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“We Love Our Nuns”: Affective Dimensions of the Sri Lankan Bhikkhunī Revival
Journal of Buddhist Ethics ISSN 1076-9005 http://blogs.dickinson.edu/buddhistethics/ Volume 21, 2014 “We Love Our Nuns”: Affective Dimensions of the Sri Lankan Bhikkhunī Revival Susanne Mrozik Mount Holyoke College Copyright Notice: Digital copies of this work may be made and distributed provided no change is made and no alteration is made to the content. Reproduction in any other format, with the exception of a single copy for private study, requires the written permission of the author. All en- quiries to: [email protected]. “We Love Our Nuns”: Affective Dimensions of the Sri Lankan Bhikkhunī Revival Susanne Mrozik1 Abstract In this paper I examine lay responses to the Sri Lankan bhikkhunī revival of the late 1990s. Drawing on ethnographic research conducted between 2010 and 2012, I argue that laity have very different concerns than do the scholars, activists, government officials, and monastic authorities engaged in public debate over the scriptural validity of the controversial revival. The primary concern of laity is whether or not they can get their religious needs met at their local bhikkhunī temple, not whether or not the bhikkhunī revival conforms to Theravāda monastic regulations (vinaya). Taking a rural farming village as a case study, I focus particular attention on the affective ties between laity and nuns, demonstrating that laity in this village express their support for the bhikkhunī revival in the language of love (Sinhala: ādayara, ādare). I analyze what laity mean by the word “love” in the context of lay- 1 Department of Religion, Mount Holyoke College. [email protected] 58 Mrozik, We Love our Nuns nun relationships, and what this can tell us about the larger dynamics of the Sri Lankan bhikkhunī revival. -
Discourses of Ethno-Nationalism and Religious Fundamentalism
DISCOURSES OF ETHNO-NATIONALISM AND RELIGIOUS FUNDAMENTALISM SRI LANKAN DISCOURSES OF ETHNO-NATIONALISM AND RELIGIOUS FUNDAMENTALISM By MYRA SIVALOGANATHAN, B.A. A Thesis Submitted to the School of Graduate Studies In Partial Fulfillment of the Requirements for the Degree Master of Arts McMaster University © Copyright by Myra Sivaloganathan, June 2017 M.A. Thesis – Myra Sivaloganathan; McMaster University – Religious Studies. McMaster University MASTER OF ARTS (2017) Hamilton, Ontario (Religious Studies) TITLE: Sri Lankan Discourses of Ethno-Nationalism and Religious Fundamentalism AUTHOR: Myra Sivaloganathan, B.A. (McGill University) SUPERVISOR: Dr. Mark Rowe NUMBER OF PAGES: v, 91 ii M.A. Thesis – Myra Sivaloganathan; McMaster University – Religious Studies. Abstract In this thesis, I argue that discourses of victimhood, victory, and xenophobia underpin both Sinhalese and Tamil nationalist and religious fundamentalist movements. Ethnic discourse has allowed citizens to affirm collective ideals in the face of disparate experiences, reclaim power and autonomy in contexts of fundamental instability, but has also deepened ethnic divides in the post-war era. In the first chapter, I argue that mutually exclusive narratives of victimhood lie at the root of ethnic solitudes, and provide barriers to mechanisms of transitional justice and memorialization. The second chapter includes an analysis of the politicization of mythic figures and events from the Rāmāyaṇa and Mahāvaṃsa in nationalist discourses of victory, supremacy, and legacy. Finally, in the third chapter, I explore the Liberation Tiger of Tamil Eelam’s (LTTE) rhetoric and symbolism, and contend that a xenophobic discourse of terrorism has been imposed and transferred from Tamil to Muslim minorities. Ultimately, these discourses prevent Sri Lankans from embracing a multi-ethnic and multi- religious nationality, and hinder efforts at transitional justice. -
Maha Oya Road. 25 Kms SW of Batticaloa
31 Piyangala AS. Rājagalatenna 32068. Near Mayadunna, near Bakiella. North of Uhana, midway along the Amapara - Maha Oya road. 25 kms SW of Batticaloa. Large forest area (1 square mile) bordering a wildlife sanctuary and the extensive ancient Rājagala monastery ruins situated on top of the mountain. Some caves. There is an army camp near the place due to its proximity to LTTE areas. Two monks. The place is supposed to be quite nice. Affiliated to Galdūwa. Veheragala A. Maha Oya. Midway on the Mahiyangana -Batticaloa Road. Ancient cave monastery on a hill 1 km from the Maha Oya hot springs. This used to be an arañña built by Ven. Ambalampitiya Rāhula (the founder of Bowalawatta A.), but it was abandoned after a hurricane destroyed the buildings 15 or so years ago. No monks at present, but there are 4 caves kuñis which are inhabitable and can be repaired. Supposed to be a nice place. Jaffna District. Dambakolapatuna. Keerimalai, Kankasanture. One or two kuñis in quiet dune area near the beach, close to the Navy base to which the kuñi is connected. It is possible to go on piõóapāta in nearby villages. This is supposedly the place where the Sri Mahā Bodhi arrived in Sri Lanka. 30 Mahasudharshana AS. Gadugodawāwa, Pahala-oya-gama, Ūraniya. (Between Mahiyangana and Bibile). Affiliated to Waturawila. Polonaruwa District. The second ancient capital of Sri Lanka. There are quite a few ancient monasteries on the hills and rocks in this area. Hot climate with dry season. Low country with some hills and rock-outcrops. Some large national parks. -
Washington Buddhist Vihara Winter2008
Quarterly Newsletter of the Washington Buddhist Vihara Winter2008 -Dedication- This issue of The Washington Buddhist is dedicated to commemorate Arahant Sanghamitta, whose day we celebrated on Sunday March 23, 2008. When Emperor Asoka (3rd Century B.C.) was crown prince, he married a beautiful princess and had two children: Prince Mahinda and Princess Sanghamitta. Both of these royal children joined the Sangha. Emperor Asoka sent his own son, Ven. Mahinda, as a missionary to Sri Lanka, where his mission was very successful. Among his new converts was Princess Anula (Sotapanna) who requested ordination. Ven. Mahinda sent for his sister, Ven.Sanghamitta. King Asoka cordially sent Ven. Sanghamitta with ten other learned bhikkhunis to give ordination to the Sri Lankan princess and her retinue. Ven.Sanghamitta is considered the first bhikkhuni to carry the ordination lineage to Sri Lanka, where the lineage was well established. In 433 A.D. the Sri Lankan lineage went to establish the bhikkhuni lineage in China; this lineage has been kept alive up to present. History tells us that Ven. Sanghamitta carried a branch taken from the south side of the Bodhi tree, the tree under which the Buddha achieved enlightenment, to Sri Lanka. This tree has the longest recorded history of any tree in the world. The Bodhi tree can still be seen in Anuradhapura, Sri Lanka today, and is one of the most valued and respected Buddhist treasures. 2 N E W S The L E T T E R Vol. 40. Issue 1. Spring 2008 Table of Contents The Washington Buddhist Dedication 2 The Washington Buddhist is Table of Contents 3 published bi-annually at the Vihara Schedule 4 Washington Buddhist Vihara, 5017 Notes and News 5 16th St., NW, Washington, DC Silence in Buddhism 20011,Vihara U.S.A. -
Buddhist Forest Monasteries and Meditation Centres in Sri Lanka a Guide for Foreign Buddhist Monastics and Lay Practitioners
Buddhist Forest Monasteries and Meditation Centres in Sri Lanka A Guide for Foreign Buddhist Monastics and Lay Practitioners Updated: April 2018 by Bhikkhu Nyanatusita Introduction In Sri Lanka there are many forest hermitages and meditation centres suitable for foreign Buddhist monastics or for experienced lay Buddhists. The following information is particularly intended for foreign bhikkhus, those who aspire to become bhikkhus, and those who are experienced lay practitioners. Another guide is available for less experienced, short term visiting lay practitioners. Factors such as climate, food, noise, standards of monastic discipline (vinaya), dangerous animals and accessibility have been considered with regard the places listed in this work. The book Sacred Island by Ven. S. Dhammika—published by the BPS—gives exhaustive information regarding ancient monasteries and other sacred sites and pilgrimage places in Sri Lanka. The Amazing Lanka website describes many ancient monasteries as well as the modern (forest) monasteries located at the sites, showing the exact locations on satellite maps, and giving information on the history, directions, etc. There are many monasteries listed in this guides, but to get a general idea of of all monasteries in Sri Lanka it is enough to see a couple of monasteries connected to different traditions and in different areas of the country. There is no perfect place in samṃsāra and as long as one is not liberated from mental defilements one will sooner or later start to find fault with a monastery. There is no monastery which is perfectly quiet and where the monks are all arahants. Rather than trying to find the perfect external place, which does not exist, it is more realistic to be content with an imperfect place and learn to deal with the defilements that come up in one’s mind. -
Progress 2014
1 Ministry of Culture and the Arts Progress 2014 Compiled by the Planning Division to provide details on the progress of the planed programmes according to the “Mahinda Chinthana Ediri Dekma” conducted by the Ministry in 2014 and to introduce plans for 2015 Published by Ministry of Culture and the Arts 8th Floor Sethsiripaya, Battaramulla 2 Message of Hon. Minister !!! Meaningful Progress in Culture ! The cultural value system of Sri Lanka or any other country has two aspects called tangible heritage and intangible heritage. However, culture and art are immeasurable gifts bestowed by our forefathers. Their preciousness depends on the activities of not only the human beings but all the living beings in the globe. It gives me great pleasure to note herein a positive progress made in implementing administrative functions related to culture and the arts which have inextricable relations with the human life. This progress is an eloquent testimony to the fulfilment of objectives set by the ministry and other institutions functioning under its purview. It further confirms the betterment of ordinary public during the period where Sri Lanka forges ahead to be the “Wonder of Asia”. Our attempt to mark the progress of our functions in an environment conducive to the spiritual development without sticking to the advancement of science and technology has succeeded. The speciality in the achievement is the integration between our programmes and national heritage which directed the thinking of ordinary public towards arts and beauty of life. Without being captivated by modern scientific and technological implements, we could successfully register a remarkable advancement in affairs related to arts in a background that is conducive to spiritual development. -
Buddhism in Myanmar a Short History by Roger Bischoff © 1996 Contents Preface 1
Buddhism in Myanmar A Short History by Roger Bischoff © 1996 Contents Preface 1. Earliest Contacts with Buddhism 2. Buddhism in the Mon and Pyu Kingdoms 3. Theravada Buddhism Comes to Pagan 4. Pagan: Flowering and Decline 5. Shan Rule 6. The Myanmar Build an Empire 7. The Eighteenth and Nineteenth Centuries Notes Bibliography Preface Myanmar, or Burma as the nation has been known throughout history, is one of the major countries following Theravada Buddhism. In recent years Myanmar has attained special eminence as the host for the Sixth Buddhist Council, held in Yangon (Rangoon) between 1954 and 1956, and as the source from which two of the major systems of Vipassana meditation have emanated out into the greater world: the tradition springing from the Venerable Mahasi Sayadaw of Thathana Yeiktha and that springing from Sayagyi U Ba Khin of the International Meditation Centre. This booklet is intended to offer a short history of Buddhism in Myanmar from its origins through the country's loss of independence to Great Britain in the late nineteenth century. I have not dealt with more recent history as this has already been well documented. To write an account of the development of a religion in any country is a delicate and demanding undertaking and one will never be quite satisfied with the result. This booklet does not pretend to be an academic work shedding new light on the subject. It is designed, rather, to provide the interested non-academic reader with a brief overview of the subject. The booklet has been written for the Buddhist Publication Society to complete its series of Wheel titles on the history of the Sasana in the main Theravada Buddhist countries. -
Mining for Gold
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The 9Th Sri Lankan Junior Astronomy Olympiad Competition (SLJAO) -2019
The 9th Sri Lankan Junior Astronomy Olympiad Competition (SLJAO) -2019 Those who received marks above 50% will receive a GOLD(80-100), SILVER(70-79), BRONZE(60-69) MEDAL or a MERIT AWARD-CERTIFICATE(50-59). The award ceremony will be held on 2019.11.23 at 1.30 p.m. at the Colombo University premises (This will be notified by post to all medal winners) Merit Award Certificates will be sent by post on 2019.12.30 Index Number Name School City Normalised Medal/ Marks Award SLJAO9-C-S-0001 P.H.T. Dulmini Anula Vidyalaya Nugegoda 67 BRONZE SLJAO9-C-S-0002 W.M.P.T. Perera Aloysius College Rathnapura 38 SLJAO9-C-S-0003 N.N.Rajapaksha Kottawa Darmapala Vidyalaya Kottawa 46 SLJAO9-C-S-0004 M.M.S.V. Cooray Sri Palee College Horana 55 MERIT SLJAO9-C-S-0005 L.S.Kodagoda Lindsay Girls' School Colombo 03 40 SLJAO9-C-S-0006 M.T.U.I.Shamal Kuliyapitiya Central College Kuliyapitiya 37 SLJAO9-C-S-0007 K.A.G.Senesh Mahinda College Galle 80 GOLD SLJAO9-C-S-0008 J.M.S.S.Jayathilaka Kuliyapitiya Central College Kuliyapitiya 64 BRONZE SLJAO9-C-S-0009 S.A.C.H.Subasingha Kuliyapitiya Central College Kuliyapitiya 58 MERIT SLJAO9-C-S-0010 H.M.D.S.Bandara Central College Kuliyapitiya 65 BRONZE SLJAO9-C-S-0011 W.M.J.D.B.Wijekoon Ananda College Colombo 10 64 BRONZE SLJAO9-C-S-0012 L.P.A.M.Perera Mahanama College Colombo 03 46 SLJAO9-C-S-0013 N.P.Marasinghe Samudradevi Balika vidyalaya Nugegoda 46 SLJAO9-C-S-0014 H.S.D.Peiris Malabe Boys' Model School Malabe 57 MERIT SLJAO9-C-S-0015 W.M.R.N.Wickramanayake Central College Kuliyapitiya 70 SILVER SLJAO9-C-S-0016 W.K.A.G.Premachandra -
Traditional Knowledge Systems and the Conservation and Management of Asia’S Heritage Rice Field in Bali, Indonesia by Monicavolpin (CC0)/Pixabay
ICCROM-CHA 3 Conservation Forum Series conservation and management of Asia’s heritage conservation and management of Asia’s Traditional Knowledge Systems and the Systems Knowledge Traditional ICCROM-CHA Conservation Forum Series Forum Conservation ICCROM-CHA Traditional Knowledge Systems and the conservation and management of Asia’s heritage Traditional Knowledge Systems and the conservation and management of Asia’s heritage Rice field in Bali, Indonesia by MonicaVolpin (CC0)/Pixabay. Traditional Knowledge Systems and the conservation and management of Asia’s heritage Edited by Gamini Wijesuriya and Sarah Court Forum on the applicability and adaptability of Traditional Knowledge Systems in the conservation and management of heritage in Asia 14–16 December 2015, Thailand Forum managers Dr Gamini Wijesuriya, Sites Unit, ICCROM Dr Sujeong Lee, Cultural Heritage Administration (CHA), Republic of Korea Forum advisors Dr Stefano De Caro, Former Director-General, ICCROM Prof Rha Sun-hwa, Administrator, Cultural Heritage Administration (CHA), Republic of Korea Mr M.R. Rujaya Abhakorn, Centre Director, SEAMEO SPAFA Regional Centre for Archaeology and Fine Arts Mr Joseph King, Unit Director, Sites Unit, ICCROM Kim Yeon Soo, Director International Cooperation Division, Cultural Heritage Administration (CHA), Republic of Korea Traditional Knowledge Systems and the conservation and management of Asia’s heritage Edited by Gamini Wijesuriya and Sarah Court ISBN 978-92-9077-286-6 © 2020 ICCROM International Centre for the Study of the Preservation and Restoration of Cultural Property Via di San Michele, 13 00153 Rome, Italy www.iccrom.org This publication is available in Open Access under the Attribution Share Alike 3.0 IGO (CCBY-SA 3.0 IGO) license (http://creativecommons.org/licenses/by-sa/3.0/igo). -
Ancient Kingdoms of Sri Lanka Welcome at Airport by Helanka
Ancient Kingdoms of Sri Lanka 05 Nights / 06 Days ` Welcome at Airport by Helanka Vacations Representative and transfer to Negombo. Negombo, situated by the shores of a lagoon which was once a trading port for Portuguese and Dutch. The economy of Negombo is mainly based on its centuries-old fishing industry, though it also produces cinnamon, ceramics, and brassware. Arrive and check into the Hotel in Negombo. Afternoon brief tour of Negombo. Start your city tour of Negombo by visiting the Dutch port, the canal, a Hindu Kovil, St. Mary’s church, the Angurukaramulla temple and the Negombo open and fish market. Overnight stay in Negombo. Breakfast at the Hotel. Thereafter proceed to Anuradhapura. Anuradhapura, the first capital of Sri Lanka and was named a world heritage site by UNESCO. Anuradhapura is now a picturesque city, filled with mystery and rich in Sinhalese culture. Arrive and check in to a Hotel in Anuradhapura. Evening visit the Mihintale Temple. Mihintale, a mountain peak near Anuradhapura, the site of a meeting between the Buddhist monk Mahinda and King Devanampiyatissa which inaugurated the presence of Buddhism in Sri Lanka. The stairway fleets upward through 1840 steps made of granite, leading to picturesque sceneries that can be viewed from the summit. Before commencing your climb, find the Vejja Sala; ruins of a hospital dating back to the 3rd century AD. Further, Kantaka Cetiya is situated on a portion of the rock not much higher from the base, it is one of the 1st religious monuments to be built in Sri Lanka resting at a height of 425 feet. -
Wesley Times – November ’11
Wesley Times – November ’11 Newsletter of Wesley College Colombo Old Boys Union Australia Branch Inc. Message from the President IN THIS ISSUE From the Editor’s desk 2 Swimming Pool project 3 As 2011 draws to a close, it gives me Carol Service Notice 4 great satisfaction to reflect on yet another Condolences 5 Committee Contacts 5 great year for the “Wesley Family” in Membership renewal 5 Australia. There have been the usual Message from the Principal 6 activities that brought so many of us Dates to remember 7 together during the past 12 months and UK Branch Report 8 provided an opportunity for us to enjoy Seniors Lunch Notice 8 each other’s fellowship and add to the Where are they now? Amaresh Rajaratnam 9 good times that we seem to invariably Memories of Wesley have whenever we meet. The Double Blues and the 11 Blue , Gold and Blue I am very grateful to have had the total From the archives support of the terrific committee that we Wesley cricket 50 years 13 have, whose tireless efforts in organising ago Articles 16 all activities during the year are How famous cricketer recognised and appreciated. It is simply not what they do to Sathasivam was help the organisation, but the competent and enthusiastic way charged, tried and acquitted … in which they approach whatever the task which is most 17 appreciated. We have attempted to keep all our Old Boys Haleem Ishak – a tribute informed of the activities of the Association by way of personal Round the traps & in the News contact as well as the informative and regular newsletter that Class of 96 refurbish you would have continued to receive during 2011.