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General Introduction to Odishan Temple Architecture
Odisha Review May - 2012 General introduction to Odishan Temple Architecture Anjaliprava Sahoo INTRODUCTION Sastras recognize three main styles of temple architecture known as the Nagara, the Dravida Temple is a ‘Place of Worship’. It is also called 1 the ‘House of God’. Stella Kramrisch has defined and the Vesara. temple as ‘Monument of Manifestation’ in her NAGARA TEMPLE STYLE book ‘The Hindu Temple’. The temple is one of Nagara types of temples are the typical the prominent and enduring symbols of Indian Northern Indian temples with curvilinear sikhara- culture: it is the most graphic expression of religious spire topped by amlakasila.2 This style was fervour, metaphysical values and aesthetic developed during A.D. 5th century. The Nagara aspiration. style is characterized by a beehive-shaped and The idea of temple originated centuries multi-layered tower, called ‘Sikhara’. The layers ago in the universal ancient conception of God in of this tower are topped by a large round cushion- a human form, which required a habitation, a like element called ‘amlaka’. The plan is based shelter and this requirement resulted in a structural on a square but the walls are sometimes so shrine. India’s temple architecture is developed segmented, that the tower appears circular in from the Sthapati’s and Silpi’s creativity. A small shape. Advancement in the architecture is found Hindu temple consists of an inner sanctum, the in temples belonging to later periods, in which the Garbha Griha or womb chamber; a small square central shaft is surrounded by many smaller room with completely plain walls having a single narrow doorway in the front, inside which the image is housed and other chambers which are varied from region to region according to the needs of the rituals. -
Dwarikesh Sugar Industries Ltd. List of Unpaid / Unclaimed Dividend for the Year 2019-20 As on 31/03/2020
Dwarikesh Sugar Industries Ltd. List of unpaid / unclaimed dividend for the year 2019-20 as on 31/03/2020 FIRST NAME MIDDLE NAME LAST NAME ADDRESS FOLIO FOLIO/ DP ID CLIENT ID DIVIDEND AMOUNT PO BOX 3747 SHELL GTL 9TH FLOOR 12032800-00485214- 300.00 CHIRAG PRAVINCHANDRA SHAH MIRQUAB TOWER DOHA 0602321270000152 P.O. BOX - 13027 ABUDHABI ABUDHABI IN300239-14567240- 550.00 GOPAKUMAR PALAMADATHUVASUDEVA MENON OTHERS 10132100012128 T-166 FIST FF NEAR GULATI CHAKKI 12029900-05661905- ROAD NO 20 BALJIT NAGAR New Delhi 2.00 00111000161340 PANKAJ KUMAR SRIVASTAVA 110008 A/67 RESETTLEMENT COLONY KHYALA 12082500-00422908- 1.00 TILAK NAGAR S. O DELHI 110018 603100100005239 BHUVAN VOHRA B-325, SOUTH MOTI BAGH, NANAK IN302269-11080027- 1000.00 CHITRANSHI SAND PURA, DELHI, DELHI, INDIA. 110021 073100100326388 C 20 KIDWAI NAGAR(EAST) DELHI DELHI IN300239-12178458- 500.00 ARVIND KUMAR KHULLAR 110023 9007201006173 J 36 II FLOOR RAJOURI GARDEN NEW IN302236-11096760- 125.00 PAVAN MEHRA DELHI 110027 040104000054269 1/5340 GALI NO 14 BALBIR NAGAR IN300214-19464000- EXTENTION NORTH EAST DELHI 1000.00 7611712117 HARI SHANKER PANDEY SHAHDARA DELHI DELHI 110032 BHOLA NATH NAGAR RAMA BLOCK QTR 12041900-00129504- NO-1900 GALI NO. 5, SHAHADARA DELHI 100.00 13501000005787 NEELAM SHARMA 110032 56 PUNJABI COLONY NARELA DELHI 12033200-05743199- 1250.00 DARSHAN KUMAR HUF 110040 00201110105208 C 29 IIND FLOOR ASHOK VIHAR PHASE 1 12032300-00742101- 1300.00 SHARAD SHARMA DELHI DELHI 110052 0637000104271791 79 C LIG FLATS DDA FLAT MADHUBAN IN300214-20053080- ENCLAVE MADIPUR -
The Ratha Yatra of Sri Jagannath
Srimandira The Ratha Yatra of Shri Jagannath l Jayanta Narayan Panda Orissa the Land of festivals is known Green timbers respectively. Beside the D.F.O. Nayagarh have been supplying 3 world-wide during the monsoon for the Nos. of Simuli timbers for last some years. spectacular festival, Ratha Yatra or the Now a days the availability of Fasi species Car Festival of Shri Jagannath. Among of trees has become a problem in twelve major festivals, viz. the Snana Nayagarh Division, as a result of which Yatra, the Ratha Yatra, the Sayan Yatra, the D.F.O. Nayagarh has to procure the the Dakshinayana Yatra, the Fasi trees from other Divisions to supply Parswaparivartan Yatra, the Utthapana the same to the Temple Administration. Yatra, the Pravarana Yatra, the Like previous years the D.F.O. Nayagarh Pusyabhisheka Yatra, the Uttarayana sends first truck load of timber before Yatra, the Dola Yatra, the Damanaka Yatra 'Basanta Panchami' and the rest of the and the Akshaya Trutiya Yatra are timbers reaches in a phased manner. celebrated inside the temple of Lord Jagannath ; The Ratha Yatra or the Car The construction of the Rathas starts Festival of Lord deserves special mention. on the Akshaya Trutiya day. The progress This festival draws millions of tourists both of construction is monitored regularly by in-land and foreigners to the Grand Road. a team of officials. The Executive And the deities come down from the main Engineer, R & B, Puri Division, Puri is temple to the Grand Road to meet the reviewing the progress from time to time. -
Antiquities of Madhava Worship in Odisha
August - 2015 Odisha Review Antiquities of Madhava Worship in Odisha Amaresh Jena Odisha is a confluence of innumerable of the Brihadaranayaka sruti 6 of the Satapatha religious sects like Buddhism, Jainism, Saivism, Brahman belonging to Sukla Yajurveda and Saktism, Vaishnavism etc. But the religious life of Kanva Sakha. It is noted that the God is realized the people of Odisha has been conspicuously in the lesson of Madhu for which he is named as dominated by the cult of Vaishnavism since 4th Madhava7. Another name of Madhava is said to Century A.D under the royal patronage of the have derived from the meaning Ma or knowledge rulling dynasties from time to time. Lord Vishnu, (vidya) and Dhava (meaning Prabhu). The Utkal the protective God in the Hindu conception has Khanda of Skanda Purana8 refers to the one thousand significant names 1 of praise of which prevalence of Madhava worship in a temple at twenty four are considered to be the most Neelachala. Madhava Upasana became more important. The list of twenty four forms of Vishnu popular by great poet Jayadev. The widely is given in the Patalakhanda of Padma- celebrated Madhava become the God of his love Purana2. The Rupamandana furnishes the and admiration. Through his enchanting verses he twenty four names of Vishnu 3. The Bhagabata made the cult of Radha-Madhava more familiar also prescribes the twenty four names of Vishnu in Prachi valley and also in Odisha. In fact he (Keshava, Narayan, Madhava, Govinda, Vishnu, conceived Madhava in form of Krishna and Madhusudan, Trivikram, Vamana, Sridhara, Radha as his love alliance. -
The Style of Gita Govinda Recital and Odissi Music
International Journal of Humanities and Social Science Invention ISSN (Online): 2319 – 7722, ISSN (Print): 2319 – 7714 www.ijhssi.org ||Volume 4 Issue 10 || October. 2015 || PP.40-43 The Style of Gita Govinda Recital and Odissi Music Dheeraj Kumar Mohapatra Guest Faculty, Odissi Vocal Department, Utkal University Of Culture, India ABSTRACT : In Gita Govinda, Sri Jayadeva has embellished the philosophy, metaphysics, ontology and mysticism in erotic words, melodious versifications, ardent love pictures and pornography delineating the clandestine love of Radha and Krishna. It points to union of natural beings with super nature. Jayadeva Radha is not only radiant, fascinating or angelic, she represents celestial beauty and her union with Krishna, an incarnation of Lord Vishnu, unfolds supreme love and eternal delight. One does not require surveying the history, delving deep into texts and characteristic features of Odissi system to understand its classy style if he at least reads and listens to Gitagovinda of Sri Jayadeva. As this sacred piece of lyrical poem contains all the salient and distinguishing features of classical music, the reader or listener must appreciate the uniqueness and wholesomeness of Odissi as the third system of classical music in the domain of Indian music. Sri Jayadeva has not only originated a specific music tradition, systematic form and definite melodic pattern, raga-tala repertoires but also built a socio-cultural community. The purity, sanctity and characteristic features of Odissi music have been enriched refined and pervaded its horizon through Gitagovinda of Sri Jayadeva. KEYWORDS: JAYADEVA, GITA GOVINDA, ODISSI, MUSIC, CLASSICAL Introduction Music is an integral part of human life, which is created when the vibratory waves are brought into melodious audible notes in material form. -
Calendar of Religious Festivals January to June
shap Calendar of Religious Festivals EDUCATION and 2020 CELEBRATION January to June FAITHS January February March April May June 23 Declaration of 20 to1 May the Bab 19 World Religion Day 20 Naw-Ruz BAHA’I Ridvan 28 The Ascension of Baha’u’llah 16 Shinran Mem. Day 8/15 Parinirvana / 8 Hanamatsuri 7 Vesakha Puja / BUDDHIST 25 Honen Mem. Day Nirvana Day 25-27 Losar 9 Magha Puja* 13-15 Songkran Buddha Day 25 Yuan Tuan 4 Tomb 25 Dragon Boat CHINESE (New Year)[Rat] 8 Lantern Festival Sweeping Day Festival 1 Naming of Jesus / 2 Great Lenten Fast Circumcision / Mary, 10-16 Christian Aid Mother of God begins [3] 5 Palm Sunday 7 Trinity Sunday 2 Presentation of 6 Women s World Week 5-12 Methodist Covenant ’ 5-11 Holy Week 21 Ascension Day 7 Pentecost [3] Christ in the 9 Maundy 11 Thanksgiving 6 Epiphany [Ang/RC] Temple / Day of Prayer 21 Ascension Day 6 Theophany [3] 19 St Joseph Thursday for the CHRISTIAN Candlemas [RC] 6/7 Christmas Eve/Day [3] 22 Mothering Sunday 10 Good Friday 28 Ascension Day Eucharist 25 Shrove Tuesday 11 Holy Saturday 11 Corpus Christi - 12 Baptism of Christ [Ang] 26 Ash Wednesday 25 The Annunciation [3] 12 Baptism of the Lord [RC] [Ang/[3]/RC] 12 Easter Day Body & Blood 26 - April 11 Lent 31 Pentecost / 18-25 Week of Prayer for 25 Lady Day 19 Pascha [3] Whit Sunday of Christ [RC] Christian Unity 29 Passion Sunday 19 Theophany [3] (Julian) 12 B’day of Swami Vivekananda 2 Rama Navami 14/15 Lohri / Makar HINDU 21 Mahashivratri 9/10 Holi 7/8 Hanuman 23 Ratha Yatra Sankranti / Pongal Jayanti *29/30 Sarasvati Puja / Vasant Panchami -
Nabakalebar Ratha Yatra 2015
Nabakalebar Ratha Yatra 2015 1 Place of Good Work done Odisha State 2 Area Puri Police District 3 Nature of Good Work Successful Police Arrangement during Nabakalebar Ratha Yatra 2015 4 Police Station and District or Puri District Police Unit/ Battalion 5 Date of Good Work done 17.07.2015 to 29.07.2015 (dd-mm-yyyy ) 6 Brief of work done Puri also known as Shree Khetra, located on the east coast of India in the state of Odisha, is regarded as one of the “Four Dhams” (Char Dham) of Hindus. The presiding deities of Puri are Lord Jagannath, Goddess Subhadra and Lord Balabhadra, who all adorn the sanctum of Shri Jagannath Temple, Puri, the 12th century architectural marvel. Rath Yatra is the annual festival of presiding deities, who are taken on giant chariots (Rath) dragged by thousands of devotees. The celebration continues for 11 days during which period about two million of devotees congregate in the Holy Dham of Puri. Nabakalebar, the periodical ceremonial re-embodiment of the wooden idols of Lord Jagannath, Devi Subhadra, Lord Balabhadra and Lord Sudarshan, normally falls after a gap of 19 years though on certain occasions it takes place after a gap of 12 years. The last Nabakalebar of the deities took place in the year-1996. Due to improvement of infrastructure including road and railway connectivity to Puri, more than five million congregation was anticipated during Nabakalebar-2015. Keeping in view the safety, security, law and order and traffic management of mega festival, Nabakalebar-2015, elaborate Police arrangements were made by the Odisha Police for this occasion. -
The Temple Architecture in Odisha
ISSN 0970-8669 Odisha Review The Hindu temple architecture reflects a synthesis is concentrated in the city of Bhubaneswar where of arts, the ideals of religion, beliefs, values and there are over thirty of them. the way of life cherished under Hinduism. The temple is a place for pilgrimage. All the cosmic The main temples of this style consist of elements that create and celebrate life in Hindu the Lingaraja Temple at Bhubaneswar th pantheon are present in a Hindu temple from fire (11 century), the Jagannath temple at Puri th to water, from images of nature to deities, from (12 century) the Great Sun Temple at Konark the feminine to the masculine, from karma to (13th century), Rajarani Temple (10th century), artha. The form and meanings of architectural Mukteswar (10th Century), Parshuram Temple elements in a Hindu temple are designed to (8th Century) etc. function as the place where it is the link between The Kanlingan style consists of three man and the divine, to help his progress to spiritual distinct types of temples Rekha Deula, Pidha knowledge and truth, his liberation is called Deula and Khakhara Deula. The former two are Moksha. associated with Vishnu, Surya and Shiva temples The Temple Architecture in Odisha Sujata Routray The Indian temples are broadly divided while the third is mainly with Chamunda and Durga into Nagara, Vesara, Dravida and Gadag styles temples. The Rekha Deula and Khakhara Deula of architecture. However the temple architecture houses the sanctum sanctorum while the Pidha of Odisha corresponds to altogether a different Deula constitutes outer dancing and offering halls. -
Iasbaba's 60 Days Plan – Day 35 (History)
IASbaba’s 60 Days Plan – Day 35 (History) 2018 Q.1) Consider the following pairs. Sculpture Material made from 1. Mother goddess Stone 2. Bearded priest Terracotta 3. Dancing girl Copper Which of the above pairs is/are correctly matched? a) 1 and 3 only b) 3 only c) All the above d) None Q.1) Solution (d) Terracotta: Terracotta figures are more realistic in Gujarat sites and Kalibangan. Toy carts with wheels, whistles, rattles, bird and animals, gamesmen, and discs were also rendered in terracotta. The most important terracotta figures are those represent Mother Goddess. Stone Statues: Stone statues found in Indus valley sites are excellent examples of handling the 3D volume. Two major stone statues are: Bearded Man (Priest Man, Priest-King) and Male Torso Bronze Casting: Bronze casting was practiced in wide scale in almost all major sites of the civilization. The technique used for Bronze Casting was Lost Wax Technique. Dancing girl and bull from Mohenjo-Daro. Do you know? Thousands of seals were discovered from the sites, usually made of steatite, and occasionally of agate, chert, copper, faience and terracotta, with beautiful figures of animals such as unicorn bull, rhinoceros, tiger, elephant, bison, goat, buffalo, etc. Some seals were also been found in Gold and Ivory. THINK! 1 IASbaba’s 60 Days Plan – Day 35 (History) 2018 Harappan pottery. Q.2) Arrange the following parts of stupa from top to bottom. 1. Yasti 2. Harmika 3. Chatras 4. Anda Select the correct answer using the codes given below. a) 3-1-2-4 b) 3-2-1-4 c) 2-3-1-4 d) 2-1-3-4 Q.2) Solution (a) Stupa dome is called as Anda. -
Lord Buddha in the Cult of Lord Jagannath
June - 2014 Odisha Review Lord Buddha in the Cult of Lord Jagannath Abhimanyu Dash he Buddhist origin of Lord Jagannath was (4) At present an image of Buddha at Ellora Tfirst propounded by General A. Cunningham is called Jagannath which proves Jagannath and which was later on followed by a number of Buddha are identical. scholars like W.W.Hunter, W.J.Wilkins, (5) The Buddhist celebration of the Car R.L.Mitra, H.K. Mahatab, M. Mansingh, N. K. Festival which had its origin at Khotan is similar Sahu etc. Since Buddhism was a predominant with the famous Car Festival of the Jagannath cult. religion of Odisha from the time of Asoka after (6) Indrabhuti in his ‘Jnana Siddhi’ has the Kalinga War, it had its impact on the life, referred to Buddha as Jagannath. religion and literature of Odisha. Scholars have (7) There are similar traditions in Buddhism made attempt to show the similarity of Jagannath as well as in the Jagannath cult. Buddhism was cult with Buddhism on the basis of literary and first to discard caste distinctions. So also there is archaeological sources. They have put forth the no caste distinction in the Jagannath temple at the following arguments to justify the Buddhist origin time of taking Mahaprasad. This has come from of Lord Jagannath. the Buddhist tradition. (1) In their opinion the worship of three (8) On the basis of the legend mentioned in symbols of Buddhism, Tri-Ratna such as the the ‘Dathavamsa’ of Dharmakirtti of Singhala, Buddha, the Dhamma (Dharma) and the Sangha scholars say that a tooth of Buddha is kept in the body of Jagannath. -
Odisha Review Dr
Orissa Review * Index-1948-2013 Index of Orissa Review (April-1948 to May -2013) Sl. Title of the Article Name of the Author Page No. No April - 1948 1. The Country Side : Its Needs, Drawbacks and Opportunities (Extracts from Speeches of H.E. Dr. K.N. Katju ) ... 1 2. Gur from Palm-Juice ... 5 3. Facilities and Amenities ... 6 4. Departmental Tit-Bits ... 8 5. In State Areas ... 12 6. Development Notes ... 13 7. Food News ... 17 8. The Draft Constitution of India ... 20 9. The Honourable Pandit Jawaharlal Nehru's Visit to Orissa ... 22 10. New Capital for Orissa ... 33 11. The Hirakud Project ... 34 12. Fuller Report of Speeches ... 37 May - 1948 1. Opportunities of United Development ... 43 2. Implication of the Union (Speeches of Hon'ble Prime Minister) ... 47 3. The Orissa State's Assembly ... 49 4. Policies and Decisions ... 50 5. Implications of a Secular State ... 52 6. Laws Passed or Proposed ... 54 7. Facilities & Amenities ... 61 8. Our Tourists' Corner ... 61 9. States the Area Budget, January to March, 1948 ... 63 10. Doings in Other Provinces ... 67 1 Orissa Review * Index-1948-2013 11. All India Affairs ... 68 12. Relief & Rehabilitation ... 69 13. Coming Events of Interests ... 70 14. Medical Notes ... 70 15. Gandhi Memorial Fund ... 72 16. Development Schemes in Orissa ... 73 17. Our Distinguished Visitors ... 75 18. Development Notes ... 77 19. Policies and Decisions ... 80 20. Food Notes ... 81 21. Our Tourists Corner ... 83 22. Notice and Announcement ... 91 23. In State Areas ... 91 24. Doings of Other Provinces ... 92 25. Separation of the Judiciary from the Executive .. -
Palm Leaf Manuscripts Inheritance of Odisha: a Historical Survey
International Journal of Sanskrit Research 2019; 5(4): 77-82 ISSN: 2394-7519 IJSR 2019; 5(4): 77-82 Palm leaf manuscripts inheritance of Odisha: A © 2019 IJSR www.anantaajournal.com historical survey Received: 16-05-2019 Accepted: 18-06-2019 Dr. Jharana Rani Tripathy Dr. Jharana Rani Tripathy PDF Scholar Dept.of Sanskrit Pondicherry University, Introduction Pondicherry, India Odisha was well-known as Kalinga, Kosala, Odra and Utkala during ancient days. Altogether these independent regions came under one administrative control which was known as Utkala and subsequently Orissa. The name of Utkala has been mentioned in Mahabharata, Ramayana and Puranas. The existence of Utkala as a kingdom is found in Kalidas's Raghuvamsa. It is stated that king Raghu after having crossed the river Kapisa reached the Utkala country and finally went to Kalinga. The earliest epigraphic evidence to Utakaladesa is found from the Midnapur plate of Somdatta which includes Dandabhukti within its jurisdiction1. The plates record that while Sasanka was ruling the earth, his feudatory Maharaja Somadatta was governing the province of Dandabhukti adjoining the Utkala-desa. The Kelga plate 8 indicate s that Udyotakesari's son and successors of Yayati ruled about the 3rd quarter of eleventh century, made over Kosala to prince named Abhimanyu and was himself ruling over Utkala After the down-fall of the Matharas in Kalinga, the Gangas held the reines of administration in or about 626-7 A, D. They ruled for a long period of about five hundred years, when, at last,they extended their power as far as the Gafiga by sujugating Utkala in or about 1112 A.