DOCSLIB.ORG

ANGLIA RUSKIN UNIVERSITY SUPPORTING BUDDHIST IDENTITY in LONG-TERM CARE SITUATIONS MARTIN AMBROSE HILLARY a Thesis in Partial Fu

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
ANGLIA RUSKIN UNIVERSITY SUPPORTING BUDDHIST IDENTITY in LONG-TERM CARE SITUATIONS MARTIN AMBROSE HILLARY a Thesis in Partial Fu ANGLIA RUSKIN UNIVERSITY SUPPORTING BUDDHIST IDENTITY IN LONG-TERM CARE SITUATIONS MARTIN AMBROSE HILLARY A Thesis in partial fulfilment of the requirements of Anglia Ruskin University for the degree of PhD (Doctor of Philosophy) Submitted September 2011 Acknowledgements. I would like to express my thanks to my Supervisory Team. Professor Carol Munn- Giddings has been there throughout and given skilled, generous and unwavering support. Dr Caroline Currer was originally my First Supervisor and I learned so much from her. Dr Sarah Burch has helped a lot since joining us, especially with the NVivo work. Thanks also to Dr Andy Stevens for reading a draft version of the dissertation, and to Bernard Anderson and Dr Stephen Williams for help with some of the statistics. From the Buddhist world my main debt of gratitude is to Urgyen Sangharakshita (‘Bhante’) who founded the FWBO in 1967, and in 2010 proposed its change of name to the Triratna Buddhist Community. This thesis has the welfare of mainly older people in Triratna/FWBO as a constant reference point. Thus it is with pleasure that I record that now Bhante has celebrated his 86 th birthday, on August 26 th 2011, all the signs are that his spiritual vision is as compelling as ever. I have gratitude, as always, to my Preceptors, Ashvajit (Private) and Surata (Public) and to my dear Kalyana Mitras (spiritual friends) Saddharaja and Jnanamitra. I share a house and a cherished friendship with Jnanamitra, and her support in moments of crisis (academic and otherwise) has been unstinting. Thanks to Vidyaraja who read and commented on a draft version of Chapter Two. Thanks also to Padmasuri and all the anonymous participants who took part so generously. So often I came away from an interview, or looked up from a transcript and found my ideas on the study expanding exponentially! I feel greatly enriched by all their input, and hope now to find practical ways to put some of their insights into action. I have spent most of my working life involved with Long-Term Care (LTC) in various ways. This means that a very large number of clients and colleagues have contributed to my ideas on LTC, and I offer my heartfelt, though anonymous, gratitude. And, as with all I do, I thank my parents, Beth and Tony for all their love and help. Update August 2011- During the time when I have been making minor corrections to the thesis I have had a period of ill-health, and here give thanks for the help of several of the people mentioned above, and many other friends, family members and colleagues. Finally I regret to report the deaths of two Order Members. In November 2011 I attended the funeral of Tarabodhi, who had died at the age of 85. Suffice to say that without his contribution this study would not have existed. March 2011 saw the death of Vijayatara. As Sharon Smith she is cited twice in this study for her PhD thesis (2008) on ethnic minority participation in the Triratna Buddhist Community and in another Buddhist group in East London, and for her work with Andrew Yip (2010) on Western Buddhists who are from LGBT (Lesbian,Gay,Bisexual and Transgender) communities.I only met Vijayatara personally on a couple of occasions, but found her most generous and informative whenever I contacted her by E-mail. Her research work was highly valuable to me and many others, and sadly her life and academic career were cut short at the age of 49 . In recognition of these losses I dedicate this study to their memory. i DOCTOR OF PHILOSOPHY SUPPORTING BUDDHIST IDENTITY IN LONG-TERM CARE SITUATIONS By MARTIN AMBROSE HILLARY August 2011 The Triratna/FWBO Buddhist movement has been associated with younger people and a lifestyle in which single sex residential communities and work projects (TBRLs) have been prominent. There is now a trend towards a wider range of lifestyles including fewer people living communally. Demographic changes include 50+ average age for ordained members and some people developing Long-Term Care (LTC) needs, with limited family and financial support. This raises questions as to the extent to which ‘Buddhist identity’ can be supported in LTC situations, with informal care, mainstream LTC services and possible care-based TBRLs all relevant.Data-gathering was initially on the basis of a general investigation of LTC issues in Triratna/FWBO using an eclectic, primarily qualitative design which had features of both a case study and a cross-sectional survey . 17 interviews included participants with current LTC needs, others asked to anticipate future care preferences, and people with relevant expertise. A questionnaire was formulated to explore attitudes to possible care-based TBRLs, with 107 participants and numerous additional comments. There was a strong consensus that Buddhist-based LTC services would, for example, provide better vegetarian diets and have an understanding of Buddhist names taken at ordination. These features were included in a conceptualisation of Buddhist identity which contrasted ‘Buddhist’ and ‘Non-Buddhist’ life, and noted ‘Dreams’ and ‘Nightmares’ as to LTC. Effective basic care was seen as essential to the general level of well-being needed for Buddhist practice, whilst a higher level of support might facilitate access to Buddhist ‘life goods’, and assist people in self-verifying themselves as committed Buddhists through ongoing practice. Informal support from fellow Buddhists was available in many contexts, but not at levels of intensity and duration characteristic of some family-based care, and it was seen as modulated by perceptions of burden, ‘busy-ness’ and other factors. There was a ‘legacy of suspicion’ of mainstream LTC, mainly focussed on residential care, with acknowledgement of some good/respectful carers and care services . TBRLs in LTC were generally welcomed, being seen as suitably altruistic work which might feature an atmosphere of ‘mutuality’ between staff and clients who were Buddhist or of Buddhist sympathy. Comparative material was used here from Methodist, Jewish and Lesbian/Gay/Bisexual/Transgender (LGBT) communities in LTC contexts, with the last of these conceptualised as comparable to the Western Buddhist community as a currently emerging identity in terms of later life services. Practicality and feasibility were discussed with reference to existing TBRLs, and experience of paid-for care input between Buddhists. The latter appeared supportive of Buddhist identity and readily linked to the personalisation agenda in social care. Buddhist-friendly services were seen as a possible context for generativity, and the concept of ‘a natural part of life’ was explored in terms of the emergence of LTC in the Triratna/FWBO movement,and of Buddhism as a gradually more familiar identity which might be encountered in the sphere of LTC. ii TABLE OF CONTENTS PART ONE – INTRODUCTION ..................................................................................... 1 CHAPTER ONE: INTRODUCTION TO THE STUDY ............................................. 1 Overview Of Structure And Content ........................................................................ 1 Beginnings ................................................................................................................ 3 First proposal ............................................................................................................. 6 Re-formulation .......................................................................................................... 8 Research Questions (Revised)................................................................................. 10 PART TWO- REVIEW OF LITERATURE AND BACKGROUND MATERIAL ...... 13 Introduction to Part Two ......................................................................................... 13 Note on Literature Searching .................................................................................. 14 CHAPTER TWO: BUDDHISM AND THE TRIRATNA/FWBO MOVEMENT..... 17 Preliminary comments ............................................................................................ 17 The Three Jewels of Buddhism ............................................................................... 18 Lifestyles in the history of Buddhism ..................................................................... 21 Buddhism arrives in the West ................................................................................. 24 Sangharakshita founds the FWBO .......................................................................... 25 Controversial aspects .............................................................................................. 28 ‘The Three Cs’ ........................................................................................................ 29 Centres .................................................................................................................... 30 Communities ............................................................................................................ 32 TBRLs (formerly co-operatives) .............................................................................. 32 Other aspects of lifestyle ......................................................................................... 34 The Triratna Buddhist Community in 2010 ............................................................ 36 Concluding comments ............................................................................................. 39 CHAPTER THREE: IDENTITY ...............................................................................
Load more

Recommended publications
  • SNOW LION PUBLI C'ltl Olss JANET BUDD 946 NOTTINGHAM DR
    M 17 BULK RATE U.S. POSTAGE PAID ITHACA, NY 14851 Permit No. 746 SNOW LION PUBLI C'lTl OLsS JANET BUDD 946 NOTTINGHAM DR REDLANDS CA SNOW LION ORDER FROM OUR NEW TOLL FREE NUMBER NEWSLETTER & CATALOG 1-800-950-0313 SPRING 1992 SNOW LION PUBLICATIONS PO BOX 6483, ITHACA, NY 14851, (607)-273-8506 ISSN 1059-3691 VOLUME 7, NUMBER 2 Nyingma Transmission The Statement of His Holiness How 'The Cyclone' Came to the West the Dalai Lama on the Occasion by Mardie Junkins of the 33rd Anniversary of Once there lived a family in the practice were woven into their he danced on the rocks in an ex- village of Joephu, in the Palrong lives. If one of the children hap- plosion of radiant energy. Not sur- the Tibetan National Uprising valley of the Dhoshul region in pened to wake in the night, the prisingly, Tsa Sum Lingpa is Eastern Tibet. There was a father, father's continuous chanting could especially revered in the Dhoshul mother, two sisters, and two be heard. region of Tibet. As we commemorate today the brothers. Like many Tibetan fam- The valley was a magical place The oldest of the brothers was 33rd anniversary of the March ilies they were very devout. The fa- with a high mountain no one had nicknamed "The Cyclone" for his 10th Uprising in 1959,1 am more ther taught his children and the yet climbed and a high lake with enormous energy. He would run optimistic than ever before about children of the village the Bud- milky white water and yellow crys- up a nearby mountain to explore the future of Tibet.
    [Show full text]
  • Buddhist Bibio
    Recommended Books Revised March 30, 2013 The books listed below represent a small selection of some of the key texts in each category. The name(s) provided below each title designate either the primary author, editor, or translator. Introductions Buddhism: A Very Short Introduction Damien Keown Taking the Path of Zen !!!!!!!! Robert Aitken Everyday Zen !!!!!!!!! Charlotte Joko Beck Start Where You Are !!!!!!!! Pema Chodron The Eight Gates of Zen !!!!!!!! John Daido Loori Zen Mind, Beginner’s Mind !!!!!!! Shunryu Suzuki Buddhism Without Beliefs: A Contemporary Guide to Awakening ! Stephen Batchelor The Heart of the Buddha's Teaching: Transforming Suffering into Peace, Joy, and Liberation!!!!!!!!! Thich Nhat Hanh Buddhism For Beginners !!!!!!! Thubten Chodron The Buddha and His Teachings !!!!!! Sherab Chödzin Kohn and Samuel Bercholz The Spirit of the Buddha !!!!!!! Martine Batchelor 1 Meditation and Zen Practice Mindfulness in Plain English ! ! ! ! Bhante Henepola Gunaratana The Four Foundations of Mindfulness in Plain English !!! Bhante Henepola Gunaratana Change Your Mind: A Practical Guide to Buddhist Meditation ! Paramananda Making Space: Creating a Home Meditation Practice !!!! Thich Nhat Hanh The Heart of Buddhist Meditation !!!!!! Thera Nyanaponika Meditation for Beginners !!!!!!! Jack Kornfield Being Nobody, Going Nowhere: Meditations on the Buddhist Path !! Ayya Khema The Miracle of Mindfulness: An Introduction to the Practice of Meditation Thich Nhat Hanh Zen Meditation in Plain English !!!!!!! John Daishin Buksbazen and Peter
    [Show full text]
  • The Gandavyuha-Sutra : a Study of Wealth, Gender and Power in an Indian Buddhist Narrative
    The Gandavyuha-sutra : a Study of Wealth, Gender and Power in an Indian Buddhist Narrative Douglas Edward Osto Thesis for a Doctor of Philosophy Degree School of Oriental and African Studies University of London 2004 1 ProQuest Number: 10673053 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 10673053 Published by ProQuest LLC(2017). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States C ode Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106- 1346 Abstract The Gandavyuha-sutra: a Study of Wealth, Gender and Power in an Indian Buddhist Narrative In this thesis, I examine the roles of wealth, gender and power in the Mahay ana Buddhist scripture known as the Gandavyuha-sutra, using contemporary textual theory, narratology and worldview analysis. I argue that the wealth, gender and power of the spiritual guides (kalyanamitras , literally ‘good friends’) in this narrative reflect the social and political hierarchies and patterns of Buddhist patronage in ancient Indian during the time of its compilation. In order to do this, I divide the study into three parts. In part I, ‘Text and Context’, I first investigate what is currently known about the origins and development of the Gandavyuha, its extant manuscripts, translations and modern scholarship.
    [Show full text]
  • C:\Users\Kusala\Documents\2009 Buddhist Center Update
    California Buddhist Centers / Updated August 2009 Source - www.Dharmanet.net Abhayagiri Buddhist Monastery Address: 16201 Tomki Road, Redwood Valley, CA 95470 CA Tradition: Theravada Forest Sangha Affiliation: Amaravati Buddhist Monastery (UK) EMail: [email protected] Website: http://www.abhayagiri.org All One Dharma Address: 1440 Harvard Street, Quaker House Santa Monica CA 90404 Tradition: Non-Sectarian, Zen/Vipassana Affiliation: General Buddhism Phone: e-mail only EMail: [email protected] Website: http://www.allonedharma.org Spiritual Director: Group effort Teachers: Group lay people Notes and Events: American Buddhist Meditation Temple Address: 2580 Interlake Road, Bradley, CA 93426 CA Tradition: Theravada, Thai, Maha Nikaya Affiliation: Thai Bhikkhus Council of USA American Buddhist Seminary Temple at Sacramento Address: 423 Glide Avenue, West Sacramento CA 95691 CA Tradition: Theravada EMail: [email protected] Website: http://www.middleway.net Teachers: Venerable T. Shantha, Venerable O.Pannasara Spiritual Director: Venerable (Bhante) Madawala Seelawimala Mahathera American Young Buddhist Association Address: 3456 Glenmark Drive, Hacienda Heights, CA 91745 CA Tradition: Mahayana, Humanistic Buddhism Contact: Vice-secretary General: Ven. Hui-Chuang Amida Society Address: 5918 Cloverly Avenue, Temple City, CA 91780 CA Tradition: Mahayana, Pure Land Buddhism EMail: [email protected] Spiritual Director: Ven. Master Chin Kung Amitabha Buddhist Discussion Group of Monterey Address: CA Tradition: Mahayana, Pure Land Buddhism Affiliation: Bodhi Monastery Phone: (831) 372-7243 EMail: [email protected] Spiritual Director: Ven. Master Chin Chieh Contact: Chang, Ei-Wen Amitabha Buddhist Society of U.S.A. Address: 650 S. Bernardo Avenue, Sunnyvale, CA 94087 CA Tradition: Mahayana, Pure Land Buddhism EMail: [email protected] Spiritual Director: Ven.
    [Show full text]
  • Sex, AIDS Scandal Forces Buddhist Leader Into Retreat by Don Lattin Chronicle Religion Writer
    News From The Dharma Realm The Largest Daily Circulation in Northern California ★★★★★ SATURDAY, FEBRUARY 18, 1989 415-777-1111 Sex, AIDS Scandal Forces Buddhist Leader Into Retreat By Don Lattin Chronicle Religion Writer Amid allegations that he had sex with his disciples after being exposed to the AIDS virus, the leader of one of the nation's largest Buddhist sects has gone into retreat in Southern California to consider requests that he resign. Osel Tendzin, the American-born leader of an international network of Tibetan Buddhist centers, already has apologized for his "ignorance" and "clouded vision" in letters to his students and in meetings at his Vajradhatu meditation centers in Berkeley, Boulder, Colo., and elsewhere. "There are individuals in the sangha (congregation) who would like to see me remove myself from the sphere of Vajradhatu," Tendzin wrote in a recent letter to his disciples. "If I were to do such a thing it would violate the oath I took with my guru, and it would also violate "my heart." Tendzin's guru is the late Chgyam Trungpa Rinpoche, who came here from Tibet in 1970 to found one of the nation's most successful and infamous Buddhist empires, which includes "Dharmadatua" meditation centers in San Francisco, Berkeley and Palo Alto. Long before his death last year at age 47, Trungpa named Tendzin his "vajra regent" and successor to lead his free wheeling 3,000-member sect. OSEL TENDZIN News From The Dharma Realm He apologized for 'ignorance' Charles Lief, a member of theVajradhatu board of directors, would say only that board members have asked Tendzin to "withdraw from teaching and administrative responsibilities," and that Tendzin has gone "on retreat" to consider the request.
    [Show full text]
  • Kunsthandel Klefisch
    & KUNSTHANDEL KLEFISCH ASIATISCHE KUNST 9.6.2016 亚洲古董珍玩 2016年6月9日 Auktionstermine Frühjahr 2016 Schmuck und Uhren 12. Mai 2016 ASIATISCHE KUNST Alte Kunst 13. Mai 2016 Europäisches Kunstgewerbe 14. Mai 2016 Inkl. Sammlung Ingrid Loosen-Grillo & Sammlung Gaston Choron ASIAN ART Vorbesichtigung: 6.–10. Mai 2016 Moderne Kunst 2. Juni 2016 Zeitgenössische Kunst 2. Juni 2016 375. AUKTION Discoveries 1. Juni 2016 Sonderkatalog Joseph Beuys 1. Juni 2016 Vorbesichtigung: 27. – 30. Mai 2016 9.6.2016 Asiatische Kunst 9. Juni 2016 Vorbesichtigung: 4. – 8. Juni 2016 Achenbach Art Auction – Part IV 18. Juni 2016 Vorbesichtigung: 11. – 16. Juni 2016 VORBESICHTIGUNG Auktionstermine Herbst 2016 PREVIEW Schmuck und Uhren 17. November 2016 4.– 8.6.2016 Alte Kunst 18. November 2016 Europäisches Kunstgewerbe 19. November 2016 Vorbesichtigung: 11. – 15. November 2016 Moderne Kunst 30. November + 1. Dezember 2016 Zeitgenössische Kunst 30. November + 1. Dezember 2016 Discoveries 30. November + 1. Dezember 2016 亚洲古董珍玩 Vorbesichtigung: 25.– 28. November 2016 Asiatische Kunst 8. Dezember 2016 第375屆拍卖会 Teppiche + Tapisserien 9. Dezember 2016 Vorbesichtigung: 3.–6. Dezember 2016 2016年6月9日 預展時間 2016年6月4日–8日 Einlieferungen von Sammlungen, Nachlässen und Einzel­ stücken sind bis zwei Monate vor den Auktionen möglich. Unsere Experten informieren Sie gerne über die aktuelle Marktsituation und geben Ihnen kostenlose Einschätzungen für Ihre Kunstwerke. Wir freuen uns auf Ihren Anruf, Ihre E­Mail bzw. Ihre Post. Abbildung Titel: Nr. 2112 THANGKA DES BUDDHA AMITAYUS UND 108 BUDDHAS Abbildung Rückseite: Nr. 2514 INRÔ. TSUBA MIT SCHWALBEN. Unsere Experten Unser Service Auktionen im Internet Termine Our Specialists Our Service Sales on the Internet Dates Christoph Bouillon Auktionatoren Katalogbestellungen Online bieten Vorbesichtigung Auktion Katalogredaktion Markus Eisenbeis, öffentl.
    [Show full text]
  • Engaged Buddhism
    Buddhism Buddhism and Social Action: Engaged Buddhism Buddhism and Social Action: Engaged Buddhism Summary: Pioneered by the Vietnamese monk Thich Nhat Hanh in the 1970s, “Engaged Buddhism” brings a Buddhist perspective to the ongoing struggle for social and environmental justice in America. Some observers may associate Buddhism, and especially Buddhist meditation, with turning inward away from the world. However, many argue that the Buddhist tradition, with its emphasis on seeing clearly into the nature of suffering and, thus, cultivating compassion, has a strong impetus for active involvement in the world’s struggles. This activist stream of Buddhism came to be called “Engaged Buddhism”— Buddhism energetically engaged with social concerns. Among the first to speak of Engaged Buddhism in the United States was the Vietnamese monk Thich Nhat Hanh. Hanh came to the United States during the Vietnam War to explain the meaning of Buddhist-led protests and demonstrations against the American-supported Saigon government and to offer a peace proposal. In 1978, the Buddhist Peace Fellowship, inspired by the work of Thich Nhat Hanh, was formed to extend the network of Buddhist peace workers to include people from all Buddhist streams. Today, the network is both national and international and aims to address issues of peace, the environment, and social justice from the standpoint of Buddhist practice as a way of peace. In the United States, the Buddhist Peace Fellowship has involved Buddhists in anti-nuclear campaigns, prison reform, and saving ancient forests. The American development of Engaged Buddhism has a multitude of examples and expressions. Many Buddhist-inspired and led programs are at the forefront of hospice care for the dying.
    [Show full text]
  • Special Exhibition Buddhist Statues Along Sagami
    Special Exhibition Buddhist Statues Along Sagami Special/Collection Exhibitions Room, Kanagawa Prefectural Museum of Cultural History October 10 (Sat)-November 29 (Sun), 2020 List of Works ・The order of items in the catalogue may not necessarily be the same as in the exhibition. ・◎=Important Cultural Property 〇=Cultural Property Designated by the Kanagawa prefecture □=City and Town-level Designated Cultural Property ・Cities in the "Owner" column with no mention of the prefecture are located in Kanagawa prefecture. ・Some objects may be rotated during the exhibition. ・Works are on view throughout the exhibition period unless otherwise indicated. ・Works in the exhibition are subject to change. Number Designa Material, Century, Exhibition № Title, Region, Artist of Period Owner tion Technique Year Period Objects Prologue: From Kofun (burial mounds) to Buddhist Temples Bronze mirror with triangular rim and design 1 of four divinities and two beasts Bronze 1 3rd century Tokyo National Museum (Shindo Otsuka-yama Kofun, Hiratsuka city) Bronze Scissors 2 Bronze 6 Kofun period 4th century Tokyo National Museum (Shindo Otsuka-yama Kofun, Hiratsuka city) Bronze Whorl Ornament 3 Bronze 2 Kofun period 4th century Tokyo National Museum (Shindo Otsuka-yama Kofun, Hiratsuka city) Round Eaves-end Roof Tile 4 1 Nara period 8th century Chigasaki City Board of Education (Shimoterao-haiji site, Chigasaki city ) Demon-shaped Roof Tile Kanagawa Prefecture Board of 5 1 Nara period 8th century (Shimoterao-haiji site, Chigasaki city ) Education Hanging Image of
    [Show full text]
  • PUBLICATION of ZEN CENTER VOLUME Xxn, NUMBER TWO, FALL 1988 Contents
    PUBLICATION OF ZEN CENTER VOLUME xxn, NUMBER TWO, FALL 1988 Contents Articles Facing the Darkness in Buddhism and Psychotherapy by Steven Weintraub ... p. 10 Right Livelihood: Finding Your Song by Marc Lesser ... p. 15 Two Poems ... p. 34 Selection from The Life and Times ofTofu Roshi by Susan Moon ... p. 36 Ways to Be at Zen Center .. p. 37 Lectures Sandokai Lecture No. 11 by Suzuki-roshi .. p. 3 The Five Skandhas by Abbot Tenshin Reb Anderson ... p. 18 Finding Your Own Place by Kathie Fischer .. p. 26 On Money by Suzuki-roshi ... p. 46 News and Features Zen Teachers' Conference ... p. 31 Mountain Seat Ceremony at Kannon Do Zen Center ... p. 32 Zen Center Membership Policy ... p. 40 Wind Bell Offer .. p. 41 Related Zen Centers ... p. 42 Zen Center Comparative Balance Sheet . p. 44 2 Cover: Path at Tassajara Sandokai Lecture No. 11 G()) by Suzuki-roshi Tassajara June 25, 1970 7()- Ob .... ""l-7 NOTE: This lecture covers the following lines of the Sandokai-BAMMOTSU ONOZUKARA KO ARI MASANI YO TO SHOTO 0 YUBESHI TISON SUREBA KANGAI GASSHI RI OZUREBA SENPO SASO. Tonight's lecture will be about how we observe everything and with what kind of understanding we should treat things. But before I talk about the value of things, I think I must explain the important words. BAMMOTSU ONOZUKARA KO ARI. ..Bammotsu is "myriad things"; "many things", or "all things". Ari is "has". OTUJzukara means "naturally". Ko means "function" or " virtue". Because something has a function, that function will be its virtue or value. When we say value, mostly we mean exchange value, but Ko has a wider meaning.
    [Show full text]
  • Shinto Gods, Buddhist Deities and Ogres in Kunisaki
    Chapter 3 Shinto Gods, Buddhist Deities and Ogres in Kunisaki In ancient times, Rokugo-manzan inspired religious culture not found in other regions traditional culture faith as a place where Shinto gods, Buddhist deities and passed down since the Asuka Period and the latest cul- ogres coexisted. Numerous Shinto and Buddhist statues, tural influences from Nara and Kyoto areas combined to which were born of an effort to syncretize Shinto and stimulate and challenge their creators. The Shujo-onie Buddhism, have been passed down in this land, where ritual, which continues to this day, is a ritual that brings many Tendai temples were built under the influence of together Shinto gods, Buddhist deities and ogres, serv- Usa Jingu Shrine. The diversity of form exhibited by ing as a living witness to the development of those tra- those statues derives from the formation of a unique ditions. Tangible cultural property designated by Oita Pref. Minami-churomon Gate, Usa Jingu Shrine Usa Jingu Shrine is the head shrine of the designated as a National Treasure because Shrine because it appears to be the main more than 40,000 shrines throughout it is a representative example of the ancient gate when visitors enter the shrine. It is Japan dedicated to the deity Hachiman. hachiman-zukuri style (a traditional Japa- actually the southern main gate on the The main hall consists of three shrine nese architectural style used at Hachiman inner bailey of the shrine, and it is typically buildings. From left to right, the first shrines.). kept closed. It is also known as the impe- shrine is dedicated to Hachiman Okami, rial envoy gate because only the Emperor, the second to Hime Okami, and the third The Minami-churomon Gate stands tall in members of the Imperial family, and their to Jingu Kogo.
    [Show full text]
  • The New Buddhism: the Western Transformation of an Ancient Tradition
    The New Buddhism: The Western Transformation of an Ancient Tradition James William Coleman OXFORD UNIVERSITY PRESS the new buddhism This page intentionally left blank the new buddhism The Western Transformation of an Ancient Tradition James William Coleman 1 1 Oxford New York Auckland Bangkok Buenos Aires Cape Town Chennai Dar es Salaam Delhi Hong Kong Istanbul Karachi Kolkata Kuala Lumpur Madrid Melbourne Mexico City Mumbai Nairobi São Paulo Shanghai Singapore Taipei Tokyo Toronto and an associated company in Berlin Copyright © 2001 by James William Coleman First published by Oxford University Press, Inc., 2001 198 Madison Avenue, New York, New York, 10016 First issued as an Oxford University Press paperback, 2002 Oxford is a registered trademark of Oxford University Press All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without the prior permission of Oxford University Press. Library of Congress Cataloging-in-Publication Data Coleman, James William 1947– The new Buddhism : the western transformation of an ancient tradition / James William Coleman. p. cm. Includes index. ISBN 0-19-513162-2 (Cloth) ISBN 0-19-515241-7 (Pbk.) 1. Buddhism—United States—History—20th century. 2. Religious life—Buddhism. 3. Monastic and religious life (Buddhism)—United States. I.Title. BQ734.C65 2000 294.3'0973—dc21 00-024981 1 3 5 7 9 8 6 4 2 Printed in the United States of America Contents one What
    [Show full text]
  • Here Represent Ideology Or Another, Ultimately Poches Telephoned His Holiness to As the Reincarnation of the Xvith Community
    BULK RATE U.S. POSTAGE PAID ITHACA, NY 14851 T Permit No. 746 SNOW LION PUBLICATIONS Address correction requested SNOW LION ORDER FROM OUR TOLL FREE NUMBER NEWSLETTER & CATALOG 1-800-950-0313 1992 SUMMER SUPPLEMENT SNOW LION PUBLICATIONS PO BOX 6483, ITHACA, NY 14851, (607)-273-8506 ISSN 1059-3691 VOLUME 7, NUMBER 3 New Incarnation of His Holiness The Gyalwa Karmapa Recognized The 17th incarnation of His nation was accompanied to his ings and aid to the Buddhist san- Holiness the Gyalwa Karmapa has traditional seat at Akanishta gha in India, Ladakh, Nepal and been found and recognized by the Tolung Tshurphu Monastery near Bhutan. regents and incarnate lamas of the Lhasa, Tibet, by a procession of In 1974, His Holiness made his Kagyu lineage of Tibetan Bud- 300 monks and lamas. first trip to Europe and North dhism. As is traditional, the cur- The Eminences have also an- America. He founded Karma rent incarnation has also been nounced that plans for the en- Triyana Dharmachakra Monastery recognized by His Holiness the thronement of H.H. the XVIIth and many of its related centers on XlVth Dalai Lama. Karmapa are underway and will a subsequent visit in 1978. In Ven. Khenpo Karthar Rin- be announced when finalized, numerous cities in the U.S. and poche, abbot of Karma Triyana Khenpo Karthar Rinpoche said. Canada, he gave extensive teach- Dharmachakra Monastery in The Kagyu lineage was found- ings on the nature of Buddhism, Woodstock, NY, seat of the Gyal- ed on the teachings of Shakyamu- compassion and enlightenment wa Karmapa in the West, said let- ni Buddha transmitted directly to and also performed the "Black ters from the regents, H.E.
    [Show full text]