DOCSLIB.ORG

The Order of Mass the Lord’S Prayer All Stand of the World, Have Mercy on Us

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
The Order of Mass the Lord’S Prayer All Stand of the World, Have Mercy on Us The Communion Rite Breaking of the Bread Lamb of God, you take away the sins The Order of Mass The Lord’s Prayer all stand of the world, have mercy on us. The Introductory Rites At the Saviour’s command Lamb of God, you take away the sins The Introductory Rites help the faithful come together as one, establish communion and prepare and formed by divine teaching, of the world, have mercy on us. themselves to listen to the Word of God and to celebrate the Eucharist worthily. we dare to say: Lamb of God, you take away the sins All stand. The Priest approaches the altar with the You were sent to heal the contrite of heart: Our Father, who art in heaven, of the world, grant us peace. ministers and venerates it while the Entrance Song is sung. hallowed be thy name; Lord, have mercy. Or: Kyrie, eleison. thy kingdom come, Invitation to Communion all kneel Sign of the Cross Lord, have mercy. Or: Kyrie, eleison. All make the Sign of the Cross as the Priest says: thy will be done After his private prayers of preparation the Priest You came to call sinners: In the name of the Father, and of the Son, on earth as it is in heaven. genuflects, takes the host and, holding it slightly raised Christ, have mercy. Or: Christe, eleison. above the paten or above the chalice says aloud: Give us this day our daily bread, and of the Holy Spirit. Christ, have mercy. Or: Christe, eleison. and forgive us our trespasses, Behold the Lamb of God, Amen. behold him who takes away the sins of the world. You are seated at the right hand of the Father as we forgive those who trespass against us; Greeting Blessed are those called to the supper of the Lamb. to intercede for us: and lead us not into temptation, The grace of our Lord Jesus Christ, but deliver us from evil. Lord, I am not worthy Lord, have mercy. Or: Kyrie, eleison. that you should enter under my roof, and the love of God, Lord, have mercy. Or: Kyrie, eleison. Deliver us, Lord, we pray, from every evil… but only say the word and the communion of the Holy Spirit and the coming of our Saviour, Jesus Christ. and my soul shall be healed. be with you all. Or: The absolution by the Priest follows: For the kingdom, Grace to you and peace from God our Father May almighty God have mercy on us, the power and the glory are yours Communion forgive us our sins, now and for ever. The communicants come forward in reverent procession, and the Lord Jesus Christ. Or: and make a preparatory act of reverence by bowing their and bring us to everlasting life. Lord Jesus Christ, The Lord be with you. Amen. head in honour of Christ’s presence in the Sacrament. And with your spirit. who said to your Apostles… The Body (Blood) of Christ. The Kyrie, eleison (Lord, have mercy) may follow. Who live and reign for ever and ever. Amen. Penitential Act Lord, have mercy. Or: Kyrie, eleison. Amen. After the distribution of Communion, if appropriate, a The Priest invites the faithful to the Penitential Act. Lord, have mercy. Or: Kyrie, eleison. Then one of the Penitential Acts follows: The peace of the Lord be with you always. sacred silence may be observed for a while, or a psalm or I confess to almighty God Christ, have mercy. Or: Christe, eleison. And with your spirit. other canticle of praise or a hymn may be sung. and to you, my brothers and sisters, Christ, have mercy. Or: Christe, eleison. Prayer after Communion all stand Let us offer each other the sign of peace. that I have greatly sinned, Lord, have mercy. Or: Kyrie, eleison. Let us pray. All offer one another the customary sign of peace. in my thoughts and in my words, Lord, have mercy. Or: Kyrie, eleison. All pray in silence. Then the Priest says the Prayer after in what I have done and in what I have Communion, at the end of which the people acclaim: failed to do, The Gloria Amen. When indicated this hymn is either sung or said: And, striking their breast, they say: Glory to God in the highest, The Concluding Rites through my fault, through my fault, and on earth peace to people of good will. The Concluding Rites send the people forth to put into effect in their lives what they have received. through my most grievous fault; therefore I ask blessed Mary ever-Virgin, We praise you, Blessing Dismissal all the Angels and Saints, we bless you, The Lord be with you. Then the Deacon, or the Priest says: and you, my brothers and sisters, we adore you, And with your spirit. Go forth, the Mass is ended. Or: to pray for me to the Lord our God. we glorify you, we give you thanks for your great glory, May almighty God bless you, Go and announce the Gospel of the Lord. Or: Go in peace, glorifying the Lord by your life. Or: Lord God, heavenly King, the Father, and the Son, and the Holy Spirit. Have mercy on us, O Lord. O God, almighty Father. Amen. Go in peace. For we have sinned against you. Thanks be to God. Lord Jesus Christ, Only Begotten Son, Show us, O Lord, your mercy. Lord God, Lamb of God, Son of the Father, And grant us your salvation. you take away the sins of the world, have mercy on us; you take away the sins of the world, Liturgy receive our prayer; Excerpts from the English translation of The Roman Missal © 2010, International Commission on English in the Liturgy Corporation. All O f f i c e you are seated at the right hand of the Father, rights reserved. E N G L A N D Compilation & layout © 2011 Catholic Bishops’ Conference of England and Wales. www.missal.org.uk MCFR & W A L E S have mercy on us. For you alone are the Holy One, The Collect The Apostles’ Creed I believe in the Holy Spirit, you alone are the Lord, When this hymn is concluded, the Priest, says: I believe in God, the holy catholic Church, you alone are the Most High, Let us pray. the Father almighty, the communion of saints, Jesus Christ, And all pray in silence with the Priest for a while. Creator of heaven and earth, the forgiveness of sins, with the Holy Spirit, Then the Priest says the Collect prayer, at the end of which and in Jesus Christ, his only Son, our Lord, the resurrection of the body, the people acclaim: in the glory of God the Father. At the words that follow, up to and including the Virgin and life everlasting. Amen. Amen. Amen. Mary, all bow. who was conceived by the Holy Spirit, The Prayer of the Faithful born of the Virgin Mary, After each intention there is a pause while the faithful The Liturgy of the Word pray. By hearing the word proclaimed in worship, the faithful again enter into the unending dialogue suffered under Pontius Pilate, Lord, in your mercy. between God and the covenant people, a dialogue sealed in the sharing of the Eucharistic food was crucified, died and was buried; Hear our prayer. and drink. he descended into hell; on the third day he rose again The Priest concludes the Prayer with a collect. When the Liturgy of the Word has been completed, the First Reading all sit born of the Father before all ages. from the dead; people sit. To indicate the end of the reading, the reader acclaims: God from God, Light from Light, he ascended into heaven, The word of the Lord. true God from true God, and is seated at the right hand Thanks be to God. begotten, not made, consubstantial of God the Father almighty; with the Father; from there he will come to judge Psalm through him all things were made. After the First Reading the psalmist or cantor sings or says the living and the dead. the Psalm, with the people making the response. For us men and for our salvation The Liturgy of the Eucharist Second Reading he came down from heaven, For Catholics, the Eucharist is the source and summit of the whole Christian life. It is the vital On Sundays and certain other days there is a second At the words that follow, up to and including and became centre of all that the Church is and does, because at its heart is the real presence of the crucified, reading. It concludes with the same response as above. man, all bow. risen and glorified Lord, continuing and making available his saving work among us. and by the Holy Spirit was incarnate During the Offertory Song the gifts of bread and wine The Priest concludes the Preface with the people, singing Gospel of the Virgin Mary, are brought in procession. The Priest offers the prayers of Holy, Holy, Holy Lord God of hosts. The assembly stands to sing the Gospel Acclamation to blessing quietly at the altar. If the priest says the prayers welcome the Gospel. They remain standing in honour of and became man. Heaven and earth are full of your glory. aloud the assembly’s acclamation each time is: Hosanna in the highest. the Gospel reading, the high point of the Liturgy of the For our sake he was crucified Blessed be God for ever. Word. under Pontius Pilate, Blessed is he who comes in the name The Lord be with you.
Load more

Recommended publications
  • Praying with Body, Mind, and Voice
    Praying with Body, Mind, and Voice n the celebration of Mass we raise our hearts and SITTING minds to God. We are creatures of body as well as Sitting is the posture of listening and meditation, so the Ispirit, so our prayer is not confined to our minds congregation sits for the pre-Gospel readings and the and hearts. It is expressed by our bodies as well. homily and may also sit for the period of meditation fol- When our bodies are engaged in our prayer, we pray lowing Communion. All should strive to assume a seated with our whole person. Using our entire being in posture during the Mass that is attentive rather than prayer helps us to pray with greater attentiveness. merely at rest. During Mass we assume different postures— standing, kneeling, sitting—and we are also invited PROCESSIONS to make a variety of gestures. These postures and gestures are not merely ceremonial. They have pro- Every procession in the Liturgy is a sign of the pilgrim found meaning and, when done with understand- Church, the body of those who believe in Christ, on ing, can enhance our participation in the Mass. their way to the Heavenly Jerusalem. The Mass begins with the procession of the priest and ministers to the altar. The Book of the Gospels is carried in procession to the ambo. The gifts of bread and wine are brought STANDING forward to the altar. Members of the assembly come for- Standing is a sign of respect and honor, so we stand as ward in procession—eagerly, attentively, and devoutly— the celebrant who represents Christ enters and leaves to receive Holy Communion.
    [Show full text]
  • Stand Priest: in the Name of the Father, and of the Son, and of the Holy
    1 Stand Form B SIGN OF THE CROSS Priest: Have mercy on us, O Lord. Priest: In the name of the Father, and of the Son, and People: For we have sinned against you. ✠of the Holy Spirit. Priest: Show us, O Lord, your mercy. People: Amen. People: And grant us your salvation. GREETING Form C Priest: The grace of our Lord Jesus Christ, and the Priest: You were sent to heal the contrite of heart: love of God, and the communion of the Holy Lord, have mercy. Or: Kyrie, eleison. Spirit be with you all. People: Lord, have mercy. Or: Kyrie, eleison. People: And with your spirit. Priest: You came to call sinners: Christ, have mercy. Or: Christe, eleison. Or: People: Christ, have mercy. Or: Christe, eleison. Priest: Grace to you and peace from God our Father Priest: You are seated at the right hand of the Father and the Lord Jesus Christ. to intercede for us: People: And with your spirit. Lord, have mercy. Or: Kyrie, eleison. People: Lord, have mercy. Or: Kyrie, eleison. Or: Priest: The Lord be with you. People: And with your spirit. All forms of the Penitential Act are concluded by the Priest: PENITENTIAL ACT May almighty God have mercy on us, forgive us our Priest: Brethren, let us acknowledge our sins, and so sins, and bring us to everlasting life. prepare ourselves to celebrate the sacred mys- People: Amen. teries. Form A The Kyrie eleison invocations follow, unless they have just occurred All pause for silent reflection then say: in a formula of the Penitential Act (Form C).
    [Show full text]
  • R.E. Prayer Requirement Guidelines
    R.E. Prayer Requirement Guidelines This year in the Religious Education Program we are re-instituting Prayer Requirements for each grade level. Please review the prayers required to be memorized, recited from text, \understood, or experienced for the grade that you are teaching (see p. 1) Each week, please take some class time to work on these prayers so that the R.E. students are able not only to recite the prayers but also to understand what they are saying and/or reading. The Student Sheet (p. 2) will need to be copied for each of your students, the student’s name placed on the sheet, and grid completed for each of the prayers they are expected to know, or understand, or recite from text, or experience. You may wish to assign the Assistant Catechist or High School Assistant to work, individually, with the students in order to assess their progress. We will be communicating these prayer requirements to the parents of your students, and later in the year, each student will take their sheet home for their parents to review their progress. We appreciate your assistance in teaching our youth to know their prayers and to pray often to Jesus… to adore God, to thank God, to ask God’s pardon, to ask God’s help in all things, to pray for all people. Remind your students that God always hears our prayers, but He does not always give us what we ask for because we do not always know what is best for others or ourselves. “Prayer is the desire and attempt to communicate with God.” Remember, no prayer is left unanswered! Prayer Requirements Table of Contents Page # Prayer Requirement List…………………………………….
    [Show full text]
  • Understanding the Mass: the Sign of the Cross, Greeting, and Introduction Why Do We Make the Sign of the Cross at Mass After
    1 Understanding the Mass: The Sign of the Cross, Greeting, and Introduction Why do we make the sign of the cross at Mass after the procession, entrance chant, and the veneration of the Altar? In his book “What Happens at Mass,” Fr. Jeremy Driscoll O.S.B, writes, “A solemn and more meaningful beginning cannot be imagined.” 1 In thinking of the actual sign of the cross itself Fr. Driscoll explains, that, “the sign expresses the central event of our Christian faith. We trace it over our own bodies as a way of indicating that that event shall make its force felt on our bodies. The body on the Cross touches my body and shapes it for what is about to happen.” 2 Using the words “In the name of the Father, and of the Son, and of the Holy Spirit reveal the mystery of the Holy Trinity in the Death of Jesus on the Cross…at the very beginning of the Mass summarizes all that is about to happen.” 3 Fr. Driscoll points out the great commission from Jesus in Matthew’s Gospel quoting Jesus saying “Go, therefore, and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, until the end of the age” (Matthew 28:16-20). Furthermore, Fr. Driscoll explains some of the words in the periscope. He writes ‘In the name’ could be more accurately put as ‘into the name.’ To baptize literally means ‘to dunk or plunge.’ Thus, the Christian is plunged into the name of God in Baptism.
    [Show full text]
  • Why Do Lutherans Make the Sign of the Cross?
    Worship Formation & Liturgical Resources: Frequently Asked Questions Why do Lutherans make the sign of the cross? The worship staff receives a number of similar inquires on worship-related topics from across the church. These responses should not be considered the final word on the topic, but useful guides that are to be considered in respect to local context with pastoral sensitivity. The response herein may be reproduced for congregational use as long as the web address is cited on each copy. "In the name of the Father, and of the + Son, and of the Holy Spirit” or “Blessed be the Holy Trinity, + one God, who forgives all our sin, whose mercy endures forever.” These words begin the orders for Confession and Forgiveness in Evangelical Lutheran Worship. The rubric (directions in red italics) that accompanies these words says: “The assembly stands. All may make the sign of the cross, the sign marked at baptism, as the presiding minister begins.” As this invocation is made, an increasing number of Lutherans trace the sign of the cross over their bodies from forehead to lower chest, then from shoulder to shoulder and back to the heart; and others trace a small cross on their foreheads. The sign of the cross, whether traced over the body or on the forehead, is a sign and remembrance of Baptism. The Use of the Means of Grace, The Evangelical Lutheran Church in America’s set of priorities for the practices of word and sacrament, says of this gesture: These interpretive signs proclaim the gifts that are given in the promise of God in Baptism…The sign of the cross marks the Christian as united with the Crucified (28A).
    [Show full text]
  • Global Christian Worship the Sign of the Cross
    Global Christian Worship The Sign of the Cross http://globalworship.tumblr.com/post/150428542015/21-things-we-do-when-we-make-the- sign-of-the-cross 21 Things We Do When We Make the Sign of the Cross - for All Christians! Making ‘the sign of the cross’ goes back to the Early Church and belongs to all Christians. It’s a very theologically rich symbolic action! And did you know that Bonhoffer, practically a saint to Protestant Christians, often made the sign of the cross? (See below.) I grew up “thoroughly Protestant” and did not really become aware of “making the sign of the cross” in a thoughtful way until a few years ago, when I joined an Anglican church. Now it’s become a helpful act of devotion for me …. especially after I found this article by Stephen 1 Beale a few years ago (published online in November 2013) at http://catholicexchange.com/21-things-cross There is rich theology embedded in this simple sign, and as a non-Roman Catholic I appreciate all of the symbolism, and it does indeed deepen my spirituality and devotion. The history of making the symbolic motion goes back to the Early Church, more than a millennia before Protestants broke away in the Reformation. So when a Christian act has that long of a history, I believe that I can claim it for myself as a contemporary Christian no matter what denominations use it or don’t use it now. “Around the year 200 in Carthage (modern Tunisia, Africa),Tertullian wrote: ‘We Christians wear out our foreheads with the sign of the cross’ … By the 4th century, the sign of the cross involved other parts of the body beyond the forehead.” https://en.wikipedia.org/wiki/Sign_of_the_cross So, here is a reposting of Stephen’s list, with additional resources at the end.
    [Show full text]
  • Thurifer Procedures V2
    Thurifer Procedures March 31, 2021 INTRODUCTION “Thurification or incensation is an expression of reverence and of prayer, as is signified in Sacred Scripture” (GIRM, 276). Incense is one of the oldest and richest signs of prayer and worship in our liturgy. We read about frankincense as one of the gifts of the Magi at the nativity of Our Lord. We read of the prayers of the faithful rising as incense in the throne-room of heaven in Revelations. It is a fragrant perfume offered to God. Incense is made from gum olibanum, a precious resin from the boswellia carterii bush in Southern Arabia. To this basic ingredient other spices are added to vary the perfume. The grains of incense, carried in the boat, are scooped into the thurible by the priest where they are burned on charcoal disks to create the incense smoke. Per the General Instruction of the Roman Missal (GIRM, 276), incense may be used optionally at any Mass: a) during the Entrance Procession; b) at the beginning of Mass, to incense the cross and the altar; c) at the procession before the Gospel and the proclamation of the Gospel itself; d) after the bread and the chalice have been placed on the altar, to incense the offerings, the cross, and the altar, as well as the Priest and the people; e) at the elevation of the host and the chalice after the Consecration. There is a long liturgical tradition of service at the altar for lay ministers (non- clergy), including lectors, sacristans, and altar servers. Thurifer is one of the more solemn and important roles for altar servers.
    [Show full text]
  • Understanding the Parts of the Mass
    Understanding the Parts of the Mass EXPLANING EACH PART OF THE MASS BY FR. FRANCIS J. HOFFMAN, JCD I know you’ll learn something new about the Mass and I hope that it helps to deepen your faith. Please feel free to share these lessons with your friends and family, and Be assured of my prayers. 1 HOLY WATER As you enter the Church, look for the Holy Water font near the entrance. It is a pious custom to dip your right hand in the font and bless yourself with the Holy Water as you quietly say, “In the Name of the Father, and of the Son, and of the Holy Spirit. Amen.” This little ritual reminds us of our baptism – that’s why the font is near the door of the Church, because we ‘entered the Church through baptism.’ At the same time, this gesture is also a sacramental and can absolve us of our venial sins. It helps remind us that we have just entered into a sacred place for a sacred time. GENUFLECTION “At the name of Jesus, every knee must bow.” That’s what St. Paul wrote years ago. And so, as the priest and ministers approach the altar they make a genuflection to honor the Real Presence of Jesus in the Eucharist in the tabernacle. If the tabernacle is not in the center of the sanctuary, then the priest bows to the altar and the crucifix as a sign of reverence. When the faithful enter the Church, and before they enter their pew, it is praiseworthy for them to make a genuflection to the tabernacle.
    [Show full text]
  • Traditional Latin Mass (TLM), Otherwise Known As the Extraordinary Form, Can Seem Confusing, Uncomfortable, and Even Off-Putting to Some
    For many who have grown up in the years following the liturgical changes that followed the Second Vatican Council, the Traditional Latin Mass (TLM), otherwise known as the Extraordinary Form, can seem confusing, uncomfortable, and even off-putting to some. What I hope to do in a series of short columns in the bulletin is to explain the mass, step by step, so that if nothing else, our knowledge of the other half of the Roman Rite of which we are all a part, will increase. Also, it must be stated clearly that I, in no way, place the Extraordinary Form above the Ordinary or vice versa. Both forms of the Roman Rite are valid, beautiful celebrations of the liturgy and as such deserve the support and understanding of all who practice the Roman Rite of the Catholic Church. Before I begin with the actual parts of the mass, there are a few overarching details to cover. The reason the priest faces the same direction as the people when offering the mass is because he is offering the sacrifice on behalf of the congregation. He, as the shepherd, standing in persona Christi (in the person of Christ) leads the congregation towards God and towards heaven. Also, it’s important to note that a vast majority of what is said by the priest is directed towards God, not towards us. When the priest does address us, he turns around to face us. Another thing to point out is that the responses are always done by the server. If there is no server, the priest will say the responses himself.
    [Show full text]
  • Concelebration Card, Eucharistic Prayer II
    EucHARISTIC PRAYER II For Concelebration • The parts for all concelebrants are to be recited in a low voice and in such a way that the voice of the principal celebrant is clearly heard by the people. (See General Instruction of the Roman Missal, no. 218.) The principal celebrant, with hands extended, says: After this, the principal celebrant and all concelebrants continue: 'W" ou are indeed Holy, 0 Lord, In a similar way, when supper was ended, ll the fount of all holiness. he took the chalice and, once more giving thanks, The principal celebrant and all concelebrants, holding their he gave it to his disciples, saying: hands extended toward the offerings, say: Make holy, therefore, these gifts, we pray, Each concelebrant extends his right hand toward the by sending down your Spirit upon them chalice, if this seems appropriate. like the dewfall, TAKE THIS, ALL OF YOU, AND DRINK FROM IT, FOR THIS IS THE CHALICE OF MY BLOOD, The principal celebrant joins his hands and makes the THEBLOODOFTHENEWANDETERNALCOVENANT, Sign of the Cross once over the bread and the chalice together, saying: WHICH WILL BE POURED OUT FOR YOU AND so that they may become for us FOR MANY the Body and ~ Blood of our Lord Jesus Christ. FOR THE FORGIVENESS OF SINS. Do THIS IN MEMORY OF ME. They join their hands. At the time he was betrayed The concelebrants join their hands, look toward the chalice and entered willingly into his Passion, as it is shown, and after this bow profoundly. he took bread and, giving thanks, broke it, and gave it to his disciples, saying: Then the principal celebrant says: The mystery of faith.
    [Show full text]
  • The Mystery of the Mass: from “Greeting to Dismissal”
    The Mystery of the Mass: from “Greeting to Dismissal” Deacon Modesto R. Cordero Director Office of Worship [email protected] “Many Catholics have yet to understand what they are doing when they gather for Sunday worship or why liturgical participation demands social responsibility.” Father Keith Pecklers., S.J. Professor of liturgical history at the Pontifical Liturgical Institute of Saint’ Anselmo in Rome PURPOSE Sacrosanctum Concilium, the Constitution on the Sacred Liturgy (SC) ◦ Second Vatican Council – December 4, 1963 ◦ Eucharist is the center of the life of the Church ◦ Called for the reformation of the liturgical rites ◦ Instruction of the faithful Full conscious and active participation Their right and duty by baptism (SC14) ◦ Revised for the 3rd time (English translation) Advent 2011 – Roman Missal The definition … “Mass” is … The Eucharist or principal sacramental celebration of the Church. Established by Jesus Christ at the Last Supper, in which the mystery of our salvation through participation in the sacrificial death and glorious resurrection of Christ is renewed and accomplished. The Mass renews the paschal sacrifice of Christ as the sacrifice offered by the Church. Name … “Holy Mass” from the Latin ‘missa’ - concludes with the sending forth ‘missio’ [or “mission”] of the faithful The Lord’s Supper The Celebration of the Memorial of the Lord The Eucharistic Sacrifice - Jesus is implanted in our hearts Mystical Body of Christ “Where two or three are gathered in my name, there am I in their midst” (Mt 18:20)
    [Show full text]
  • The Ritual Unity of Roman Catholicism and Hinduism No
    Adyar Pamphlets The Ritual Unity of Roman Catholicism and Hinduism No. 54 The Ritual Unity of Roman Catholicism and Hinduism by C. Jinarajadasa Published in 1915 Theosophical Publishing House, Adyar, Chennai [Madras] India The Theosophist Office, Adyar, Madras. India [Page 1] Two of the great religions today have as their fundamental theme the sacrifice of God for the sake of man. Hinduism clearly bases its sacrificial ritual on the sacrifice of Prajãpati, the Lord of Creatures, who created the universe by a dismemberment of his Person. In Christianity the idea appears slightly changed, but in the dogma of the Word made flesh, the Son of God sent to be crucified as an Atonement for man, we have fundamentally the same mystic root. Hindû ritual and that of the Roman Catholic Church have much in common, as both are intended to commemorate the sacrifice of the Deity. The Mass, as performed in the Roman Church, when studied in its occult aspects, leads us into deep mystic realms where we join hands on the one side with Hindûism, and on the other with Masonry. Many, especially non-Roman Christians, little understand ritual and symbolism. They have an idea that ritual is so much mummery invented by priesthoods to hypnotise ignorant worshippers, and has no [Page 2] part in any true worship of God. When a Theosophist has trained himself to put aside religious bias, his knowledge that there are many paths to God puts him in an attitude of sympathy with a form of worship that satisfies millions today. HIDDEN SIDE OF RITUALS The mystic truth underlying true rituals is that what is done on earth is only symbolic of what is eternally taking place in the heavens.
    [Show full text]