DOCSLIB.ORG

Complete Thesis

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Complete Thesis University of Groningen Reading by Example Boonstra, Pieter DOI: 10.33612/diss.178555958 IMPORTANT NOTE: You are advised to consult the publisher's version (publisher's PDF) if you wish to cite from it. Please check the document version below. Document Version Publisher's PDF, also known as Version of record Publication date: 2021 Link to publication in University of Groningen/UMCG research database Citation for published version (APA): Boonstra, P. (2021). Reading by Example: the Communication of Religious Knowledge in the Collationes of the Brothers of the Common Life. University of Groningen. https://doi.org/10.33612/diss.178555958 Copyright Other than for strictly personal use, it is not permitted to download or to forward/distribute the text or part of it without the consent of the author(s) and/or copyright holder(s), unless the work is under an open content license (like Creative Commons). The publication may also be distributed here under the terms of Article 25fa of the Dutch Copyright Act, indicated by the “Taverne” license. More information can be found on the University of Groningen website: https://www.rug.nl/library/open-access/self-archiving-pure/taverne- amendment. Take-down policy If you believe that this document breaches copyright please contact us providing details, and we will remove access to the work immediately and investigate your claim. Downloaded from the University of Groningen/UMCG research database (Pure): http://www.rug.nl/research/portal. For technical reasons the number of authors shown on this cover page is limited to 10 maximum. Download date: 02-10-2021 Reading by Example This work is part of the graduate programme Communication and Exploitation of Knowledge in the Middle Ages of the Dutch Research School for Medieval Studies, funded by the Dutch Research Council (NWO) Printing: Ridderprint, the Netherlands Cover design: Nadine Kuipers, Amperzand Tekst en Illustratie Image on front cover: Brussels, KB 19549 f. 1r Reading by Example The Communication of Religious Knowledge in the Collationes of the Brothers of the Common Life PhD thesis to obtain the degree of PhD at the University of Groningen on the authority of the Rector Magnificus Prof. C. Wijmenga and in accordance with the decision by the College of Deans. This thesis will be defended in public on Thursday 2 September 2021 at 14.30 hours by Pieter Hendrik Boonstra born on 22 February 1992 in Groningen Supervisors Prof. S. Corbellini Prof. C.G. Santing Assessment Committee Prof. R.M. Esser Prof. B.A.M. Ramakers Prof. T. Mertens 1 Table of Contents Chapter 1: Introduction .............................................................................................................. 3 1.1 New approaches to the collatio ........................................................................................ 6 1.2 Overview of this thesis ..................................................................................................... 9 Chapter 2: Establishing the collatio ......................................................................................... 13 2.1 The customary collatio ................................................................................................... 14 2.2 The collatio and the Brothers of the Common Life in prior research ............................ 25 2.4 A religious text in the vernacular: the surviving books of collations ............................. 28 2.5 Conclusion ...................................................................................................................... 39 Chapter 3: Placing the collatio and its participants .................................................................. 41 3.1 Devotion in a semi-domestic setting .............................................................................. 42 3.2 Conversing with the Brothers ......................................................................................... 48 3.3 Conclusion ...................................................................................................................... 57 Chapter 4: Relevant and informal: lay participation and worldly topics in the collatio .......... 59 4.1 Personal interactions as catalysts for the communication of religious knowledge ........ 60 4.2 With the audience in mind: lay interests are reflected in the books of collations .......... 67 4.3 Conclusion ...................................................................................................................... 81 Chapter 5: Communicating the Modern Devotion ................................................................... 83 5.1 Joining a textual community in the collations ................................................................ 85 5.2 Preparing for the Four Last Things .............................................................................. 105 5.3 Refraining from vice and advancing in virtues ............................................................ 126 5.4 Collatio as religious education ..................................................................................... 138 5.5 Conclusion .................................................................................................................... 149 Chapter 6: Not in a preaching manner: the collatio and sermons .......................................... 153 6.1 From the sermon to the collatio ................................................................................... 155 6.2 Frequent preaching in the city ...................................................................................... 159 6.3 Eager for a good sermon .............................................................................................. 174 6.5 Conclusion .................................................................................................................... 184 Chapter 7: Conclusions .......................................................................................................... 187 Appendix 1: Overview of the collations per manuscript ........................................................ 193 Bibliography ........................................................................................................................... 199 Nederlandse samenvatting ...................................................................................................... 215 Dankwoord ............................................................................................................................. 221 Curriculum vitae ..................................................................................................................... 223 2 Note to the reader All transcriptions and translations are my own unless otherwise stated. Middle Dutch quotations have been normalised for u/v/w and i/j, with punctuation and capitalisation added where appropriate. 3 Chapter 1: Introduction On knowing ourselves, from the Meditations of St Bernard. Many people know a lot, yet they do not know themselves. Other people observe and leave themselves; they seek God through these external things and leave their internal things, while God is more internal. Therefore, I shall turn away from external things and climb towards higher things, so that I may know where I came from and where I am going, what I am and what I am made of. And by knowing myself, I may approach knowing God, because as I grow in knowing myself, I draw ever nearer to knowing God.1 This quotation on the importance of knowing oneself is attributed in the text to the Sunte Bernaerdus ghedachten (‘Meditations of St Bernard’), that is the Meditationes piisimae de cognitione humanae conditionis: a devotional text commonly (albet incorrectly) attributed to Bernard of Clairvaux. According to the manuscript evidence for the Low Countries, the Meditationes piisimae almost exclusively circulated in a (female) monastic or institutional environment.2 In this case however it is the beginning of the first text in the First Book of Collations, written by Dirc van Herxen (1381–1457): a collection of texts known as collations, which were intended to be read to a group of students and other interested laypeople on Sundays and feast days to rouse their devotional fervour.3 These meetings, known as collationes (singular collatio), took place in the houses of the Brothers of the Common Life, and after the reading of a religious text in the vernacular the Brothers offered the visitors an opportunity to converse with them in private, in order to give them some humble advice and personal admonishments. 1 Utrecht, UB 3 L 6 f. 4r: “Van bekenninge ons selves uut sunte Bernaerdus ghedachten. Vele lude weten veel mer hem selven en weten sie niet. Ander lude aensien si ende laten hem selven; god sueken sie overmits desen uutwendighen dinghen ende laten hoer inwendighe dinghe, welken god noch inwendiger is. Daer omme sal ic mij keren vanden uutwendigen dingen tot inwendigen dingen, op dat ic van inwendighen dingen opclymmen moghe tot hogheren dingen. Ende op dat ic moghe bekennen van waen ic come ende werwerts dat ic gae, wat ic bin ende waer of ic bin, ende also biden bekennen mijns selfs moge comen totten bekennen godes. Want also vele als ic toe neme in bekennen mijns selfs, also vele ghenake ic totten bekennen gods.” 2 J. Reynaert, ‘Contemptus in het Middelnederlands’, in Verraders en bruggenbouwers. Verkenningen naar de relatie tussen Latinitas en de Middelnederlandse letterkunde, ed. P. Wackers e.a., Nederlandse literatuur en cultuur in de Middeleeuwen, XV (Amsterdam: Prometheus,
Load more

Recommended publications
  • 702 and It Is Disheartening That the Institutum Historicum Societatis Iesu
    702 Book Reviews and it is disheartening that the Institutum Historicum Societatis Iesu cannot ensure for its readers (and its authors) a higher standard of comprehensibil- ity in an English-language publication. German is the original language of the work (in the form of a habilitation thesis) and a perfectly respectable interna- tional academic language. Sobiech should have left Jesuit Prison Ministry in it. All of this adds up to a study that is solidly researched and encyclopedically helpful, but also frustratingly hard to read. Scholars will most profitably turn to it as an overview of particular topics and a finder’s guide for source material related to their own research. The best future work on early modern carceral pastoral care, the life of Friedrich Spee, and his Cautio criminalis will undoubt- edly be built on foundations Sobiech lays here. Spee deserves a study on a par with Machielsen’s on Delrio; thanks to Sobiech, we are one step closer. David J. Collins, S.J. Georgetown University, Washington, DC, usa [email protected] doi:10.1163/22141332-00704008-16 Ralph Dekoninck, Agnès Guiderdoni, and Clément Duyck, eds. Maximilianus Sandæus, un jésuite entre mystique et symbolique. Études suivies de l’édition par Mariel Mazzocco des annotations d’Angelus Silesius à la Pro theologia mystica clavis. Mystica 13. Paris: Honoré Champion, 2019. Pp. 398. Pb, €55.00. The Jesuit Maximilianus Sandaeus (Max van der Sandt, 1578–1656), who was born in Amsterdam but worked primarily in German-speaking lands, teaching theology and exegesis, and who represented his province at the Eighth General Congregation that elected Vincenzo Carafa as general superior in 1646, wrote an impressive oeuvre.
    [Show full text]
  • In Ecclesia Nostra: the Collatiehuis in Gouda and Its Lieux De Savoir." Le Foucaldien 7, No
    In Ecclesia Nostra: The Collatiehuis in Gouda and Its Lieux de Savoir RESEARCH PIETER H. BOONSTRA ABSTRACT CORRESPONDING AUTHOR: Pieter H. Boonstra This article will show how the concept of lieux de savoir as theorized by Christian Jacob University of Groningen, NL provides an intriguing framework from which to examine the interactions between [email protected] laypeople and religious professionals and the transmission of knowledge in the late medieval city, by applying it to the Collatiehuis in Gouda. Here, religious knowledge was shaped and communicated in the interaction between the Brothers of the Common KEYWORDS: Life and visiting laypeople. The separate rooms in which these interactions took spatiality; communication of place, as well as the location of the house within the city, influenced the circulation knowledge; collatio; lieux de of knowledge. Aside from this spatial approach, the article will also propose that the savoir texts used during these meetings can be considered their own lieux de savoir as they played an important role in shaping and communicating religious knowledge between TO CITE THIS ARTICLE: the lay and religious participants of the collatio. Boonstra, Pieter H. "In Ecclesia Nostra: The Collatiehuis in Gouda and Its Lieux de Savoir." Le foucaldien 7, no. 1 (2021): 5, 1–13. DOI: https:// doi.org/10.16995/lefou.93 1. INTRODUCTION Boonstra 2 Le foucaldien In the year 1445, a small community of Brothers of the Common Life took up residence in DOI: 10.16995/lefou.93 the Dutch city of Gouda, in a house located in the Spieringstraat. This community represented an urban branch of the Devotio moderna or Modern Devotion, the most renowned religious movement in the late medieval Low Countries.
    [Show full text]
  • A Sixteenth-Century Mystical Renaissance in the Eastern Netherlands
    BERNARD MCGINN A Sixteenth-Century Mystical Renaissance in the Eastern Netherlands It is only within the past decade that the existence of a sixteenth-century renaissance of mysticism in the Eastern Netherlands has begun to emerge as an important chapter in the history of Western spirituality.1 Considerable research has been devoted to the role of the Charterhouse of St. Barbara at Cologne in editing, translating, and publishing mystical texts, as well as the place of these Carthusians in the history of Catholic reform, but little had been written about the connection of the Carthusians with centers of mystical writing both by and for women in the Netherlands provinces of Brabant and Gelderland.2 What is now clear is that in the mid-sixteenth century the conversation between men and women that was a feature of much late medieval mysticism found a new home in the Low Countries, one in which the Carthusians at Cologne and the community of Augustinian canonesses at St. Agnes at Arnhem formed two important foci.3 As the historian Jean Dagens once put it, “La Chartreuse de Cologne n’est pas moins important pour l’histoire religieuse que la Fraternité obscure où ­Thomas a Kempis a médité les livres de l’Imitation.”4 This may seem exagger- ated, but when we look at the activities of the Cologne community in editing, translating, and printing late medieval theological and spiritual writings, it becomes less extreme. This publishing effort was part of a program of reform centered at Cologne, a distinctive German attempt at countering the split in ¶ Much of the material in this essay appeared in a slightly different form in Chapter 5, “A Mys- tical Renaissance in the Eastern Netherlands,” in Bernard McGinn, The Varieties of Vernacular Mysticism, 1350-1550 (New York: Crossroad-Herder, 2012), 141-75.
    [Show full text]
  • The Significance of Ruusbroec's Mystical Theology
    9770-07_LouvainStud_06-1_02 21-02-2007 09:09 Pagina 19 Louvain Studies 31 (2006) 19-41 doi: 10.2143/LS.31.1.2019377 © 2006 by Louvain Studies, all rights reserved The Significance of Ruusbroec’s Mystical Theology Bernard McGinn Abstract. — This essay seeks to evaluate the impact of the thought of Jan van Ruusbroec (1293-1381) in the history of Western Christian mysticism. Like all mystics, Ruusbroec was shaped by both the long mystical tradition, as well as by the historical context in which he found himself. A survey of three important aspects of this context is followed by an analysis of four essential themes of Ruusbroec’s mystical theology: the proper understanding of mystical union; the role of the Trinity; essential love; and the “common life.” The essay concludes with a brief sketch of major moments in the reception of Ruusbroec’s writings down through the seven- teenth century and some reflections on his lasting significance. The conception of mysticism as a form of private, even solipsistic, religious experience, largely of a paranormal nature and at least implic- itly in conflict with the institutional and doctrinal aspects of established religion is now mostly a thing of the past. Recent scholarship on mysti- cism in Christianity and in the world religions has shown how deeply bound the mystical element is to the other strands of religion. The mys- tical aspect of the monotheistic faiths of Judaism, Christianity, and Islam emerges ever more strongly as a part of these traditions, that is, what has been handed on by generations of believers through teaching and prac- tice, both oral and written.
    [Show full text]
  • Cover Page the Handle
    Cover Page The handle http://hdl.handle.net/1887/25817 holds various files of this Leiden University dissertation. Author: Dlabacova, Anna Title: Literatuur en observantie : de Spieghel der volcomenheit van Hendrik Herp en de dynamiek van laatmiddeleeuwse tekstverspreiding Issue Date: 2014-05-22 Summary In this study, Hendrik Herp’s Spieghel der volcomenheit (‘Mirror of Perfection’, 1455-1460) and its transmission in manuscript and print are considered from the perspective of the late-mediaeval Franciscan Observance reform movement. The Franciscan Observance has never previously been studied as a literary movement in the Low Countries. In this respect, Herp’s Spieghel is a gateway to understanding the influence of the Francis- can Observants – within the context of the broad fifteenth-century observance move- ment – on the late-mediaeval cultural and religious landscape of the Low Countries. The Spieghel is the product of Herp’s intellectual background and the religious de- velopments of the time; the surviving manuscripts and printed versions of the text are what remains of its relatively rapid and wide dissemination. In order to discover more about the dynamics underlying the creation and distribution of the text, an innovative method has been used that combines two existing methods with a third, new method. The chronology of the reception of a late-mediaeval work, described by Frits van Oostrom for Dirc van Delft’s Tafel van den kersten ghelove, provides a foundation for in- terpreting the history and initial reception on the basis of Herp’s biography and for approaching the distribution of the text in manuscript and print as a second reception phase.
    [Show full text]
  • Book Notices
    Studies in Spirituality 27, 323-343. doi: 10.2143/SIS.27.0.3254109 © 2017 by Studies in Spirituality. All rights reserved. BOOK NOTICES The intention of these book notices is very simple: to draw attention to new spirituality books that could be of interest to readers of Studies in Spirituality. Henk Rutten, the librarian and information manager of the Titus Brandsma Institute, lists about sixty titles with short descriptions. They are not meant to be comprehensive and in-depth book reviews. Arblaster, John, & Rob Faesen (Eds.), Mystical Anthropology: Authors from the Low Countries, Basingstoke: Routledge/Taylor & Francis, 2016 (Contemporary Theological Explorations in Christian Mysticism), 240 pages, ISBN: 9781472438034. The question of the ‘structure’ of the human person is central to many mystical authors in the Christian tradition. This book focuses on the specific anthropology in a series of key authors in the mystical tradition in the medieval and early modern Low Countries. Their view is fundamentally different from the anthropology that has commonly been accepted since the rise of Modernity. This book explores the most important mystical authors and texts from the Low Countries including: William of Saint-Thierry, Hadewijch, Pseudo-Hadewijch, John of Ruusbroec, Jan van Leeuwen, Willem Jordaens, Hendrik Herp, Arnhem Mystical Sermons, and the Evangelical Pearl. The most impor- tant aspects of mystical anthropology are discussed: the spiritual nature of the soul, the inner-most being of the soul, the faculties, the senses, and crucial metaphors which were used to explain the relationship of God and the human person. Two contribu- tions explicitly connect the anthropology of the mystics to contemporary thought.
    [Show full text]
  • Serrado, Joana
    University of Groningen Ancias/Anxiousness in Joana de Jesus (1617-1681) Serrado, Joana IMPORTANT NOTE: You are advised to consult the publisher's version (publisher's PDF) if you wish to cite from it. Please check the document version below. Document Version Publisher's PDF, also known as Version of record Publication date: 2014 Link to publication in University of Groningen/UMCG research database Citation for published version (APA): Serrado, J. (2014). Ancias/Anxiousness in Joana de Jesus (1617-1681): Historical and philosophical approaches. [S.n.]. Copyright Other than for strictly personal use, it is not permitted to download or to forward/distribute the text or part of it without the consent of the author(s) and/or copyright holder(s), unless the work is under an open content license (like Creative Commons). The publication may also be distributed here under the terms of Article 25fa of the Dutch Copyright Act, indicated by the “Taverne” license. More information can be found on the University of Groningen website: https://www.rug.nl/library/open-access/self-archiving-pure/taverne- amendment. Take-down policy If you believe that this document breaches copyright please contact us providing details, and we will remove access to the work immediately and investigate your claim. Downloaded from the University of Groningen/UMCG research database (Pure): http://www.rug.nl/research/portal. For technical reasons the number of authors shown on this cover page is limited to 10 maximum. Download date: 06-10-2021 Ancias/Anxiousness in Joana de Jesus (1617-1681) Historical and Philosophical Approaches PhD thesis to obtain the degree of PhD at the University of Groningen on the authority of the Rector Magnificus Prof.
    [Show full text]
  • Tauler, Herp and the Changing Layers of Mobility and Reception in the Low Countries (C
    ANNA DLABACOVÁ Tauler, Herp and the Changing Layers of Mobility and Reception in the Low Countries (c. 1460-1560) In the middle of the fifteenth century, the Dutch mystic and observant Francis- can friar Hendrik Herp († 1477) wrote a mystical manual, the Spieghel der volcomenheit (Mirror of perfection, c. 1455-1460). His book became an imme- diate success among various circles of religious and devout men and women, reflecting the ‘multiple options’ of fifteenth-century religious life and reform.1 Today, there are still twenty-seven extant manuscripts of (parts) of the Middle Dutch Spieghel (dating c. 1460-1550) and four printed editions from the same period, of which thirty-seven copies have survived. Translations were made into Middle High German, Latin, Italian, Spanish, Portuguese and French. Herp’s well-structured and systematically arranged guide was partly inspired by the writings of fourteenth-century mystics from the Low Countries and the Rhineland. His use of works by Ruusbroec has been widely emphasized in the twentieth century.2 However, Herp also must have known, read and used ser- mons by the Dominican who (most likely) came to visit Ruusbroec in his Groenendaal monastery: Johannnes Tauler († 1361).3 Aside from the dissemi- 1 John Van Engen, ‘Multiple Options: The World of the Fifteenth-Century Church’, in: Church History, 77 (2008), p. 257-284. Anna Dlabacová, ‘Hendrik Herp: observant en mysticus. De «Spieghel der volcomenheit» (ca. 1455 /1460) in nieuw perspectief’, in: Queeste. Tijdschrift over middeleeuwse letterkunde, 15 (2008), p. 142-167. General works on Herp: Lucidius Verschueren, ‘Leven en werk van Hendrik Herp’, in: Collectanea Franciscana Neerlandica, uitgegeven bij het Eeuwfeest van de komst der Minderbroeders in Nederland en van de stichting eener eigen Pro- vincia Germaniae Inferioris 1228-1529-1929, deel II.
    [Show full text]
  • Erotic Desire and the Ephemeral Flame of Hispanic Jesuit Mysticism
    ‘A Firestone of Divine Love’ Erotic Desire and the Ephemeral Flame of Hispanic Jesuit Mysticism The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citation Marin, Juan Miguel. 2015. ‘A Firestone of Divine Love’ Erotic Desire and the Ephemeral Flame of Hispanic Jesuit Mysticism. Doctoral dissertation, Harvard Divinity School. Citable link http://nrs.harvard.edu/urn-3:HUL.InstRepos:15821962 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Other Posted Material, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#LAA “A Firestone of Divine Love” : Erotic Desire and the Ephemeral Flame of Hispanic Jesuit Mysticism A dissertation presented by Juan Miguel Marín To The Faculty of Harvard Divinity School in partial fulfillment of the requirements for the degree of Doctor of Theology In the Subject of History of Christianity Harvard University Cambridge, Massachusetts December 2014 © [2015] [Juan Miguel Marín] All rights reserved. Dissertation Advisor, Professor Luis Girón-Negrón Juan Miguel Marín ‘A Firestone of Divine Love’ Erotic Desire and the Ephemeral Flame of Hispanic Jesuit Mysticism Abstract A Firestone of Divine Love serves as capstone of two years Jesuit ministry and fifteen of academic study. It extends nine articles into a book project to be published by Gorgias Press. Its original thesis appeared as: In the last decades of the sixteenth century the Society of Jesus prohibited its members the reading of several mystical texts.
    [Show full text]
  • 92875 OGE 3 01 Van Dijk.Indd
    STEPHEN MOSSMAN Ubertino da Casale and the Devotio Moderna Ubertino da Casale is best known to modern scholarship as a fervent partisan of the Spiritual Franciscans, and as one of the most radical exponents of the apoca- lyptic doctrine of Joachim of Fiore in the fifth book of his principal theological work, the Arbor vitae crucifixae Iesu Christi. He presents a rather enigmatic figure, who disappears from the historical record in the later 1320s, and is presumed to have died – in precisely what circumstances is a matter of controversy – around 1330. In the later Middle Ages, his Arbor vitae continued to enjoy a certain popularity across southern Europe, notably amongst the Franciscan Observants in Italy and Spain. It was less well known in northern Europe, with the significant exception of the Low Countries. This exception has attracted some comment, without ever being explained. Kurt Ruh, for instance, remarked in his entry on Ubertino in the Verfasserlexikon: ‘Kaum ein Zufall wird es sein, daß sich fast die ganze (bisher bekannte) H[ubertinus]-Rezeption im germanischen Raum auf die Niederlande konzentriert, auch wenn man die These des P. Optatus […] von der ‘Ubereinstimmung’ H[ubertinus]’, zumal in seinem christozentrischen Denken, ‘mit der niederländischen Frömmigkeit’ nicht als ausreichenden Erklärungsgrund anerkennen will.’1 The Capuchin friar Optatus, to whom Ruh here refers, is the only other scholar to have attempted any kind of assessment of the influence of Ubertino’s Arbor vitae in the Low Countries. He provides just three pages of summary indications, which then formed the material basis for C. C. de Bruin’s discussion of the topic in his survey of the medieval vita Christi tradition.2 ¶ An earlier version of this paper was delivered at the 42nd International Congress on Medieval Studies, 10-13 May 2007, at Western Michigan University, Kalamazoo, in session 89, ‘The Devotio Moderna and its Creative Use of Sources’.
    [Show full text]
  • Registers Van Jaargang 71 (1997) 1·
    INHOUD X. 362 i i 362 1 i: B. Gewesten .. ;1 363 C. Gemeenten . 368 Auteursregister .... _ 81 1·· Registers van Jaargang 71 (1997) Gegevens uit samenvattingen, boekbesprekingen, schema's en uit het literatuuroverzicht zijn niet in de registers opgenomen. Werken waarvan de auteur in het artikel niet genoemd wordt (bijv. de Legenda aurea) zijn opgenomen in het register van anonieme titels en opschriften. Persoonsnamen Chatillon, Jean: 108 Christoffels, Anne: 224, 227 Anthonia [Rogmans?], zr.: 225, 227 Anton, hertog van Brabant: 93 Dauwe, J.: 224 Apsel,Willem: 216 Delft, Liesbeth van: 231-232 Aristoteles: 203 Dier van Muiden, Rudolf: 145, 146, 147, Arkel, Katharina van: 173 149 Arnold, pastoor van Berlaar: 195-196, Dionysius Areopagita: 198, 204, 264 199 Dros, Imme: 99 Augustinus van Hippo: 14, 15, 68, 168, Dubois, Anne: 224, 225 203,257 Flavius Josephus: 259 Avesnes, Aleide van: 193 Frappier, J.: 142 Avesnes, Gwijde 'van: 193, 199 Gerson, Johannes: 94 Balrna, Hugo de: 273 Goens (Godefridi), Petrus: 253 n. 12 Bate, Henricus: 193-204 Gowaerts, Josijnken: 268 Beda Venerabilis: 257 Grave, Dirk van: 148, 152-153, 177 1 Benninge, Sicke: 182 Gregorius de Grote: 68, 256, 257 1· Bemardus van Clairvaux: 14, 15, 16, 68, Gregorius van Nyssa: 13, 14-15 256,264 Grote, Geert: 145-155 (passim), 164, 170, Bertken, suster: 228-249 173-174, 175, 176, 205-214 (passim), l Besamusca, Bart: 130-133, 143 229-230, 235, 236 Beveren, Truyde van: 231 Boethius: 68 Hadewijch: 12-14, 15, 16, 97-107 Brand(e), Willem van(den): 268, 269 Haimo van Auxerre: 257 Brande, Anna
    [Show full text]
  • Persoonsnamen Abraham Doel: 127 Acquaviva, Claudio: 201 Acres, Alfred
    Registers van jaargang 82 (2011) Gegevens uit samenvattingen en boekbesprekingen zijn niet in de registers opgenomen. Werken waarvan de auteur in het artikel niet genoemd wordt, zijn opgenomen in het register van anonieme titels en opschriften. Persoonsnamen Billuart, Charles-René: 253 Birckman, Franz: 175 Abraham Doel: 127 Birgitta van Zweden: 363 Acquaviva, Claudio: 201 Birkmeyer, K.M.: 351 Acres, Alfred: 142 Black, Lynette: 78 Agnès de Watrelos: 344, 358 Blockmans, W.: 348 Agricola, Theophilus: 173 Blomevenna, Petrus: 29, 32 Alaerts, J.: 19 Blum, Neilsen: 365 Alanus de Rupe: 148, 151 Böhme, Jakob: 61, 69, 75 Alexander VII (paus): 279 Bollmann, Anne: 99, 121, 128 Alfanus: 195 Bona, Giovanni: 251, 279 Aliénor de Poitiers: 372 Bonal, Raymond: 262 Ambrosius: 196, 200, 202 Bonaventura: 50, 147, 152 Ampe, A.: 13, 23, 31, 40 Bonaventura, pseudo-: 151, 364 Angelus Silesius: 59-60 Bors, Goswijn Frans de: 242 Anrooij, Wim van: 3 Bosco: Ioannes: 247 Anselmus van Canterbury: 198 Bosmans, Joannes Assuerus: 241-283 Anthonis van Hemert: 20 Bossuet, Jacques-Bénigne: 264, 266 Antonio Moro: 354 Bourdaloue, Louis: 266 Archdekin, Richard: 261 Braunsberger, Otto: 162 Arnauld, Antoine: 248, 259, 278, 280 Bremond, Henri: 281 Arnold Beeltsens: 348-349, 351 Brodrick, J.: 162 Arnold Geilhoven: 356 Burink, A. van: 199 Arnold van Dikninge: 124, 126 Bzovius, Abraham: 268 Arnoldus Leodiensis: 356 Arriaga, Rodrigo d’: 247 Caecilia van den Toorn: 115 Augustinus van Hippo: 24, 76, 119, 123, Caesarius van Heisterbach: 356 179, 197, 272, 308 Calamato, Alessandro: 251
    [Show full text]