The Lithuanian Language and Its Cultivation in Lithuania
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Lithuanian Voices
CHAPTER FIVE Lithuanian Voices 1. Lithuanian Letters in the U.S. The list of American works featuring Lithuanians is short; it apparently consists of three novels. However, for such a small nation, not a “global player” in Franzen’s words, three novels authored by Americans can be seen as sufficient and even impressive. After all, three American authors found Lithuanians interesting enough to make them the main characters of their works. Two of those works, Upton Sinclair’s The Jungle and Jonathan Franzen’s The Corrections, became bestsellers and popularized the name of Lithuania in the U.S. and the world. The third work, Margaret Seebach’s That Man Donaleitis, although overlooked by critics and readers, nevertheless exists as a rare token of admiration for an obscure and oppressed people of the Russian empire. Many other small nations never made it to the pages of American texts. The best they could do was to present themselves to Americans in their own ethnic writing in English. However, the mere existence of such ethnic texts did not guarantee their success with the American audience. Ethnic groups from Eastern Europe for a long time presented little interest to Americans. As noted by Thomas Ferraro, autobiographical and biographical narratives of “immigrants from certain little-known places of Eastern Europe . did not attract much attention” (383). He mentions texts by a Czech, a Croatian, a Slovakian and a Pole written between 1904 and 1941, and explains the lack of attention to them from American public: “the groups they depict remained amorphous in the national imagination and did not seem to pose too much of a cultural threat” (383). -
Were the Baltic Lands a Small, Underdeveloped Province in a Far
3 Were the Baltic lands a small, underdeveloped province in a far corner of Europe, to which Germans, Swedes, Poles, and Russians brought religion, culture, and well-being and where no prerequisites for independence existed? Thus far the world extends, and this is the truth. Tacitus of the Baltic Lands He works like a Negro on a plantation or a Latvian for a German. Dostoyevsky The proto-Balts or early Baltic peoples began to arrive on the shores of the Baltic Sea nearly 4,000 years ago. At their greatest extent, they occupied an area some six times as large as that of the present Baltic peoples. Two thousand years ago, the Roman Tacitus wrote about the Aesti tribe on the shores of the #BMUJDBDDPSEJOHUPIJN JUTNFNCFSTHBUIFSFEBNCFSBOEXFSFOPUBTMB[ZBT many other peoples.1 In the area that presently is Latvia, grain was already cultivated around 3800 B.C.2 Archeologists say that agriculture did not reach southern Finland, only some 300 kilometers away, until the year 2500 B.C. About 900 AD Balts began establishing tribal realms. “Latvians” (there was no such nation yet) were a loose grouping of tribes or cultures governed by kings: Couronians (Kurshi), Latgallians, Selonians and Semigallians. The area which is known as -BUWJBUPEBZXBTBMTPPDDVQJFECZB'JOOP6HSJDUSJCF UIF-JWT XIPHSBEVBMMZ merged with the Balts. The peoples were further commingled in the wars which Estonian and Latvian tribes waged with one another for centuries.3 66 Backward and Undeveloped? To judge by findings at grave sites, the ancient inhabitants in the area of Latvia were a prosperous people, tall in build. -
From "Russian" to "Polish": Vilna-Wilno 1900-1925
FROM “RUSSIAN” TO “POLISH”: Vilna-Wilno 1900-1925 Theodore R. Weeks Southern Illinois University at Carbondale The National Council for Eurasian and East European Research 910 17th Street, N.W. Suite 300 Washington, D.C. 20006 TITLE VIII PROGRAM Project Information* Principal Investigator: Theodore R. Weeks Council Contract Number: 819-06g Date: June 4, 2004 Copyright Information Scholars retain the copyright on works they submit to NCEEER. However, NCEEER possesses the right to duplicate and disseminate such products, in written and electronic form, as follows: (a) for its internal use; (b) to the U.S. Government for its internal use or for dissemination to officials of foreign governments; and (c) for dissemination in accordance with the Freedom of Information Act or other law or policy of the U.S. government that grants the public access to documents held by the U.S. government. Additionally, NCEEER has a royalty-free license to distribute and disseminate papers submitted under the terms of its agreements to the general public, in furtherance of academic research, scholarship, and the advancement of general knowledge, on a non-profit basis. All papers distributed or disseminated shall bear notice of copyright. Neither NCEEER, nor the U.S. Government, nor any recipient of a Contract product may use it for commercial sale. * The work leading to this report was supported in part by contract or grant funds provided by the National Council for Eurasian and East European Research, funds which were made available by the U.S. Department of State under Title VIII (The Soviet-East European Research and Training Act of 1983, as amended). -
Twentieth Century Yiddish Primers and Workbooks for Children
Miriam Borden Honey & Wax 2020: Essay Building a Nation of Little Readers: Twentieth Century Yiddish Primers and Workbooks for Children Faded cloth covers, peeling spines, frayed edges, splitting seams, stained endpapers, vulgar doodles and scribbles effacing every page. Kids rarely take good care of books. Of these, the primers and workbooks once owned, loved, and abused by children in Yiddish schools, some have endured better than others. But all of them resound with profound loss. The schools are long gone. The children have grown into aging adults. And the language, Yiddish, once spoken by the majority of Jews in the world, is all but forgotten today. As a teacher of Yiddish, I am captivated by the the storied histories of the individuals and institutions that came before me. I am awed by their passion and their fight and inspired by their commitment to entrust this thousand-year-old language to generations that, ultimately, failed to sustain it. I collect the evidence of those efforts—the schoolbooks, the song sheets, the Jewish holiday-themed coloring books, the ephemera—in order to remember the fire that once burned, and to learn how to rekindle it. Teaching children to read and speak Yiddish in the twentieth century held a special significance: the Yiddish school system in America was a product of half a century of struggle for the soul of the Jewish people. In the nineteenth century intellectuals, radicals, and revolutionaries known as maskilim (advocates and practitioners of the Haskalah, the Jewish Enlightenment) had called for the national awakening of a Jewish people on the threshold of a new era of self-definition. -
Seimas of the Republic of Lithuania Resolution No Xiv
SEIMAS OF THE REPUBLIC OF LITHUANIA RESOLUTION NO XIV-72 ON THE PROGRAMME OF THE EIGHTEENTH GOVERNMENT OF THE REPUBLIC OF LITHUANIA 11 December 2020 Vilnius In pursuance of Articles 67(7) and 92(5) of the Constitution of the Republic of Lithuania and having considered the Programme of the Eighteenth Government of the Republic of Lithuania, the Seimas of the Republic of Lithuania, has resolved: Article 1. To approve the programme of the eighteenth Government of the Republic of Lithuania presented by Prime Minister of the Republic of Lithuania Ingrida Šimonytė (as appended). SPEAKER OF THE SEIMAS Viktorija Čmilytė-Nielsen APPROVED by Resolution No XIV-72 of the Seimas of the Republic of Lithuania of 11 December 2020 PROGRAMME OF THE EIGHTEENTH GOVERNMENT OF THE REPUBLIC OF LITHUANIA CHAPTER I INTRODUCTION 1. As a result of the world-wide pandemic, climate change, globalisation, ageing population and technological advance, Lithuania and the entire world have been changing faster than ever before. However, these global changes have led not only to uncertainty and anxiety about the future but also to a greater sense of togetherness and growing trust in each other and in the state, thus offering hope for a better future. 2. This year, we have celebrated the thirtieth anniversary of the restoration of Lithuania’s independence. The state that we have all longed for and taken part in its rebuilding has reached its maturity. The time has come for mature political culture and mature decisions too. The time has come for securing what the Lithuanian society has always held high: openness, responsibility, equal treatment and respect for all. -
Lithuania Guidebook
LITHUANIA PREFACE What a tiny drop of amber is my country, a transparent golden crystal by the sea. -S. Neris Lithuania, a small and beautiful country on the coast of the Baltic Sea, has often inspired artists. From poets to amber jewelers, painters to musicians, and composers to basketball champions — Lithuania has them all. Ancient legends and modern ideas coexist in this green and vibrant land. Lithuania is strategically located as the eastern boundary of the European Union with the Commonwealth of Independent States. It sits astride both sea and land routes connecting North to South and East to West. The uniqueness of its location is revealed in the variety of architecture, history, art, folk tales, local crafts, and even the restaurants of the capital city, Vilnius. Lithuania was the last European country to embrace Roman Catholicism and has one of the oldest living languages on earth. Foreign and local investment is modernizing the face of the country, but the diverse cultural life still includes folk song festivals, outdoor markets, and mid- summer celebrations as well as opera, ballet and drama. This blend of traditional with a strong desire to become part of the new community of nations in Europe makes Lithuania a truly vibrant and exciting place to live. Occasionally contradictory, Lithuania is always interesting. You will sense the history around you and see history in the making as you enjoy a stay in this unique and unforgettable country. AREA, GEOGRAPHY, AND CLIMATE Lithuania, covering an area of 26,173 square miles, is the largest of the three Baltic States, slightly larger than West Virginia. -
NONVIOLENT RESISTANCE in LITHUANIA a Story of Peaceful Liberation
NONVIOLENT RESISTANCE IN LITHUANIA A Story of Peaceful Liberation Grazina Miniotaite The Albert Einstein Institution www.aeinstein.org 2 CONTENTS Acknowledgments Introduction Chapter 1: Nonviolent Resistance Against Russification in the Nineteenth Century The Goals of Tsarism in Lithuania The Failure of Colonization The Struggle for the Freedom of Religion The Struggle for Lithuanian Press and Education Chapter 2: Resistance to Soviet Rule, 1940–1987 An Overview Postwar Resistance The Struggle for the Freedom of Faith The Struggle for Human and National Rights The Role of Lithuanian Exiles Chapter 3: The Rebirth From Perestroika to the Independence Movement Test of Fortitude The Triumph of Sajudis Chapter 4: Towards Independence The Struggle for Constitutional Change Civil Disobedience Step by Step The Rise of Reactionary Opposition Chapter 5: The Struggle for International Recognition The Declaration of Independence Independence Buttressed: the Battle of Laws First Signs of International Recognition The Economic Blockade The January Events Nonviolent Action in the January Events International Reaction 3 Chapter 6: Towards Civilian-Based Defense Resistance to the “Creeping Occupation” Elements of Civilian-Based Defense From Nonviolent Resistance to Organized Civilian-Based Defense The Development of Security and Defense Policy in Lithuania since 1992 Concluding Remarks Appendix I Appeal to Lithuanian Youth by the Supreme Council of the Republic of Lithuania Appendix II Republic in Danger! Appendix III Appeal by the Government of the Republic -
1. What This Book Hopes to Do “Lithuania Is Becoming a Symbol of Horror in America”; “The American Author Explains Why He
INTRODUCTION 1. What This Book Hopes to Do “Lithuania is becoming a symbol of horror in America”; “The American author explains why he portrayed our country as hell in his novel”; “Lithuanian anger on Thanksgiving Day,” shouted the headlines of the leading Lithuanian daily Lietuvos rytas on November 24, 2001 (Alksninis 1). On Thanksgiving Day, 2001, the American author Jonathan Franzen did not receive thanks from Lithuanians. His recent novel The Corrections (2001), a National Book Award winner and a U.S. national bestseller, presents an image of contemporary Lithuania that Lithuanians find “negative,” “grotesque,” and “caricature-like” (ýesnienơ). The Lithuanian Ambassador in Washington, Vygaudas Ušackas, sent letters of protest to the author and Farrar, Straus and Giroux, his publishers. Franzen responded by expressing his regret that the “fruit of his imagination” was perceived by Lithuanians as “likely to have negative consequences” (Draugas). The writer believes that a “majority” of his readers will understand that The Corrections belongs to the genre of fiction, not journalism (Draugas). While acknowledging Franzen’s right to imagination, I think he underestimates the power of fiction in forging images and stereotypes in the public imagination, particularly in fiction that portrays countries as obscure to Americans as Lithuania. Almost a hundred-year gap separates Franzen’s novel from the first American bestseller that featured Lithuanians, Upton Sinclair’s The Jungle (1906). Both writers portray Lithuanian arrivals in the United States. Sinclair presents an immigrant of the beginning of the twentieth century, Jurgis Rudkus, and Franzen a trans-national migrant of the end of the twentieth century, Gitanas Miseviþius. -
The Microcosm Within the Macrocosm: How the Literature of a Small Diaspora Fits Within the Context of Global Literature
The Microcosm within the Macrocosm: How the Literature of a Small Diaspora Fits Within the Context of Global Literature Laima Vincė Sruoginis, Vilnius University, Lithuania The Asian Conference on Arts & Humanities 2018 Official Conference Proceedings Abstract The twentieth century was a century of global powers: the Soviet Union, the United States. Now China is on the rise. Where do these superpowers and major language groups leave small countries and their identities? Whether we are ready for it or not, humanity is shifting away from tribal identities towards a global identity that is yet to be defined. This process began with massive shifts of refugees during World War II and continues today with refugees internationally displaced by economic deprivation, environmental disasters, and war. As population shifts continue, humanity has no other option but to adapt. These processes are reflected in contemporary global literature. A life straddling two or more cultures and languages becomes second nature to those born into an ethnic diaspora. The children and grandchildren of refugees learn from a young age to hold two or three cultural perspectives and languages in balance. Writers who emerge from these diasporas have a unique perspective. Since the postwar era Lithuanian diasporas have existed in North America, South America, Australia, Europe, and now Asia. In American literature several generations of descendants of Lithuanian war refugees have emerged who write in English about their nation's experience. Most notable is Ruta Sepetys, whose novel, Between Shades of Gray, has been published in 41 countries and translated into 23 languages, including Japanese and Chinese. This paper will examine how the literature of one nation's diaspora fits within the context of global literature. -
An Investigation Into the Effects of Cultural Policies on National Identity
Cultural Policy in Lithuania since the 1980s: An Investigation into the Effects of Cultural Policies on National Identity MA Thesis in European Studies Graduate School for Humanities Universiteit van Amsterdam Author Laisvė Linkutė Student number 10394192 Main Supervisor Dhr. Dr. G.J.A. Snel Second Supervisor Dhr. Dr. M.E. Spiering August, 2013 1 Laisve Linkute 10394192 In memory of my father Algirdas 2 Laisve Linkute 10394192 Contents: Abstract: ............................................................................................................................................................ 4 Introduction: ...................................................................................................................................................... 5 First chapter: Lithuania in the Soviet Union ...................................................................................................... 9 Second Chapter: Transition to democracy ...................................................................................................... 22 Third Chapter: Lithuania in the EU .................................................................................................................. 33 Conclusions: ..................................................................................................................................................... 47 Bibliography: .................................................................................................................................................... 49 3 -
Haydn’S Creation and Enlightenment Theology
Haydn’s Creation and Enlightenment Theology MARK BERRY AYDN’S TWO GREAT ORATORIOS, The Creation and The Seasons (Die Schöpfung and Die Jahreszeiten) stand as monuments—on either side of the year 1800—to the Enlightenment and to the Austrian Enlightenment in particular. This is not to claim H “ ”— that they have no connection with what would often be considered more progressive broadly speaking, romantic—tendencies. However, like Haydn himself, they are works that, if a choice must be made, one would place firmly in the eighteenth century, “long” or otherwise. The age of musical classicism was far from dead by 1800, likewise the “Age of Enlightenment.” It is quite true that one witnesses in both the emergence of distinct national, even “nationalist,” tendencies.1 Yet these intimately connected “ages” remain essentially cosmopolitan, especially in the sphere of intellectual history and “high” culture. Haydn’s oratorios not only draw on Austrian tradition; equally important, they are also shaped by broader influence, especially the earlier English Enlightenment, in which the texts of both works have their origins. The following essay considers the theology of The Creation with reference to this background and, to a certain extent, also attempts the reverse, namely, to consider the Austrian Enlightenment in the light of a work more central to its concerns than might have been expected. Composers have always been subject to intellectual influences from without the strictly musical realm, even if this is not an object of inquiry to which great attention has always been devoted. The most cursory comparison of, say, texts set by Bach and those by Haydn would note a difference in intellectual milieu. -
Multilingualism in Lithuania
Elena Jolanta Zabarskaitė Multilingualism in Lithuania Santrauka Straipsnyje pristatomos Lietuvos tautinės mažumos ir jų kalbos. Aptariama demografinė situacija, istorinis tautinių mažumų Lietuvoje kontekstas. Pristatoma teisinė bazė, reguliuojanti tautinių mažumų viešojo gyvenimo, švietimo, informavimo ir kt. sritis. Pateikiama statistinė informacija apie tautinių mažumų švietimo ir žiniasklaidos būklę. Atkreipiamas dėmesys į tautinių mažumų kalbų ir kultūrų paveldo tyrimus Lietuvoje. Konstatuojama, kad tautinių mažumų kalbos ir kultūros yra didžiulis Lietuvos turtas, tačiau jų kalbų statuso problemos šalyje dar nėra iki galo išdiskutuotos. 1. Ethnic minorities in Lithuania Modern Lithuania remains the multinational central European country. There are 115 nationalities living in Lithuania (for further details see Potachenko 2008; Kaubrys 2002). The population of Lithuania consists of: Lithuanians (84%), Poles (6.1%), Russians (4.9%), Belorussians (1.1%), Ukrainians (0.6%), Jewish (0.1%), German (0.1%), Lat- vians (0.1%), Tatars (0.1%), Karaits amongst others (2001 census). There is also an approximately 3 000 people strong Roma community, which is mainly settled in the Vilnius region. Other non-titular people are primarily concentrated in some of the big- gest cities: Vilnius (42% of various ethnic minorities), Klaipėda (29% mostly Russian- speakers minority; Klaipėda is the ice-free seaport, where numerous migrants from the Soviet occupation period are working) and Visaginas (concentrated Russian-speakers minority; the Ignalina Power