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Mon Buddhist Architecture in Pakkret District, Nonthaburi Province, Thailand During Thonburi and Rattanakosin Periods (1767-1932)
MON BUDDHIST ARCHITECTURE IN PAKKRET DISTRICT, NONTHABURI PROVINCE, THAILAND DURING THONBURI AND RATTANAKOSIN PERIODS (1767-1932) Jirada Praebaisri* and Koompong Noobanjong Department of Industrial Education, Faculty of Industrial Education and Technology, King Mongkut's Institute of Technology Ladkrabang, Bangkok 10520, Thailand *Corresponding author: [email protected] Received: October 3, 2018; Revised: February 22, 2019; Accepted: April 17, 2019 Abstract This research examines the characteristics of Mon Buddhist architecture during Thonburi and Rattanakosin periods (1767-1932) in Pakkret district. In conjunction with the oral histories acquired from the local residents, the study incorporates inquiries on historical narratives and documents, together with photographic and illustrative materials obtained from physical surveys of thirty religious structures for data collection. The textual investigations indicate that Mon people migrated to the Siamese kingdom of Ayutthaya in large number during the 18th century, and established their settlements in and around Pakkret area. Located northwest of the present day Bangkok in Nonthaburi province, Pakkret developed into an important community of the Mon diasporas, possessing a well-organized local administration that contributed to its economic prosperity. Although the Mons was assimilated into the Siamese political structure, they were able to preserve most of their traditions and customs. At the same time, the productions of their cultural artifacts encompassed many Thai elements as well, as evident from Mon Buddhist temples and monasteries in Pakkret. The stylistic analyses of these structures further reveal the following findings. First, their designs were determined by four groups of patrons: Mon laypersons, elite Mons, Thai Humanities, Arts and Social Sciences Studies Vol.19(1): 30-58, 2019 Mon Buddhist Architecture in Pakkret District Praebaisri, J. -
Guide to Parliament
Guide to Parliament Subject : Guide to Parliament First Published : 2008 Number of Pages : 24 Number of Copies : 500 Translated and Published by : English Division, Bureau of Foreign Languages Secretariat of the House of Representatives Tel. 0 2 357 3100 ext 3145 Fax. 0 2 357 3100 ext 3145 Website. www.parliament.go.th Printed by : Bureau of Printing Services, Secretariat of the House of Representatives Thai Military Bank Building, Thanon Phaya Thai, Khwaeng Thung Phaya Thai, Khet Ratchthewi, Bangkok, 10400 Tel. 0 2644 5305 Preface The book titled, “Guide to Parliament” has been translated by English Division, Bureau of Foreign Language from the Thai version published by the Division of Information, Bureau of Public Relation, the Secretariat of the House of Representatives. Objectives of English publication are to provide general public an introduction to the Parliament of Thailand. The history of the Parliament and other important places, paintings as well as sculptures inside the Parliament is described in this book. The Bureau of Foreign Languages is highly convinced that the book titled, “Guide to Parliament” will be of considerable benefits to visitors and general public who are cordially welcome during their visit to the Parliament. Assoc.Prof. Pornsom Sirisambandh Director of Bureau of Foreign Languages Secretariat of the House of Representatives Contents History of the National Assembly of Thailand 1 Introduction to important places and interesting attractions in the Parliament The Royal Statue of King Prajadhipok 3 Museum of the Thai National Assembly 4 Parliamentary Buildings 5 The Assembly Hall 9 Paintings and Sculptures 19 The Stone Sculptures around 23 the Parliamentary Building 1 - 1 - History of the National Assembly of Thailand The National Assembly, or the Parliament, of Thailand is the main institution in the democratic government of the country, with His Majesty the King as the Head of State. -
The Origin and Significance of the Emerald Buddha
The Origin and Significance of the Emerald Buddha Explorations in Southeast Asian Studies A Journal of the Southeast Asian Studies Student Association Vol 3 Fall 1999 Contents Article 1 Article 2 Article 3 Article 4 The Origin and Significance of the Emerald Buddha Eric Roeder >Eric Roeder is an M.A. candidate in the department of Asian Studies at the University of Hawaii at Manoa. he is spending the 1999-2000 academic year examining the educational opportunities for the physical handicapped within Thailand Notes The Emerald Buddha is known as 'the palladium of Thai society'. Located on the grounds of the Grand Palace and situated within Wat Phra Keo, The Emerald Buddha watches over the Thai nation. Yet the image's history continues to reveal very little. Fable, myth, legend and fact intermingle, creating a morass for those who study the Emerald Buddha. While the Buddha is often mentioned in texts about Thailand, surprisingly little is written about it in great length. Beyond the image's origins in documented history, the Emerald Buddha has traveled widely. This paper will look at the mythical origins of the Emerald Buddha as recorded in The Chronicle of the Emerald Buddha and other sources, then trace its history in Thailand beginning from its first appearance in the town of Chieng Rai. Upon its discovery in Chieng Rai, the Emerald Buddha became much coveted. The image moved throughout the region, from Chieng Rai to Lampang, Chieng Mai, Luang Prabang, Vientiane, Thonburi, and finally, to its present location in Bangkok. More than just a spoil of battle, the Emerald Buddha was believed to bring legitimacy and prosperity to all those who possess it. -
339 Chapter Six Three Royal Wats Through the Turmoil
CHAPTER SIX THREE ROYAL WATS THROUGH THE TURMOIL OF NATIONALIST GOVERNMENTS AND DICTATOR REGIMES (1910-1957) Introduction In the previous chapter, we saw how the royal wats lost their sources of direct state support, resulting in their dependence on rent revenues derived from their donated land and their abbots became responsible for their physical condition. Real estate properties of wats became the key for their survival, and the royal government also supported them to be independent entities in the market economy. In this chapter, we will see the increasing gap between the government and the Buddhist monastic order. This was especially the case after King Vajiravudh appointed his uncle and preceptor, Prince Wachirayan as the Supreme Patriarch, whose control of monastic affairs included urging wats to manage and invest in their land properties. Moreover, he also developed strategies to increase the Buddhist religious central assets, with the aim of making the Buddhist monastic order more independent from the state. He also created primary schools and Buddhist standard texts and promoted monastic practices which supported the unity of the nation in keeping with King Vajiravudh’s ultra-nationalist ideology. In this reign, the wats and monks were separated from the management of public education. Moreover, the king did not support any new construction or preservation of the royal wats as previous rulers had in the past. Therefore, royal wats lost their prominent role in society and state affairs, but at the same time they gained significant financial stability in terms of their private investment. After the bloodless revolution in 1932, King Prachathipok (Rama VII) became a constitutional monarch and the People’s Party comprised of lower ranking officials took control of the kingdom. -
Siam's Old Singapore Ties
Siam’s Old Singapore Ties Vitthya Vejjajiva Introduction This article is an abridged and edited version of a longer article that was prepared for a commemorative publication for the inauguration of the new premises of the Thai Embassy in Singapore.1 It is by no means meant as an academic article— indeed, although I use the word “old”, I am referring to the ties, not Singapore itself, which has had certain “connections” with Siam under King Ramkhamhaeng and down the ages—but has been prepared as a “reminder” of Singapore’s continuous and close association with the kings and people of Siam for well over a century. It was thus envisioned as a non-scholarly and basically descriptive article. That said, I hope to remind readers that the advent of “old” Singapore, dating from 1819, proved to be a momentous event for Siam, for it had the effect of changing the traditional pattern of Siam’s trade, henceforth to be characterized by the fast-growing junk trade between Chinese merchants in Siam and their counterparts in Singapore. I. First contact The first Siamese-Singapore direct contact occurred in April 1821, barely two years after the founding of Singapore by Sir Stamford Raffles. A mission led by John Morgan, an English merchant resident in Singapore, was entrusted with a letter addressed to the King of Siam, in which Colonel William Farquhar, Resident of Singapore, informed the King of the “new Establishment the British Government has formed here” and expressed the hope for future commercial ties.2 The emissary was generally well received in Bangkok. -
Memory of the World Register
MEMORY OF THE WORLD REGISTER The Epigraphic Archives of Wat Pho (Thailand) Ref N° 2010-16 PART A – ESSENTIAL INFORMATION 1 SUMMARY The Epigraphic Archives of Wat Pho (Temple of the Bodhi Tree) in Bangkok is a unique collection of 1,431 stone inscriptions in Thai language and scripts made in 1831-1841 on both religious and secular subjects, representing a wide range of Thai knowledge of Asian and local roots of the time in the context of over five centuries of global exchanges in trade, politics and culture. It was a conscious effort by King Rama III and Thai scholars to preserve and make them visible to the public with the ultimate aim in general education on cultural heritage, diversity and civilizations. In most cases they are accompanied by illustrations such as drawings, paintings or sculptures. The inscriptions are in good condition and are seen by over one million international visitors to Bangkok every year. The knowledge related to Thai yoga has recently become widespread through devoted practitioners, schools, spas and wellness centres worldwide. The majority of this epigraphic collection was inscribed on the Asia/Pacific Memory of the World Register in 2008. Since then, a new digitized inventory has been made that led to a revision of the number of existing inscriptions, a preservation management plan has been put in place for better security and a variety of educational materials produced for dissemination to the general public and awareness-raising. 2 DETAILS OF THE NOMINATOR 2.1 Name (person or organisation) The Thai National Committee on Memory of the World Programme of UNESCO 2.2 Relationship to the documentary heritage nominated Official supporters for its preservation and dissemination under the MOW Programme 2.3 Contact persons 1) Mrs. -
FULLTEXT01.Pdf
Essential reading for anyone interested in ai politics and culture e ai monarchy today is usually presented as both guardian of tradition and the institution to bring modernity and progress to the ai people. It is moreover Saying the seen as protector of the nation. Scrutinizing that image, this volume reviews the fascinating history of the modern monarchy. It also analyses important cultural, historical, political, religious, and legal forces shaping Saying the Unsayable Unsayable the popular image of the monarchy and, in particular, of King Bhumibol Adulyadej. us, the book o ers valuable Monarchy and Democracy insights into the relationships between monarchy, religion and democracy in ailand – topics that, a er the in Thailand September 2006 coup d’état, gained renewed national and international interest. Addressing such contentious issues as ai-style democracy, lése majesté legislation, religious symbolism and politics, monarchical traditions, and the royal su ciency economy, the book will be of interest to a Edited by broad readership, also outside academia. Søren Ivarsson and Lotte Isager www.niaspress.dk Unsayable-pbk_cover.indd 1 25/06/2010 11:21 Saying the UnSayable Ivarsson_Prels_new.indd 1 30/06/2010 14:07 NORDIC INSTITUTE OF ASIAN STUDIES NIAS STUDIES IN ASIAN TOPICS 32 Contesting Visions of the Lao Past Christopher Goscha and Søren Ivarsson (eds) 33 Reaching for the Dream Melanie Beresford and Tran Ngoc Angie (eds) 34 Mongols from Country to City Ole Bruun and Li Naragoa (eds) 35 Four Masters of Chinese Storytelling -
Web Source: Soravij.Com His Majesty King Phutthayotfa Chulalok, Or
Web source: soravij.com King Rama I His Majesty King Phutthayotfa Chulalok, or Rama I, was a great general. The new King of Siam was also an accomplished statesman, a lawmaker, a poet and a devout Buddhist. His reign has been called a "reconstruction" of the Thai state and Thai culture, using Ayutthaya, the old capital, as model, but at the same time not slavishly imitating all things Ayutthayan. He established the present capital of Bangkok (1782-1809) in 1782 and found the Royal House of Chakri, of which the ruling Monarch, King Bhumibol Adulyadej, is the ninth Rama. The aspect of his reign has been interpreted as a major change in the intellectual outlook of the Thai elite, or a re-orientation of the Thai world view. During his reign, attacks from nearby enemies were frequent, but he was able to defeat the enemies as well as counter attacks. At this time, Chiang Mai was added to the Thai Kingdom, and the Malay states of Kedah, Perlis, Kelantan and Trengganu all sent tribute to King Rama I. The recovery of the Thai state's place and prestige in the region was one of King Rama I's major achievements. born: 20 March 1736; King for 27 years; died age: 74 King Rama II King Rama I's son, His Majesty King Phutthaloetla Naphalai or Rama II, acceded to the throne peacefully and was fortunate to have inherited the crown during a time of stability. His Reign was remarkable for the heights attained by Thai poetry, particularly in the works by the King himself and of Sunthorn Phu, one of the court poets. -
Control and Prosperity: the Teak Business in Siam 1880S–1932 Dissertation Zur Erlangung Des Grades Des Doktors Der Philosophie
Control and Prosperity: The Teak Business in Siam 1880s–1932 Dissertation zur Erlangung des Grades des Doktors der Philosophie an der Fakultät Geisteswissenschaften der Universität Hamburg im Promotionsfach Geschichte Südostasiens (Southeast Asian History) vorgelegt von Amnuayvit Thitibordin aus Chiang Rai Hamburg, 2016 Gutachter Prof. Dr. Volker Grabowsky Gutachter Prof. Dr. Jan van der Putten Ort und Datum der Disputation: Hamburg, 13. Juli 2016 Table of Content Acknowledgement I Abstract III Zusammenfassung IV Abbreviations and Acronyms V Chapter 1 Introduction 1 1.1 Rationale 1 1.2 Literature Review 4 1.2.1 Teak as Political Interaction 5 1.2.2 Siam: Teak in the Economy and Nation-State of Southeast Asia 9 1.2.3 Northern Siam: Current Status of Knowledge 14 1.3 Research Concepts 16 1.3.1 Political Economy 16 1.3.2 Economic History and Business History 18 1.4 Source and Information 21 1.4.1 Thai Primary Sources 23 1.4.2 British Foreign Office Documents 23 1.4.2.1 Foreign Office Confidential Print 24 1.4.2.2 Diplomatic and Consular Reports on Trade and Finance 24 1.4.3 Business Documents 25 1.5 Structure of the Thesis 25 1.6 Thai Transcription System and Spelling Variations 29 Part I Control Chapter 2 Macro Economy and the Political Control of Teak 30 2.1 The Impact of the Bowring Treaty on the Siamese Economy 30 2.2 The Bowring Treaty and the Government’s Budget Problem 36 2.3 The Pak Nam Incident of 1893 and the Contestation of Northern Siam 41 2.4 Conclusion 52 Chapter 3 The Teak Business and the Integration of the Lan Na Principalities -
Law and Kingship in Thailand During the Reign of King Chulalongkorn
THE UNIVERSITY OF MICHIGAN CENTER FOR SOUTH AND SOUTHEAST ASIAN STUDIES MICHIGAN PAPERS ON SOUTH AND SOUTHEAST ASIA Editorial Board Alton L. Becker John K. Musgrave George B. Simmons Thomas R. Trautmann, chm. Ann Arbor, Michigan LAW AND KINGSHIP IN THAILAND DURING THE REIGN OF KING CHULALONGKORN by David M. Engel Ann Arbor Center for South and Southeast Asian Studies The University of Michigan 1975 Michigan Papers on South and Southeast Asia, 9 Open access edition funded by the National Endowment for the Humanities/ Andrew W. Mellon Foundation Humanities Open Book Program. Library of Congress Catalog Card Number 74-20343 International Standard Book No. 0-89148-009-9 Copyright 1975 by Center for South and Southeast Asian Studies The University of Michigan Ann Arbor, Michigan 48104 Printed in the United States of America ISBN 978-0-89148-009-9 (paper) ISBN 978-0-472-12798-6 (ebook) ISBN 978-0-472-90194-4 (open access) The text of this book is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License: https://creativecommons.org/licenses/by-nc-nd/4.0/ For Jaruwan CONTENTS Acknowledgements ix Chapter 1: Changing Theories of Royal Authority, Law and Government 1 A. Theories of Law and Kingship 1 B. Changes in the Administrative Structure 20 Notes 27 Chapter 2: The Legislative Function 33 A. The Early Period: Privy Council and Council of State 33 B. The Later Period: The Legislative Council, Provincial Legislative Powers, and the Legislative Function During the Regency 43 1. The Legislative Council 43 2. Provincial Legislative Powers and the Legislative Function During the Regency 49 3. -
Maha Sura Singhanat
Maha Sura Singhanat Somdet Phra Bawornrajchao Maha Sura Singhanat (Thai: สมเด็จพระบวรราช Maha Sura Singhanat เจามหาสุรสิงหนาท; RTGS: Somdet Phra Boworaratchao Mahasurasinghanat) (1744–1803) was the younger brother of Phutthayotfa Chulalok, the first monarch of มหาสุรสิงหนาท the Chakri dynasty of Siam. As an Ayutthayan general, he fought alongside his brother in various campaigns against Burmese invaders and the local warlords. When his brother crowned himself as the king of Siam at Bangkok in 1781, he was appointed the Front Palace or Maha Uparaj, the title of the heir. During the reign of his brother, he was known for his important role in the campaigns against Bodawpaya of Burma. Contents 1 Early life 2 Campaigns against the Burmese Monument of Maha Surasinghanat 3 The Front Palace at Wat Mahathat 4 Death Viceroy of Siam 5 References Tenure 1782 – 3 November 1803 Early life Appointed Phutthayotfa Chulalok (Rama I) Bunma was born in 1744 to Thongdee and Daoreung. His father Thongdee was the Predecessor Creation for the new Royal Secretary of Northern Siam and Keeper of Royal Seal. As a son of aristocrat, he entered the palace and began his aristocratic life as a royal page. Thongdee was a dynasty, previously descendant of Kosa Pan, the leader of Siamese mission to France in the seventeenth Krom Khun Pornpinit century. Bunma had four other siblings and two other half-siblings. Bunma himself Successor Isarasundhorn (later was the youngest born to Daoreung. Rama II) Born 1 November 1744 Campaigns against the Burmese Ayutthaya, Kingdom In 1767, Ayutthaya was about to fall. Bunma fled the city with a small carrack to of Ayutthaya join the rest of his family at Amphawa, Samut Songkram. -
The Royal Intention to Produce Works of Art in King Vajiravudh’S Reign
THE ROYAL INTENTION TO PRODUCE WORKS OF ART IN KING VAJIRAVUDH’S REIGN Nuaon Khrouthongkhieo Art Education Program, Faculty of Humanities and Social Sciences, Suan Dusit University, Bangkok 10300, Thailand Corresponding author: [email protected] Received: July 24, 2018; Revised: November 6, 2019; Accepted: December 9, 2019 Abstract The aim of this research is to study: 1) the influence of local and global contexts on artists’ creations 2) artistic patterns created in the reign of King Vajiravudh 3) King Vajiravudh’s own intentions. The research uses historical research approaches, which are as follow: 1) Study primary and secondary documents related to the context of art during the reign of King Vajiravudh, such as the writings involving royal histories and the analysis of royal art in both concept and style. 2) Select the works of art that were created according to His Majesty's wishes and the royal initiative of King Vajiravudh. 3) Analyze and synthesize information about the artistic architectures and objects with the information from documents. The research concludes that artists’ creations during King Vajiravudh’s period were impacted by the lack of solidarity among Thai citizens and globally by conflicts regarding the denial of monarchy, the dissemination of socialism and democracy, and the First World War. Artistic patterns preferred by King Vajiravudh included Thai traditional art, western art, and the combination of Thai and western art. King Vajiravudh’s intentions in making art works were to conceptualize memories through the making of “Monuments”, to conduct nationalism, and to preserve, direct and create a Thai identity. The conclusions were based on the context during King Vajiravudh’s succession period when he confronted the lack of solidarity among people in the country.