Diploma in Gurmat Sangeet
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Ma Gurmat Sangeet
M.A. GURMAT SANGEET PART - II SEMESTER - III (2017-2018) Paper I HISTORICAL PERSPECTIVE OF GURMAT SANGEET Time: 3 hrs. Max. Marks : 75 Internal Assessment : 25 Marks Pass Marks : 35 % Assessment Test : 15 Total Teaching Hours : 75 Attendance : 10 INSTRUCTIONS FOR THE PAPER-SETTER AND THE CANDIDATES The question paper will consist of three sections A, B & C. Sections A & B will have 5 questions of 8 marks each from the respective sections of the syllabus and acandidates are required to attempt three questions from each section. Section C will consist of 9 short answer type questions of 3 marks each, which will cover the entire syllabus uniformly. Students are required to attempt all questionos of Section C. Section - A 1. Evolution and Development of Gurmat Sangeet during a) Guru Nanak period b) Guru Angad Dev to Guru Arjan Dev period c) Guru Hargobind to Guru Gobind Singh period 2. Taksaal tradition of Gurmat Sangeet with reference to a) Damdami taksaal b) Jawaddi Taksaal 3. Contribution of Rabaabi tradition in Gurmat Sangeet. Section – B 1. Historical development of Kirtan Chauki tradition a) Upto Guru Arjan Dev period. b) Tradition of Sri Harimandir Sahib 2. Analytical study of basic sources of Gurmat Sangeet with reference to a) Sri Guru Granth Sahib b) Panth Parkaash 3. Contribution of different scholars towards Gurmat Sangeet with special reference to the 19th century. BOOKS PRESCRIBED 1 Gurmat Sangeet : Vibhin Pripekh, Gurnam Singh (Dr.) (Editor), Punjabi University Patiala, 1995 2. Gurmat Sangeet : Prabandh te Pasaar Gurnam Singh (Dr.), Punjabi University, Patiala. 2012 3. Gurmat Sangeet da Sangeet Vigyan, Varinder Kaur (Dr.), Amarjit Sahit Parkashan, Patiala 2005 4. -
Guru.Granth.Sahib.Speaks.Volume.06.Ego.By.Surinder.Singh.Kohli
~~ l./CJH ~~" ~ H': 'l, l/or 226) Wben the Ego is effaced, The highest spiritual state is attained. (Gauri M. 1, p. 226) CONTENTS • Foreword 7 • The Concept of Ego 9 • An Elucidation of the Hymn of Guru Nanak Dev on Ego in 'Asa Di Var' 14 • Ego and Self 24 • Fate of the Egoist 29 • Mythological Instances of Egoists 39 • The Position and Status of those with Ego and without Ego 58 • Two Opposites-Ego and Name 69 • Various Facets of Ego mentioned in Gum Granth Sahib 82 FOREWORD This is the Fifth Book in "GURU GRANTII SAHIB SPEAKS" series. The earlier four books already published in order are Death and After, Naam, Attributes ofGod (Hari Gun) and God's Will (Hukm). While writing this book on Ego, I experienced great difficulty in proceeding further because of the scanty material available on the subject. The titles of various chapters were chalked out on various quotations, hence some of the quotations had to be repeated keeping in view the significance of the subject-matter. However by the Grace of the Lord and True Guru, the work has been completed satisfactorily. I am confident that the Sikhs liVing abroad will make use of the books of the series, not only going through them themselves, but also encouraging their children to be benefitted by this series. It is the wish of the author that our next generation should have the required knowledge about our Scripture Le. Guru Granth Sahib. I take pleasure in expressing my gratitude to the publishers for fully co operating with me in bringing out the books in the series for the benefit of the community at a good speed. -
Guru Granth Sahib
Guru Granth Sahib Guru Granth Sahib (Punjabi (Gurmukhi): ਗੁਰੂ ਗ੍ਰੰਥ 1 History ਸਾਹਿਬ ਜੀ (Gurū Gra°th Sāhib Jī), Punjabi pronunciation: [ɡʊɾu ɡɾəntʰ sɑhɪb], /ˈɡʊəruː ɡrɑːnθ səˈhɪb/) is the cen- tral religious scripture of Sikhism, regarded by Sikhs as During the guruship of Guru Nanak, collections of his the final, sovereign and eternal living Guru following the hymns were compiled and sent to distant Sikh communi- lineage of the ten human Gurus of the religion.[1] The Adi ties for use in morning and evening prayers.[16] His suc- Granth, the first rendition, was compiled by the fifth Sikh cessor, Guru Angad, began collecting his predecessor’s Guru, Guru Arjan (1563–1606). Guru Gobind Singh, the writings. This tradition was continued by the third and tenth Sikh Guru, did not add any of his own hymns; how- fifth gurus as well. ever, he added all 115 hymns of Guru Tegh Bahadur, the When the fifth guru, Guru Arjan, was collecting the writ- ninth Sikh Guru, to the Adi Granth and affirmed the text ings of his predecessor, he discovered that pretenders to [2] as his successor. This second rendition became known the guruship were releasing what he considered as forged [3] as Guru Granth Sahib. After Guru Gobind Singh died, anthologies of the previous guru’s writings and including Baba Deep Singh and Bhai Mani Singh prepared many their own writings alongside them.[17] In order to prevent [4] copies of the work for distribution. spurious scriptures from gaining legitimacy, Guru Arjan The text consists of 1430 Angs (pages) and 6,000 śabads began compiling a sacred book for the Sikh community. -
And Guru Gobind Singh (AD 1666-1708)
A Complete Introduction by Dr. H.S. Singha Former Chairman CBSE and Satwant Kaur A-78 Naralna Indl. Area^ Phase-1, New Delhi-110028 © Hemkunt Press 1994 First Published 1994 ISBN 81-7010-245-6 Hemkunt Books on Sikhism The Story of Guru Nanak The Story of Guru Goblnd Singh Biography of Guru Nanak The Story of Maharaja Ranjit Singh Being a Sikh Stories from the Sikh History Book I-VII Sikh Studies Stories about the Sikh Gurus I- Stories about the Sikh Heroes Sikhism-A Complete Introduction Japji Hymns from Guru Granth Sahib Hymns from the Dasam Granth Introduction to Sikhism Mini Encyclopaedia of Sikhism The Sikh Religion and the Sikh People Philosophy, Facts and Fundamentals of Sikh Religion PREFACE It is quite paradoxical but true that religions which should generate love many times become a cause of hatred; religions which should promote peace in the world have resulted in most of the killings and war in history; and religions which should unify society have ended up in dividing humanity. This curious riddle is because a particular religion is not clearly understood by the followers of other religions and is sometimes misinterpreted by its own followers. We believe that all religions are basically good and paths to the same ultimate goal. They must be clearly understood, appreciated and, more than anything else, tolerated, for a man has a right to go to “heaven" in his own way. We do not believe in the complete negation of religion. As Einstein has said even science without religion is lame. This book is aimed as a comprehensive introduction to Sikhism both for the Sikhs and non-Sikhs. -
Btfsbt It Is a Hlbtorloal Fact That Wiienerer Dharma Deos^B And
BTTRCDUOTTON IHK jmSTQSB m > PX.AH 0? THl! BTfSBt lRlZrod£C^,J.SSarla It is a hlBtorloal faCt that wiienerer dharma deos^B and adharma flourl8h«t» great leaders of thought and aCtion appear on the horizon In reeponce to the demande of time In order to re-establieh the rule of dharma* t India's oonfrontation with Islam began some time^ in the tenth Century. By the beginning of thirteenth century Islam started asserting itself as an aCtive soCio-religious creed baCked by politiCal authority and military forCe and by beginning of fifteenth century it had already made in-roads into Class struCtured and caste-ridden Hindu soCiety. The elenents which were foreign to Indian faith had node ingress into Hindus belonging to lower Castes* Conversion to Islam of indigenous population under Coercion and ruthless poliCies of the oonquerors was a normal feature. So muCh sot that they tTanted to administer all human affairs under the religious Codes and laws based on bigotry and prejudiCe. They sentenced qaints of the other persuation to death in the name of divine religious laws. They Came« not as Conquerors but enemies and the faCe of Indian history was narred (11) with theee euppreeslve forCesf for it wae not the pollCiee but the institution^ which were nathlesely oppreeeed, Man lived in a system without taking part in its deCisions and soCiety itself gave In because there was inner deCay, for reasons more than one* evidenCe being soCiety itself. Subjugation to invaders, deaoralisation owing to absence of soCial justiCe, praCtiCe of Inequality, disCrimination on grounds of religion, laCk of value for human difpiity and absence of reverence for human personality Created a deterior ated and divided soCiety. -
ORDER of the DAY the Daily Hukam Namas
ORDER OF THE DAY A Concise Explanation Of The Daily Hukam Namas Second edition (2016) By Daljit Singh Jawa Copyright © 2016 by Daljit Singh Jawa. ISBN: Softcover 978-1-5144-8697-9 eBook 978-1-5144-8694-8 All rights reserved. No part of this book may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. Print information available on the last page. Rev. date: 11/11/2016 To order additional copies of this book, contact: Xlibris 1-888-795-4274 www.Xlibris.com [email protected] www.amazon.com www.bn.com [email protected] or read at www.gurbaniwisdom.com www.sikhnet.com 739602 Preface (Second Edition) This second edition of “Order Of The Day” provides a concise explanation of the Hukam Namas corresponding to the current standardized format of Sri Guru Granth Sahib. The rest of the procedure and explanation is the same, as given in the previous edition, under the caption “Dear Reader:” and is reproduced on page 4 of this book. Those, interested in a more comprehensive interpretation of these Hukam Namas, may refer to the recently published “Order of The Day: Detailed Version”. In that version, the complete shabad, in Gurmukhi, English transliteration, and a detailed stanza wise interpretation is provided. I am very grateful, to my friends and relatives, particularly my brother Dr. Manjit Singh Jawa for his sage advice, and meticulous editing. I also appreciate the hard work put in by S. -
Div· E Revelation Divine Revelation
Div· e Revelation Divine Revelation ~fOUNDATION New Delhi, India Divine Revelation by Dr. Sarbjinder Singh First Published in India by Sikh Fowldarion in September 2004 Author: Dr. Sarbjinder Singh SrI Guru Granth Sahib Studies Deptt. Punjabi University, PariaJa Tel: 0175-3131110 Editing & Design : Baljit Singh & Inderjeet Singh Photographs : Courtesy - Punjab & Sind Bank, Bank of Punjab, V&A Museunl U.K., D.S.G.M.C Delhi and S.G.P.C Amritsar IIlusrrarions : Harinder Singh & Raghbir Singh, Toronto, Canada Managed, Created & Published by : Sikh Foundation A-35 Lajpat Nagar-I, New Delhi-110024, INDIA Tel.: 9810567300, 9811567640 E-mail: [email protected] ISBN 81-7873-013-8 Contents Foreword 4 The Holy Scripture 6 Uniqueness 7 EditoriaJ Pattern 8 Why Edited? 9 Sequence of Bfu:tl 18 Sequence of Ragas 19 Sequence of Poetic Forms 21 TotaJ Contributors 22 Sequence of Contributors 23 Guru Sahiban 23 Bhagat B;iI)l 36 Composition of the Bha~s 53 Other Contributors 61 Foreword The 400th anniversary of 'the installation of Sri Guru Granth Sahib assumes a special significance and is being celebrated the world over. Heterogenity of linguistic structures amidst a perfect homogeneity of thought process is the hall mark of GurU Granth Sahib. This unique holy scripture is unique in many ways. It is the only religious scripture that enjoys the distinction of being compiled and edited by the Prophet of Sikh religion, the fifth Master, GurU Arjan Dev himself. It contains the compositions of holy men drawn from all parts of India, belonging to different faiths, speaking different languages, following divergent cultural traditions, placed in many caste categories - both high and low, existing in different periods of time but united only by the divine nature of the message contained. -
The King of This World and the King of the Next, the Protector of Saints with the Sword of Success: Guru Gobind Singh Jee
WONDER GURUS The King of this world and the King of the next, the protector of saints with the sword of success: Guru Gobind Singh Jee. I HOPE THIS INSPIRES YOU TO LOVE WAHEGURU EVEN MORE CONTENTS WAHEGURU JEE............................................................................................................................................ 2 IN THE BEGINNING........................................................................................................................ 2 MIRACLES MIGHT HAPPEN......................................................................................................... 2 LET THE SUNSHINE IN.................................................................................................................. 3 THE DECEIVER OF MEN .............................................................................................................. 3 NEVER FORGET THE GIVER....................................................................................................... 4 GURU NANAK DEV JEE............................................................................................................................... 5 FEELS LIKE HEAVEN .................................................................................................................... 5 THE GAME OF LOVE ..................................................................................................................... 6 LOVE NEVER DIES........................................................................................................................ -
A Complete Guide to Sikhism
A Complete Guide to Sikhism <siqgur pRswid A Complete Guide to Sikhism Dr JAGRAJ SINGH Copyright Dr. Jagraj Singh 1 A Complete Guide to Sikhism < siqgur pRswid[[ “There is only one God, He is infinite, his existence cannot be denied, He is enlightener and gracious” (GGS, p1). “eyk ipqw eyks ky hMm bwrk qUM myrw gurhweI”[[ “He is our common father, we are all His children and he takes care of us all.” --Ibid, p. 611, Guru Nanak Deh shiva bar mohay ihay O, Lord these boons of thee I ask, Shub karman tay kabhoon na taroon I should never shun a righteous task, Na daroon arson jab jae laroon I should be fearless when I go to battle, Nischay kar apni jeet karoon Grant me conviction that victory will be mine with dead certainty, Ar Sikh haun apnay he mann ko As a Sikh may my mind be enshrined with your teachings, Ih laalach haun gun tau uchroon And my highest ambition should be to sing your praises, Jab av kee audh nidhan banay When the hour of reckoning comes At he ran mah tab joojh maroon I should die fighting for a righteous cause in the thick of battlefield. --Chandi Charitar, Guru Gobind Singh Copyright Dr. Jagraj Singh 2 A Complete Guide to Sikhism < siqgur pRswid A COMPLETE GUIDE TO SIKHISM Dr. JAGRAJ SINGH UNISTAR Copyright Dr. Jagraj Singh 3 A Complete Guide to Sikhism A COMPLETE GUIDE TO SIKHISM By Dr. Jagraj Singh Jagraj [email protected] 2011 Published by Unistar Books Pvt. Ltd. S.C.O.26-27, Sector 34A, Chandigarh-160022, India. -
Compilation of Sri Guru Granth Sahib
About Compilation of Sri Guru Granth Sahib About Compilation of Sri Guru Granth Sahib Prof. Sahib Singh Lok Sahit Parkashan Amritsar @ Dr. Daljit Singh About Compilation of Sri Guru Granth Sahib (Adi Birh Bare) by Prof. Sahib Singh Translated by S. Dalip Singh All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording or any information storage or, retrieval system, without prior permission in writing from the publisher and copyright holder. 1st Edition - 1996 Price - Rs. 500 U.S. $ 50 Cover Design By SUKHWANT SINGH Published and Printed by Kulwant Singh Suri, Lok Sahit Prakashan 186, Green Avenue, Amritsar - 143001. Ph. : 65566 Typesetting by Mis S.B. DeskTop Printers, Amritsar. Printers: Printwell. 146. Industrtaf Focal Point. Amrttsar. 4 Contents Chapter 1 Preparations for Compilation of Sri Guru Granth Sahib 17 Chapter 2 Examination of the Historical Evidence 25 Chapter 3 Events from the life history of Guru Nanak Dev 31 Chapter 4 Inter-Relationship of Guru’s Compositions 39 Chapter 5 Guru Amar Das had all the Compositions of 50 Guru Nanak Dev with him Chapter 6 Praise of Baba Mohan 82 Chapter 7 How the Compositions of Saints (Bhagats) were collected? 85 Chapter 8 Installation of Sri Guru Granth Sahib in Harimandir Sahib, Amritsar 109 Chapter 9 Method of Presentation of Various Compositions in 129 Guru Granth Sahib Chapter 10 Variations between the original copy of Guru Granth 134 and Bhai Banno’s recension Chapter 11 Who -
Layout • Banis • Authors • Raags • Languages • History of Birh (Biv) Sahib • Message of Gurbani • Nomenclature
11/2/2019 2019-2020 Grade 5 1 Topics • Layout • Banis • Authors • Raags • Languages • History of Birh (bIV) Sahib • Message of Gurbani • Nomenclature 11/2/2019 2019-2020 Grade 5 2 Layout: First section: Pages 1 to 13 Japji Sahib Rehraas Sahib (So Dar and So Purakh) Kirtan Sohila Second section: Pages 14 to 1353 31 Rags First Rag is Sri Rag Last Rag is Jaijaiwanti Third section: Pages 1353 to 1430 Salok Sahskriti, Gatha, Funhe, Chaubole Saloks of Kabir ji, Farid ji and Guru Teg Bahadur ji Swayas praising the Gurus Mundavani Rag mala 11/2/2019 2019-2020 Grade 5 3 Layout: Rag names (31 Rags): Sri Rag 14 to 93 Rag Gaund 859 to 875 Rag Majh 94 to 150 Rag Ramkali 876 to 974 Rag Gauri 151 to 346 Rag Nat Narayan 975 to 983 Rag Asa 347 to 488 Rag Mali Gaura 984 to 988 Rag Gujari 489 to 526 Rag Maru 889 to 1106 Rag Devgandhari 527 to 536 Rag Tukhari 1107 to 1117 Rag Bihagara 537 to 556 Rag Kedara 1118 to 1124 Rag Wadhans 557 to 594 Rag Bhairon 1125 to 1167 Rag Sorath 595 to 659 Rag Basant 1168 to 1196 Rag Dhanasari 660 to 695 Rag Sarang 1197 to 1253 Rag Jaitsari 696 to 710 Rag Malar 1254 to 1293 Rag Todi 711 to 718 Rag Kanara 1294 to 1318 Rag Bairari 719 to 720 Rag Kalyan 1319 to 1326 Rag Tilang 721 to 727 Rag Parbhatti 1327 to 1351 Rag Suhi 728 to 794 Rag Jaijaiwanti 1352 to 1353 Rag Bilaval 795 to 858 11/2/2019 2019-2020 Grade 5 4 Layout: Section 1 Section 3 11/2/2019 2019-2020 Grade 5 5 Layout: Order of the bani: Within each Rag, the compositions are arranged in the following order: •Shabads (pdy), followed by Astpadis (Astpdy), followed by Chhants (CMq), followed by Vars (vwr) and then the compositions of the Bhagats. -
THE SIKH KELI6IC*A/VW an Outline of Its Doctrines
r \ eft BOTH THE SIKH KELI6IC*A/VW An Outline of Its Doctrines BY TEJA SINGH, M. A.. P ro f O '- t_t .,_ _ ' PriVc^/'r/-1 ,3m S in -'h ’V . * u . o ,' ,,. ' Iaves*ig'. t 60s s c ‘l1 Pr«Jec< o s, .. 16, Cbandigarh *‘n 1968 ®arQ- Published by Shiromani Gurdwaia P. Committee. AMRITSAR. Price 18 P. I is IPai [$al lilif ill THE SIKH RELIGION The aim of life, according to the Sikh Gurus, is not to get salvation or a heavenly abode called Paradise, but to develop the best in man which is God. “ If a man loves to see God, what cares he for Salvation or Paradise !“ (Guru Nanak’s Asa). “ Everybody hankers after Salvation, Paradise or Elysium, setting their hopes on them every day of their lives. But those who love to see God do not ask for Salvation. The sight itself satisfies their minds completely.” (Guru Ram Das in Kalyan) How to see God and to love Him ? The question is taken up by Guru Nanak in his J a p ji. “What shall we offer to Him that we may behold His councilchamber ? — What shall we utter with our lips, which may move Him to give us His love ? In the ambrosial hours of the morn meditate on the grace of the True Name ; For, your good actions may procure for you better birth, but emancipation is from Grac alone.” 2 Bcln join "We should worship the Name, believe in the ibst Name, which is ever and ever the same and true.** (Sri Rag of Guru Nanak) cap* 0 over The practice of the Name is emphasised again and lash1 again in the Sikh Scriptures, and requires a little He i explanation.