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Humanities 1 Study Guide: The Song of Roland Read the introduction as well as the text of the poem. Know the following: Who are these characters? What background do they come from? What functions or roles do they play in the story? What are their relationships to other characters? What notable things do they do? What is their fate? 1. When was the poem composed? How do we know this? 2. Who was the author of the poem? Why do we think this? 3. Where is the poem set? 4. What is the relationship between The Song of Roland and historical events? 5. chansons de geste 6. jongleurs 7. Aude 8. Oliver 9. Marsile 10. Turpin 11. the Spanish March 12. Ganelon 13. Bramimonde 14. Twelve Peers 15. Durendal 16. Baligant 17. Malpramis 18. Monjoie 19. Preciuse 20. Oliphant 21. Who advises Marsile to make a peace offer to the emperor Charles? 22. What does Marsile offer to the emperor Charles in return for peace? 23. Why is Ganelon angry with Roland? 24. What do Ganelon and Blancandrin pledge to each other? 25. How old is the emperor Charles said to be? 26. What does the emperor Charles dream about? 27. Why does Roland refuse to blow his horn and summon Charles? 28. “Roland is brave and Oliver is wise” What is the context of this statement? 29. When Roland decides to blow his horn, what is Oliver’s reaction? 30. Who is the last Frank to die, before Roland? 31. What lands does Roland claim to have conquered with his sword? 32. What are the relics in the hilt of Roland’s sword? 33. Who bears Roland’s soul to paradise? 34. What miracle does God grant Charles as he pursues the enemy? 35. Who are Tervagant, Muhammad, and Apollo? 36. How does Baligant die? 37. What town does Charles capture after his victory? 38. What causes Aude’s death? 39. How is Ganelon’s fate determined? 40. How does Ganelon die? page 2 .

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Warrior-Bishops In
WARRIOR-BISHOPSIN LA CHANSON DE ROLAND AND POWA DE MI0 CID EARL R. ANDERSON ARCHBISHOP TURPIN, THE fighting bishop in La Chanson de Roland, is a character whose behavior and attitudes are contrary to modem assumptions about what a medieval clergyman should have been. The poet's first mention of him, it is true, represents him in a role that is consistent with conventional views about the clergy: he volunteers to travel to Marsilion's court as Charlemagne's peace ambassador (264-73)-but so do the barons Naimon, Roland, and Olivier (246-58). In each subsequent appearance in the poem, however, Brpin accompanies the Frankish rearguard not as a peaceable messenger of the Prince of Peace but more and more as one of Charlemagne's most ferocious warriors. In his "sermun" at Roncevaux, he admonishes the Franks to fight, "Chrestientet aidez a sustenir" '[to] help to sustain the Christian faith' (1129), and "Clamez vos culpes, si preiez Deumercit" 'confess your sins, and pray to God for mercy' (1132), and he promises absolution for sins in exchange for military service, and martyrdom in exchange for death on the battlefield (1134-38). He rides to battle on a horse once owned by Grossaille, a king whom he had killed in Denmark (1488-89). During the course of battle, Tbrpin kills the Berber Corsablix, the enchanter Siglorel, the African Malquiant, the infernally-named Saracen Abisme, and four hundred others, elsewhere striking a War, Literature, and the Arts thousand blows (1235-60, 1390-95, 1414, 1470-1509, 1593-1612, 2091-98). lbrpin and Roland are the last of the Franks to die in the battle.
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Emanuel J. Mickel Ganelon After Oxford the Conflict Between Roland
Emanuel J. Mickel Ganelon After Oxford The conflict between Roland and Ganelon and the subsequent trial form an important part of the Chanson de Roland. How one looks at the trial and Ganelon's role in the text bears significantly on one's interpretation of the epic. While most critics acknowledge that Roland is the hero of the chanson and Ganelon the traitor, many, perhaps a majority, find flaws in Roland's character or conduct and accept the argument that Ganelon had some justification for his actions in the eyes of Charlemagne's barons and, perhaps, in the view of the medieval audience. Roland, of course, is blamed for desmesure and Ganelon is justified by the argument that his open defiance of Roland and the peers in the council scene gave him the right, according to the ancient Germanic ethical and legal code, to take vengeance on his declared adversaries. Proponents of this thesis allege that the Chanson de Roland, a text which they date to the eleventh century, reflects a growing tension and conflict between the powerful feudal barons and the growing power of the monarchy.1 The barons represent the traditions and custom law of a decentralized state where the king is primus inter pares, but essentially a baron like themselves. As the French monarchy grew in strength and was bolstered in a theoretical sense by the centralizing themes of Roman law, conflict between the crown and the nobility became apparent.2 1 For specific analysis of the trial in terms of allegedly older Germanic tradition, see Ruggero Ruggieri, Il Processo di Gano nella Chanson de Roland (Firenze: Sansoni, 1936); also George F.
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ENG 251 Roland Study Guide
ENG 251 Roland Study Guide WORLD LITERATURE I (ENG 251) Roland Study Guide Dr. Diane Thompson, NVCC, ELI Charlemagne and Chansons de Arabs in Spain Crusading Soldiers of Christ Feudalism Roncevaux Geste The Story of Kings and Chansons as Poetry Paratactic Structure Chanson de Roland Roland Heroes Pagans, Demons and Notes on the Song of Roland by Charles Responsibility Works Cited Foreigners Evans CHARLEMAGNE AND RONCEVAUX Pope Leo crowned Charlemagne in Rome in Christmas Day, 800, making him the first Western Roman emperor in more than 300 years. As head of the Holy Roman Empire, Charlemagne became a figure of legend and stories for hundreds of years. Note: Charles = Charlemagne; Franks = French August 15 778 Battle of Roncevaux What really happened according to French and Arab Chroniclers of the time: Charlemagne went into Spain "at the request of the ...Saracen governor of Saragossa...who was in revolt against his master, the...emir of Cordova. ...Charlemagne appeared at Saragossa, where he thought the gates would open [but]...The city resisted, the siege dragged on; bad news from Saxony necessitated a hasty return.... On the way they encountered a city that refused them passage although it was Christian: Pamplona. The emperor razed it without mercy, then fell into the fatal ambush in which he came to know the "treachery of the Basques." But it is possible that the Basques were given considerable assistance by the Arabs." (Le Gentil, 14-15) Top ARABS IN SPAIN To twelfth century Europeans, "The Arab world was...a civilization apparently superior to their own in most if not all aspects of daily living, one whose trade goods were coveted and depended on [and] whose luxury was astounding...
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Uva-DARE (Digital Academic Repository)
UvA-DARE (Digital Academic Repository) The many faces of Duchess Matilda: matronage, motherhood and mediation in the twelfth century Jasperse, T.G. Publication date 2013 Document Version Final published version Link to publication Citation for published version (APA): Jasperse, T. G. (2013). The many faces of Duchess Matilda: matronage, motherhood and mediation in the twelfth century. Boxpress. General rights It is not permitted to download or to forward/distribute the text or part of it without the consent of the author(s) and/or copyright holder(s), other than for strictly personal, individual use, unless the work is under an open content license (like Creative Commons). Disclaimer/Complaints regulations If you believe that digital publication of certain material infringes any of your rights or (privacy) interests, please let the Library know, stating your reasons. In case of a legitimate complaint, the Library will make the material inaccessible and/or remove it from the website. Please Ask the Library: https://uba.uva.nl/en/contact, or a letter to: Library of the University of Amsterdam, Secretariat, Singel 425, 1012 WP Amsterdam, The Netherlands. You will be contacted as soon as possible. UvA-DARE is a service provided by the library of the University of Amsterdam (https://dare.uva.nl) Download date:26 Sep 2021 The many faces of Duchess Matilda: matronage, motherhood and mediation in the twelfth century Jitske Jasperse The many faces of Duchess Matilda: matronage, motherhood and mediation in the twelfth century ACADEMISCH PROEFSCHRIFT ter verkrijging van de graad van doctor aan de Universiteit van Amsterdam op gezag van de Rector Magnificus prof.
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The Song of Roland Has Some Connection to the History of Charlemagne's Failed Conquest of Spain in 778, but This Connection Is Rather Loose
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Tesi Di Laurea
Corso di Laurea Magistrale in Scienze del Linguaggio D.M. 270/2004 Tesi di Laurea The Contribution of Germanic Sources in the Textual Reconstruction of the Chanson de Roland Relatrice Prof.ssa Marina Buzzoni Correlatore Prof. Marco Infurna Laureando Lorenzo Trevisan Matricola 860930 Anno Accademico 2018 / 2019 The importance of the Germanic sources in the Chanson de Roland 2 Introduction Index Introduction ................................................................................................ 7 Foreword .................................................................................................... 11 I. Literary context and poetic tradition ............................................... 13 1. Europe in the High Medieval Period ........................................... 13 1.1 Feudalism and rural aristocracy ........................................ 14 1.2 Secular powers and the Church ........................................... 17 1.3 Expanding the borders of Christendom .............................. 19 1.4 Trade, technology and towns ............................................... 21 1.5 Knowledge and culture ....................................................... 23 2. The rise of vernacular literature in Romance .............................. 25 2.1 The Carolingian Renaissance ............................................. 25 2.2 The first Old French texts .................................................... 26 2.3 The Hagiographic Poems .................................................... 28 3. The Old French Epic ...................................................................
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Edinburgh Research Explorer The Chanson de geste Citation for published version: Sinclair, F 2011, The Chanson de geste. in W Burgwinkle, N Hammond & E Wilson (eds), The Cambridge History of French Literature. Cambridge University Press, pp. 28–37. Link: Link to publication record in Edinburgh Research Explorer Document Version: Peer reviewed version Published In: The Cambridge History of French Literature General rights Copyright for the publications made accessible via the Edinburgh Research Explorer is retained by the author(s) and / or other copyright owners and it is a condition of accessing these publications that users recognise and abide by the legal requirements associated with these rights. Take down policy The University of Edinburgh has made every reasonable effort to ensure that Edinburgh Research Explorer content complies with UK legislation. If you believe that the public display of this file breaches copyright please contact [email protected] providing details, and we will remove access to the work immediately and investigate your claim. Download date: 25. Sep. 2021 P1: SPK Trim: 228mm × 152mm Top: 10.544mm Gutter: 16.871mm CUUK1244-03 cuuk1244/Burgwinkle ISBN: 978 0 521 89786 0 October 9, 2010 5:31 3 The chanson de geste finn e. sinclair The chanson de geste represents the ﬁrst manifestation of a French literary tradition, with its oldest extant written text dating from around 1098.Thisis the Chanson de Roland, preserved in the Oxford Manuscript Digby 23.These chansons, and the Chanson de Roland in particular, have been the focus of critical attention from the nineteenth century onwards, as theories of their origins, the means of their composition and dissemination, their relation to history, and their function as ideological and literary models have been repeat- edly constructed and deconstructed.
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Song of Roland Unknown Memory Verse
Song of Roland Unknown Memory Verse • Psalm 25 • This week, can you recite verses 1-10? Imagine • Read Summary from Omnibus! Conflict • What has been the greatest conflict of the past century? Conflict • What has been the greatest conflict of the past century? • Communism and Democracy • Liberalism and Conservatism • Socialism and Capitalism • Rich and Poor • Proletariat and Bourgeoisie • Industrialism and Agrarianism • Nationalism and Colonialism • Management and Labor • First World and Third World • East and West • North and South Allied and Axis • NATO and Soviet Conflict • The greatest conflict of the past century, even the past millennium, has been between: • Islam and Civilization • Islam and Freedom • Islam and Order • Islam and Progress • Islam and Hope • Islam and the Gospel Conflict • Every other conflict pitting men and nations against one another has inevitably waxed and waned • This furious struggle has remained all too constant • The tension between Islam and every aspiration and yearning of man intrudes on nearly every issue, every discipline, every epoch and every local Author • Le Chason de Roland or The Song of Roland • One of the most famous medieval French chivalric ballads, known as chansons de geste – literally, “songs of deeds” • Traditional folk musicians and minstrels would travel from town to town singing about the epic adventures of great heroes from the past • About a hundred of these popular epic poems survived, from the 11th to the 15th century • We don’t know who the various composers were or even when the poem took
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