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WORD! Mantras & Their Meanings
WORD! - Mantras & their Meanings - with True THE MANTRAS THAT TUNE US IN ONG The original sound (akin to Om and Aum). The infinite creative energy of the cosmos and consciousness of the Creator as experienced in the creation. Complete totality. ONG NAMO GURU DEV NAMO (Adi Mantra) An ancient yogic mantra that connects you to the Golden Chain, allowing “self” to dissolve so you can serve that flow of divine wisdom/energy. Ong = creative energy of the cosmos & consciousness of the Creator Namo = to bow or to call on, with respect & receptivity Guru = wisdom/teacher; that which brings us from darkness/ignorance (Gu) into light/knowledge (Ru) Dev = divine, belonging to the realms of God Ong Namo = I bow before the great cosmos/Creator Guru Dev Namo = I bow to the divine wisdom within me ONG SOHUNG Recognition that we are each a part of the Creative Consciousness. Chanting this mantra stimulates and opens the Heart Chakra. Ong = infinite creative consciousness Sohung = “I am thou” AAD GURAY NAMEH JUGAAD GURAY NAMEH SAT GURAY NAMEH SIRI GURU DEV-AY NAMEH A mantra of protection; recited to invoke the protective energy of the universe. I bow to the primal wisdom (or Guru) I bow to the truth that has existed throughout the ages I bow to the True wisdom. I bow to the great Divine wisdom HAR A bij (seed) mantra that represents the Infinite in its creative form. Associated with the earth element. Tangible. Personal. God / Creative Infinity / Creation in action Har, Haray, Hari = three aspects of Har unto the infinite: seed, flow, completion WAHE GURU (Gurmantra) A mantra of the infinity of ecstasy and dwelling in God. -
The Sixth Nanak - the Eighth Nanak Guru HARGOBIND JI, Guru HAR RAI JI, Guru HAR KRISHAN JI
The Sixth Nanak - The Eighth Nanak Guru HARGOBIND JI, Guru HAR RAI JI, Guru HAR KRISHAN JI August 7, 2018 by dedidated Sewadars of Sri Hemkunt Foundation Inc. INDEX # Title Page The Sixth Nanak (Guru Hargobind ji) 1 Early Life 3 2 Temporal and Spiritual Guru 4 3 Bandi Chhor Diwas 6 4 True King 8 5 Visiting Punjab & Kashmir 9 6 Bibi Kaulan 11 7 Five Battles of Sikhs 12 8 Kiratpur as Residence 15 9 Highlights of Guru Hargobind ji 16 The Seventh Nanak (Guru Har Rai ji) 10 Early Life 18 11 Guru’s Dispensary 19 12 Sikhs’ Love toward Guru ji 20 13 Eternal Happiness 21 14 Invitation from Aurangzeb 22 15 Desertion of Ram Rai 23 16 Passed on the Spiritual Light 25 17 Highlights of Guru Har Rai ji 26 The Eighth Nanak (Guru Har Krishan ji) 18 Guru is a light not a body 28 19 Request for Glimpse 29 20 Humanitarian Work 30 21 Highlights of Guru Har Krishan ji 31 22 References 33 2 1. Early Life Sri Guru Hargobind Sahib Ji was born at village Guru Ki Wadali, Amritsar on June 19, 1595. He was very handsome and the only son of Guru Arjan Dev Sahib ji and Mata Ganga Ji. Physical and spiritual training of Hargobind Singh Ji took place under the able supervision of Baba Buddha ji and Bhai Gurdas ji respectively. Baba Buddha ji taught him martial arts making him an expert in the use of weapons and horse riding. Bhai Paraga and Bhai Ganga Sehgal taught him the art of warfare. -
1 Do Not Reproduce This Article in Part Or Full Without Written Permission of Author How the British Divided Punjab Into Hindu
How the British divided Punjab into Hindu and Sikh By Sanjeev Nayyar December 2016 This is chapter 2 from the E book on Khalistan Movement published by www.swarajyamag.com During a 2012 visit to Naina Devi Temple in Himachal Pradesh, about an hour's drive from Anandpur Sahib, I wondered why so many Sikhs come to the temple for darshan. The answer lies in the events of 1699. In the Chandi Charitra, the tenth Guru says that in the past god had deputed Goddess Durga to destroy evil doers. That duty was now assigned to him hence he wanted her blessings. So he invited Pandit Kesho from Kashi to conduct the ceremony at the hill of Naina Devi. The ceremony started on Durga Ashtami day, in the autumn of October 1698, and lasted for six months. At the end of this period, the sacred spring Navratras began on 21 March 1699. Then, “When all the ghee and incense had been burnt and the goddess had yet not appeared, the Guru came forward with a naked sword and, flashing it before the assembly declared: ‘This is the goddess of power!” This took place on 28 March 1699, the Durga Ashtami day. The congregation was then asked to move to Anandpur, where on New Year Day of 1st Baisakh, 1699, the Guru would create a new nation.” 3 On 30 March 1699, at Anandpur, Govind Singhji gave a stirring speech to the assembly about the need to protect their spiritual and temporal rights. He then asked if anyone would offer his head in the services of God, Truth and Religion. -
The Institution of the Akal Takht: the Transformation of Authority in Sikh History
religions Article The Institution of the Akal Takht: The Transformation of Authority in Sikh History Gurbeer Singh Department of Religious Studies, University of California, Riverside, CA 92521, USA; [email protected] Abstract: The Akal Takht is considered to be the central seat of authority in the Sikh tradition. This article uses theories of legitimacy and authority to explore the validity of the authority and legitimacy of the Akal Takht and its leaders throughout time. Starting from the initial institution of the Akal Takht and ending at the Akal Takht today, the article applies Weber’s three types of legitimate authority to the various leaderships and custodianships throughout Sikh history. The article also uses Berger and Luckmann’s theory of the symbolic universe to establish the constant presence of traditional authority in the leadership of the Akal Takht. Merton’s concept of group norms is used to explain the loss of legitimacy at certain points of history, even if one or more types of Weber’s legitimate authority match the situation. This article shows that the Akal Takht’s authority, as with other political religious institutions, is in the reciprocal relationship between the Sikh population and those in charge. This fluidity in authority is used to explain and offer a solution on the issue of authenticity and authority in the Sikh tradition. Keywords: Akal Takht; jathedar; Sikh institutions; Sikh Rehat Maryada; Shiromani Gurdwara Parbandhak Committee (SGPC); authority; legitimacy Citation: Singh, Gurbeer. 2021. The Institution of the Akal Takht: The 1. Introduction Transformation of Authority in Sikh History. Religions 12: 390. https:// The Akal Takht, originally known as the Akal Bunga, is the seat of temporal and doi.org/10.3390/rel12060390 spiritual authority of the Sikh tradition. -
The Sixth – Eighth Nanaks
The Sixth Nanak - The Eighth Nanak Guru HARGOBIND JI, Guru HAR RAI JI, Guru HAR KRISHAN JI January 26, 2020 by dedidated Sewadars of Sri Hemkunt Foundation Inc. INDEX # Title Page The Sixth Nanak (Guru Hargobind ji) 1 Early Life 3 2 Temporal and Spiritual Guru 4 3 Bandi Chhor Diwas 6 4 True King 7 5 Visiting Punjab & Kashmir 8 6 Bibi Kaulan 10 7 Five Battles of Sikhs 11 8 Kiratpur as Residence 14 9 Highlights of Guru Hargobind ji 15 The Seventh Nanak (Guru Har Rai ji) 10 Early Life 17 11 Guru’s Dispensary 18 12 Sikhs’ Love toward Guru ji 19 13 Eternal Happiness 20 14 Invitation from Aurangzeb 21 15 Desertion of Ram Rai 22 16 Passed on the Spiritual Light 23 17 Highlights of Guru Har Rai ji 24 The Eighth Nanak (Guru Har Krishan ji) 18 Guru is a light not a body 26 19 Request for Glimpse 26 20 Humanitarian Work 27 21 Highlights of Guru Har Krishan ji 28 22 Significant World Events 28 23 References 29 2 1. Early Life Sri Guru Hargobind Sahib Ji was born at village Guru Ki Wadali, Amritsar on June 19, 1595. He was very handsome and the only son of Guru Arjan Dev Sahib ji and Mata Ganga Ji. Physical and spiritual training of Hargobind Singh Ji took place under the able supervision of Baba Buddha ji and Bhai Gurdas ji respectively. Baba Buddha ji taught him martial arts making him an expert in the use of weapons and horse riding. Bhai Paraga and Bhai Ganga Sehgal taught him the art of warfare. -
(1469-1539) (Ii) Guru Angad Dev Ji (1504-1552) (Iii
13. Who is the spiritual father of the Khalsa? 1. Name the ten Gurus of the Sikhs in the right order. Guru Gobind Singh Ji (i) Guru Nanak Dev Ji (1469-1539) 14. Who is the spiritual mother of the Khalsa? (ii) Guru Angad Dev Ji (1504-1552) Mata Sahib Kaur Ji (iii) Guru Amardas Ji (1479-1574) 15. What is the birth place of the Khalsa? (iv) Guru Ramdas Ji (1534-1581) Anandpur Sahib (v) Guru Arjan Dev Ji (1563-1606) 16. What is the Sikh Salutation? (vi) Guru Hargobind Ji (1595-1644) Waheguru Ji Ka Khalsa (vii) Guru Har Rai Ji (1630-1661) Waheguru Ji Ki Fateh! (viii) Guru Harkrishan Ji (1656-1664) 17. What is the Sikh Jaikara? (ix) Guru Teg Bahadur Ji (1621-1675) Boley So Nihaal (x) Guru Gobind Singh Ji (1666-1708) Sat Sri Akaal! 2. Name the present Guru of the Sikhs. 18. What is the literal meaning of the word ‘Sikh’? Guru Granth Sahib Ji and Guru Panth Khalsa Disciple 3. Who were the four Sahibzade? 19. What is the literal meaning of the word ‘Singh’? They were the sons of Guru Gobind Singh Ji. Lion 4. Name the four Sahibzade. 20. What is the literal meaning of the word ‘Kaur’? 1. Baba Ajit Singh Ji (1687-1704) Princess 2. Baba Jujhar Singh Ji (1689-1704) 21. Name the five prayers that comprise Nitnem, the daily prayer 3. Baba Zorawar Singh Ji (1696-1704) of the Sikhs (according to the SGPC Rehat Maryada) 4. Baba Fateh Singh Ji (1698-1704) • Morning (Dawn - Amrit Vela) 5. -
Guru Teg Bahadur
Guru Teg Bahadur Updated Nov 6, 2017 By Jugraj Kaur About the Author Jugraj Kaur's extraordinary career has spanned over three decades and crossed over two continents. During this time, she has worked in the field of television as well as in the area of education. Her career began in the television industry in New Delhi, India, where she worked as a television producer at the start of her professional career. She was responsible for producing educational shows for children which inspired her to begin her long and fulfilling career in education, first in India and then in the United States. She received her Bachelor of Arts degree in Geography Honors and Library Science from the University of Delhi and then a Master of Science Degree in Geography as well as in Social Work from Jawaharlal Nehru University in New Delhi, India. This allowed her to teach at Mount Carmel High School, a prestigious and well known private establishment in New Delhi for the next ten -
Guru Granth Sahib
Guru Granth Sahib Guru Granth Sahib (Punjabi (Gurmukhi): ਗੁਰੂ ਗ੍ਰੰਥ 1 History ਸਾਹਿਬ ਜੀ (Gurū Gra°th Sāhib Jī), Punjabi pronunciation: [ɡʊɾu ɡɾəntʰ sɑhɪb], /ˈɡʊəruː ɡrɑːnθ səˈhɪb/) is the cen- tral religious scripture of Sikhism, regarded by Sikhs as During the guruship of Guru Nanak, collections of his the final, sovereign and eternal living Guru following the hymns were compiled and sent to distant Sikh communi- lineage of the ten human Gurus of the religion.[1] The Adi ties for use in morning and evening prayers.[16] His suc- Granth, the first rendition, was compiled by the fifth Sikh cessor, Guru Angad, began collecting his predecessor’s Guru, Guru Arjan (1563–1606). Guru Gobind Singh, the writings. This tradition was continued by the third and tenth Sikh Guru, did not add any of his own hymns; how- fifth gurus as well. ever, he added all 115 hymns of Guru Tegh Bahadur, the When the fifth guru, Guru Arjan, was collecting the writ- ninth Sikh Guru, to the Adi Granth and affirmed the text ings of his predecessor, he discovered that pretenders to [2] as his successor. This second rendition became known the guruship were releasing what he considered as forged [3] as Guru Granth Sahib. After Guru Gobind Singh died, anthologies of the previous guru’s writings and including Baba Deep Singh and Bhai Mani Singh prepared many their own writings alongside them.[17] In order to prevent [4] copies of the work for distribution. spurious scriptures from gaining legitimacy, Guru Arjan The text consists of 1430 Angs (pages) and 6,000 śabads began compiling a sacred book for the Sikh community. -
Sri Guru Ram Das University of Health Sciences Sri Amritsar
Sri Guru Ram Das University of Health Sciences Sri Amritsar SARS-CoV2 MANUAL SARS-CoV-2 MANUAL SRI GURU RAM DAS UNIVERSITY OF HEALTH SCIENCES From the Editor's desk The SARS-CoV-2 has been spreading at a rapid rate across the world, due to which World Health Organization (WHO) has declared it as a pandemic disease. A lot of things about this virus are still unknown, including its treatment is under trail. We would like to request all readers to excuse all the contributors of this handbook for the minor errors; this was purely due to the shortage of time we got for framing this SARS-CoV-2 consensus. This handbook is available to everyone for free. Therefore, let us all join hand and fight against SARS-CoV-2. TEAM SGRD SARS-CoV-2 MANUAL SRI GURU RAM DAS UNIVERSITY OF HEALTH SCIENCES CONTENT Sr. No. Title Page No. 1) Introduction 1 2) Who are at Risk ? 6 3) Transmission of SARS-CoV2 13 4) Screening 18 5) Declaration Form for Screening of Patient 20 6) Sign and Symptoms 22 7) Diagnosis 27 8) Laboratory Diagnosis 35 9) Consent Form 39 & 40 10) Initial Management 41 11) Treatment of COVID-19 45 12) Prognostic Factors 54 13) When to Discharge 54 14) For Preventing Transmission in the Community 55 15) Covid-19 and Mental Health: Strategies to Mitigate 56 Fear and Anxiety SARS-CoV-2 MANUAL SRI GURU RAM DAS UNIVERSITY OF HEALTH SCIENCES 1 Introduction Coronaviruses are non-segmented, enveloped, positive-sense, single-strand ribonucleic acid viruses, belonging to the Coronaviridae family. -
Guru Arjan Dev Ji – 1 ( Sewa )
Guru Arjan Dev Ji – 1 ( Sewa ) SEWA It was during the time of Guru Arjan Dev Jee. Sangat was coming from Kabul (Afghanistan) to Amritsar for darshan of Gurujee. They met a Sikh and his wife on their way. This Sikh did a lot of sewa of the sangat. He massaged their legs, waved fan over them as they rested, brought water for them, everything. The next day they proceeded with this Sikh to Amritsar. As they reached Darbar Sahib, the jathedar of that Kabul sangat asked a few boys to take care of the shoes of everyone. None of the boys was ready to do it, as they all were very much eager to be the first ones to have darshan of Gurujee. At last this Sikh came forward and said I shall do it. The sangat went inside and waited for 30-45 minutes, but Gurujee didn't show up. Then the jathedar went ahead and asked Baba Buddha Jee where Gurujee was. Babajee : Gurujee has gone to see the sangat coming from Kabul. Jathedar : But we are the sangat from Kabul! Babajee : Didn't you meet Gurujee? Jathedar : No Babajee, we didn't. But we met a Sikh and his wife and they did a lot of sewa. Babajee : Where is that Sikh now? Jathedar : We left him to look after the shoes of the sangat. Babajee, followed by the jathedar, followed by the entire sangat went outside to look for that Sikh. They saw him cleaning all the shoes with his own chola. It was none other than Guru Arjan Dev Jee Himself Baba Buddha Jee went forward and took away the pair of shoes Gurujee was cleaning. -
RE Unit Spring Festivals: What Is Vaisakhi and How Is It Celebrated?
RE Unit Spring Festivals: What is Vaisakhi and how is it celebrated? Photo courtesy of (Birmingham Culture@flickr com) - granted under creative commons licence - attribution How to use this workbook When you are working through the questions in this workbook, remember: 1. To write your answers in your best handwriting in your home learning / exercise / notebook. Don’t try to answer the questions in boxes in the workbook. 2. “Blue box is book” = The blue boxes are there to show you what to write / say and how to set out your work / ideas. Anything in the blue boxes is what you write in your book. Don’t write the black, write the blue – but without drawing the box round it! 3. When you are answering reading comprehension questions, you should always answer in complete thoughts (full sentences) and use the exact words from the text to prove your answer. The blue boxes will show you how… 1 RE: What is Vaisakhi and how is it celebrated? (Workbook) RE Unit Spring Festivals: What is Vaisakhi and how is it celebrated? Learning Overview Lesson Lesson Question You will learn: 1. What is Vaisakhi? Who celebrates Vaisakhi. When Vaisakhi is celebrated. Where Vaisakhi is celebrated. When Vaisakhi started. Why Vaisakhi is such an important festival for Sikhs. 2. Who was Guru Gobind Singh? Who the Sikh Gurus were. Who Guru Gobund Singh was. How Guru Gobind Singh made Vaisakhi a special festival for Sikhs. 3. What is the Khalsa and why is it important to What the Khalsa is. Sikhs? Why the Khalsa was formed. -
And Guru Gobind Singh (AD 1666-1708)
A Complete Introduction by Dr. H.S. Singha Former Chairman CBSE and Satwant Kaur A-78 Naralna Indl. Area^ Phase-1, New Delhi-110028 © Hemkunt Press 1994 First Published 1994 ISBN 81-7010-245-6 Hemkunt Books on Sikhism The Story of Guru Nanak The Story of Guru Goblnd Singh Biography of Guru Nanak The Story of Maharaja Ranjit Singh Being a Sikh Stories from the Sikh History Book I-VII Sikh Studies Stories about the Sikh Gurus I- Stories about the Sikh Heroes Sikhism-A Complete Introduction Japji Hymns from Guru Granth Sahib Hymns from the Dasam Granth Introduction to Sikhism Mini Encyclopaedia of Sikhism The Sikh Religion and the Sikh People Philosophy, Facts and Fundamentals of Sikh Religion PREFACE It is quite paradoxical but true that religions which should generate love many times become a cause of hatred; religions which should promote peace in the world have resulted in most of the killings and war in history; and religions which should unify society have ended up in dividing humanity. This curious riddle is because a particular religion is not clearly understood by the followers of other religions and is sometimes misinterpreted by its own followers. We believe that all religions are basically good and paths to the same ultimate goal. They must be clearly understood, appreciated and, more than anything else, tolerated, for a man has a right to go to “heaven" in his own way. We do not believe in the complete negation of religion. As Einstein has said even science without religion is lame. This book is aimed as a comprehensive introduction to Sikhism both for the Sikhs and non-Sikhs.