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Essentials of Sikhism Sri Guru Granth Sahib Guru Arjun Dev dictated that unlike the Hindu scrip- The Eternal Guru tures, the Pothi Sahib could be open to reading by any- The Guru Granth Sahib (also known as the Adi Granth) one of any caste, creed or sex. Guru Arjun Dev provided is truely unique among the world's great scriptures. It is the following epilogue; considered the Supreme Spiritual Authority and Head of "Three things are there in the vessel; Truth, con- the Sikh religion, rather than any living person. It is also tentment and intellect. The ambrosial Name of God is the only scripture of it's kind which not only contains added to it, The Name that is everybody's sustenance. the works of it's own religious founders but also writ- He who absorbs and enjoys it shall be saved. One must ings of people from other faiths. The living Guru of the not abandon this gift, It should ever remain dear to ones Sikhs, the book is held in great reverence by Sikhs and heart. The dark ocean of the world can be crossed by treated with the utmost respect. Sikhism rejects idol clinging to His feet. Nanak, it is He who is everywhere." worship, so the Guru Granth Sahib is not worshipped (Mundawani) Pothi Sahib (known today as the Kar- as an idol, but rather emphasis is placed on respect of tarpur Bir) was kept by the Sixth Master Guru Hargob- the book for the writings which appear within. Guru ind in his house. From here it was stolen by his grandson Granth Sahib is a collection of devotional hymns and Dhir Mal who intended to use it to further his claims on poetry which proclaims God, lays stress on meditation the succession of the Guruship. Some thirty years later on the True Guru (God), and lays down moral and eth- the followers of the Ninth Master, Guru Tegh Bahadur ical rules for development of the soul, spiritual salvation forcibly recovered it, but were instructed by the Guru to and unity with God. return it. They placed it in the shallow river bed of the Satluj River. From here Dhir Mal recovered it, mirac- History of the Guru Granth Sahib ulously it was undamaged. Throughout the eighteenth Guru Arjun Dev the Fifth Sikh Guru compiled the century it most likely remained with Dhir Mal's family, original version of the Guru Granth Sahib. The Guru's the Sodhis of Kartarpur, thus the name Kartarpur Bir older brother Prithi Chand as well as others had started (Bir means volume). The Holy Book next emerged from passing off some of his own compositions as the hymns obscurity in 1849. In that year following the annexation of the Gurus. Guru Arjun Dev realized that if this situ- of Punjab, the volume together with its golden stand ation was allowed to continue it would be the undermin- were discovered by the British in the custody of the La- ing of the Sikh religion. The Sikhs needed an authentic hore royal court. An application was received from Sodhi compilation of the hymns of their Gurus. Thus Guru Sadhu Singh of Kartarpur and in 1850 the volume was Amar Das started collection the original verses of all the returned to his family. The Kartarpur Bir is preserved Gurus. He sent trusted Sikhs such as Bhai Piara, Bhai to this day and installed monthly for worshippers. Gurdas and Baba Buddha across the country in search An unauthorized edition of the Guru Granth Sahib of original manuscripts. Guru Arjun Dev made trips to know as the Banno Bir also exists. Guru Arjun Dev Goindwal, Khadur and Kartarpur to visit the families gave this copy of the Granth Sahib to Bhai Banno one of of the previous Gurus. Guru Arjun Dev collected origi- his disciples to take to Lahore for binding. Bhai Banno nal manuscripts of the Gurus from Mohan (son of Guru kept this volume and wrote in some verses of Sudras and Amar Das), Datu (son of Guru Angad) as well as Sri Mirabai which it is believed had been rejected by the Chand (son of Guru Nanak). Guru as well as a few hymns allegedly to be by Guru Guru Arjun now pitched a tent by the side of Ramsar Nanak at the end of his Granth. Guru Arjun Dev did tank in Amritsar and started the arduous task of com- not approve the Banno Bir. This copy is still in the piling the first edition of the Holy Guru Granth Sahib. possession of the descendants of Bhai Banno. Bhai Gurdas was entrusted as the Guru's scribe for the Dhir Mal even refused to return the Kartarpur Bir master copy. The monumental task was finally com- over to Guru Gobind Singh, The Tenth and Final Mas- pleted after a number of years. This original edition of ter. While at Talwandi Sabo (known as Damdama Sahib the Guru Granth Sahib known at that time as Pothi today) Guru Gobind Singh undertook to prepare a new Sahib was installed on a high pedestal within the Har- edition of the Granth Sahib including in it all of the mandir Sahib in August 1604. Guru Arjun Dev seated hymns appearing in the original edition as well as the himself at a lower level and instructed all Sikhs to bow hymns of his late father, the Ninth Master Guru Tegh before it, not as an idol, but as the book of divine inspi- Bahadur. The Guru dictated the entire Granth to his ration which instructed living men in the ways of God scribe Bhai Mani Singh. Out of his humility, Guru Gob- and dedicated secular life. The revered Baba Buddha ind Singh who was a great and profuse writer and poet was appointed the first Granthi (custodian) of the book. only included one of his hymns. The great task was fi- 1 nally completed in 1705. The Damdama Sahib Bir was Namdev: 62 hymns then taken to Nanded where it was installed as desired Namdev (1270 to 1350) was a celebrated saint from by the Guru. Near the end of his life Guru Gobind Maharashtra who travelled extensively across the coun- Singh ended the line of personal Guruship by investing try. He lived in Punjab for a number of years. the Granth Sahib with the status of Eternal Guru and Ravidas: 40 hymns his official successor in 1708. Bhai Nandlal one of Guru A contemporary of Kabir and a disciple of Ramanand, Gobind Singhs disciples recorded the Guru's words as; Ravidas represents the culmination of the Bhakti Move- "He who would wish to see the Guru, Let him come and ment. He came from a low caste cobbler family but had see the Granth. He who would wish to speak to him, many desciples because of his spirituality. He stressed a Let him read and reflect upon what says the Granth. life of simplicity and piety. He who would wish to hear his word, He should with Trilochan: 5 hymns all his heart read the Granth." (Rahitnama) In 1721 A contemporary of Kabir and a celebrated sain of the Mata Sundri the widow of Guru Gobind Singh instructed Vaish caste. He believed in One God and condemned Bhai Mani Singh to go to Harmandir Sahib as the head superficial rituals and stressed the holiness of the heart. Granthi along with the Sacred Volume. This Sacred Vol- Beni: 3 hymns ume which was carried by the Sikhs before their troops Probobly a contemporary of Namdev, not much is on march was tragically lost in battle during the Second known about him. He was unperturbed by poverty and Sikh Holocaust - Wadda ghalughara on February 5th enjoyed a life of solitude enriched by his spiritual per- 1762. Fortunately since a number of copies had been suits. He was a great scholar as is evident from his writ- made, this text has survived to today become the offi- ings. cial authorized version of the Guru Granth Sahib. Sheikh Bhikan: 2 hymns A muslif Sufi scholar saint Sheikh Bhikan died in the Guru Granth Sahib: Authors & Contributors early part of Akbar's reign. He was one of the most The writings of the Gurus appears chronologically. learned men of his time. He believed that only God's Each of the Gurus signed their hymns as Nanak. Their name can heal a diseased mind and body. compositions are identified by the numerals at the be- Dhanna: 4 hymns ginning of each hymn, ie. Mahalla 1 is Guru Nanak, Dhanna was a Jat from Rajasthan who was born in Mahalla 2 is Guru Angad and so on. These are then fol- 1415. He lived most of his life as an idol worshipper lowed by those of other saints (Bhagtas) and other con- but in later years became a worshipper of One God and tributors. The 5,867 hymns found in the Guru Granth renounced all superstitious practices. Sahib broken down by author are: Jaidev: 2 hymns The Gurus: Jaidev was a renowned poet laureate in the royal Guru Nanak: 947 hymns court of king Lakshman Sen of Bengal. His famous Guru Angad: 63 hymns work of peotry Gita Govinda is well known for its poetic Guru Amar Das: 869 hymns beauty and musical richness. Guru Ram Das: 638 hymns Paramanand: 1 hymn Guru Arjun Dev: 2,312 hymns Born in Maharashtra, little is known about Para- Guru Tegh Bahadur: 115 hymns manand's life. It is believed that he lived in Maharash- Guru Gobind Singh: 1 hymn tra and was a devotee of Krishna.

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