A Chronology of Early Christian/Jewish Relations
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Read the Essay on Mandatory Celibacy Here
What is the most underrated event of the past, and why is it so much more significant than people understand? When the Gregorian Reform was launched at the dawn of the second millennium, the papacy’s agenda was unequivocal. In an effort to centralise power and re-establish authority, a succession of popes both before and after Gregory VII (d. 1085), the reform’s namesake, introduced changes designed to free the Church from lay control. Secular rulers were stripped of their sacerdotal functions and clerics came to be the sole representatives of the Church, rather than the laity, as simony, investiture, and nicolaitism (i.e., clerical marriage) came under attack. The most far-reaching and long-lasting repercussions of these reforms, however, yet the most overlooked by historians, was the social upheaval caused by enforced clerical celibacy and its particularly devastating effect on women. The relentless onslaughts on clerical marriage instigated a social revolution that spanned the European continent, provoking riots for centuries, and, most perniciously, demonising half the world’s population as the reformers campaigned against women in order to make marriage less appealing. Misogyny has been woven so deeply into history that its nuanced causes and effects at any given time can be difficult to discern. But an analysis of the rhetoric used by reformers to vilify clerical wives and women in general can trace the revitalised hostility towards women beginning in the High Middle Ages to these reforms. For the first thousand years of Christianity, clerical marriage was common practice. Despite various church councils promulgating the ideal of celibacy, beginning with the Synod of Elvira in the fourth century which declared that all clerics were to “abstain from conjugal relations with their wives”1, deacons, priests, bishops, and even popes continued to marry and have children. -
The Jewish Context of Early Church History ROMAN CHURCH *KEY AD EMPEROR YEAR EVENT 26 TIBERIUS 27
The Jewish Context Of Early Church History ROMAN CHURCH *KEY AD EMPEROR YEAR EVENT 26 TIBERIUS -7 {Sabbatical} th 27 (14 ) -6 [Year 1 of Daniel’s 70 th Sabbatical Cycle Begins In Fall ] th 28 (15 ) -5 [Year 2 of Daniel’s 70th Sabbatical Cycle Begins In Fall ] *John began immersing in the Spring. th 29 (16 ) -4 [Year 3 of Daniel’s 70 th Sabbatical Cycle Begins In Fall ] *Jesus was immersed in the Fall. th 30 (17 ) -3 [Year 4 of Daniel’s 70 th Sabbatical Cycle Begins In Fall ] *Jesus began preaching in the Spring. th 31 (18 ) -2 [Year 5 of Daniel’s 70 th Sabbatical Cycle Begins In Fall ] th 32 (19 ) -1 [Year 6 of Daniel’s 70 th Sabbatical Cycle Begins In Fall ] th 33 (20 ) 1 {Sabbatical} [Year 7 of Daniel’s 70 th Sabbatical Cycle Begins In Fall ] *THE ATONEMENT 34 (21 st ) 2 *Saul of Tarsus took the lead in persecuting “The Way.” 35 (22 nd ) 3 *Saul of Tarsus was converted at Damascus, easing the persecution. 36 (23 rd ) 4 *The book of James was written around this time.1 37 GAIUS 5 38 (2 nd ) 6 *Peter preaches to Gentiles for the 1 st Time around this time. 39 (3 rd ) 7 th 2 40 (4 ) 8 {Sabbatical} *Gaius tried to have his image set up in the Jewish Temple. 41 CLAUDIUS 9 42 (2 nd ) 10 *Barnabas sent to oversee the predominately Gentile Church at Antioch. 43 (3 rd ) 11 *Saul of Tarsus works with Barnabas at Antioch. -
Teaching American Literature: a Journal of Theory and Practice Fall 2017 (9:2)
Teaching American Literature: A Journal of Theory and Practice Fall 2017 (9:2) Ascending the Scaffold: Knowing and Judging in Hawthorne's The Scarlet Letter David Rampton, University of Ottawa, Canada Abstract: Reminding students that Hawthorne's The Scarlet Letter begins with an exercise in public shaming helps them relate to the novel. It is set in the mid-17th century, a long time ago, yet the continuities persist. Hester Prynne is forced to mount the scaffold and expose herself and her child to the citizens of Boston, who want to see her degraded and to learn the name of her partner in moral crime. Today convicted criminals in the American justice system are routinely required to make a similar sort of public display. The desire to know how the battle between good and evil is going in Puritan Boston, Hawthorne says, is something that binds the community together and threatens to tear it apart. Knowing can mean sympathy and compassion, but it can also involve a pernicious desire to trespass in the interior of another's heart. Our exercises in close reading reveal that the desire to "know" someone, as the novel's slow motion "whodunit" clearly shows, can lead to deeper intimacy, or a denial of their quintessential humanity. Analyzing the shaming scenes that organize the narrative means helping students to see more clearly the structure of the novel, the issues at stake in it, and the ambiguities of guilt and innocence that dominate in our meditations on our own lives. Teaching The Scarlet Letter is one of the great experiences in the career of any teacher, for reasons that are not far to seek: it is arguably the most widely read 19th-century American novel; its subject, adultery, still has a magnetic attractiveness for us; and the story it narrates is firmly inscribed in the history of America and its culture. -
The Duality of Hester Prynne's Image
Cultural Communication and Socialization Journal (CCSJ) 2(1) (2021) 09-12 Cultural Communication and Socialization Journal (CCSJ) DOI: http://doi.org/10.26480/cssj.01.2021.09.12 ISSN: 2735-0428 (Online) CODEN: CCSJAJ REVIEW ARTICLE THE DUALITY OF HESTER PRYNNE’S IMAGE: SUBVERSION AND SUBMISSION Huimin Liu English Language Literature and Culture Department, Beijing International Studies University, Dingfuzhuang Nanli No.1, Chaoyang District, Beijing City, China. *Corresponding author Email: [email protected] This is an open access article distributed under the Creative Commons Attribution License, which permits unrestricted use, distribution, and reproduction in any medium, provided the original work is properly cited. ARTICLE DETAILS ABSTRACT Article History: Hester Prynne is a young woman of The Scarlet Letter. She has borne a child out of wedlock and been sentenced to wear the scarlet letter A, a symbol of committing adultery for the rest of her life. She refuses to take the Received 14 January 2021 scarlet A as a token of outlaw. With her needlework, she struggles to subvert the original signification of the Accepted 19 February 2021 letter A and to build her new identity as an able, angelic and admirable woman. She transforms the letter A for Available online 9 March 2021 herself outside the patriarchal signifier. However, her return to Boston, where she voluntarily wears the letter illustrates that Hester acknowledges the importance of the social order and her submission to the public. She has the rebellious spirit but it is not strong enough to overthrow the patriarchy. Hester’s dual image of subversion to submission is attributed to Hawthornes’ ambiguous attitude toward women. -
Individualism of Hester Prynne in the Seventeenth Century Puritan Society: the Scarlet Letter
International Journal on Studies in English Language and Literature (IJSELL) Volume 4, Issue 2, February 2016, PP 100-106 ISSN 2347-3126 (Print) & ISSN 2347-3134 (Online) www.arcjournals.org Individualism of Hester Prynne in the Seventeenth Century Puritan Society: The Scarlet Letter Ms. Mursalin Jahan Assistant Professor and Research Scholar, Integral University, Lucknow, Uttar Pradesh, India Prof. Syed Zaheer Hasan Abidi Senior Professor, Head in the Department of English/Languages & Dean Faculty of Humanities & Social Sciences, Integral University, Lucknow,India. Abstract: In Nathaniel Hawthorne‟s The Scarlet Letter Hester Prynne, the female protagonist living amidst the strict puritans is a typical individualist. After being charged with adultery, she is shunned, mocked and viewed as a living allegory of sin. Her punishment is to wear the scarlet letter „A‟, a symbol of sin, on her bosom throughout her life. She does not dramatically and apologetically beg for forgiveness; instead, she endures her punishment and ultimately, with her “natural dignity and force of character”, she turns a symbol of sin into a symbol of strength. She is an emersonian self-reliant woman as she trusts her deepest instincts and values her own inner truth in making her judgments. The present paper focuses on how she crushes the puritan‟s codes of conduct and moves forward in her life based on her own principles of right and wrong. Keywords: Adultery, allegory of sin, codes of conduct, Emersonian self-reliant, individuality, puritans The Scarlet Letter, published in 1850, is Nathaniel Hawthorne‟s the most renowned and well- received romance. It is set in the seventeenth century puritan society. -
USHMM Finding
- https://collections.ushmm.org Contact [email protected] for further information about this collection Holocaust Survivor Questions to Consider Questions to Consider Jacob Hennenberg When Viewing Video Filmed on October 24, 2006 1. What was Jacob’s home town called when he was born? What did the Nazis later call this town? 2. Why was Jacob’s town one of the first to be taken over by the Nazi forces? 3. Jacob talks of two times as a 15-year-old when he attempted to save his father. What were they? 4. Give an example of a courageous act performed by one of Jacob’s sisters. 5. Jacob was sent to a number of different camps. How many were there and what were the names? 6. Give two examples of when Jacob was actually helped by a guard or kapo in the camps. 7. What was the significance of the marking of a “T” or “U” during a selection in the camp? 8. Why was Jacob so anxious that his number in the camp be 18? 9. What kind of attitude did Jacob have while going “I put my mind someplace else.” through the camps? Why do you think this attitude was so import for his survival? -Jacob Hennenberg 10. What is the message expressed by Jacob in the poem that he read at the end of his talk? Face to Face A Holocaust Education Program at Congregation Shaarey Tikvah Beachwood, Ohio https://collections.ushmm.org Contact [email protected] for further information about this collection Jacob Hennenberg was born in 1924 in Oswiecim, A Nazi guard came to the room and ordered Poland, the town which was later renamed Jacob’s father to leave; Jacob volunteered to go Auschwitz by the Nazis. -
Sidirountios3
ZEALOT EARLY CHRISTIANITY AND THE EMERGENCE OF ANTI‑ HELLENISM GEORGE SIDIROUNTIOS A thesis submitted for the degree of Doctor of Philosophy at the University of London (Royal Holloway and Bedford New College) March 2016 1 Candidate’s declaration: I confirm that this PhD thesis is entirely my own work. All sources and quotations have been acknowledged. The main works consulted are listed in the bibliography. Candidate’s signature: 2 To the little Serene, Amaltheia and Attalos 3 CONTENTS Absract p. 5 Acknowledgements p. 6 List of Abbreviations p. 7 Conventions and Limitations p. 25 INTRODUCTION p. 26 1. THE MAIN SOURCES 1.1: Lost sources p. 70 1.2: A Selection of Christian Sources p. 70 1.3: Who wrote which work and when? p. 71 1.4: The Septuagint that contains the Maccabees p. 75 1.5: I and II Maccabees p. 79 1.6: III and IV Maccabees p. 84 1.7: Josephus p. 86 1.8: The first three Gospels (Holy Synopsis) p. 98 1.9: John p. 115 1.10: Acts p. 120 1.11: ʺPaulineʺ Epistles p. 123 1.12: Remarks on Paulʹs historical identity p. 126 2. ISRAELITE NAZOREAN OR ESSENE CHRISTIANS? 2.1: Israelites ‑ Moses p. 136 2.2: Israelite Nazoreans or Christians? p. 140 2.3: Essenes or Christians? p. 148 2.4: Holy Warriors? p. 168 3. ʺBCE CHRISTIANITYʺ AND THE EMERGENCE OF ANTI‑HELLENISM p. 173 3.1: A first approach of the Septuagint and ʺJosephusʺ to the Greeks p. 175 3.2: Anti‑Hellenism in the Septuagint p. 183 3.3: The Maccabees and ʺJosephusʺ from Mattathias to Simon p. -
A Badge of Honor Not Shame: an Afrolatina Theory of Black-Imiento for U.S Higher Education Research
University of Pennsylvania ScholarlyCommons GSE Faculty Research Graduate School of Education 2019 A Badge of Honor not Shame: An AfroLatina Theory of Black- imiento for U.S Higher Education Research Amalia Dache University of Pennsylvania, [email protected] Jasmine Marie Haywood Christina Mislán Follow this and additional works at: https://repository.upenn.edu/gse_pubs Part of the Education Commons Recommended Citation Dache, A., Haywood, J. M., & Mislán, C. (2019). A Badge of Honor not Shame: An AfroLatina Theory of Black-imiento for U.S Higher Education Research. The Journal of Negro Education, 88 (2), 130-145. Retrieved from https://repository.upenn.edu/gse_pubs/556 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/gse_pubs/556 For more information, please contact [email protected]. A Badge of Honor not Shame: An AfroLatina Theory of Black-imiento for U.S Higher Education Research Abstract The ways in which U.S. scholars and researchers of higher education conceptualize “race” shapes inquiry and ultimately knowledge creation and dissemination of scholarship, research, and policy contributing to the U.S. Latinx education pipeline. This conceptual study addresses the symbolic violence of what “passing for White” as Latinxs mean for studies of colleges and universities, and how centering our African and Black identities calls these manifestations into question. The focus of this study is to juxtapose themes in the U.S. higher education literature, to the experiences of AfroLatina scholars demonstrating shortcomings of “passin’ for Latinx,” which they construct as the under-theorization of the role U.S. anti-Blackness and Blackness plays in the construct of U.S. -
The Petrine Ministry at the Time of the First Four Ecumenical Councils
The Petrine ministry at the time of the first four ecumenical councils: relations between the Bishop of Rome and the Eastern Bishops as revealed in the canons, process, and reception of the councils Author: Pierluigi De Lucia Persistent link: http://hdl.handle.net/2345/1852 This work is posted on eScholarship@BC, Boston College University Libraries. Boston College Electronic Thesis or Dissertation, 2010 Copyright is held by the author, with all rights reserved, unless otherwise noted. BOSTON COLLEGE SCHOOL OF THEOLOGY AND MINISTRY WESTON JESUIT DEPARTEMENT The Petrine ministry at the Time of the First Four Ecumenical Councils Relations between the Bishop of Rome and the Eastern Bishops as revealed in the canons, process, and reception of the councils A Thesis Submitted in Partial Fulfillment Of the Requirements for the S.T.L. Degree Of the School of Theology and Ministry By: Pierluigi De Lucia, S.J. Directed by: Francine Cardman Second Reader: Francis A. Sullivan, S.J. May 2010 © Copyright by Pierluigi DE LUCIA, S.J. 2010 Abstract The Petrine ministry of the bishops of Rome and relations with the eastern bishops at the time of the first four ecumenical councils are the focus of this thesis. It places the Church in the complex historical context marked by the public recognition of Christianity under Constantine (312) and the great novelty of the close interactions of the emperors with the bishops of the major sees in the period, Rome, Alexandria, Antioch and Constantinople. The study examines the structures of the church (local and regional synods and ecumenical councils) and the roles of bishops and emperors in the ecumenical councils of Nicaea (325), Constantinople I (381), Ephesus (431), and Chalcedon (451), including the “robber” council of 449. -
1 Longer Canon Law Introduction Page For
LONGER CANON LAW INTRODUCTION PAGE FOR DOWNLOADING (material taken from the CLSA commissioned The Code of Canon Law, A Text and Commentary, edited by James Coriden, Thomas Green and Donald Heintschel (Paulist Press, New York: 1985), pp. 1-22). I. The Historical Development of Law in the Church. There are basically 5 historical periods in the history of the development of law in the Church. These are as follows: 1. The Early Christian Community (1-8 centuries). The early Christian Church, at least in Jewish sectors, incorporated the laws of the Old Testament into its life and practices. In the Old Testament, there were laws, which focused on the worship of the Jewish people, laws concerned with dietary regulations, and moral laws given by God for his people. In the earliest writings of the New Testament, laws appear. St. Paul, the first writer of the New Testament, presents lists of moral and disciplinary directives to be observed by all believers. He speaks at some length on marriage, the giving of directives for the moral life, and on amending the Jewish ritual practices of the early Christians, so that Christianity would not simply remain a Jewish sect. The early Church councils made determinations that were fairly specific and localized. They sought to offer specific solutions to specific problems now being faced by the growing Church. Many early canonical decisions and legislation was made from local, regional and provincial councils, such as the Synod of Elvira (in about the year 300). After the Edict of Constantine (313), the Church began another stage of development, since it was now free to grow and expand beyond the borders of the Roman Empire, without fear of persecution. -
Electronic ''Scarlet Letter'': Criminal Backgrounding and a Perpetual
Archived version from NCDOCKS Institutional Repository http://libres.uncg.edu/ir/asu/ The Electronic ‘‘Scarlet Letter’’: Criminal Backgrounding and a Perpetual Spoiled Identity Author: DANIEL S. MURPHY, BRIAN FULEIHAN, STEPHEN C. RICHARDS, RICHARD S. JONES Abstract Crimes are multifaceted events that are not adequately explained with basic descriptors, yet a considerable amount of significance is afforded to relatively few simplistic labels that make up the contemporary ‘‘scarlet letter.’’ Today’s criminal records create a lifetime of stigmatization for a person. These public records employ a limited range of information. By acknowledging the deleterious effects of even one documented criminal event on an individual’s self-concept and status in society, we cannot avoid being faced with a serious moral dilemma in light of society’s prevalent reliance upon electronic criminal records. The electronic brand carried for life poses great challenges to offender rehabilitation and reintegration. DANIEL S. MURPHY, BRIAN FULEIHAN, STEPHEN C. RICHARDS, RICHARD S. JONES(2011) The Electronic ‘‘Scarlet Letter’’: Criminal Backgrounding and a Perpetual Spoiled Identity. Journal of Offender Rehabilitation ( 50: 3, 101-118) ISSN(1050-9674) DOI (10.1080/10509674) The Electronic ‘‘Scarlet Letter’’: Criminal Backgrounding and a Perpetual Spoiled Identity DANIEL S. MURPHY Department of Government & Justice Studies, Appalachian State University, Boone, North Carolina, USA BRIAN FULEIHAN Department of Criminology and Criminal Justice, University of South Carolina, -
Looking Back at Auschwitz and Forward to Israel
Looking Back at Auschwitz and Forward to Israel Rabbi Stuart Weinblatt April 13, 2013 Walking through Auschwitz a few weeks ago with members of our synagogue I came face to face for the first time in my life with the place that has become a synonym for the Holocaust. The German form of the word for the nearby Polish town, Oswiecim has become a metaphor for the efforts to annihilate the Jewish people and to extinguish the Jewish religion. Standing and looking at the magnitude of the largest concentration and extermination camp and seeing the crematoria that burned bodies, the piles of ashes and the barracks where people were crowded into cramped, unsanitary conditions, it was clear that Auschwitz is more than a symbolic metaphor. It was real, a place where the massive systematic murder of over a million and a half people was carried out; where, first hundreds, and eventually, thousands of lives were extinguished each and every day, for a period lasting several years, in the effort to exterminate the Jewish people, up until its liberation in 1945. Because of its central location Jews were transported on rail cars from all over Nazi-occupied Europe to Auschwitz to be killed. Despite the cynical words that greeted them, “Arbeit macht frei: work makes free”, despite the deceptive tactics, such as having an orchestra play music when people arrived, contrary to the lies told to them that they were going to take a shower, we know what really transpired there. Upon their arrival inmates were forced to write postcards home telling their families that they had arrived safely, that they should not worry about them, and that they were being treated well.