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The Stages of Bhakti. Odessa. 2004. Lecture 1. En. I Will Speak A
The Stages of Bhakti. Odessa. 2004. Lecture 1. En. I will speak a little about the opening verses of the tenth chapter of the “Bhagavad-gita”. And the reason why I decided to choose this topic ... they are numerous. One of them is that we often underestimate the “Bhagavad-gita”, the fact that we open it and think, “I know everything. Everything is clear – I am not this body, Krishna is God”. You can close the “Bhagavad-gita” and put it on the shelf. But actually, the greatest minds of the mankind have read and re-read the “Bhagavad-gita” over and over again. And we need to do the same, because in the process of such repetition our desire for Krishna becomes stronger and stronger. Krishna Himself explains that in the twelfth chapter of the “Bhagavad-gita” where He says that abhyasa, this method (abhyasa means repetition or practice), abhyasa, or the practice, the constant repetition is the method that will make our desire stronger. That is the very fan which we use to kindle the spark of our desire to go to Krishna. it is impossible to understand where from this spark has flown into our hearts. Only God knows where from! By causeless mercy, we have met the devotees, and the devotees, Srila Prabhupada's books, have instilled in our heart a spark of faith. Abhyasa or the constant practice of repetition allows that spark to ignite, allows us to turn it into a flame. That is one of the reasons why we should go back to the “Bhagavad-gita” again and again and try to read in it what we have not seen before, constantly comparing it with our own experience. -
Antiquities of Madhava Worship in Odisha
August - 2015 Odisha Review Antiquities of Madhava Worship in Odisha Amaresh Jena Odisha is a confluence of innumerable of the Brihadaranayaka sruti 6 of the Satapatha religious sects like Buddhism, Jainism, Saivism, Brahman belonging to Sukla Yajurveda and Saktism, Vaishnavism etc. But the religious life of Kanva Sakha. It is noted that the God is realized the people of Odisha has been conspicuously in the lesson of Madhu for which he is named as dominated by the cult of Vaishnavism since 4th Madhava7. Another name of Madhava is said to Century A.D under the royal patronage of the have derived from the meaning Ma or knowledge rulling dynasties from time to time. Lord Vishnu, (vidya) and Dhava (meaning Prabhu). The Utkal the protective God in the Hindu conception has Khanda of Skanda Purana8 refers to the one thousand significant names 1 of praise of which prevalence of Madhava worship in a temple at twenty four are considered to be the most Neelachala. Madhava Upasana became more important. The list of twenty four forms of Vishnu popular by great poet Jayadev. The widely is given in the Patalakhanda of Padma- celebrated Madhava become the God of his love Purana2. The Rupamandana furnishes the and admiration. Through his enchanting verses he twenty four names of Vishnu 3. The Bhagabata made the cult of Radha-Madhava more familiar also prescribes the twenty four names of Vishnu in Prachi valley and also in Odisha. In fact he (Keshava, Narayan, Madhava, Govinda, Vishnu, conceived Madhava in form of Krishna and Madhusudan, Trivikram, Vamana, Sridhara, Radha as his love alliance. -
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ORISSA REVIEW VOL. LXI NO. 12 JULY 2005 DIGAMBAR MOHANTY, I.A.S. Commissioner-cum-Secretary BAISHNAB PRASAD MOHANTY Director-cum-Joint Secretary SASANKA SEKHAR PANDA Joint Director-cum-Deputy Secretary Editor BIBEKANANDA BISWAL Associate Editor Sadhana Mishra Editorial Assistance Manas R. Nayak Cover Design & Illustration Hemanta Kumar Sahoo Manoj Kumar Patro D.T.P. & Design The Orissa Review aims at disseminating knowledge and information concerning Orissa’s socio-economic development, art and culture. Views, records, statistics and information published in the Orissa Review are not necessarily those of the Government of Orissa. Published by Information & Public Relations Department, Government of Orissa, Bhubaneswar - 751001 and Printed at Orissa Government Press, Cuttack - 753010. For subscription and trade inquiry, please contact : Manager, Publications, Information & Public Relations Department, Loksampark Bhawan, Bhubaneswar - 751001. E-mail : [email protected] Five Rupees / Copy Visit : www.orissagov.nic.in Fifty Rupees / Yearly Contact : Ph. 0674-2411839 CONTENTS Editorial Landlord Sri Jagannath Mahaprabhu Bije Puri Dr. Chitrasen Pasayat ... 1 Jamesvara Temple at Puri Ratnakar Mohapatra ... 6 Vedic Background of Jagannath Cult Dr. Bidyut Lata Ray ... 15 Orissan Vaisnavism Under Jagannath Cult Dr. Braja Kishore Swain ... 18 Bhakta Kabi Sri Bhakta Charan Das and His Work Somanath Jena ... 23 'Manobodha Chautisa' The Essence of Patriotism in Temple Multiplication - Dr. Braja Kishore Padhi ... 26 Kulada Jagannath Rani Suryamani Patamahadei : An Extraordinary Lady in Puri Temple Administration Prof. Jagannath Mohanty ... 30 Sri Ratnabhandar of Srimandir Dr. Janmejaya Choudhury ... 32 Lord Jagannath of Jaguleipatna Braja Paikray ... 34 Jainism and Buddhism in Jagannath Culture Pabitra Mohan Barik ... 36 Balabhadra Upasana and Tulasi Kshetra Er. -
Nabakalebar Ratha Yatra 2015
Nabakalebar Ratha Yatra 2015 1 Place of Good Work done Odisha State 2 Area Puri Police District 3 Nature of Good Work Successful Police Arrangement during Nabakalebar Ratha Yatra 2015 4 Police Station and District or Puri District Police Unit/ Battalion 5 Date of Good Work done 17.07.2015 to 29.07.2015 (dd-mm-yyyy ) 6 Brief of work done Puri also known as Shree Khetra, located on the east coast of India in the state of Odisha, is regarded as one of the “Four Dhams” (Char Dham) of Hindus. The presiding deities of Puri are Lord Jagannath, Goddess Subhadra and Lord Balabhadra, who all adorn the sanctum of Shri Jagannath Temple, Puri, the 12th century architectural marvel. Rath Yatra is the annual festival of presiding deities, who are taken on giant chariots (Rath) dragged by thousands of devotees. The celebration continues for 11 days during which period about two million of devotees congregate in the Holy Dham of Puri. Nabakalebar, the periodical ceremonial re-embodiment of the wooden idols of Lord Jagannath, Devi Subhadra, Lord Balabhadra and Lord Sudarshan, normally falls after a gap of 19 years though on certain occasions it takes place after a gap of 12 years. The last Nabakalebar of the deities took place in the year-1996. Due to improvement of infrastructure including road and railway connectivity to Puri, more than five million congregation was anticipated during Nabakalebar-2015. Keeping in view the safety, security, law and order and traffic management of mega festival, Nabakalebar-2015, elaborate Police arrangements were made by the Odisha Police for this occasion. -
Full Flow and I Started Recovering Fast
JULY 11-17, 2021 HERE . NOW P 3,4 1 2 3 4 5 6 7 8 SUNDAY POST July 11-17, 2021 MIXED BAG Weekly schedule My music teacher Guru Ratan Kumar Pujhari visits me every Sunday so that we can compose and rehearse new Sambalpuri songs. Nature lover I am fond of gardening and needless to say that my garden is my paradise. Since I don’t get much time With husband on other days of the week, I take Folk singer care of my paradise on Sundays. Padmini Dora is a household Teamwork I team up with my name in Western husband Mohit Kumar Swain, an Odisha for her acclaimed artiste, to discuss Sambalpuri strategies for the revival of songs like Sambalpuri music. ‘Kanhu dakidesi nisha rati, ‘Chutkuchuta, Home Mayura chulia’ de-cluttering and ‘E murali’. A tidy and organised home always radiates Dora, often positive energy. Being a homemaker, referred to as I ensure to keep my house clean all the “Teejan Bai the time. of Odisha”, loves to cook Padmini being felicitated traditional mutton curry for Expert cook Sunday sounds boring if I don’t cook traditional her family. mutton curry. Everyone in my family loves the dish. The only exception is my son who loves paneer Do Pyaza. RASHMI REKHA DAS, OP WhatsApp VISUAL DELIGHT LETTERS Dear Sir, 'The Monsoon Chasers'(July 5) was a This Week sheer delight.The collage of monsoon photo- graphs capturing the myriad hues of the rainy season provided the much-needed soothing Only on Sunday POST! touch amidst the prevailing heatwave in the national capital. -
Persistency Leads to Consistency Hare Krishna Prabhujis and Matajis
Persistency Leads to Consistency Date: 2012-05-27 Author: Sudarshana devi dasi Hare Krishna Prabhujis and Matajis, Please accept my humble obeisances. All glories to Srila Prabhupada and Srila Gurudev. Few days ago a senior devotee told a very instructive point that everyday we should persistently pray to Lord sincerely, "Please use me in Your service." Then we will be able to serve Him consistently. When we are alloted some service, by senior devotees or the spiritual master, initially we will be very enthusiastic in doing the service and will be meticulous in doing the service. But after a period of time, being subjected to modes, if we become callous, then we take even the service also for granted and start thinking, "Anyways 'I' will have to do this service." When we foolishly think that, 'we are the doers', then immediately we fall down and lose the opportunity to serve. Whether we are doing arati for the Lord, speaking His glories, cooking for Him or engaged in any service for Him, it is simply because of His causeless mercy. The moment He decides to withdraw His mercy, we will not be able to even lift or move our hands. We must always remember that Supreme Lord is svayambhuvam, self-satisfied. He is not in need of any of our service. In Brahma Samhita, while glorifying the Supreme Lord, Lord Brahma says, 'lakṣmī-sahasra-śata-sambhrama- sevyamānaṁ' - "He is always served with great reverence and affection by hundreds of thousands of lakshmis or gopis in the spiritual world." Not knowing His greatness, we sometimes crib and complain while doing service. -
The Decline of Buddhism in India
The Decline of Buddhism in India It is almost impossible to provide a continuous account of the near disappearance of Buddhism from the plains of India. This is primarily so because of the dearth of archaeological material and the stunning silence of the indigenous literature on this subject. Interestingly, the subject itself has remained one of the most neglected topics in the history of India. In this book apart from the history of the decline of Buddhism in India, various issues relating to this decline have been critically examined. Following this methodology, an attempt has been made at a region-wise survey of the decline in Sind, Kashmir, northwestern India, central India, the Deccan, western India, Bengal, Orissa, and Assam, followed by a detailed analysis of the different hypotheses that propose to explain this decline. This is followed by author’s proposed model of decline of Buddhism in India. K.T.S. Sarao is currently Professor and Head of the Department of Buddhist Studies at the University of Delhi. He holds doctoral degrees from the universities of Delhi and Cambridge and an honorary doctorate from the P.S.R. Buddhist University, Phnom Penh. The Decline of Buddhism in India A Fresh Perspective K.T.S. Sarao Munshiram Manoharlal Publishers Pvt. Ltd. ISBN 978-81-215-1241-1 First published 2012 © 2012, Sarao, K.T.S. All rights reserved including those of translation into other languages. No part of this book may be reproduced, stored in a retrieval system, or transmitted in any form, or by any means, electronic, mechanical, photocopying, recording, or otherwise, without the written permission of the publisher. -
Odisha Review Dr
Orissa Review * Index-1948-2013 Index of Orissa Review (April-1948 to May -2013) Sl. Title of the Article Name of the Author Page No. No April - 1948 1. The Country Side : Its Needs, Drawbacks and Opportunities (Extracts from Speeches of H.E. Dr. K.N. Katju ) ... 1 2. Gur from Palm-Juice ... 5 3. Facilities and Amenities ... 6 4. Departmental Tit-Bits ... 8 5. In State Areas ... 12 6. Development Notes ... 13 7. Food News ... 17 8. The Draft Constitution of India ... 20 9. The Honourable Pandit Jawaharlal Nehru's Visit to Orissa ... 22 10. New Capital for Orissa ... 33 11. The Hirakud Project ... 34 12. Fuller Report of Speeches ... 37 May - 1948 1. Opportunities of United Development ... 43 2. Implication of the Union (Speeches of Hon'ble Prime Minister) ... 47 3. The Orissa State's Assembly ... 49 4. Policies and Decisions ... 50 5. Implications of a Secular State ... 52 6. Laws Passed or Proposed ... 54 7. Facilities & Amenities ... 61 8. Our Tourists' Corner ... 61 9. States the Area Budget, January to March, 1948 ... 63 10. Doings in Other Provinces ... 67 1 Orissa Review * Index-1948-2013 11. All India Affairs ... 68 12. Relief & Rehabilitation ... 69 13. Coming Events of Interests ... 70 14. Medical Notes ... 70 15. Gandhi Memorial Fund ... 72 16. Development Schemes in Orissa ... 73 17. Our Distinguished Visitors ... 75 18. Development Notes ... 77 19. Policies and Decisions ... 80 20. Food Notes ... 81 21. Our Tourists Corner ... 83 22. Notice and Announcement ... 91 23. In State Areas ... 91 24. Doings of Other Provinces ... 92 25. Separation of the Judiciary from the Executive .. -
Palm Leaf Manuscripts Inheritance of Odisha: a Historical Survey
International Journal of Sanskrit Research 2019; 5(4): 77-82 ISSN: 2394-7519 IJSR 2019; 5(4): 77-82 Palm leaf manuscripts inheritance of Odisha: A © 2019 IJSR www.anantaajournal.com historical survey Received: 16-05-2019 Accepted: 18-06-2019 Dr. Jharana Rani Tripathy Dr. Jharana Rani Tripathy PDF Scholar Dept.of Sanskrit Pondicherry University, Introduction Pondicherry, India Odisha was well-known as Kalinga, Kosala, Odra and Utkala during ancient days. Altogether these independent regions came under one administrative control which was known as Utkala and subsequently Orissa. The name of Utkala has been mentioned in Mahabharata, Ramayana and Puranas. The existence of Utkala as a kingdom is found in Kalidas's Raghuvamsa. It is stated that king Raghu after having crossed the river Kapisa reached the Utkala country and finally went to Kalinga. The earliest epigraphic evidence to Utakaladesa is found from the Midnapur plate of Somdatta which includes Dandabhukti within its jurisdiction1. The plates record that while Sasanka was ruling the earth, his feudatory Maharaja Somadatta was governing the province of Dandabhukti adjoining the Utkala-desa. The Kelga plate 8 indicate s that Udyotakesari's son and successors of Yayati ruled about the 3rd quarter of eleventh century, made over Kosala to prince named Abhimanyu and was himself ruling over Utkala After the down-fall of the Matharas in Kalinga, the Gangas held the reines of administration in or about 626-7 A, D. They ruled for a long period of about five hundred years, when, at last,they extended their power as far as the Gafiga by sujugating Utkala in or about 1112 A. -
Part 4 Hare Krishna Prabhujis and Matajis, Please Accept My
Individuality, Independence and Intimacy - Part 4 Date: 2015-08-28 Author: Vaijayantimala devi dasi Hare Krishna Prabhujis and Matajis, Please accept my humble obeisances! All glories to Srila Prabhupada and Srila Gurudev! This is in conclusion of the previous offerings transcribing the class by HG Devakinandan Prabhuji on Srimad Bhagavatam 4.30.8.In the previous offering, we saw that the real way to be united in diversity is to start by glorifying Krishna. We shall see further. Individuality, Independence and Intimacy: Being individual does not mean being independent. The more we become dependent on Krishna, the more we become an individual in Krishna consciousness. Another "i" we should avoid is intimacy. In material world everyone wants to be intimate with each other. In material world, the more we become too close to someone, we end up fighting because we take each other for granted. That is why all the fights in the world starts with husband and wife. Familiarity or intimacy is very dangerous in Krishna consciousness. When we are intimate with each other, we are not intimate with Krishna. We forget Krishna. Familiarity breeds contempt. That is why there is a very nice formula given in Krishna consciousness. "Good neighbours build strong fences." I asked Gurudev where this came from. He said in the olden days, when we had a neighbour across our farm, he had cows. We want to keep nice relations. If his cows come into my patch, my cows go into his patch, he will be upset and I will be upset. So before that happens, we build strong fences. -
Brill's Encyclopedia of Hinduism
Brill’s Encyclopedia of Hinduism HANDBOOK OF ORIENTAL STUDIES HANDBUCH DER ORIENTALISTIK SECTION TWO INDIA edited by J. Bronkhorst A. Malinar VOLUME 22/5 Brill’s Encyclopedia of Hinduism Volume V: Religious Symbols Hinduism and Migration: Contemporary Communities outside South Asia Some Modern Religious Groups and Teachers Edited by Knut A. Jacobsen (Editor-in-Chief ) Associate Editors Helene Basu Angelika Malinar Vasudha Narayanan Leiden • boston 2013 Library of Congress Cataloging-in-Publication Data Brill’s encyclopedia of Hinduism / edited by Knut A. Jacobsen (editor-in-chief); associate editors, Helene Basu, Angelika Malinar, Vasudha Narayanan. p. cm. — (Handbook of oriental studies. Section three, India, ISSN 0169-9377; v. 22/5) ISBN 978-90-04-17896-0 (hardback : alk. paper) 1. Hinduism—Encyclopedias. I. Jacobsen, Knut A., 1956- II. Basu, Helene. III. Malinar, Angelika. IV. Narayanan, Vasudha. BL1105.B75 2009 294.503—dc22 2009023320 ISSN 0169-9377 ISBN 978 90 04 17896 0 Copyright 2013 by Koninklijke Brill NV, Leiden, The Netherlands. Koninklijke Brill NV incorporates the imprints Brill, Global Oriental, Hotei Publishing, IDC Publishers and Martinus Nijhoff Publishers. All rights reserved. No part of this publication may be reproduced, translated, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without prior written permission from the publisher. Authorization to photocopy items for internal or personal use is granted by Brill provided that the appropriate fees are paid directly to The Copyright Clearance Center, 222 Rosewood Drive, Suite 910, Danvers, MA 01923, USA. Fees are subject to change. Printed in the Netherlands Table of Contents, Volume V Prelims Preface .............................................................................................................................................. -
INDIRA GANDHI NATIONAL CENTRE for the ARTS Janpath, New Delhi -110 001
INDIRA GANDHI NATIONAL CENTRE FOR THE ARTS Janpath, New Delhi -110 001, www.ignca.gov.in Documentation format for Archaeological / Heritage Sites / Monuments Serial No.: OR/CTC- 71 SECTION I : IDENTIFICATION 1. Name Present : Angesvara Mahadeva Temple, Nua Pitapada, Dist. - Cuttack Past : --- Other Name (if any): : --- 2. Location LONGITUDE 86006’48’’ E LATITUDE 20004'16” N ELEVATION 45 ft Address : Village (village code) Nua Pitapada Post : Krushnaprasad Via: Niali Tehsil: Cuttack District: Cuttack State : Orissa PIN: 754004 Approach : The temple, on the left bank of the river Prachi is located 60 kms from Bhubaneswar and 3.5 kms south- east of Panimal chowk on the left side of Niali- Madhava road (S.H-60). It is about 2 kms south-east of Madhava temple. 3. Property Type Buildings Religious structures Other Structures Palace 9 Temple Wall Fort Mosque Gateway Citadel Minar Pillar Government building Church Others (specify) Railway station Monastery Defence building Stupa Industrial building Tomb, Mausoleum Other public buildings Residential building Engineering structure Open space and related Note : structures Bridge Public square The temple has a rekha Tunnel Park or garden vimana of Kalingan order. Other engineering structure Graveyard Baolis, Well Tank Cave 4. Property Use ABANDONED / IN USE : In use Present : It is a living temple. The presiding deity is a patalaphuta Sivalinga within a square yonipitha made of black chlorite. Past : Worshipped 5. Age (Source) PERIOD : Somavamsi rule YEARS : 10th century A.D. Precise date of Construction : Completion : --- Subsequent changes : --- Destruction / Demolition : --- 6. Ownership / Level of Protection SINGLE /MULTIPLE : Multiple Public : Archaeological Survey of : Protected Monument of Orissa State Archaeology India / State Archaeology Department / Any Other (Please specify) Private : --- Any other (Please specify) : Under the care of the Chief priest Dibakara Dixit Name : --- Address : AT- Nua Pitapada, PO.- Krushnaprasad, P.S.