Saint Petersburg University Farreras Pascual Ignacio Alejandro Master
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Grigorii Aleksandrov's Jolly Fellows
ESSAY Singing Dichotomies Grigorii Aleksandrov’s Jolly Fellows (Vesëlye rebiata, 1934) and the Structural Principles of Film Musicals VOL. 110 (DECEMBER 2020) BY IRA ÖSTERBERG Mosfilm’s Jolly Fellows (1934) is often considered the first film musical made in the Soviet Union. A lesser-known Ukrainian countryside musical film, The Accordion (1934), was released slightly earlier, but the sheer magnitude of the Mosfilm production as well as its immediate and immense popularity upon release, ensured that Jolly Fellows captured the limelight and stayed in it, outshining the competition right from the start. According to a well-cited legend, it was Stalin himself who commissioned the film, as he requested that Soviet filmmakers produce a Hollywood- style musical comedy in the early 1930s – something that would entertain and give joy to the masses.1 As it happened, Stalin pronounced this wish in the presence of Sergeï Eisenstein’s longtime assistant and close companion, Grigorii Aleksandrov, who decided to take up the challenge. Aleksandrov had collaborated with Eisenstein in practically all of his films of the 1920s: in Strike (1924) he is credited as scriptwriter and actor, in Battleship Potëmkin (1925) as actor, in October (1927) as scriptwriter. The leading role in Jolly Fellows was secured early on for singer and entertainer Leonid Utësov, who was already a big star with his jazz ensemble. The film was essentially built around his existing stage persona and a comedy show that he used to perform with his orchestra.2 Utësov’s performance in the film would nevertheless be overshadowed by musical theater actress Liubov Orlova, who was propelled to stardom with the release of the film. -
“Music Is Music”: Anton Ivanovich Is Upset (1941) and Soviet Musical Politics
“Music is Music”: Anton Ivanovich is Upset (1941) and Soviet Musical Politics PETER KUPFER Abstract In this article I analyze the musical politics of the 1941 Soviet film Anton Ivanovich serditsya (Anton Ivanovich Is Upset), directed by Aleksandr Ivanovsky, original score by Dmitry Kabalevsky. The film tells the story of the musical “enlightenment” of the eponymous Anton Ivanovich Voronov, an old, stodgy organ professor who is interested only in the “serious” music of J.S. Bach. His daughter, Sima, however, wishes to become an operetta singer and falls in love with a composer of “light” music, Aleksey Mukhin, which upsets the professor greatly. Thanks to a miraculous intervention by Bach himself, Anton Ivanovich ultimately sees his error and accepts Muhkin, going so far as to perform the organ part in Mukhin’s new symphonic poem. While largely a lighthearted and fun tale, the caricature and censure of another young, but veiled “formalist” composer, Kerosinov, reflects the darker side of contemporary Soviet musical aesthetics. In the way that it does and does not work out the uneasy relationship between serious, light, and formalist music, I argue that Anton Ivanovich serditsya realistically reflects the paradoxical nature of Soviet musical politics in the late 1930s. Alexander Ivanovsky’s 1941 film Anton Ivanovich serditsya (Anton Ivanovich is Upset, hereafter AIS) tells the story of Anton Ivanovich Voronov (from voron, “raven”), a venerated professor at the conservatory who idolizes the music of “serious” composers, particularly J.S. Bach.1 His earnestness is established from the very start: we first see him in deep contemplation and reverence performing Bach’s somber Passacaglia and Fugue in C minor, BWV 582, which accompanies the film’s opening credits. -
Lyubov Orlova: Stalinism’S Shining Star,’ Senses of Cinema, Issue 23: the Female Actor, December 2002
Dina Iordanova, ‘Lyubov Orlova: Stalinism’s Shining Star,’ Senses of Cinema, Issue 23: The Female Actor, December 2002. Available: https://www.sensesofcinema.com/2002/the-female-actor/orlova/ Lyubov Orlova: Stalinism’s Shining Star Dina Iordanova Issue 23 A Lyubov Orlova filmography appears at the bottom of this article. A misguided assumption about Soviet cinema, which still persists, is that it’s a national cinema mostly comprised of depressing war dramas in which popular genres were neglected and even suppressed. This is certainly not the picture of Soviet cinema I remember when, 1 growing up in 1960s Bulgaria, I could enjoy a fair share of popular films, like the Soviet action-adventure Neulovimyye mstiteli/The Elusive Avengers (1966) or Yuri Nikulin’s superb comedies, all playing in theatres alongside the comedies of Louis de Funès or Raj Kapoor’s ever-popular weepy Awara/The Vagabond (1951). A highlight was Eldar Ryazanov’s musical, Karnavalnaya noch/Carnival Night (1956), with Lyudmila Gurchenko’s unforgettable dancing and singing. Made several years before I was even born, Carnival Night was so popular that by the time I started watching movies it was still regularly playing in theatres as well as being shown on television. Here, a buoyant and beautiful Lydmila Gurchenko leads a group of amateur actors to undermine the plans of the Culture Ministry and its boring leadership in order to turn a New Year’s Eve celebration into an exciting vibrant extravaganza, with confetti, sparklers and crackers. It was only later, in my teenage years when I started visiting the Sofia Cinémathèque, that I realized how Carnival Night in many aspects replicated Grigoriy Aleksandrov’s musical extravaganzas of the 1930s. -
Depictions of Women in Stalinist Sovet Film, 1934-1953
University of Central Florida STARS HIM 1990-2015 2012 Depictions of women in stalinist sovet film, 1934-1953 Andrew Weeks University of Central Florida Part of the European History Commons Find similar works at: https://stars.library.ucf.edu/honorstheses1990-2015 University of Central Florida Libraries http://library.ucf.edu This Open Access is brought to you for free and open access by STARS. It has been accepted for inclusion in HIM 1990-2015 by an authorized administrator of STARS. For more information, please contact [email protected]. Recommended Citation Weeks, Andrew, "Depictions of women in stalinist sovet film, 1934-1953" (2012). HIM 1990-2015. 1375. https://stars.library.ucf.edu/honorstheses1990-2015/1375 Depictions of Women in Stalinist Soviet Film, 1934-1953 By Andrew Glen Weeks A thesis submitted in partial fulfillment of the requirements for the Honors in the Major Program in History in the College of Arts and Humanities and in the Burnett Honors College at the University of Central Florida Orlando, Florida Fall Term 2012 Thesis Chair: Dr. Vladimir Solonari Abstract Popular films in the Soviet Union were the products the implementation of propagandistic messages into storylines that were both ideologically and aesthetically consistent with of the interests of the State and Party apparatuses. Beginning in the 1930s, following declaration of the doctrine on socialist realism as the official form of cultural production, Soviet authorities and filmmakers tailored films to the circumstances in the USSR at that given moment in order to influence and shape popular opinion; however, this often resulted in inconsistent and outright contradictory messages. -
Soviet Jews in World War II Fighting, Witnessing, Remembering Borderlines: Russian and East-European Studies
SOVIET JEWS IN WORLD WAR II Fighting, Witnessing, RemembeRing Borderlines: Russian and East-European Studies Series Editor – Maxim Shrayer (Boston College) SOVIET JEWS IN WORLD WAR II Fighting, Witnessing, RemembeRing Edited by haRRiet muRav and gennady estRaikh Boston 2014 Library of Congress Cataloging-in-Publication Data: A catalog record for this book is available from the Library of Congress. Copyright © 2014 Academic Studies Press All rights reserved ISBN 978-1-61811-313-9 (hardback) ISBN 978-1-61811-314-6 (electronic) ISBN 978-1-61811-391-7 (paperback) Cover design by Ivan Grave Published by Academic Studies Press in 2014 28 Montfern Avenue Brighton, MA 02135, USA [email protected] www. academicstudiespress.com Effective December 12th, 2017, this book will be subject to a CC-BY-NC license. To view a copy of this license, visit https://creativecommons.org/licenses/by-nc/4.0/. Other than as provided by these licenses, no part of this book may be reproduced, transmitted, or displayed by any electronic or mechanical means without permission from the publisher or as permitted by law. The open access publication of this volume is made possible by: This open access publication is part of a project supported by The Andrew W. Mellon Foundation Humanities Open Book initiative, which includes the open access release of several Academic Studies Press volumes. To view more titles available as free ebooks and to learn more about this project, please visit borderlinesfoundation.org/open. Published by Academic Studies Press 28 Montfern Avenue Brighton, MA 02135, USA [email protected] www.academicstudiespress.com Table of Contents Acknowledgments ....................................................... -
UNIVERSITY of CALIFORNIA Los Angeles Yiddish Songs of The
UNIVERSITY OF CALIFORNIA Los Angeles Yiddish Songs of the Shoah A Source Study Based on the Collections of Shmerke Kaczerginski A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in Ethnomusicology by Bret Charles Werb 2014 Copyright © Bret Charles Werb 2014 ABSTRACT OF THE DISSERTATION Yiddish Songs of the Shoah A Source Study Based on the Collections of Shmerke Kaczerginski by Bret Charles Werb Doctor of Philosophy in Ethnomusicology University of California, Los Angeles, 2014 Professor Timothy Rice, Chair This study examines the repertoire of Yiddish-language Shoah (or Holocaust) songs prepared for publication between the years 1945 and 1949, focusing its attention on the work of the most influential individual song collector, Shmerke Kaczerginski (1908-1954). Although a number of initiatives to preserve the “sung folklore” of the Nazi ghettos and camps were undertaken soon after the end of the Second World War, Kaczerginski’s magnum opus, the anthology Lider fun di getos un lagern (Songs of the Ghettos and Camps), published in New York in 1948, remains unsurpassed to this day as a resource for research in the field of Jewish folk and popular music of the Holocaust period. ii Chapter one of the dissertation recounts Kaczerginski’s life story, from his underprivileged childhood in Vilna, Imperial Russia (present-day Vilnius, Lithuania), to his tragic early death in Argentina. It details his political, social and literary development, his wartime involvement in ghetto cultural affairs and the underground resistance, and postwar sojourn from the Soviet sphere to the West. Kaczerginski’s formative years as a politically engaged poet and songwriter are shown to have underpinned his conviction that the repertoire of salvaged Shoah songs provided unique and authentic testimony to the Jewish experience of the war. -
Gabriel Dowdy-Terracciano Jazz Outside the United States Prof
Gabriel Dowdy-Terracciano Jazz Outside the United States Prof. Tanya Kalmanovitch November 14, 2013 “A dualistic view of jazz in cultural, social, and political terms within the USSR from 1922 – 1936 as reflected in the 1934 movie, “Happy Fellows”. I. Introduction To write this paper, I will be looking at the time frame of 1922 through 1936, or from when jazz was first played in the Soviet Union through when the first major Soviet crackdowns on, and exiles of, jazz musicians began to take place. I plan to explore the overall contradictory Soviet policies on jazz as beginning in 1922, and reaching a point of cultural preservation in “Happy Fellows”, which contains many references and examples of how jazz was seen as both good and bad, communal and individual, sophisticated and idiotic, bourgeois and proletarian, therefore creating arguments to both preserve and dispose of the art form. With Russia’s first filmed musical comedy being a smash hit, Tanya Kalmanovitch ! 12/20/13 12:29 PM Comment: Lots%packed%into%this%sentence.% Break%it%down.%Try%something%like%this:%“I% starring an actual jazz musician (Leonid Utesov), it exists as both a significant piece of plan%to%explore%contradictory%Soviet%policies% on%jazz%from%1922D1936%through%examining% Soviet cinema, and a film that unquestionably had a huge social impact. the%film,%“Happy%Fellows”,%which…”% I intend to explore this topic from the perspective of a historian looking into this particular time period as it relates to jazz in the Soviet Union, but using “Happy Fellows” and analysis of the film as a way to explore the social attitudes and public faces of jazz as seen through a mass media production. -
June 2014 • Newsnet 1 Immigrant Communities That Do Not Ascribe to Or Fully En- Such As Medicine
June 2014 • v. 54, n. 3 NewsNet News of the Association for Slavic, East European, and Eurasian Studies Music, Social Media, and African Voices in Ukraine Adriana Helbig, University of Pittsburgh Social media, perceived by protesters in Ukraine playing on an outdoor piano in front of riot police, a pi- as a trusted information source, in opposition to govern- ano jam session by candlelight in a protester-occupied ment-controlled media outlets, helped foster degrees of government building. Viewers have watched collectively, informational intimacy not only among Ukrainians but in private, in repetition, with edits, in segments, with al- among their supporters worldwide. As in the 2004 Or- ternate soundtracks to images, on delay or in real time. ange Revolution, when Ukrainian citizens protested the From the pianos, protest chants, communal singing of outcomes of rigged presidential elections, music played the Ukrainian national anthem, performances from an a significant role in framing the EuroMaidan movement erected stage in Kyiv, and hourly chanted prayers, much and rallying supporters. Yet music and, more broadly, was written about the types of songs that were sung, sound, among the most crucial elements that stir emo- in what language, and who performed when and for tions of participants and onlookers, have been gravely whom. An understandable emphasis on those who were overlooked in analyzing images from Ukraine. Many mu- there, however, clouded our understandings of those sicians active in the 2004 Orange Revolution also partici- who were not participating, among them members of pated in the EuroMaidan. However, unlike in 2004, when Ukraine’s African population. -
Sl7 Soviet and Russian Cinema
SL7 SOVIET AND RUSSIAN CINEMA Course convenors: Emma Widdis (ekw1000); Samuel Goff (sg466) SL7: 2020-21 Contents of Handbook 1. Summary 3 2. Viewing and reading lists 4 Topic 1: Revolutionary Film Culture: From Boulevard to Avant-Garde 5 Topic 2: From Silence to Sound: Eisenstein, Vertov and FEKS 8 Topic 3: The Other Soviet Classics: Popular Cinema in the Stalin Era 9 Topic 4: Soviet Cinema After Stalin: Rewriting the Past, Confronting the Present 12 Topic 5: Russian Cinema from Perestroika to the Present 15 3. Teaching and Learning Outcomes 19 4. Lecture schedule 20 5. Supervision guidelines and essay titles per topic 20 2 SL7: 2020-21 THE PAPER This course investigates the history of Soviet and Russian cinema from its beginnings in the early 20th century through the present: from early silent comedies and melodramas to the emergence of the avant-garde in the 1920s; from Stalinist blockbusters of the 1930s through the Soviet ‘New Wave’ of the 1960s; from the tumultuous changes of the glasnost’ era through the postmodern challenges of the present. The paper encourages students to explore the work of one or more directors in depth, but it also asks students to think comparatively about the evolution of filmmaking practices, genres and themes across historical periods and changes in political regime. This course is open to students in both Part IB and Part II; it does not assume any prior study of film, but it students will be expected to read a wide range of critical, historical and theoretical texts (in both English and Russian) as essential context for the films under discussion. -
Motivic Merrymaking in the Musical Films of Grigori Aleksandrov and Ivan Pyryev VOL
ESSAY The Musical Film Comedy, or “Be Embraced, Millions” Motivic Merrymaking in the Musical Films of Grigori Aleksandrov and Ivan Pyryev VOL. 110 (DECEMBER 2020) BY WOLFGANG THIEL There are works of cheerful musical theater that are not called “musicals” and yet are. In the Soviet sound film of the 1930s and 1940s, this applies to the genre of musical film comedies, which have numerous features that sufficiently differentiate them from the classical and late romantic European operetta. The great success of these musicals showed the audience's longing for entertainment and distraction from their hard work and everyday lives. In the early 1930s, Sergej Eisenstein and fellow director Grigori Alexandrov traveled to Hollywood to get to know the successful production conditions of the American dream factory on the spot. Beyond all ideology, the studios of Mosfilm and Hollywood were united by the endeavor to make cinema for an audience of millions. When the talkies began, however, Hollywood studios were technically far better equipped to continue working towards this ambitious goal. Both directors returned to the Soviet Union with different conclusions for their own work. Musical comedies became Alexandrov’s focus of interest. Jolly Fellows (Vesëlye rebiata, 1934) shows the appropriation of stylistic means of the Hollywood music film in a very carefree way; whereas in the subsequent film Circus (Zirk, 1936), political objectives and ideological implications were decisive in shaping the storytelling and the musical and dramaturgical conception. The following study focuses on the comedies of Grigory Aleksandrov and Ivan Pyryev. There were other directors like Alexander Ivanovskij (Anton Ivanovich Is Angry, 1941) who also worked in this genre. -
Dottorato Di Ricerca in Arti Visive, Performative E Mediali Soviet Cinema in Italy in the Post-War Period
Alma Mater Studiorum – Università di Bologna DOTTORATO DI RICERCA IN ARTI VISIVE, PERFORMATIVE E MEDIALI Ciclo XXIX Settore Concorsuale di afferenza: 10/C1 Settore Scientifico disciplinare: L-ART/06 SOVIET CINEMA IN ITALY IN THE POST-WAR PERIOD (1950-1970) Presentata da: Liubov Dyshlyuk Coordinatore Dottorato Relatore Daniele Benati Michele Fadda Esame finale anno 2017 Contents Introduction ............................................................................................................. 4 Chapter One The USSR and Europe after World War II 1.1 Foreign policy of the USSR and main European partners: Cold War ............ 16 1.2 France in the Cold War and Franco-Soviet cultural relations ......................... 21 1.3 Britain in the Cold War and British-Soviet cultural collaboration ................. 30 1.4 Italy in the Cold War ....................................................................................... 35 Chapter Two Bilateral USSR-Italy relations after World War II 2.1 PCI and CPSU: the cultural-political developments ....................................... 38 2.2 Communist parties and culture: Association Italia-URSS and its activities ... 45 2.3 Communists and cinema in both Italy and the USSR ..................................... 59 Chapter Three Soviet cinema in Italy 3.1 Previous studies, researches and critique in Italy of the Soviet cinema.......... 72 3.2 Forms of cinematographic collaboration between Italy and the USSR .......... 76 Chapter Four Distribution of Soviet films in Italy 4.2 Soviet cinema through -
The Aesthetic of Montage in the Films of Kamei Fumio
『映画研究』10 号(2015) Cinema Studies, no.10 The Aesthetic of Montage in the Films of Kamei Fumio Fedorova Anastasia This paper approaches the problem of cultural exchange in cinema by considering the work of a prominent Japanese documentary filmmaker Kamei Fumio (1908-1987). Prior to becoming a film director, Kamei spent two and a half years living in the Soviet Union (1929-1931) and later continued to play an important role as a cultural mediator between the two countries.1 Kamei’s exceptional talent, as well as his fascinating biography (i.e. early experience abroad, imprisonment, frequent confrontations with the ruling authorities) inspired a number of investigations into his life and work (Nornes 148-182; Satō 159-202). While it is widely acknowledged that Kamei’s interest in editing was prompted by his visit to the USSR, it has never been entirely determined just how his study abroad experience influenced his future filmmaking. In the 1920s, Soviet cinema was experiencing a golden age in regards to its avant-garde film movement, and it is logical to assume that Kamei’s interest in editing developed under the influence of “Soviet montage”. In Japan, Kamei’s public image has been continuously crafted in association with the word montage (montāju) 2 – the word which does not simply mean “editing”, but specifically points to the stylistic and ideological tendencies of 1920s Soviet cinema. 3 Yet Kamei himself never admitted to deliberately adopting the editing principles promoted by the leading Soviet filmmakers (Sergei Eisenstein, Dziga Vertov, Vsevolod Pudovkin). Moreover, even though avant-garde Soviet filmmakers all agreed on the importance of editing, and the need to serve political objectives declared by the Communist Party, their definitions and practical implementations of “montage” were exceedingly diverse.