטר ד‘ אדר א‘ R’ Yitzchok Yaakov (Jerry) His family’s sole survivor of the Simon A“H Holocaust who overcame the odds His joy was infectious, his food and raised a family of Chassidim.
    [Show full text]
  • Hanoka-Junik
    ב"ה תשורה למשתתפים בשמחת הנישואין של אברהם משה וגאלדא איטא חמישה-עשר בשבט ה'תש"פ Memento from the wedding of Golda and Avrohom Moshe Hanoka 15th of Shevat, 5780 • February 10, 2020 © 2020 All rights reserved, including the right to reproduce this book or portions thereof, in any form, without prior permission, in writing. Many of the photos in this book are courtesy and the copyright of Lubavitch Archives. www.LubavitchArchives.com [email protected] Additional photos from RebbeDrive.com Produced by Hasidic Archives Studios www.HasidicArchives.com [email protected] Printed in the United States To download a copy of this memento, please go to RebbeDrive.com or Teshura.com Index Welcome ...................................................... 5 The Rebbe's Memento .................................. 6 The Rebbe's Mazel Tov ................................. 7 Of Science, Yiddishkeit and Positivity ......... 9 My Father’s Kashrus Stories ....................... 23 Three Answers, Global Guidance .............. 27 In the Rebbe’s Presence ............................. 37 Desire to Assist .......................................... 48 The Rebbe at the wedding ofkallahs's grandparents, Berl and Fruma Junik, Sivan 9, 5714. WELCOME ,שיחיו Dear Family and Friends As tradition, at all joyous events we begin by thanking G-d for grant- ing us life, sustaining us, and enabling us to be here together. We are thrilled that you are able to share in our simcha. Indeed, Jewish law en- joins the entire community to bring joy and elation to the chosson and kallah. In honor of the Rebbe and Rebbetzin’s wedding in 1928, the Fri- erdiker Rebbe distributed a special teshurah, memento, to all the cel- ebrants: a facsimile of a manuscript letter written by the Alter Rebbe.
    [Show full text]
  • Fresh Waters EXPLORING the NEW ADDITIONS to the REBBE’S TORAH ציור פני הרב DARKEI HACHASSIDUS Total Transformation the REBBE’S FRENCH REVOLUTION
    Fresh Waters EXPLORING THE NEW ADDITIONS TO THE REBBE’S TORAH ציור פני הרב DARKEI HACHASSIDUS Total Transformation THE REBBE’S FRENCH REVOLUTION ספר התורה לקבלת פני משיח צדקינו THE STORY OF THE FAMOUS SEFER TORAH, WITH NEW NEVER BEFORE SEEN $2.00 DOCUMENTS AND PHOTOGRAPHS פרסום ראשון! SHEVAT 5776 ISSUE 40 (117) DerherContents SHEVAT 5776 ISSUE 40 (117) Grow and Give 04 DVAR MALCHUS First Yahrtzeit 06 CHOF BEIS SHEVAT 5749 Double Portion 10 KSAV YAD KODESH Sefer Torah shel Moshiach 12 THE STORY OF THE FAMOUS SEFER TORAH Getting Ready to Daven 22 HORAOS V’HADROCHOS ציור פני הרב 26 DARKEI HACHASSIDUS About the Cover: Young and old stand together at the Rebbe’s Farbrengen; Fresh Waters 29 Tishrei, 5740. EXPLORING THE NEW IGROS KODESH JEM/The Living Archive ID: 193031 30 DerherEditorial Yom haGadol v’hakadosh, Yud Shevat, marks the Together with that, we must work to internalize our Frierdiker Rebbe’s yom hilula and the day the Rebbe became personal connection with the Rebbe and our devotion to our nossi; it is Rosh Hashanah L’mlachim. As the Rebbe fulfilling his horaos. The Rebbe famously spoke of the vort explained at the farbrengen of Yud Shevat 5741: “There is a from the mashpia in Lubavitch, Reb Michoel der Alter, special virtue given from above at the time of year that the that when learning Chassidus one must take the words to king began his reign; or with regards to a nossi, the time heart, as though he was discussing his very own father! (See when there is a renewal in his leadership.
    [Show full text]
  • Rabbi Schneur Zalman of Liadi Thoughts on the Parshah from Rabbi Sholom D
    B”H The Shul weekly magazine Sponsored By Mr. & Mrs. Martin (OBM) and Ethel Sirotkin and Dr. & Mrs. Shmuel and Evelyn Katz Shabbos Parshas Yisro Shevat 19 - 20 January 25 - 26 CANDLE LIGHTING: 5:41 pm Shabbos Ends: 6:35 pm Te Shul - Chabad Lubavitch - An institution of Te Lubavitcher Rebbe, Menachem M. Schneerson (May his merit shield us) Over Tirty fve Years of Serving the Communities of Bal Harbour, Bay Harbor Islands, Indian Creek and Surfside 9540 Collins Avenue, Surfside, Fl 33154 Tel: 305.868.1411 Fax: 305.861.2426 www.TeShul.org Email: [email protected] www.TeShul.org Email: [email protected] www.theshulpreschool.org www.cyscollege.org The Shul Weekly Magazine Everything you need for every day of the week Contents Nachas At A Glance Weekly Message 3 Thoughts on the Parsha from Rabbi Sholom D. Lipskar Tu B’Shevat Farbrengen at the home of Mordechai Halperin A Time to Pray 5 Check out all the davening schedules and locations throughout the week Celebrating Shabbos 6-7 Schedules, classes, articles and more... Everything you need for an “Over the Top” Shabbos experience Community Happenings 8 - 9 Sharing with your Shul Family Inspiration, Insights & Ideas 10-17 Bringing Torah lessons to LIFE Get The Picture 17- 25 The full scoop on all the great events around town The ABC’s of Aleph 26-27 Serving Jews in institutional and limited environments. 28 French Connection Refexions sur la Paracha Latin Link 29 Refexion Semanal 30 The Children from the early morning Hebrew School minyan get a In a woman’s world quick breakfast after davening before heading to school.
    [Show full text]
  • B"H Chabad of Northern Beverly Hills, 409 Foothill Road . Beverly Hills
    B"H Chabad of Northern Beverly Hills, 409 Foothill Road . Beverly Hills, CA 90210 Rabbi Yosef Shusterman 310/271-9063 FEBRUARY 4, 2000 VOL 3, ISSUE 18 28 SHEVAT 5760 PARSHAT YITRO This week's Torah portion, Yisro, contains the narrative of the most Arizal, Yisro was originally Kayin and Moshe was Hevel. Tzipporah, the definitive event in human history -- the giving of the Torah on Mount Sinai. wife of Moshe, was originally Hevel's twin sister and Kayin killed Hevel to In order to understand what happened at Mount Sinai, we need to examine obtain her for himself. The first letters of the words "Anui Chosencha Yisro" the concept of Torah itself. As wisdom, the Torah is Divine, and therefore (I your father-in-law Yisro) are an acronym for "achi" -- "my brother." Yisro higher than any other body of knowledge on earth -- "For it is your wisdom informed Moshe that he was the gilgul - reincarnation - of Kayin, and that and understanding in the eyes of the nations." As a moral guide, the Torah is since Moshe was the reincarnation of Hevel, they were brothers. To atone for the epitome of all virtue, superior to any code of ethics that can ever be the crime that he committed by killing him and taking away his twin sister, devised by man. All man-made ideologies and schools of philosophy contain he was bringing him back Tzipporah, who was the reincarnation of that an admixture of good and evil, truth and falsehood; in fact, any element of sister. truth found in a particular ideology is merely a derivative of the eternal truth of Torah.
    [Show full text]
  • מחירון תשפ״א 5781 Price List Hei Teves Sale List
    m e r k o s k e h o t a n n u a l UP TO week-long sales event BUY IN STORE AND GET A STORE HOURS THU 10AM-7PM FRI 10AM-1PM SAT NIGHT 7:30PM-12AM $ COUPON SUN 10AM-11PM MON-WED 10AM-7PM 5 PER $100 SPENT .Valid for 6 months for in-store purchases made after Hei Teves Sale* מחירון תשפ״א 5781 PRICE LIST HEI TEVES SALE LIST New Since Hei Teves 5780 4 Popular Sets Collection 7 $ Select Sets for 35 or Less 6 HEBREW SEFORIM 17 כ"ק הרב לוי יצחק 9 כ"ק הבעל שם טוב 17 ביוגרפיה וסיפורים 9 כ"ק הרב המגיד ממעזריטש 9 כ"ק אדמו"ר הזקן 18 קובצים קונטרסים 11 כ"ק אדמו''ר האמצעי 19 הלכה ומנהג 11 כ"ק אדמו"ר הצמח צדק 20 שונות 12 כ"ק אדמו"ר מהר"ש 24 עניני תפלה 13 כ"ק אדמו"ר מוהרש"ב 25 לילדים ונוער 13 כ"ק אדמו"ר מוהריי''צ 27 אידיש 14 כ"ק אדמו"ר זי"ע ENGLISH The Baal Shem Tov 28 Torah & Holidays 30 R Schneur Zalman of Liadi 28 Laws & Customs 31 R DovBer of Lubavitch 29 R Menachem Mendel, Prayer 31 the "Tzemach Tzedek" 29 Mysticism 32 R Shmuel, fourth Lubavitcher Rebbe 29 Miscellaneous 33 R Shalom DovBer, History & Biography 35 fifth Lubavitcher Rebbe 29 R Yosef Yitzchak, Toddlers & Preschool 35 sixth Lubavitcher Rebbe 29 Kids & Teens 36 The Lubavitcher Rebbe, R Menachem M Schneerson 29 Multimedia 38 FOREIGN LANGUAGES French 38 Russian 40 German 39 Spanish 41 Italian 39 Swedish 42 Portuguese 39 FIRST COME FIRST SERVE, NO LAYAWAY, NO RAINCHECK.
    [Show full text]
  • Visited on 1/6/2015
    Chabad - Wikipedia, the free encyclopedivisiteda on 1/6/2015 Page 1 of 12 Chabad From Wikipedia, the free encyclopedia Chabad, also known as Habad, Lubavitch, and Chabad-Lubavitch,[1] is a Orthodox Jewish, Hasidic movement. Chabad is today one of the world's best known Hasidic movements and is well known for its outreach. Organizationally, it is the largest Jewish religious organization in the world.[2][3] ,Wisdom" :( המכח , הניב , תעד ) is a Hebrew acronym for Chochmah, Binah, Da'at ( בח "ד :Founded in 1755 by Rabbi Schneur Zalman of Liadi, the name "Chabad" (Hebrew Understanding, and Knowledge" which represent the intellectual underpinnings of the movement.[4][5] The name "Lubavitch" is the Yiddish name for the originally Belorussian village Lyubavichi where the movement's leaders lived for over 100 years. The Chabad movement represents an intellectual-mystical school of thought established and led by a dynasty of Hasidic rebbes. The movement was based in Lyubavichi (Lubavitch) for over a century, then briefly centered in the cities of Rostov-on-Don, Riga, and Warsaw. From 1940[6] until the present day, the movement's center has been in the Crown Heights neighborhood of Brooklyn.[7][8] In 1950, Rabbi Menachem Mendel Schneerson became the seventh and last Rebbe of Chabad-Lubavitch, and transformed it from a small hasidic movement, into the largest Jewish movement in the world today. He established a network of more than 3,600 institutions that provide religious, social and humanitarian needs in over 1,000 cities, spanning 80 countries and 49 of the 50 American states.[9][10][11][12][13][14] Chabad institutions provide outreach to unaffiliated Jews, and humanitarian aid, as well as religious, cultural and educational activities at Chabad run community centers, synagogues, schools, camps, and soup kitchens.
    [Show full text]
  • Jewish People on Their Way out Surrounded Days Huts During the Seven of Egypt, We Live in Makeshift of This Holiday
    ב״ה JCALENDARewish 5782 2021-2022 תשפ״ב ELUL 5781/TISHREI 5782 September2021 c"pa, hra,qt"pa, kukt ROSH HASHANAH SUKKOT Rosh Hashanah (literally, the “head” of the year) is the The name Sukkot is derived from the word Sukkah, or hut. beginning of the Jewish year – and the “birthday” of all of In commemoration of the protective “clouds of glory” with creation. It commemorates the creation of Adam and Eve, which G-d surrounded the Jewish people on their way out the first humans. Man was the first to acknowledge G-d’s of Egypt, we live in makeshift huts during the seven days kingship over the universe, and on Rosh Hashanah we of this holiday. renew this commitment to G-d and His commandments. During Sukkot, we observe the special mitzvah of shaking the Lulav (palm branch) and the Etrog (citron). THE SHOFAR Taken together with the Hadas (myrtle) and the Aravah The sounding of the Shofar (the ram’s horn) is a central (willow), these very different plant species represent the observance of Rosh Hashanah. The Shofar calls many unity of disparate types of Jews who, each in their own things to mind: It symbolizes our coronation of G-d as King, way, are vital components of the Jewish nation. it is a “wake up call” to return to G-d, and it presages the coming of Moshiach, whose arrival will be heralded by the “Great Shofar”. SIMCHAT TORAH Simchat Torah marks the day we complete the reading of YOM KIPPUR the Torah in its annual cycle.
    [Show full text]
  • Rebbetzin Chaya Mushka Schneerson: the Power to Bless
    BSD Rebbetzin Chaya Mushka Schneerson: The Power to Bless Rebbetzin Chaya Mushka Schneerson was born on the 25th of Adar 5661 (1901) to her parents, the sixth Lubavitcher Rebbe, the Rebbe Rayatz and her mother, Rebbetzin Nechama Dinah, who were both grandchildren of the third Lubavitcher Rebbe, the Tzemach Tzedek. Rebbetzin Chaya Mushka’s grandfather, the fifth Lubavitcher Rebbe, the Rebbe Rashab, instructed her parents to name her Chaya Mushka after the wife of the Tzemach Tzedek. The Rebbetzin married Rabbi Menachem Mendel Schneerson – who would later become the seventh Lubavitcher Rebbe – on the 14th of Kislev 5689 (1928). The Rebbe told his chassidim that “This is the day that bound me to you and you to me…” Rebbetzin Chaya Mushka stayed out of the limelight, performing acts of kindness and aiding those in need without a formal organization - often, anonymously. She passed away on 22 Shevat, 5748 (1988). The Rebbe related to her passing as the end of an era and preparation for a new era in preparation for the arrival of Mashiach. Rebbetzin Chaya Mushka was buried in the Old Montefiore Cemetery in Queens, New York. The following are two short stories about the Rebbetzin Chaya Mushka: The Rebbetzin can also Give Blessings Once, Chabad women sent a gift to the Rebbetzin and attached a pidyon nefesh (charity money given to a Rebbe with an attached request for prayer) for the Rebbe. When the Rebbe saw that the gift was for the Rebbetzin and the pidyon nefesh for him, he wondered out loud, “Why? They should have also given her the pidyon nefesh!” The Rebbe explained: “If you think that I can give blessings, how much the more that the Rebbetzin, the daughter of the Previous Rebbe – can give blessings.
    [Show full text]
  • Special Edition: 53 Years, 53 Revolutionary Ideas
    a project of www.Chabad.org Special Edition: 53 years, 53 Revolutionary Ideas 10 Shevat, 5763-January 13, 2003 1951 - Love according to the Rebbe 1977 - Healing according to the Rebbe 1952 - Leadership according to the Rebbe 1978 - Sleep According to the Rebbe 1953 - Charity according to the Rebbe 1979 - Sleeplessness according to the Rebbe 1954 - How to Influence People according to the 1980 - Parenthood according to the Rebbe 1955 - Education according to the Rebbe 1981 - Childhood according to the Rebbe 1956 - Marriage according to the Rebbe 1982 - Birthdays according to the Rebbe 1957 - Striving for What You Can’t Achieve according to the 1983 - The Dollar according to the Rebbe Rebbe 1984 - Time and Radio Waves according to the Rebbe 1958 - The Rebbe on G-d 1985 - Waiting for the Messiah according to the Rebbe 1959 - The Torah according to the Rebbe 1986 - The 10-Second Encounter according to the Rebbe 1960 - Judaism according to the Rebbe 1987 - Women in Outreach according to the Rebbe 1961 - Sin according to the Rebbe 1988 - Mourning according to the Rebbe 1962 - The Believer’s Response to Suffering in G-d’s World 1989 - Physicality and Spirituality according to the Rebbe according to the Rebbe 1990 - The Jewish People according to the Rebbe 1963 - The Youth Revolution of the 60’s according to the Rebbe 1991 - Miracles according to the Rebbe 1964 - Teshuvah (Repentance) according to the Rebbe 1992 - Community according to the Rebbe 1965 - Freedom of Choice according to the Rebbe 1993 - Pain according to the Rebbe 1966 - Egoism
    [Show full text]