Old Souls: Compelling Evidence from Children Who Remember Past Lives Free

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As soon as they learn to speak, some children are able to tell remarkably detailed stories of people, places and events in what might be their past lives. Have you lived before? Chiappalone in his book Keys to Reality. Like anomalien. The hit or miss theory of only one life in order to attain a heavenly goal appears absurd, when one views the varying conditions of particular lives. What evidence we have comes from the testimony of people who claim to recall — sometimes vividly — people, places, things and events from what they believe could be their past lives. The skeptical viewpoint is that these recollections are little more Old Souls: Compelling Evidence from Children Who Remember Past Lives flights of fantasy and wishful thinking. More difficult to dismiss, perhaps, are such recollections from Old Souls: Compelling Evidence from Children Who Remember Past Lives children who, without prompting, describe their memories of former lives. But the fact is, the people the children remember did exist, the memories that the children claim can be checked against real lives and their alleged feats of identification verified — or contradicted — by a variety of witnesses. When investigating with a therapist why her five-year-old son Chase was frightened by certain loud noises, the small boy described events that obviously did not occur in this life. I have dirty, ripped clothes, brown boots, a belt. The battle is going on all around me. Smoke and flashes everywhere. And loud noises: yelling, screaming, loud booms. I shoot at anything that moves. Another boy in India remembers a past life in which some of his fingers were cut off by a fodder-chopping machine. This boy was born with mere stumps for fingers. Past Life as a Nun Carol Bowman relates the story of a little girl named Elspeth who, before she Old Souls: Compelling Evidence from Children Who Remember Past Lives even two years old, spontaneously recalled becoming a nun. She even described her own death. I had never taught him to sew and he had never even seen me do it. He, myself and my wife all fell asleep watching TV in our den. I work third shift and set an alarm to awake me. I told my son to make sure I was awake so I could get ready for work. Well, the alarm went off and seemingly only awoke me. I called out to my son several times. He is a very deep sleeper and when he awoke, it was a startling awakening. He sat up and started talking in a foreign tongue for several seconds. Nothing I recognized. He is in his third year of Spanish, but it was not Spanish. His eyes were open the whole time and he does not remember his speaking. Add Comment. Save my name, email, and website in this browser for the next time I comment. Post Comment. Newsletter Updates Enter your email address below to subscribe to our newsletter Subscribe. Hand- picked by the curators. Leave a Reply Cancel Reply. You may also like. Old Souls: Compelling Evidence from Children Who Remember Past Lives by Tom Shroder

Ian Stevenson was a psychiatrist who worked for the University of Virginia School of Medicine for 50 years. He was Chair of the Department of Psychiatry from tothe Old Souls: Compelling Evidence from Children Who Remember Past Lives Professor of Psychiatry from toand a Research Professor of Psychiatry from until his death. He became internationally recognized for his research into reincarnation by discovering evidence suggesting that memories and physical injuries can be transferred from one lifetime to another. He traveled extensively over a period of 40 years, investigating 3, cases of children around the world who recalled having past lives. His meticulous research presented evidence that such children had unusual abilities, illnesses, phobias and philias which could not be explained by the environment or heredity. Stevenson's reincarnation research began in when he learned of a case in Sri Lanka where a child reported remembering a past life. He thoroughly questioned the child and the child's parents, including the people whom the child recalled were his parents from his past life. This led to Dr. Stevenson's conviction that reincarnation was possibly a reality. That same year, Dr. Stevenson published two articles in the Journal of the American Society for Psychical Research about this child who remembered having a past life. The more such cases he discovered, the greater became his ambition to scientifically quantify the possibility of reincarnation - one of the world's greatest mysteries - which had been virtually ignored by science in the past. InDr. Stevenson co-founded the Society for Scientific Exploration. He authored around papers and 14 books on the subject of reincarnation. His book, " Twenty Cases Suggestive of Reincarnation ," became a classic in the annals of reincarnation research. Stevenson published his second book on reincarnation, " European Cases of the Reincarnation Type ". In he published his major classic: the 2,page, two-volume book, " Reincarnation and Biology: A Contribution to the Etiology of Birthmarks and Birth Defects ," which focused mostly on deformities and other anomalies children are born with which cannot be traced back to inheritance, prenatal or perinatal created during birth occurrences. This monumental classic contains hundreds of pictures presenting the evidence he discovered. It documents cases of children having memories and birthmarks which corresponded with the lives and wounds of deceased people whom these children recalled as having Old Souls: Compelling Evidence from Children Who Remember Past Lives in a past-life. Stevenson published a condensed version of this book for the general public entitled, " Where Reincarnation and Biology Intersect. Jim B. Tucker www. Many people, including skeptics and scholars, agree that the cases presented by Dr. Stevenson offer the best evidence yet for reincarnation. During his original research into various cases involving children's memories of past lives, Dr. Stevenson did note with interest the fact that these children frequently bore lasting birthmarks which supposedly related to their murder or the death they suffered in a previous life. Stevenson's research into birthmarks and congenital defects has such particular importance for the demonstration of reincarnation, since it furnishes objective and graphic proof of reincarnation, superior to the - often fragmentary - memories and reports of the children and adults questioned, which even if verified afterwards cannot be assigned the same value in scientific terms. In many cases presented by Dr. Stevenson there are also medical documents available as further proof, which are usually compiled after the Old Souls: Compelling Evidence from Children Who Remember Past Lives of the person. Stevenson adds that in the cases he researched and "solved" in which birthmarks and deformities were present, he didn't suppose there was any other apposite explanation than that of reincarnation. Stevenson has now succeeded in giving us an explanation of why a person is born with these deformities and why they appear precisely in that part of their body and not in another. Most of the cases, where birthmarks and congenital deformities are present for which no medical explanations exist, have one to five characteristics in common. In the most unusual scenario, it is possible that someone who believed in reincarnation expressed a wish to be reborn to a couple or one partner of a couple. This is usually because they are convinced that they would be well cared for by those particular people. Such preliminary requests are often expressed by the Tlingit Indians of Alaska and by the Tibetans. More frequent than this are the occurrences of prophetic dreams. Someone who has died appears to a pregnant or not as Old Souls: Compelling Evidence from Children Who Remember Past Lives pregnant woman and tells her that he or she will be reborn to her. Sometimes relatives or friends have dreams like this and will then relate the dream to the mother to be. Stevenson found these prophetic dreams to be particularly prolific in Burma and among the Indians in Alaska. In these cultures the body of a newborn child is checked for recognizable marks to establish whether the deceased person they had once known has been reborn to them. This searching for marks of identification is very common among cultures that believe in reincarnation, and especially among the Tlingit Indians and the Igbos of Nigeria. Various tribes of West Africa make marks on the body of the recently deceased in order to be able to identify the person when he or she is reborn. The most frequently occurring event or common denominator relating to rebirth is probably that of a child remembering a past life. Children usually begin to talk about their memories between the ages of two and four. Such infantile memories gradually dwindle when the child is between four and seven years old. There are of course always some exceptions, such as a child continuing Old Souls: Compelling Evidence from Children Who Remember Past Lives remember its previous life but not speaking about it for various reasons. Most of the children talk about their previous Old Souls: Compelling Evidence from Children Who Remember Past Lives with great intensity and feeling. Often they cannot decide for themselves which world is real and which one is not. They often experience a kind of double existence where at times one life is more prominent, and at times the other life takes over. This is why they usually speak of their past life in the present tense saying things like, "I have a husband and two children who live in Jaipur. Such children tend to consider their previous parents to be their real parents rather than their present ones, and usually express a wish to return to them. For instance, if the child is born in India to a very low-class family and was a member of a higher caste in its previous life, it may feel uncomfortable in its new family. The child may ask to be Old Souls: Compelling Evidence from Children Who Remember Past Lives or waited on hand and foot and may refuse to wear cheap clothes. Stevenson gives us several examples of these unusual behavior patterns. For example, if they had drowned in a past life then they frequently developed a phobia about going out of their depth in water. If they had been shot, they were often afraid of guns and sometimes loud bangs in general. If they died in a road accident they would sometimes develop a phobia of traveling in cars, buses or Old Souls: Compelling Evidence from Children Who Remember Past Lives. Another frequently observed unusual form of behavior, which Dr. Stevenson called philias, concerns children who express the wish to eat different kinds of food or to wear clothes that were different from those of their culture. If a child had developed an alcohol, tobacco or drug addiction as an adult in a previous incarnation he may express a need for these substances and develop cravings at an early age. Many of these children with past-life memories show abilities or talents that they had in their previous lives. Often children who were members of the opposite sex in their previous life show difficulty in adjusting to the new sex. These problems relating to the 'sex change' can lead to homosexuality later on in their lives. Former girls who were reborn as boys may wish to dress as girls or prefer to play with girls rather than boys. Until now all these human oddities have been a mystery to conventional psychiatrists - after all, the parents could not be blamed for their children's behavior in these cases. At long last research into reincarnation is shedding some light on the subject. In the past, doctors blamed such peculiarities on a lack or a surplus of certain hormones, but now they will have to do some rethinking. The following paper by Dr. June The title of the paper is " Birthmarks and Birth Defects Corresponding to Wounds on Deceased Persons " and provides perhaps the most compelling scientific evidence suggestive of reincarnation. Stevenson's paper Old Souls: Compelling Evidence from Children Who Remember Past Lives evidence that physical characteristics, such as birthmarks and deformities, may be carried over from a past life to a present life. The causes of most birth defects are also unknown. The cases of such children have been investigated. The birthmarks were usually areas of hairless, puckered skin; some were areas of little or no pigmentation hypopigmented macules ; others were areas of increased pigmentation hyperpigmented nevi. The birth defects were nearly always of rare types. In 43 of 49 cases in which a medical document usually a postmortem report was obtained, it confirmed the correspondence between wounds and birthmarks or birth defects. There is little evidence that parents and other informants imposed a false identity on the child in order to explain the child's birthmark or birth defect. Some paranormal process seems required to account for at least some of the details of these cases, including the birthmarks and birth defects. Figure 1. Hypopigmented macule on chest of an Indian youth who, as a child, said he remembered the life of a man, Maha Ram, who was killed with a shotgun fired at close range. Figure 2. The circles show the principal shotgun wounds on Maha Ram, for comparison with Figure 1. In a few instances a genetic factor has been plausibly suggested for the location of nevi Cockayne, ; Denaro, ; Maruri, ; but the cause of the location of most birthmarks remains unknown. The causes of many, perhaps most, birth defects remain similarly unknown. The birthmark or birth defect of the child was said to correspond to a wound usually fatal or other mark on the deceased person whose life the child said it remembered. This paper reports an inquiry into the validity of such claims. With my associates I have now carried the investigation of such cases to a stage where I can report their details in a forthcoming book Stevenson, forthcoming. This article summarizes our findings. Children who claim to remember previous lives have been found in every part of the world where they have been looked for Stevenson, ;but they are found most easily in the countries of South Asia. Typically, such a child begins to speak about a previous life almost as soon as it can speak, usually between the ages of two and three; and typically it stops doing so between the ages of five and seven Cook, Pasricha, Samararatne, Win Maung, and Stevenson, Although some of the children make only vague statements, others give details of names and events that permit identifying a person whose life and death corresponds to the child's statements. In some instances the person identified is already known to the child's family, but in many cases this is not so. In addition to making verifiable statements about a deceased person, many of the children show behavior such as a phobia that is unusual in their family but found to correspond to behavior shown by the deceased person concerned or conjecturable for him Stevenson, ; Although some of the birthmarks occurring on these children are "ordinary" hyperpigmented nevi moles of which every adult has some Pack and Davis,most are not. Instead, they are more likely to be puckered and scarlike, sometimes depressed a little below the surrounding skin, areas of hairlessness, areas of markedly diminished pigmentation hypopigmented maculesor port-wine stains nevipammri. When a relevant birthmark is a hyperpigmented nevus, it is nearly always larger in area than the Old Souls: Compelling Evidence from Children Who Remember Past Lives hyperpigmented nevus. Similarly, the birth defects in these cases are of unusual types and rarely correspond to any of the "recognizable patterns of human malformation" Smith, With rare exceptions, only firsthand informants were interviewed. Old Souls: Compelling Evidence From Children Who Remember Past Lives by Tom Shroder

Uh-oh, it looks like your Internet Explorer is out of date. For a better shopping experience, please upgrade now. Javascript is not enabled in your browser. Enabling JavaScript in your browser will allow you to Old Souls: Compelling Evidence from Children Who Remember Past Lives all the features of our site. Learn how to enable JavaScript on your browser. Chapter One: The Question It is late, nearly lightless. Smoke from a million dung fires hangs in the headlights as the Maruti microbus bangs along the narrow, cratered hardpack that passes for a paved road in the Indian outback. We are still hours away from the hotel, an island of First World comfort in this simmering Third World ocean, and the possibility that we will never get there looms as large as the oncoming truck, absurdly overloaded and undermaintained, shuddering violently as it hurtles toward us dead in the middle of the road. Using every inch of the rutted dirt shoulder, we barely escape. Through the thin tin of the Maruti, I can feel the truck vibrate, smell death in the exhaust pumping from its tailpipe. In escape, there is no relief. We bounce back onto the road's pitted surface and immediately overtake a wooden cart lumbering to the heavy gait of yoked oxen with immense horns. Our driver leans on his horn as he swerves around the cart into a blind curve that I can only pray is not occupied by a bus loaded to the dented metal ceiling with humans and farm animals. I try not to think about the lack of seat belts or the mere half inch of glass and metal that separates the front seat from whatever we plow into -- or the Lonely Planet article I read that said fatal accidents were forty times more likely on Indian roads than on American highways. Or the account of a Western traveler who hired a car and driver in northern India, exactly as we have, only to crash head on into a truck, then regain consciousness in agony in a crude hospital, stripped of passport, money belt, and insurance papers. I try not to think about dying ten thousand miles from home, about never seeing my wife and children again, about their lives going on without any trace of me. I try not to think about absolute darkness. But even within my bubble of fear, I am aware of the irony. Sitting in the backseat, apparently unconcerned about the two-ton mud-splattered torpedoes racing toward us, is a tall, white-haired man, nearly eighty, who insists that he has compiled enough solid, empirical evidence to demonstrate that physical death is not necessarily the end of me or anyone else. His name is Ian Stevenson, and he is a physician and psychiatrist who has been braving roads like this and worse for thirty-seven years to bring back reports of young children who speak of remembering previous lives and provide detailed and accurate information about people who died before they were born, people they say they once were. While I struggle with my fear of dying, he is wrestling with his own fear of annihilation: that his life's work will end, largely ignored by his peers. He has responded to my endless questions and even invited me to participate in the interviews that Old Souls: Compelling Evidence from Children Who Remember Past Lives the heart of his research. The evidence Old Souls: Compelling Evidence from Children Who Remember Past Lives is referring to does not come from fashionable New Age sources, past-life readings, or hypnotic regressions during which subjects talk about being a Florentine Old Souls: Compelling Evidence from Children Who Remember Past Lives in the sixteenth century or Old Souls: Compelling Evidence from Children Who Remember Past Lives soldier in the Napoleonic Wars, rendering the kind of details one might garner in an hour's time paging through a few romance novels. The details Stevenson's children recall are far more homely and more specific than those. One remembers being a teenager called Sheila who was hit by a car crossing the road to collect grass for cattle feed, another recalls the life of a young man who died of tuberculosis asking for his brother, a third remembers being a woman waiting for heart surgery in Virginia, trying and failing to call her daughter before the operation she would not survive. It goes on and on: These children supply names of towns and relatives, occupations and relationships, attitudes and emotions that, in hundreds of cases around the world, are unique to a single dead individual, often apparently unknown to their present families. But the fact is, the people the children remember did exist, the memories that the children claim can be checked against real lives and their alleged feats of identification verified - - or contradicted -- by a variety of witnesses. This is what Stevenson has been doing for almost forty years; it is what we have been doing in Lebanon Old Souls: Compelling Evidence from Children Who Remember Past Lives India: examining records, interviewing witnesses, and measuring the results against possible alternative explanations. I have seen close up, as few others have, how compelling some of these cases can be -- and not just factually, but in the emotion visible in the eyes and the voices of the subjects, their families, and the families of the people they claim to have been. Old Souls: Compelling Evidence from Children Who Remember Past Lives have seen and heard astonishing things, things for which I have no easy explanation. Now we are near the end of our last trip together, perhaps the last trip of Stevenson's career. It dawns on me in the noisy chill of the microbus, droning and rattling through the night, that Stevenson's question is not rhetorical. He is asking me, the outsider, the skeptical journalist who has seen what he has to show, to explain. How can scientists, professed to hold no dogma that reasonable evidence cannot overturn, ignore the volumes of reasonable evidence that he has provided? I begin to go into some long riff about how, in the absence of any knowledge about the mechanism of the transfer -- the means by which personality, identity, and memory can be reassigned from one body to another -- it is hard to talk about proof. But then I stop cold. I hear myself rambling, and realize what he is really asking: After all I have seen and heard, do I, at least, believe? I, who have always felt mortality in my marrow, who have stared inward but never seen a ripple nor heard a whisper of any life but my own, who have seen people near to me disappear into death with an awesome and unappealable finality and learned in my flesh, where it counts, that the only thing abiding is an unyielding sense of diminishment. What do I think? He wants to know. He is asking me. He deserves an answer. Home 1 Books 2. Read an excerpt of this book! Add to Wishlist. Sign in to Purchase Instantly. Members save with free shipping everyday! See details. From the moment these children can talk, they speak of people and events from the past —not vague stories of centuries ago, but details of specific, identifiable individuals who may have died just months, weeks, or even hours before the birth of the child in question. For thirty-seven years, Dr. Ian Stevenson has traveled the world from Lebanon to suburban Virginia investigating and documenting more than two thousand of these past life memory cases. Now, his essentially unknown work is being brought to the mainstream by Tom Shroder, the first journalist to have the privilege of accompanying Dr. Stevenson in his fieldwork. Shroder follows Stevenson into the lives of children and families touched by this phenomenon, changing from skeptic to believer as he comes face-to-face with concrete evidence he cannot discount in this spellbinding and true story. About the Author Tom Shroder has been an award-winning journalist, writer, and editor for more than twenty years. He is a coauthor with John Barry of the critically acclaimed Seeing the Light. He lives in northern Virginia. Show More. Related Searches. View Product. Children of Exile. For Old Souls: Compelling Evidence from Children Who Remember Past Lives past twelve years, adults called Children of Refuge. After Edwy is smuggled off to Refuge City to stay with his brother and sister, Is today's fast-paced media culture creating a toxic environment for our children's brains? In this In this landmark, bestselling assessment tracing the roots of America's escalating crisis in education, Jane M. Healy, Ph. Grant was the first four-star general in the history Grant was the first four-star general in the history of the United States Army and the only president between Andrew Jackson and Woodrow Wilson to serve eight consecutive years in the White House. The Houseguest. Chuck Burgoyne is no ordinary houseguest. 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