Bamcinématek Presents a Week-Long Run of Vera Chytilova's Daisies

Total Page:16

File Type:pdf, Size:1020Kb

Bamcinématek Presents a Week-Long Run of Vera Chytilova's Daisies BAMcinématek presents Do the Reggae, a 14- film series celebrating Jamaica’s music and the 50th anniversary of the nation’s independence, Aug 2—6 Opens with new hi-def restoration of Ted Bafaloukos’ Rockers in first NY theatrical showing in more than a decade Closes on Jamaican Independence Day (Aug 6) with OnePeople, the country’s official 50th anniversary doc, premiering simultaneously in Kingston and London Live performance by Deadly Dragon Sound System featuring legendary DJ Ranking Joe Producer Clive Chin of Randy’s Records and Cherry Kaoru Hulsey (Rockers) in person The Wall Street Journal is the title sponsor of BAM Rose Cinemas and BAMcinématek. Brooklyn, NY/Jul 11, 2012—From Thursday, August 2 through Monday, August 6—the 50th anniversary of Jamaican independence—BAMcinématek presents Do the Reggae, a 14-film series dedicated to the country’s unique and widely influential musical tradition. Focusing on vintage films from 1971 to 1983, the series opens with the Trenchtown-set Rockers (1978), Ted Bafaloukos’ rousing Rasta adaptation of De Sica’s The Bicycle Thief. Also screening are seminal nonfiction exploration Land of Look Behind by Alan Greenberg, three parts of the British series Deep Roots Music, Jeremy Marre’s Roots Rock Reggae, and possibly the earliest feature film on reggae, Horace Ové’s Reggae. The series is named after Toots and the Maytals’ eponymous song—the first to use the word “reggae.” Reggae was born in the late 60s from previous genres ska and rock steady, all stemming from Jamaica’s folk music, mento. Distinguished by the offbeat accent and socially conscious influences including the Rastafarian faith, reggae is a deeply experimental and influential musical form, single-handedly paving the way for rap, hip-hop, and the remix (invented in the early 70s in Jamaica). Through decades of political unrest in Jamaica and racial violence against Caribbean immigrants in Europe and North America, reggae in all its forms has endured as an essential conduit for social protest, individual expression, and spiritual exploration. Although Perry Henzell’s The Harder They Come (1972—Aug 3) is widely considered the watershed film about reggae, Ted Bafaloukos’ Rockers (Aug 2), showing theatrically for the first time in New York in over a decade in a new hi-def restoration, is the original artifact of Rasta cinema. The only feature by Bafaloukos, Errol Morris’ longtime production designer, Rockers is essentially The Bicycle Thief in a tenement yard and follows renowned drummer Leroy “Horsemouth” Wallace playing himself in this loose yet subtly powerful portrait of scraping by in the shanty town. Both a celebration of Jamaican music and culture and an eye-opening document of the hand-to-mouth life of musicians, Rockers’ “nonstop soundtrack…and mountaintop prophesies that reveal the spiritual roots of reggae establish what the music business means to impoverished islanders and how the drug-fueled religious ceremony behind the music matters even more than money” (Noel Murray, The Onion AV Club). As a special bonus, Rockers will be followed by “Downtown Top Ranking in a BAMstyle,” a party at BAMcafé with Deadly Dragon Sound System and featuring legendary DJ Ranking Joe on the mic. Henzell’s aforementioned classic pulp tale The Harder They Come features Jimmy Cliff as island outlaw Ivanhoe Martin. Before Bob Marley made it big stateside, Cliff took the midnight movie circuit by storm, unveiling this new reggae sound to American audiences. Based on the namesake Jamaican bandit and folk hero from the 40s, the film not only made Cliff a star, but tells the story of reggae in a microcosm: the country boy going to Kingston to make it big, the push-and-pull of the Rasta spirituality and rude-boy swagger, the greed and mafia tactics of shady record producers, the ganja (of course), and a love for the movies, with Cliff’s bad-boy persona crystallizing at a rowdy screening of a spaghetti western (see Buck and the Preacher below for more on the western genre in reggae). The gems of the series are its documentaries, and possibly the greatest nonfiction portrait of Jamaica is Alan Greenberg’s Land of Look Behind (1982—Aug 3), an exquisitely profound meditation on the island—from its Rasta tenets to its still-endemic colonialist tendencies and history of tragic political violence. Greenberg, who worked with Werner Herzog on Heart of Glass, took the German master’s longtime cinematographer Jorg Schmidt-Reitwein to Jamaica. The pair documented a country in flux after the death of Bob Marley, including awe-inspiring shots of the funeral procession (used liberally in the Kevin McDonald’s new documentary Marley). The result is one of the most poetic travelogues ever committed to celluloid, as well as an indictment of a police state rife with violence and poverty. One of Jim Jarmusch’s favorite films (he called it “striking... beautiful... near-perfect”), Land of Look Behind is a chilling, heartbreaking, and stirring small masterpiece, and Greenberg’s only film. Famed music documentary producer Jeremy Marre (James Brown: Soul Survivor) went to the island for a mere snapshot of the music scene at its height and returned with Roots Rock Reggae (1977—Aug 5), a unique hour-long document most famous for rare footage of influential producer Lee “Scratch” Perry gesticulating wildly behind the boards at his celebrated Black Ark studio. Marre also trains his lens on reggae forefather Vincent Chin’s renowned record store, Randy’s; harmony trios The Abyssinians and The Mighty Diamonds live at their peak; DJs U-Roy and U-Brown riding the riddims (rapping); and Inner Circle at their most famous, living high up in the hills of Kingston away from the “sufferation.” Legendary reggae producer Clive Chin (son of Vincent Chin) will appear for a Q&A after the screening. Howard Johnson’s Deep Roots Music (1983—Aug 5) is the closest thing to a comprehensive documentary on reggae, ending in the dancehall era of the early 80s. Incisively narrated by none other than DJ Mikey Dread (The Clash’s producer and reggae mentor) and shot by award-winning DP Roger Deakins (No Country for Old Men), this seminal, multi-part history of reggae is no PBS-style primer. Letting the music speak for “i-self,” this British series lingers on performances and evokes the languid, severe island life while honestly exploring the spiritual and militant aspects of reggae. Individual episode descriptions are listed below. One of the most revelatory films in the entire series, and quite possibly the first feature ever made on reggae, is master director Horace Ové’s documentary on the genre, Reggae, which has not shown in the US in decades. The centerpiece of Ové’s film is a 1970 UK concert featuring Toots and the Maytals, Desmond Dekker, the Pioneers, John Holt, and others. For such an early exploration, Reggae is remarkably prescient for understanding both the societal impact and force of the music, with an empathy for both black and white youth culture. The Trinidadian-born auteur, who later explored Black Power in Britain with Pressure, is not only an incisive interviewer with players in the British reggae scene, but also lets the music explode, complemented by beautiful compositions and camerawork and punctuated by playful, rhythmic, and ironic editing by Franco Rosso (Babylon—Aug 4). The series features numerous other essential but rarely screened works in the genre: Babylon (1981), Franco Rosso’s cult feature on sound systems in Britain; Jerry Stein’s Word, Sound and Power (1980— Aug 5), a portrait of seminal session band Soul Syndicate, which Greil Marcus calls “the closest film audiences are likely to get to modern Jamaican music and to the ideas, experiences and emotions behind [it];” James P. Lewis’ Heartland Reggae (1980—also Aug 5), which documents the most important live reggae event of its era, the One Love Peace Concert, featuring Bob Marley in his first appearance after his attempted assassination; and Dickie Jobson’s Countryman (1982—Aug 4), a delightfully campy Rasta fisherman cult political adventure. And, as a special tribute to great 70s DJ I-Roy, Do the Reggae includes his favorite film (and the subject of an eponymous song), Buck and the Preacher (1972—Aug 4), an antebellum black western starring Sidney Poitier (also making his directorial debut) and Harry Belafonte as the title characters, guiding a wagon train of newly freed slaves west to frontier exodus— possibly the Rastafarian-est western ever made. Do the Reggae closes with the world premiere of OnePeople, a crowd-sourced documentary comprising video submissions from individuals around the world expressing—through song, dance, poetry, landscapes, artwork, and stories—what Jamaica means to them. Produced by Justine Henzell (daughter of Perry Henzell), this Jamaica-50 project will premiere simultaneously in London and Kingston, exemplifying the nation’s motto by uniting the work of many filmmakers into the collective film of one people. Press screenings to be announced. For screeners or press information, please contact Gabriele Caroti at 718.724.8024 / [email protected] Lisa Thomas at 718.724.8023 / [email protected] Do the Reggae Film Schedule Thu, Aug 2 4:30, 6:50*, 9:15pm: Rockers *Followed by “Downtown Top Ranking in a BAMstyle” with Deadly Dragon Sound System featuring Ranking Joe in the BAMcafé Fri, Aug 3 2, 6:50pm: Land of Look Behind 4:30, 9:15pm: The Harder They Come Sat, Aug 4 2pm: Buck and the Preacher 4:30pm: Reggae 6:50pm: Countryman 9:15pm: Babylon Sun, Aug 5 2pm: Deep Roots Music: “Revival” + “Ranking Sounds” 4:30pm: Deep Roots Music: “Black Ark” + Word, Sound and Power 6:50pm: Roots Rock Reggae 9:30pm: Heartland Reggae Mon, Aug 6 7, 9:15pm: OnePeople Film Descriptions Babylon (1981) 95min Directed by Franco Rosso.
Recommended publications
  • Download (2399Kb)
    A Thesis Submitted for the Degree of PhD at the University of Warwick Permanent WRAP URL: http://wrap.warwick.ac.uk/ 84893 Copyright and reuse: This thesis is made available online and is protected by original copyright. Please scroll down to view the document itself. Please refer to the repository record for this item for information to help you to cite it. Our policy information is available from the repository home page. For more information, please contact the WRAP Team at: [email protected] warwick.ac.uk/lib-publications Culture is a Weapon: Popular Music, Protest and Opposition to Apartheid in Britain David Toulson A thesis submitted in partial fulfilment of the requirements for the degree of Doctor of Philosophy in History University of Warwick Department of History January 2016 Table of Contents Acknowledgements………………………………………………………………...iv Declaration………………………………………………………………………….v Abstract…………………………………………………………………………….vi Introduction………………………………………………………………………..1 ‘A rock concert with a cause’……………………………………………………….1 Come Together……………………………………………………………………...7 Methodology………………………………………………………………………13 Research Questions and Structure…………………………………………………22 1)“Culture is a weapon that we can use against the apartheid regime”……...25 The Cultural Boycott and the Anti-Apartheid Movement…………………………25 ‘The Times They Are A Changing’………………………………………………..34 ‘Culture is a weapon of struggle’………………………………………………….47 Rock Against Racism……………………………………………………………...54 ‘We need less airy fairy freedom music and more action.’………………………..72 2) ‘The Myth
    [Show full text]
  • The Dub Issue 15 August2017
    AIRWAVES DUB GREEN FUTURES FESTIVAL RADIO + TuneIn Radio Thurs - 9-late - Cornerstone feat.Baps www.greenfuturesfestivals.org.uk/www.kingstongreenradi o.org.uk DESTINY RADIO 105.1FM www.destinyradio.uk FIRST WEDNESDAY of each month – 8-10pm – RIDDIM SHOW feat. Leo B. Strictly roots. Sat – 10-1am – Cornerstone feat.Baps Sun – 4-6pm – Sir Sambo Sound feat. King Lloyd, DJ Elvis and Jeni Dami Sun – 10-1am – DestaNation feat. Ras Hugo and Jah Sticks. Strictly roots. Wed – 10-midnight – Sir Sambo Sound NATURAL VIBEZ RADIO.COM Daddy Mark sessions Mon – 10-midnight Sun – 9-midday. Strictly roots. LOVERS ROCK RADIO.COM Mon - 10-midnight – Angela Grant aka Empress Vibez. Roots Reggae as well as lo Editorial Dub Dear Reader First comments, especially of gratitude, must go to Danny B of Soundworks and Nick Lokko of DAT Sound. First salute must go to them. When you read inside, you'll see why. May their days overflow with blessings. This will be the first issue available only online. But for those that want hard copies, contact Parchment Printers: £1 a copy! We've done well to have issued fourteen in hard copy, when you think that Fire! (of the Harlem Renaissance), Legitime Defense and Pan African were one issue publications - and Revue du Monde Noir was issued six times. We're lucky to have what they didn't have – the online link. So I salute again the support we have from Sista Mariana at Rastaites and Marco Fregnan of Reggaediscography. Another salute also to Ali Zion, for taking The Dub to Aylesbury (five venues) - and here, there and everywhere she goes.
    [Show full text]
  • Imagination Featuring LEEE JOHN Presents “Police and Thieves” The
    Imagination featuring LEEE JOHN presents “Police and Thieves” the film 2018 From “The Do it Right Now campaign” Presenting the Police and Thieves music video, duration (3 mins) and short film (11 mins) the brain child of LEEE JOHN lead vocalist and writer of the group Imagination, inspired by his observations of the challenges facing young people today. His aim, to assist in helping and supporting young people globally to make the right life choices and ultimately achieve their full potential and in turn becoming positive contribu- tors to their communities and society as a whole. The “Do it Right Now “, initiative is a campaign to enhance people to embrace the moment and make the most of life. From the acclaimed album “RET- ROPIA “the music tracks “ Do it Right Now “ and “Police and Thieves “ act as central focus points of a bigger global campaign, which echoes with the message of support and exposure can and WILL change lives. “Real life people selected from the London community have been used to assist us to share this very important message of the ‘Police and Thieves film and video. Their testimonies include their dilemmas, challenges, leading to their own personal triumphs” In the film LEEE JOHN features a mixed group of youngsters, living in and throughout the London community - each with their own individual way of expressing and presenting themselves. Leroy Logan (MBE, PHD Retired Superintendent) appears in the film and video along with other key contributors, each mentoring between the communitiesand policing the youth culture... In this video imagery Leee John also shows examples of positive real life success stories, peoples individual strug- gle’s and triumphs over adversity in helping to provide the audience a clear and first hand insight into the opinions and mind-set of modern ordinary young people in todays society.
    [Show full text]
  • EINZELHANDEL NEUHEITEN-KATALOG NR. 129 RINSCHEWEG 26 IRIE RECORDS GMBH (CD/LP/10" & 12"/7"/Dvds/Books) D-48159 MÜNSTER KONTO NR
    IRIE RECORDS GMBH IRIE RECORDS GMBH BANKVERBINDUNGEN: EINZELHANDEL NEUHEITEN-KATALOG NR. 129 RINSCHEWEG 26 IRIE RECORDS GMBH (CD/LP/10" & 12"/7"/DVDs/Books) D-48159 MÜNSTER KONTO NR. 31360-469, BLZ 440 100 46 (VOM 27.07.2003 BIS 08.08.2003) GERMANY POSTBANK NL DORTMUND TEL. 0251-45106 KONTO NR. 35 60 55, BLZ 400 501 50 SCHUTZGEBÜHR: 0,50 EUR (+ PORTO) FAX. 0251-42675 SPARKASSE MÜNSTERLAND OST EMAIL: [email protected] HOMEPAGE: www.irie-records.de GESCHÄFTSFÜHRER: K.E. WEISS/SITZ: MÜNSTER/HRB 3638 ______________________________________________________________________________________________________________ IRIE RECORDS GMBH: DISTRIBUTION - WHOLESALE - RETAIL - MAIL ORDER - SHOP - YOUR SPECIALIST IN REGGAE & SKA -------------------------------------------------------------------------------------------------------------- GESCHÄFTSZEITEN: MONTAG/DIENSTAG/MITTWOCH/DONNERSTAG/FREITAG 13 – 19 UHR; SAMSTAG 12 – 16 UHR ______________________________________________________________________________________________________________ *** CDs *** ALPHA BLONDY...................... PARIS BERCY................... EMI............ (FRA) (00/01). 19.99EUR GLADSTONE ANDERSON & THE MUDIE ALL STARS........................ GLADY UNLIMITED............... MOODISC........ (USA) (77/99). 21.99EUR HORACE ANDY....................... FEEL GOOD ALL OVER: ANTHOLOGY. TROJAN......... (USA) (--/02). 21.99EUR 2CD BADAWI............................ SOLDIER OF MIDIAN............. ROIR........... (USA) (01/01). 21.99EUR BEENIE MAN/BUJU BANTON/BOUNTY KILLER..........................
    [Show full text]
  • Jamaican Politics, Nationalism, and Musical Culture in Transition, 1974-1984
    University of New Orleans ScholarWorks@UNO University of New Orleans Theses and Dissertations Dissertations and Theses 5-18-2007 Between Two Giant Sounds: Jamaican Politics, Nationalism, and Musical Culture in Transition, 1974-1984 Caree Banton University of New Orleans Follow this and additional works at: https://scholarworks.uno.edu/td Recommended Citation Banton, Caree, "Between Two Giant Sounds: Jamaican Politics, Nationalism, and Musical Culture in Transition, 1974-1984" (2007). University of New Orleans Theses and Dissertations. 508. https://scholarworks.uno.edu/td/508 This Thesis is protected by copyright and/or related rights. It has been brought to you by ScholarWorks@UNO with permission from the rights-holder(s). You are free to use this Thesis in any way that is permitted by the copyright and related rights legislation that applies to your use. For other uses you need to obtain permission from the rights- holder(s) directly, unless additional rights are indicated by a Creative Commons license in the record and/or on the work itself. This Thesis has been accepted for inclusion in University of New Orleans Theses and Dissertations by an authorized administrator of ScholarWorks@UNO. For more information, please contact [email protected]. Between Two Giant Sounds: Jamaican Politics, Nationalism, and Musical Culture in Transition, 1974 – 1984 A Thesis Submitted to the Graduate Faculty of the University of New Orleans In partial fulfillment of the Requirements for the degree of Master of Arts In History By Caree Ann-Marie Banton B.A. Grambling State University 2005 B.P.A Grambling State University 2005 May 2007 Acknowledgement I would like to thank all the people that facilitated the completion of this work.
    [Show full text]
  • 71 Reggae Festival Guide 2006
    71 71 ❤ ❤ Reggae Festival Guide 2006 Reggae Festival Guide 2006 Reggae Festival Guide 2006 RED, GOLD & GREEN MMEMORIESE M O R I E S Compiled by Wendy Russell Alton Ellis next started a group together: ALTON ELLIS AND THE There are reggae artists I treasure, with songs I FLAMES. The others had their careers too and I later started my play every radio show, no matter that the CD is no own group called WINSTON JARRETT AND THE RIGHTEOUS longer current. One such artist is roots man, WINSTON FLAMES. JARRETT and the RIGHTEOUS FLAMES, so I searched him out to fi nd what might be his own fond memory: We just had our history lesson! Can you imagine I grew up in Mortimer Planno, one of Rastafari’s most prominent Kingston, Jamaica elders, living just down the street? What about this in the government next memory - another likkle lesson from agent and houses there. manager, COPELAND FORBES: The streets are My memory of numbered First SUGAR MINOTT is Street and so on, from 1993 when I to Thirteenth Street. did a tour, REGGAE I lived on Fourth, SUPERFEST ‘93, ALTON ELLIS lived which had Sugar on 5th Street. He Minott, JUNIOR REID was much older and MUTABARUKA than me, maybe along with the 22. We were all DEAN FRASER-led good neighbors, 809 BAND. We did like a family so to six shows in East speak. MORTIMER Germany which PLANNO lived was the fi rst time Kaati on Fifth too and since the Berlin Wall Alton Ellis all the Rasta they came down, that an come from north, authentic reggae Sugar Minott south, east and west for the nyabinghi there.
    [Show full text]
  • Chant Down Babylon: the Rastafarian Movement and Its Theodicy for the Suffering
    Verge 5 Blatter 1 Chant Down Babylon: the Rastafarian Movement and Its Theodicy for the Suffering Emily Blatter The Rastafarian movement was born out of the Jamaican ghettos, where the descendents of slaves have continued to suffer from concentrated poverty, high unemployment, violent crime, and scarce opportunities for upward mobility. From its conception, the Rastafarian faith has provided hope to the disenfranchised, strengthening displaced Africans with the promise that Jah Rastafari is watching over them and that they will someday find relief in the promised land of Africa. In The Sacred Canopy , Peter Berger offers a sociological perspective on religion. Berger defines theodicy as an explanation for evil through religious legitimations and a way to maintain society by providing explanations for prevailing social inequalities. Berger explains that there exist both theodicies of happiness and theodicies of suffering. Certainly, the Rastafarian faith has provided a theodicy of suffering, providing followers with religious meaning in social inequality. Yet the Rastafarian faith challenges Berger’s notion of theodicy. Berger argues that theodicy is a form of society maintenance because it allows people to justify the existence of social evils rather than working to end them. The Rastafarian theodicy of suffering is unique in that it defies mainstream society; indeed, sociologist Charles Reavis Price labels the movement antisystemic, meaning that it confronts certain aspects of mainstream society and that it poses an alternative vision for society (9). The Rastas believe that the white man has constructed and legitimated a society that is oppressive to the black man. They call this society Babylon, and Rastas make every attempt to defy Babylon by refusing to live by the oppressors’ rules; hence, they wear their hair in dreads, smoke marijuana, and adhere to Marcus Garvey’s Ethiopianism.
    [Show full text]
  • Sly & Robbie – Primary Wave Music
    SLY & ROBBIE facebook.com/slyandrobbieofficial Imageyoutube.com/channel/UC81I2_8IDUqgCfvizIVLsUA not found or type unknown en.wikipedia.org/wiki/Sly_and_Robbie open.spotify.com/artist/6jJG408jz8VayohX86nuTt Sly Dunbar (Lowell Charles Dunbar, 10 May 1952, Kingston, Jamaica, West Indies; drums) and Robbie Shakespeare (b. 27 September 1953, Kingston, Jamaica, West Indies; bass) have probably played on more reggae records than the rest of Jamaica’s many session musicians put together. The pair began working together as a team in 1975 and they quickly became Jamaica’s leading, and most distinctive, rhythm section. They have played on numerous releases, including recordings by U- Roy, Peter Tosh, Bunny Wailer, Culture and Black Uhuru, while Dunbar also made several solo albums, all of which featured Shakespeare. They have constantly sought to push back the boundaries surrounding the music with their consistently inventive work. Dunbar, nicknamed ‘Sly’ in honour of his fondness for Sly And The Family Stone, was an established figure in Skin Flesh And Bones when he met Shakespeare. Dunbar drummed his first session for Lee Perry as one of the Upsetters; the resulting ‘Night Doctor’ was a big hit both in Jamaica and the UK. He next moved to Skin Flesh And Bones, whose variations on the reggae-meets-disco/soul sound brought them a great deal of session work and a residency at Kingston’s Tit For Tat club. Sly was still searching for more, however, and he moved on to another session group in the mid-70s, the Revolutionaries. This move changed the course of reggae music through the group’s work at Joseph ‘Joe Joe’ Hookim’s Channel One Studio and their pioneering rockers sound.
    [Show full text]
  • The Birth and Growth of Ro
    THE BIRTH AND GROWTH OF ROGER STEFFENS’ Reggae Archives Archives, story and photos by “Ras RoJah” Steffens Way back in the summer of 1973, an extraordinary and revealing article appeared in Rolling Stone by a gonzo journalist from Australia named Michael Thomas. Under the heading “The Wild Side of Paradise,” in vivid mad-cap prose, Thomas told a brief history of this new Jamaican music called “reggae,” and alerted American readers to its manifold mysteries and pleasures. I cut it out and put it in a manila folder -- and now, looking back -- I recognize it as the unwitting start of Roger Steffens’ Reggae Archives. I never set out to build a collection that would grow to fi ll six rooms of our home in Los Angeles, plus a basement storage space at a museum design fi rm in Pasadena, not to mention the dozens of cartons stored in our garage and bedroom closets. Need I say I am married to the world’s most patient wife? Without Mary’s active connivance, none of this would ever have happened, for she has taken virtually every step of the reggae trod at my side, meeting Bob Marley and Sunsplashing throughout the ‘80s and running tech for me in worldwide “Life of Bob Marley” multi-media presentations as far afi eld as the bottom of the Grand Canyon, Martinique and Guam, from Auckland to Alberta, Perth to Paris. I’ve always been a writer and a lecturer, two interests abetted by my training as an actor, so whenever a subject interests me, I begin to keep a fi le on it, in case someday I might like to write or speak about it.
    [Show full text]
  • The Dub June 2018
    1 Spanners & Field Frequency Sound System, Reading Dub Club 12.5.18 2 Editorial Dub Front cover – Indigenous Resistance: Ethiopia Dub Journey II Dear Reader, Welcome to issue 25 for the month of Levi. This is our 3rd anniversary issue, Natty Mark founding the magazine in June 2016, launching it at the 1st Mikey Dread Festival near Witney (an event that is also 3 years old this year). This summer sees a major upsurge in events involving members of The Dub family – Natty HiFi, Jah Lambs & Lions, Makepeace Promotions, Zion Roots, Swindon Dub Club, Field Frequency Sound System, High Grade and more – hence the launch of the new Dub Diary Newsletter at sessions. The aim is to spread the word about forthcoming gigs and sessions across the region, pulling different promoters’ efforts together. Give thanks to the photographers who have allowed us to use their pictures of events this month. We welcome some new writers this month too – thanks you for stepping up Benjamin Ital and Eric Denham (whose West Indian Music Appreciation Society newsletter ran from 1966 to 1974 and then from 2014 onwards). Steve Mosco presents a major interview with U Brown from when they recorded an album together a few years ago. There is also an interview with Protoje, a conversation with Jah9 from April’s Reggae Innovations Conference, a feature on the Indigenous Resistance collective, and a feature on Augustus Pablo. Welcome to The Dub Editor – Dan-I [email protected] The Dub is available to download for free at reggaediscography.blogspot.co.uk and rastaites.com The Dub magazine is not funded and has no sponsors.
    [Show full text]
  • Bob Marley Spend His Free Time? B) There Was a Different Version of the Catch a Fire Album for ………………………………………………………… Jamaica
    HELBLING READERS RESOURCE SHEET STUDENT ACTIVITIES Chapters 3–4 1 Correct the mistakes in these sentences. BOB Peter Tosh a) Bob, Neville and Joe Higgs formed a band called The Wailing Wailers. MARLEY b) The Wailing Wailers played in the local cinema at night. c) Coxsone Dodd knew when the look of a band was right. d) ‘Systems Men’ had film equipment on their cars. e) In the US Bob worked in a music studio. People and places f) Haile Selassie visited Ethiopia in April, 1966. Circle the correct words in italics. a) Bob’s mother and daughter / wife were both called Cedella. g) For Rastafarians, the colour blue is a sign of hope. b) Bob was born in the city / country. 2 Look at ‘The Birth of Reggae’ (pages 26–27) and discuss c) There were three / nine musicians in Bob’s first band. these questions with a partner. d) Bob moved to 56 Hope Road / Trench Town when he was a) Which of the musicians on this page did you already know? young. b) Which musicians would you like to hear more of now? Why? e) 56 Hope Road was in Kingston / Nine Miles. Chapters 5–6 Chapters 1–2 1 Are these sentences true (T) or false (F)? Correct the false 1 Answer the questions. sentences in your notebook. a) Why did Norval Marley leave his new wife? a) Chris Blackwell wanted to change the band’s sound so that young people would like it too. …………………………………………………………He said he needed an easier job in the city. …………………………………………………………F.
    [Show full text]
  • Pericos & Friends
    Pericos & Friends “This is the result of nearly two years of hard work, during which time we have revisited some of our favorite songs and recreated them, along with some hits by Bob Marley and other great artists. We treated ourselves and invited artists we revere and some great friends to come and play with us, and each of them brought their own magic to our music. Pericos & Friends is an album created with the help of over 50 musicians, recorded in 9 countries and with tracks in a variety of languages, yet a love of reggae and music in general tie the whole project together. We, the Pericos, are celebrating 25 years of makng music and this is the best way to start to celebrate!". With such strong evidence, all we can do is examine the result; Pericos & Friends is an album full of life, magic and joy, the pinnacle of a long career that not only made reggae popular throughout Latin America but also provided an indispensable songbook known and loved by all. Like the best parties, Pericos & Friends is an album chock full of fun from beginning to end. Waiting, Mucha Experiencia, Pupilas Lejanas, Natural Mystic, Runaway, Complicado and Aturdido are all here! Los Pericos are celebrating their 25th birthday and they´re doing it in style! They have even brought along special guests like Ali Campbell (of UB40 fame), the pioneer Gregory Isaacs, the immortal Wailers, founding father Toots Hibbert (of Toots and the Maytals), the talented Mykal Rose of Black Uhuru and contemporary legends like the Skatalites.
    [Show full text]