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Lesser Feasts and Fasts 2018
Lesser Feasts and Fasts 2018 Conforming to General Convention 2018 1 Preface Christians have since ancient times honored men and women whose lives represent heroic commitment to Christ and who have borne witness to their faith even at the cost of their lives. Such witnesses, by the grace of God, live in every age. The criteria used in the selection of those to be commemorated in the Episcopal Church are set out below and represent a growing consensus among provinces of the Anglican Communion also engaged in enriching their calendars. What we celebrate in the lives of the saints is the presence of Christ expressing itself in and through particular lives lived in the midst of specific historical circumstances. In the saints we are not dealing primarily with absolutes of perfection but human lives, in all their diversity, open to the motions of the Holy Spirit. Many a holy life, when carefully examined, will reveal flaws or the bias of a particular moment in history or ecclesial perspective. It should encourage us to realize that the saints, like us, are first and foremost redeemed sinners in whom the risen Christ’s words to St. Paul come to fulfillment, “My grace is sufficient for you, for my power is made perfect in weakness.” The “lesser feasts” provide opportunities for optional observance. They are not intended to replace the fundamental celebration of Sunday and major Holy Days. As the Standing Liturgical Commission and the General Convention add or delete names from the calendar, successive editions of this volume will be published, each edition bearing in the title the date of the General Convention to which it is a response. -
BOOK ESSAY Bernard Mcginn's Presence of God: the Project That
Louvain Studies 41 (2018): 173-195 doi: 10.2143/LS.41.2.3284885 © 2018 by Louvain Studies, all rights reserved BOOK ESSAY Bernard McGinn’s Presence of God: The Project that Made Mystical Theology Respectable John Arblaster and Rob Faesen For the past several decades, Bernard McGinn,1 Emeritus Professor of the University of Chicago, has been working on a magisterial project on the history of Christian mysticism entitled The Presence of God: A History of Western Christian Mysticism.2 Part two of volume six of this series of books was published in late 2017. Despite the fact that seven books have thus far appeared, a review of the series may appear somewhat prema- ture, given that two more books are planned to complete the project. Nevertheless, we would like to take this opportunity to discuss McGinn’s contributions thus far, and especially from our own expertise, which is primarily in the history of mystical theology in the medieval and early modern Low Countries. Each of the volumes of The Presence of God has received almost universal praise. For example, Denys Turner, another famous scholar of medieval mysticism, commented on the fifth volume: 1. Bernard McGinn is the Naomi Shenstone Donnelley Professor Emeritus in the Divinity School at the University of Chicago, where he taught for thirty-four years (1969-2003). Trained in both theology and Medieval intellectual history, the author and/or editor of thirty-three books and well over three hundred articles; he was Editor- in-Chief of the Paulist Press Classics of Western Spirituality Series between 1988 and 2015, and has served on the editorial boards of many publications. -
Curriculum Vitae
Curriculum Vitae MIRANDA, ASHLEY SDB Date of Birth: 1-05-1965 Current Address: Salesian Training Institute, Divyadaan Trust, Don Bosco Marg, Nasik – 422005. Phone: (0253) 2572402, 2573812 Email: [email protected] Religious Congregation Salesians of Don Bosco Province/Diocese Bombay Teaching experience 13 years Positions occupied: Teacher, Divyadaan: Salesian Institute of Philosophy, Nashik, 1987-89; 1994-96; 1999- 2002, 2006 onwards. Teacher and Principal, Divyadaan: Salesian Institute of Philosophy, Nashik, 2003- 2006. Rector, Divyadaan: Salesian Institute of Philosophy, Nashik, 2002-2008. Executive committee member of ACPI (Association of Christian Philosophers of India) from 2003-2006. Executive committee member of ARMS (Association of Rectors of Major Seminaries) from 2004-2007. Qualification : Bachelor of Philosophy, Divyadaan: Salesian Institute of Philosophy, Nashik, 1985. Master of Philosophy, Jnana Deepa Vidyapeeth, Pune, 1987. Bachelor of Theology, Kristu Jyoti College, Bangalore (affiliated to the Salesian Pontifical University, Rome), 1993. Ph.D. in Philosophy: Salesian Pontifical University, Rome, 1999. Thesis: "An Assessment of Alasdair MacIntyre's Theory of Virtue." Director: Giuseppe Abbà, SDB. Specialization: Virtue Ethics, Philosophical Anthropology, History of Philosophy Courses offered for the students of Bachelor of Philosophy: Philosophy of Morality (Ethics), Philosophy of Knowing Courses offered for students of Master of Philosophy Virtue Ethics, Philosophy of History, Educational Psychology, Seminars offered for the students of Masters of Philosophy Perspectives in Moral Education; Subaltern Perspectives on Human Dignity, Freedom and Justice; 1 Publications: books\articles\reviews\other "Intelligence and the Personal Life: Some Reflections from Emmanuel Mounier," Divyadaan: Journal of Philosophy, 4 (1988-89) 19-24. "Fides et Ratio and the Original Vocation of Philosophy," Divyadaan: Journal of Philosophy and Education, 10 (1999) 210-225. -
Modern Devotion the Northern Renaissance and Religious
Turning Points:God’s Faithfulness in Christian History 4. Religious Awakening: Modern Devotion below: Begijnhof/ Beguinage, Bruges Context : Renaissance 1300-1500 “Renaissance”= re-birth / discovery of “Classical Ancient World”= Greece & Roman (600 BC--300 AD) “Humanism” = method to recover & study ancient texts. Discovery of ancient wisdom challenged existing authorities (church, kings): “Veritas, non auctoritas facit legem” (truth, not authority makes the law); truth in original texts & languages: Hebrew, Greek, Aramaic, Arabic, classical Latin. All Truth is God’s Truth Arthur F. Holmes, All Truth Is God’s Truth (Eerdmans, 1977). Long-time Wheaton College philosopher 2 Rise of Spirituality Problem of “Spirituality” for medieval laity & individual: (1) Few “religious” (nuns), monks, & priests w/some access to spirituality; (2) Laity mediated only through institutional Christendom (& rise of papacy). Lacked: access to Bible (esp. own language); God very distant (in heaven judging) & Jesus divinity, not humanity; no developed sense of individual/personal piety; almost no education about doctrine. CHANGE 1. Renaissance: 1300-1500 = re-birth of antiquity. 2. Christology: from almost solely divine Jesus to more human Jesus. 3. Mysticism allowed individual quest to know God & Self with heightened awareness of role of “conscience” & individual responsibility. Rise of Spirituality 4. “Devotio Moderna ” (modern devotion) movement northern Europe: Beguines, Brethren of the Common Life, & new Augustinian Order1256, education & publication. 5. Crises 14th c.: breakdown Christendom (2-3 popes);100 Yrs. War; Bubonic Plague; Peasant revolts. 6. Christian Humanism & spread of handbooks/manuals (scholarly base) & devotional materials. A balance b/w FAITH & REASON = goal. Crisis of Authority: Breakdown of Christendom Great Schism (1378-1417) SUPPORT Avignon: Kingdoms of France, Two popes: Avignon & Rome. -
CMISSION News and Views on CMI Mission Around the Globe
CMISSION News and Views on CMI Mission around the Globe Volume 10, Number 4 October-December 2017 CMI General Department of Evangelization and Pastoral Ministry Prior General’s House Chavara Hills, Post Box 3105, Kakkanad Kochi 682 030, Kerala, India CMIssion News and Views on CMI Mission around the Globe (A Quarterly from the CMI General Department of Evangelization and Pastoral Ministry) Chief Editor: Fr. Saju Chackalackal CMI Editorial Board: Fr. Benny Thettayil CMI Fr. James Madathikandam CMI Fr. Saju Chackalackal CMI Advisory Board: Fr. Paul Achandy CMI (Prior General) Fr. Varghese Vithayathil CMI Fr. Sebastian Thekkedathu CMI Fr. Antony Elamthottam CMI Fr. Saju Chackalackal CMI Fr. Johny Edapulavan CMI Office: CMISSION CMI Prior General‟s House Chavara Hills, Post Box 3105, Kakkanad Kochi 682 030, Kerala, India Email: [email protected] Phone: +91 9400 651965 Printers: Viani Printings, Ernakulam North, Kochi 683 118 Cover: Saint Kuriakose Elias Chavara, a Portrait Done in Mosaic by Fr. Joby Koodakkattu CMI For private circulation only CONTENTS Editorial 7 Christian Missionary in Contemporary India: An Apostle of Life-Giving Touch Fr. Saju Chackalackal CMI Prior General’s Message 18 Venturing into the Unknown: Catholic Mission for the New Age Fr. Paul Achandy CMI Mar Paulinus Jeerakath CMI: Visionary of the 21 Church in Bastar Fr. Josey Thamarassery CMI There Is More Fun in the Philippines: Pastoral 40 Outreach of CMIs in Manila Fr. Joshy Vazhappilly CMI Golden Jubilee of Kaliyal Mission: CMI Mission in 55 Kanyakumari Fr. Benny Thottanani CMI The Monk Who Donated His Body: Swami 62 Sadanand CMI Fr. James M. -
702 and It Is Disheartening That the Institutum Historicum Societatis Iesu
702 Book Reviews and it is disheartening that the Institutum Historicum Societatis Iesu cannot ensure for its readers (and its authors) a higher standard of comprehensibil- ity in an English-language publication. German is the original language of the work (in the form of a habilitation thesis) and a perfectly respectable interna- tional academic language. Sobiech should have left Jesuit Prison Ministry in it. All of this adds up to a study that is solidly researched and encyclopedically helpful, but also frustratingly hard to read. Scholars will most profitably turn to it as an overview of particular topics and a finder’s guide for source material related to their own research. The best future work on early modern carceral pastoral care, the life of Friedrich Spee, and his Cautio criminalis will undoubt- edly be built on foundations Sobiech lays here. Spee deserves a study on a par with Machielsen’s on Delrio; thanks to Sobiech, we are one step closer. David J. Collins, S.J. Georgetown University, Washington, DC, usa [email protected] doi:10.1163/22141332-00704008-16 Ralph Dekoninck, Agnès Guiderdoni, and Clément Duyck, eds. Maximilianus Sandæus, un jésuite entre mystique et symbolique. Études suivies de l’édition par Mariel Mazzocco des annotations d’Angelus Silesius à la Pro theologia mystica clavis. Mystica 13. Paris: Honoré Champion, 2019. Pp. 398. Pb, €55.00. The Jesuit Maximilianus Sandaeus (Max van der Sandt, 1578–1656), who was born in Amsterdam but worked primarily in German-speaking lands, teaching theology and exegesis, and who represented his province at the Eighth General Congregation that elected Vincenzo Carafa as general superior in 1646, wrote an impressive oeuvre. -
Why Does the History of Christian Spirituality Mattery
WHY DOES THE HISTORY OF CHRISTIAN SPIRITUALITY MATTER? Rob Faesen PIRITUALITY, IN ALL ITS SHAPES and forms, is very much in vogue at S present. But for the history of Christian spirituality, this is much less the case. It appears that what happened in the past is regarded as of little relevance, and as something that, on the whole, can be disregarded. There are, however, a few fashionable exceptions—for example Meister Eckhart and the Beguines. I would like to raise the question of why the history of Christian spirituality might be very relevant, and what some important writers from the European spiritual tradition can teach us in the twenty-first century. Perhaps the first point to stress is that, in any case, the importance of spirituality is relative, and never normative. On this, the Bible could not be clearer: the only thing that really matters is to love God, with all one’s heart, all one’s soul and all one’s mind, and this can only be done by loving one’s neighbour as oneself (Matthew 22:36–39). Included in the command to love one’s neighbour as oneself are personal care for the neighbour, the effort to establish human, social and economic structures that are just, and to nurture and protect God’s creation. The human person is called to an actively good, just and responsible life. These things are normative and indispensable. Spirituality presupposes this; in no way are the two mutually exclusive. On the contrary, these are clearly foundational principles in the history of Christian spirituality. -
In Ecclesia Nostra: the Collatiehuis in Gouda and Its Lieux De Savoir." Le Foucaldien 7, No
In Ecclesia Nostra: The Collatiehuis in Gouda and Its Lieux de Savoir RESEARCH PIETER H. BOONSTRA ABSTRACT CORRESPONDING AUTHOR: Pieter H. Boonstra This article will show how the concept of lieux de savoir as theorized by Christian Jacob University of Groningen, NL provides an intriguing framework from which to examine the interactions between [email protected] laypeople and religious professionals and the transmission of knowledge in the late medieval city, by applying it to the Collatiehuis in Gouda. Here, religious knowledge was shaped and communicated in the interaction between the Brothers of the Common KEYWORDS: Life and visiting laypeople. The separate rooms in which these interactions took spatiality; communication of place, as well as the location of the house within the city, influenced the circulation knowledge; collatio; lieux de of knowledge. Aside from this spatial approach, the article will also propose that the savoir texts used during these meetings can be considered their own lieux de savoir as they played an important role in shaping and communicating religious knowledge between TO CITE THIS ARTICLE: the lay and religious participants of the collatio. Boonstra, Pieter H. "In Ecclesia Nostra: The Collatiehuis in Gouda and Its Lieux de Savoir." Le foucaldien 7, no. 1 (2021): 5, 1–13. DOI: https:// doi.org/10.16995/lefou.93 1. INTRODUCTION Boonstra 2 Le foucaldien In the year 1445, a small community of Brothers of the Common Life took up residence in DOI: 10.16995/lefou.93 the Dutch city of Gouda, in a house located in the Spieringstraat. This community represented an urban branch of the Devotio moderna or Modern Devotion, the most renowned religious movement in the late medieval Low Countries. -
PSYCHO-THEOLOGICAL PARADIGMS in Saint Kuriakose Elias Chavara
Theological Studies on Saint Chavara 3 PSYCHO-THEOLOGICAL PARADIGMS in Saint Kuriakose Elias Chavara Dharmaram Publications No. 446 Theological Studies on Saint Chavara 3 PSYCHO-THEOLOGICAL PARADIGMS in Saint Kuriakose Elias Chavara Mathew Maniampra CMI 2019 Chavara Central Secretariat Kochi 680 030 Kerala, India & Dharmaram Publications Bangalore 560 029 India Psyco-Theological Paradigms in Saint Kuriakose Elias Chavara Mathew Maniampra CMI Email: [email protected] © 2019 Chavara Central Secretariat, Kochi ISBN: 978-81-938683-3-1 Printed at: Viani Printers, Kochi Price: Rs. 200; US$ 20 Chavara Central Secretariat CMI Prior General’s House Chavara Hills, Kakkanad Post Box 3105, Kochi 682 030 Kerala, India Tel: +91 484 28 81802/3 Email: [email protected] Web: http://www.chavaralibrary.in/ & Dharmaram Publications Dharmaram College, Bangalore 560 029, India Tel: +91-80 41 116137; 6111 Email: [email protected]; [email protected] Web: www.dharmarampublications.com CONTENTS Theological Studies on Saint Chavara xi Foreword xiii From „Hole‟ to Wholeness and Holiness: A Holistic Theology in Kuriakose Elias Chavara Saju Chackalackal CMI Acknowledgements xxix Abbreviations and Meanings xxxi A Short Life Sketch of Saint Chavara xxxiii Preface xxxv Chapter 1 1 A Psycho-Theological Profile of Saint Chavara 1.1. In the Light of Theological Anthropology 1 1.2. The Defining and Determining Factors 4 1.3. Surrendering the Will 5 1.4. Family and Vocation 7 1.5. On the Path of Self-Transcendence 8 1.6. Fundamental Call to Love 11 1.7. Unworthiness: Psycho-Theological Phenomenon 12 1.8. God-Given Self-Worth 13 1.9. An Integrated Personality 16 1.10. -
John of Ruusbroec Mystic and Theologian in the Quiet of Groenendaal
LIEVE UYTTENHOVE John of Ruusbroec Mystic and Theologian in the Quiet of Groenendaal A few years ago, I was asked to attend a colloquium on hermits and recluses in the Low Countries. On that occasion, I was due to give a lecture on the fourteenth-century Brabantine mystical writer John of Ruusbroec (1293-1381), of whom it has generally been said, left the city of Brussels in 1343 and moved into a hermit’s hut in the Sonian Forest, in a valley called Groenendaal. Unfor- tunately, the colloquium did not take place. It was then decided that I convert my presentation into an article. At that stage, I took for granted the generally accepted portrayal of Ruus- broec as a ‘hermit’, who lived in a hermitage or hermit’s hut. This depiction, however, may be less securely based than might at first sight appear. With regard to both Ruusbroec’s move into a hermitage and the seemingly general consensus that he lived there as a hermit, it is helpful to rehearse the relevant findings in two extant and well-known written testimonies about his life. The first of these is a Prologue to a manuscript collection of five of Ruusbroec’s works written circa 1360 by Brother Gerard of Saintes, a Carthusian at the priory in Herne;1 the second is a biography of Ruusbroec contained in De origine monasterii Viridisvallis – a history of the foundation of the priory at Groenendaal – written circa 1414-1420 by canon of Groenendaal, Hendrik Utenbogaerde (better known by his Latinised name Henricus Pomerius).2 ¶ I wish to thank Ursula Lawler for assistance in language editing and proofreading the manuscript. -
Traces of a Thomistic De Musica in the Compositions of Olivier Messiaen
Siglind Bruhn Traces of a Thomistic De musica in the Compositions of Olivier Messiaen In the year of his centennial, Olivier Messiaen (1908–92) is widely acknowledged as not only one of the leading French com posers of the twentieth century, but as a voice of timeless signifi cance within Western music. In addition to his love for music with its “colors” and rhythms, he felt passionately about two other areas in which he became an erudite scholar: theology and ornithology. A devout Catholic, he owned and diligently read a large collection of theologi cal books; an avid bird lover, he studied their song so thoroughly that his contri butions to the field are now considered invalua ble even to specialists. A third field to which Messiaen de voted a cluster of com positions is that of idealized human love. As he knew, all love derives from God’s love for humankind. The hu man love of God may be but an awkward and flawed response to the divine gift, but even the love of one human for another, provided it is true and strong, must be regarded as a reflection—albeit a pale reflection—of God’s love.1 Messiaen began reading books on theology already as a teen ager. Mystics like John of Ruusbroec, Thomas à Kempis, and Thomas Merton as well as saints like Francis of Assisi, Teresa of Ávila, John logos 11:4 fall 2008 thomistic de musica in the compositions of messiaen 17 of the Cross, Catherine of Siena, and Thérèse de Lisieux were of crucial impor tance for his devotion. -
Asie Pacifique/Asia and the Pacific 1
ASIE PACIFIQUE/ASIA AND THE PACIFIC N Pays/ Nom/Prénom Contact Domaine(s) Bibliographie indicative Country Family name/name d’expertise/recherche/activités Short bibliography Titre/Position/Institution Field(s) of Title/Function /Institution expertise/research/activities 1. AUSTRALIE Burchill, Louise [email protected] • Subjects / Research topics: • "Becoming-Woman: A Metamorphosis in the AUSTRALIA Visiting lecturer in Feminist Feminist Philosophy / Present Relegating Repetition of Gendered Time Philosophy, Centre For Ideas, Women's Studies, to the Past", Time and Society (N° 1, 2010 Faculty of Victorian College of the Contemporary French forthcoming) Arts, University of Melbourne Philosophy; Post-Kantism, • 2009, “Derrida and the (spectral) scene of Esthetics, Translation studies cinema", in Colman, F.J. (ed.), Film & • Authors and/or philosophers Philosophy: Key Thinkers, London: Acumen of interest: Deleuze, Derrida, • "In-between 'Spacing' and the 'Chôra' in Badiou, Kristeva, Irigaray, Derrida: A Pre-Originary Medium?", in Heidegger, Kant, etc. Oosterling, H., Silverman, H., & Plonowska- Ziarek, E. (eds.), Intermediality as Inter-esse. Philosophy, Arts, Politics, Rowman & Littlefield, forthcoming. • 2007,"Deleuze comme "traductologue"? Ou le temps de traduire", Multitudes, pp. 187-197. 2. AUSTRALIE Dunphy-Blomfield Jocelyn [email protected] • Philosophy of language. AUSTRALIA Senior lecturer, Jocelyn.Dunphy- • Philosophy of mind. Monash University [email protected] • Philosophy of history. Victoria 3800 • Conceptual issues in Australia psychiatry and psychological medicine. • Paul Ricoeur. 3. AUSTRALIE Gatens Moira [email protected] Research interests: • Feminism and Philosophy: Perspectives on AUSTRALIA Professor, .edu.au • Spinoza and 17th century Difference and Equality, Cambridge: Polity Press Department of Philosophy rationalism. & Indiana University Press, 1991 (reprinted: The University of Sydney, Australia.