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The Asian Military Revolution: from Gunpowder to the Bomb Peter A
Cambridge University Press 978-0-521-60954-8 - The Asian Military Revolution: From Gunpowder to the Bomb Peter A. Lorge Frontmatter More information The Asian Military Revolution Records show that the Chinese invented gunpowder in the 800s. By the 1200s they had unleashed the first weapons of war upon their unsus- pecting neighbors. How did they react? What were the effects of these first wars? This extraordinarily ambitious book traces the history of that invention and its impact on the surrounding Asian world – Korea, Japan, Southeast Asia and South Asia – from the ninth through the twentieth century. As the book makes clear, the spread of war and its technology had devastating consequences on the political and cultural fabric of those early societies although each reacted very differently. The book, which is packed with information about military strategy, interregional warfare, and the development of armaments, also engages with the major debates and challenges traditional thinking on Europe’s contri- bution to military technology in Asia. Articulate and comprehensive, this book will be a welcome addition to the undergraduate classroom and to all those interested in Asian studies and military history. PETER LORGE is Senior Lecturer in the Department of History at Vanderbilt University, Tennessee. His previous publications include War, Politics and Society in Early Modern China (2005) and The International Reader in Military History: China Pre-1600 (2005). © Cambridge University Press www.cambridge.org Cambridge University Press 978-0-521-60954-8 - The Asian Military Revolution: From Gunpowder to the Bomb Peter A. Lorge Frontmatter More information New Approaches to Asian History This dynamic new series will publish books on the milestones in Asian history, those that have come to define particular periods or mark turning-points in the political, cultural and social evolution of the region. -
Mon Buddhist Architecture in Pakkret District, Nonthaburi Province, Thailand During Thonburi and Rattanakosin Periods (1767-1932)
MON BUDDHIST ARCHITECTURE IN PAKKRET DISTRICT, NONTHABURI PROVINCE, THAILAND DURING THONBURI AND RATTANAKOSIN PERIODS (1767-1932) Jirada Praebaisri* and Koompong Noobanjong Department of Industrial Education, Faculty of Industrial Education and Technology, King Mongkut's Institute of Technology Ladkrabang, Bangkok 10520, Thailand *Corresponding author: [email protected] Received: October 3, 2018; Revised: February 22, 2019; Accepted: April 17, 2019 Abstract This research examines the characteristics of Mon Buddhist architecture during Thonburi and Rattanakosin periods (1767-1932) in Pakkret district. In conjunction with the oral histories acquired from the local residents, the study incorporates inquiries on historical narratives and documents, together with photographic and illustrative materials obtained from physical surveys of thirty religious structures for data collection. The textual investigations indicate that Mon people migrated to the Siamese kingdom of Ayutthaya in large number during the 18th century, and established their settlements in and around Pakkret area. Located northwest of the present day Bangkok in Nonthaburi province, Pakkret developed into an important community of the Mon diasporas, possessing a well-organized local administration that contributed to its economic prosperity. Although the Mons was assimilated into the Siamese political structure, they were able to preserve most of their traditions and customs. At the same time, the productions of their cultural artifacts encompassed many Thai elements as well, as evident from Mon Buddhist temples and monasteries in Pakkret. The stylistic analyses of these structures further reveal the following findings. First, their designs were determined by four groups of patrons: Mon laypersons, elite Mons, Thai Humanities, Arts and Social Sciences Studies Vol.19(1): 30-58, 2019 Mon Buddhist Architecture in Pakkret District Praebaisri, J. -
The King's Nation: a Study of the Emergence and Development of Nation and Nationalism in Thailand
THE KING’S NATION: A STUDY OF THE EMERGENCE AND DEVELOPMENT OF NATION AND NATIONALISM IN THAILAND Andreas Sturm Presented for the Degree of Doctor of Philosophy of the University of London (London School of Economics and Political Science) 2006 UMI Number: U215429 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. Dissertation Publishing UMI U215429 Published by ProQuest LLC 2014. Copyright in the Dissertation held by the Author. Microform Edition © ProQuest LLC. All rights reserved. This work is protected against unauthorized copying under Title 17, United States Code. ProQuest LLC 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106-1346 I Declaration I hereby declare that the thesis, submitted in partial fulfillment o f the requirements for the degree of Doctor of Philosophy and entitled ‘The King’s Nation: A Study of the Emergence and Development of Nation and Nationalism in Thailand’, represents my own work and has not been previously submitted to this or any other institution for any degree, diploma or other qualification. Andreas Sturm 2 VV Abstract This thesis presents an overview over the history of the concepts ofnation and nationalism in Thailand. Based on the ethno-symbolist approach to the study of nationalism, this thesis proposes to see the Thai nation as a result of a long process, reflecting the three-phases-model (ethnie , pre-modem and modem nation) for the potential development of a nation as outlined by Anthony Smith. -
Travel Guide
7 x 10 inc 7 x 10 inc Travel Guide Wat Phra Kaeo, Bangkok Printed in Thailand by Promotional Material Production Division, Marketing Services Department, Tourism Authority of Thailand for free distribution. www.tourismthailand.org E/DEC 2015 The contents of this publication are subject to change without notice. 7 x 10 inc CONTENTS Introduction to the Land of Smiles 4 Formalities and Other Regulations 16 How to Get to Thailand 19 General Tourist Information 24 Communication Services 29 Dining 30 Shopping 32 Entertainment and Recreation 34 Special Interests 40 Amphoe Bang Khonthi, Samut Songkhram The Royal Barge Procession Wat Si Chum, Sukhothai Historical Park Introduction Travellers, as soon as they arrive, are safe from the The population is made up of a rich mix of ethnic to the Land of Smiles turmoil of life. Even in the big city of Bangkok, the groups- mainly Thai, Mon, Khmer, Laotian, Chinese, uniqueness of the food, architecture, language, cus- Malay, Persian, and Indian. Thai culture is evident The Kingdom of Thailand is predominantly Buddhist toms, and religion stimulates the senses. Away from everywhere in the Kingdom, in Buddhist rites which and one of the best countries in the world in which to the capital city, on the pristine sandy beaches and take place in numerous temples, in the succession of spend a vacation. Blessed with a tropical climate, it is emerald seas in the South or in the mountains of the festivals that occur throughout the year, and at the possible to travel comfortably throughout the coun- North, visitors can drowse their days away in a long, country markets where locals haggle, politely, for try at any time of the year. -
Lotus Leaves Spring 2019 Volume 21 Number 2
SOCIETY FOR ASIAN ART Lotus LeavesVolume 21 Number 2 Bencharong: Chinese Export Ware for Siam by Dawn F. Rooney 3 Kim Jeonghui’s Calligraphy Spr ing 2019 by Hyonjeong Kim Han 18 Around the Asian: Your Dog by Robert Mintz 29 About the Society Board of Advisors Directors 2018–2019 The Society for Asian Art is a 501(c)(3) 2018–2019 Mitra Ara, PhD nonprofit organization that was incorporated President Terese Bartholomew, MA in 1958 by a group of enlightened citizens Trista Berkovitz dedicated to winning Avery Brundage’s Patricia Berger, PhD Past President magnificent art collection for San Francisco. Anne Adams Kahn M.L. Pattaratorn Since that time, we have been an Chirapravati, PhD Vice President independent support organization for the Margaret Edwards Kim Codella, PhD Asian Art Museum-Chong-Moon Lee Center Vice President Robert J. Del Bonta, PhD for Asian Art and Culture. Ehler Spliedt Renee Dreyfus, PhD For more than sixty years, we have offered Secretary Penny Edwards, PhD a wide range of innovative, high-quality Greg Potts Munis D. Faruqui, PhD educational and cultural programs, along Treasurer Karen Fraser, PhD Ed Baer with social (and culinary) events where Nalini Ghuman, PhD participants share their knowledge and Margaret Booker Robert Goldman, PhD enthusiasm. SAA’s popular Arts of Asia Deborah Clearwaters* Sally Sutherland Lecture Series, open to all, is the core of the Sheila Dowell Goldman, PhD museum’s docent-training curriculum. We Nancy Jacobs Munir Jiwa, PhD sponsor foreign and domestic travel, visits to Phyllis Kempner private art dealers and collections, in-depth Sanjyot Mehendale, PhD Etsuko Kobata Adelman study groups, special lectures by leading Mary-Ann Milford- scholars, literature courses and symposia. -
Bangkokbridges.Pdf
Bangkok Brfdges A look at the vfbrant cfty through fts brfdges Bangkok fs one of the cftfes fn whfch a major rfver Brfdges across the Chao Phraya meanders through ft, together wfth a large number of canals or Klongs as they are called fn Thafland. Bangkok fs located fn the central part of Thafland on And then, there are of course the proverbfal trafffc the low-flat plafn of the Chao Phraya Rfver, whfch jams. So the brfdges are not only requfred to cross fs the most fmportant rfver that can be compared to the rfver and the Klongs, they are also requfred to the mafn artery of the natfon. The cfty fs located at a address trafffc congestfon and flow fssues. And agafn dfstance extendfng from 27 - 56 Km. from the rfver due to the constant flow of trafffc on the roads, mouth adjacent to the Gulf of Thafland. brfdges are also requfred for the pedestrfan to cross Chao Phraya Rfver fs an fmportant part of the those always-busy roads. Bangkok’s character fn more ways than ft may be ap - We are gofng to look at the brfdges fn Bangkok from parent. The rfver has affected the cfty hfstorfcally, About the Author the perspectfve of the people who lfve fn the cfty and geographfcally, socfally, commercfally and culturally. from the perspectfve of vfsftors and tourfst who may The rfver meanders through the cfty, cfrclfng over gafn a fresh and a dffferent fnsfght fnto thfs cfty of part of the cfty that lfes on both sfdes of the rfver. -
Guide to Parliament
Guide to Parliament Subject : Guide to Parliament First Published : 2008 Number of Pages : 24 Number of Copies : 500 Translated and Published by : English Division, Bureau of Foreign Languages Secretariat of the House of Representatives Tel. 0 2 357 3100 ext 3145 Fax. 0 2 357 3100 ext 3145 Website. www.parliament.go.th Printed by : Bureau of Printing Services, Secretariat of the House of Representatives Thai Military Bank Building, Thanon Phaya Thai, Khwaeng Thung Phaya Thai, Khet Ratchthewi, Bangkok, 10400 Tel. 0 2644 5305 Preface The book titled, “Guide to Parliament” has been translated by English Division, Bureau of Foreign Language from the Thai version published by the Division of Information, Bureau of Public Relation, the Secretariat of the House of Representatives. Objectives of English publication are to provide general public an introduction to the Parliament of Thailand. The history of the Parliament and other important places, paintings as well as sculptures inside the Parliament is described in this book. The Bureau of Foreign Languages is highly convinced that the book titled, “Guide to Parliament” will be of considerable benefits to visitors and general public who are cordially welcome during their visit to the Parliament. Assoc.Prof. Pornsom Sirisambandh Director of Bureau of Foreign Languages Secretariat of the House of Representatives Contents History of the National Assembly of Thailand 1 Introduction to important places and interesting attractions in the Parliament The Royal Statue of King Prajadhipok 3 Museum of the Thai National Assembly 4 Parliamentary Buildings 5 The Assembly Hall 9 Paintings and Sculptures 19 The Stone Sculptures around 23 the Parliamentary Building 1 - 1 - History of the National Assembly of Thailand The National Assembly, or the Parliament, of Thailand is the main institution in the democratic government of the country, with His Majesty the King as the Head of State. -
Modern History of Thailand
01999032: History Part II Modern History of Thailand Modernization to Globalization 1 Modern History of Thailand Modernization to Globalization 2 Chulalongkorn: the modernizer • 1853-1910 • Modernization/ Westernization • 1897 First visit to Europe • 1907 Second visit to Europe • Strategy to avoid colonization 3 Refashioning Siam • Uniform • Western Schooling • Abolishing slavery • Collecting new objects • Western army King Chulalongkorn (1 Oct. 1868 – 23 Oct.1910) Phra Bat Somdet Phra Poraminthra Maha Chulalongkorn Phra Chunla Chom Klao Chao Yu Hua, or Rama V, was the fifth monarch of Siam under the House of Chakri. He was known to the Siamese of his time as Phra Phuttha Chao Luang. Wikipedia 4 Chakri Throne Hall 5 Internal-colonization • Anglo-Siam treaty over Chiang Mai in 1874 • Railway expansion • Phumibun revolt (Millenarian movement) • Survey of provinces 6 Paknam Incident • French gunboats threatened Bangkok, 1893 • Territorial “lost” 7 Road-Rail-Steamboat • Chareonkrung road • Hualamphong station • East Asiatic Port 8 Dusit Palace • New palace complex for absolutist monarch • Equestrian monument 9 Official Nationalism • Vajiravudh and the creation of Nation • Burmese: external enemy/ Chinese: internal enemy • Jews of the East • Nationality Act and Surname Act King Vajiravudh (23 Oct. 1910 – 25 Nov. 1925) Phra Bat Somdet Phra Poramentharamaha Vajiravudh Phra Mongkut Klao Chao Yu Hua or Rama VI (1 January 1880 – 25 November 1925), was the sixth monarch of Siam under the House of Chakri, ruling from 1910 until his death. King Vajiravudh is known for his efforts to create and promote Siamese nationalism. His reign was characterized by Siam's movement further towards democracy and minimal participation in World War I. -
King Mongkut
KING MONGKUT Dr O. Frankfurter (JSS Vol. 1, 1904, pp. 191–207) Dr Oscar Frankfurter was President of the Siam Society from 1906–1918. He was present at the inaugural meeting of the Society in 1904 and was its first Honorary Secretary. Oscar Frankfurter was born on 23 February 1852 and educated at the Universities of Gottingen and Berlin. He joined the Siamese Government Service in 1884 and was employed in various capacities, notably as inter- preter at the Ministry of Foreign Affairs, until he was appointed Chief Librarian of the National Library in 1905. He wrote three chapters, on history, language, and religion for The Kingdom of Siam 1904, edited by A. Cecil Carter, reprinted by the Siam Society in 1988. He also translated Luang Prasert’s Chronicle of Ayudhya for the JSS which was reprinted for the Society’s Fiftieth Anniversary Commemorative publication in 1954. It is appropriate that Frankfurter’s article on King Mongkut should be reprinted in the year in which the bicentenary of the King’s birth and the centenary of the Society are celebrated. The article is remarkable for its com- prehensive account of the Fourth Reign, which remains valid a hun- dred years after it was first written for its approach, analysis and understanding of the forces and factors which shaped the reign. Tej Bunnag On the 17th October, 1804, the King known in history as King Mongkut was born of Somdet Phra Buddha Löt La and Somdet Phra Sri Suriyendramat. His father, who held at that time the position of Chao Fa Krom Luang Isara Sunthon, was born in 1765, being the son of the founder of the Chakri dynasty, Somdet Chao Phya Mahakrasatriya Suk, afterwards known as Somdet Phra Buddha Yot Fa. -
The Origin and Significance of the Emerald Buddha
The Origin and Significance of the Emerald Buddha Explorations in Southeast Asian Studies A Journal of the Southeast Asian Studies Student Association Vol 3 Fall 1999 Contents Article 1 Article 2 Article 3 Article 4 The Origin and Significance of the Emerald Buddha Eric Roeder >Eric Roeder is an M.A. candidate in the department of Asian Studies at the University of Hawaii at Manoa. he is spending the 1999-2000 academic year examining the educational opportunities for the physical handicapped within Thailand Notes The Emerald Buddha is known as 'the palladium of Thai society'. Located on the grounds of the Grand Palace and situated within Wat Phra Keo, The Emerald Buddha watches over the Thai nation. Yet the image's history continues to reveal very little. Fable, myth, legend and fact intermingle, creating a morass for those who study the Emerald Buddha. While the Buddha is often mentioned in texts about Thailand, surprisingly little is written about it in great length. Beyond the image's origins in documented history, the Emerald Buddha has traveled widely. This paper will look at the mythical origins of the Emerald Buddha as recorded in The Chronicle of the Emerald Buddha and other sources, then trace its history in Thailand beginning from its first appearance in the town of Chieng Rai. Upon its discovery in Chieng Rai, the Emerald Buddha became much coveted. The image moved throughout the region, from Chieng Rai to Lampang, Chieng Mai, Luang Prabang, Vientiane, Thonburi, and finally, to its present location in Bangkok. More than just a spoil of battle, the Emerald Buddha was believed to bring legitimacy and prosperity to all those who possess it. -
The Journal of the Walters Art Museum
THE JOURNAL OF THE WALTERS ART MUSEUM VOL. 73, 2018 THE JOURNAL OF THE WALTERS ART MUSEUM VOL. 73, 2018 EDITORIAL BOARD FORM OF MANUSCRIPT Eleanor Hughes, Executive Editor All manuscripts must be typed and double-spaced (including quotations and Charles Dibble, Associate Editor endnotes). Contributors are encouraged to send manuscripts electronically; Amanda Kodeck please check with the editor/manager of curatorial publications as to compat- Amy Landau ibility of systems and fonts if you are using non-Western characters. Include on Julie Lauffenburger a separate sheet your name, home and business addresses, telephone, and email. All manuscripts should include a brief abstract (not to exceed 100 words). Manuscripts should also include a list of captions for all illustrations and a separate list of photo credits. VOLUME EDITOR Amy Landau FORM OF CITATION Monographs: Initial(s) and last name of author, followed by comma; italicized or DESIGNER underscored title of monograph; title of series (if needed, not italicized); volume Jennifer Corr Paulson numbers in arabic numerals (omitting “vol.”); place and date of publication enclosed in parentheses, followed by comma; page numbers (inclusive, not f. or ff.), without p. or pp. © 2018 Trustees of the Walters Art Gallery, 600 North Charles Street, Baltimore, L. H. Corcoran, Portrait Mummies from Roman Egypt (I–IV Centuries), Maryland 21201 Studies in Ancient Oriental Civilization 56 (Chicago, 1995), 97–99. Periodicals: Initial(s) and last name of author, followed by comma; title in All Rights Reserved. No part of this book may be reproduced without the written double quotation marks, followed by comma, full title of periodical italicized permission of the Walters Art Museum, Baltimore, Maryland. -
339 Chapter Six Three Royal Wats Through the Turmoil
CHAPTER SIX THREE ROYAL WATS THROUGH THE TURMOIL OF NATIONALIST GOVERNMENTS AND DICTATOR REGIMES (1910-1957) Introduction In the previous chapter, we saw how the royal wats lost their sources of direct state support, resulting in their dependence on rent revenues derived from their donated land and their abbots became responsible for their physical condition. Real estate properties of wats became the key for their survival, and the royal government also supported them to be independent entities in the market economy. In this chapter, we will see the increasing gap between the government and the Buddhist monastic order. This was especially the case after King Vajiravudh appointed his uncle and preceptor, Prince Wachirayan as the Supreme Patriarch, whose control of monastic affairs included urging wats to manage and invest in their land properties. Moreover, he also developed strategies to increase the Buddhist religious central assets, with the aim of making the Buddhist monastic order more independent from the state. He also created primary schools and Buddhist standard texts and promoted monastic practices which supported the unity of the nation in keeping with King Vajiravudh’s ultra-nationalist ideology. In this reign, the wats and monks were separated from the management of public education. Moreover, the king did not support any new construction or preservation of the royal wats as previous rulers had in the past. Therefore, royal wats lost their prominent role in society and state affairs, but at the same time they gained significant financial stability in terms of their private investment. After the bloodless revolution in 1932, King Prachathipok (Rama VII) became a constitutional monarch and the People’s Party comprised of lower ranking officials took control of the kingdom.