DOCSLIB.ORG

352 LIST ADAIR, J. the Puritans. Religion

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
352 LIST ADAIR, J. the Puritans. Religion LIST 352 1. ADAIR, J. The Puritans. Religion and Politics in Seventeenth Century £ 4.95 England and America. Sutton-1998. lfpb. 302pp. 2. ADAMS Thomas The Works of Thomas Adams, 3 volume set. Edin.- J.Nichol £ 28.00 -1861 boards stained, volume 1 spine chipped, text good. 3. ADAMS, J. E. The Christian Counsellor's New Testament. N. T. in Everyday £ 12.00 English. P&R.-1977. 770pp. Limp kiver. 4. ADAMS, J. E. Preaching With Purpose. Zon.-1982. lfpb. 162pp. £ 3.50 5. AIKMAN, James Annals of the Persecution in Scotland from the Restoration to £ 38.00 the Revolution. Edin.-1842. hb. 12+556pp. Recent cloth rebind. 6. ALEXANDER, A. The Log College. BOT.-1968. hb. 251pp. £ 6.95 7. ALEXANDER, A. The Canon of the Old and New Testaments Ascertained. Edin. £ 18.00 -1855. hb. 295pp uncut. Scarce. 8. ALEXANDER, A. The Log College. BOT.-1968. d,w, 251pp. £ 6.50 9. ALEXANDER, A. A. The Log College Biographical Skeches of William Tennent & £ 6.50 His Students with an acount of revivals under their ministries. BOT-1968 hb. 251pp. 10. ALEXANDER, The Cannon of the Old and New Testaments Ascertained or, £ 35.00 Archibald The Bible Complete Without Apocrypha. Philadelphia-1851. hb. 359pp. Scarce work. 11. ALEXANDER, J. A. The Gospel of Mark Explained. Lon.-1884. hb. 444pp. £ 15.00 12. ALEXANDER, J. W. Thoughts on Preaching. BOT.-1975. D.w. 318pp.0 £ 6.50 13. ALEXANDER, J. W. Consolation. SDG.-1992. d.w. 448pp. £ 9.00 14. ALEXANDER, J. W. God is Love. Communion Addresses. BOT.-1985. lfpb. 366pp. £ 3.00 15. ALEXANDER, P. & D. The Lion Handbook to the Bible. Lion-1984. d.w. ills. 679pp. £ 6.95 16. ALEXANDER, S. Space Time and Deity. Lon.-1934. hb’s, 2 vols. £ 15.00 17. ALLEINE Joseph An Alarm to the Unconverted. BOT-1959 d.w. 5+111pp. £ 4.50 18. ALLEINE, Joseph An Alarm to Unconverted Sinners in a Serious Treatise on £ 15.00 Conversion. RTS.-c1860. hb. Fine little copy. 19. ALLIS, O. T. The Unity of Isaiah. Tynd-1951. D.w. 136pp. £ 6.95 20. AMES, William The Marrow of Theology. BBH.-1997. lfpb. 353pp. £ 6.50 1 21. ANDERSON, A. C. The Story of the Presbyterian Church in Ireland. Belfast-1965. £ 9.00 h. 121pp. 22. ANDERSON, J. The Ladies of the Covenant. Memoirs of Distinguished Scottish £ 28.00 Female Characters etc. Glas,.-1853. 36+627pp. ills. 1/2 calf, badly scuffed but solid. Text clean. 23. ANDERSON, James Sermons of James Anderson and a Sermon by Thomas Easton, £ 22.00 D.D. Kirriemuir. Edin.-1841. Original cloth binding, worn. Scarce volume. Anderson best known for his Ladies of the Covenant, Ladies of the Reformation etc. 483pp. 24. ANDERSON, R. The Bible and the Church. P&I.-nd. Hb. 269pp. £ 6.95 25. ANDERSON, R. Forgotten Truths. P&I.-nd. hb. 10+150pp. £ 4.95 26. ANDREW Brother etc. Light Force. The Only Hope for the Middle East. H&S.-2002. £ 4.50 lfpb. 335pp. 27. ANDREWS, E. Who Made God? E.P.-2009. d.w. 303pp. £ 4.50 28. ANDREWS, J. R. George Whitefield a Light Rising in Obscurity M&S.-nd. Hb. £ 4.50 128pp. Prelims loose. 29. ANDREWS, J. R. George Whitefield the English Evangelist. Ritchie.-nd. Hb. 20 £ 4.95 +445pp. 30. ANDREWS, J. R. George Whitefield A Light Rising in Obscurity. SGU.-1930. hb. £ 6.95 445pp. 31. ANDREWS, S. J. Christianity and Anti-Christianity in their Final Conflict. £ 6.95 Moody-1977. hb. 4+358pp. Inscription on contents page. 32. ANDREWS, S. J. The Life of Our Lord Upon Earth. T&T Clark-1891. hb. 651pp. £ 9.00 Maps and plans. 33. ANECDOTES Anecdotes - Christian Graces. RTS.-nd. hb. 208pp.Boards dull. £ 2.95 34. ANGUS, J. The Bible Handbook. RTS.-1855. Hb. 660pp. £ 9.00 35. ANON Heroes and Martyrs of the Church in Britain. Wycliffe to £ 6.50 Wesley. Lon.-1902. Hb. 344pp. Many ills. 36. ANON Charles Haddon Spurgeon the Peoples Preacher. Ritchie-nd. £ 3.95 Hb. 330pp. ills. 37. ANON Christian Dutues; In Essentially Conducive to Progress in the £ 9.00 Spiritual Life. Lon.-1851. hb. 151pp. 38. ANON Philosophy of the Plan of Salvation by An American Citizen. £ 6.00 RTS.-nd. hb. 8+184p. 39. ANON The New Whole Duty of Man Containing the Faith as Well as £ 9.00 Practice of a Christian. Lon. nd. c1790. 14+546pp. disbound. 40. ANON Scripture Manners & Customs Mentioned in Scripture etc. £ 4.50 SPCK-nd. 557pp 41. ANSTEY, M. The Romance of Bible Chronology... in the Hebrew Text of the £ 15.00 Old Testament. Vol 1. The Treatise. Lon.-1913. 302pp. Large format. 42. ARGYLL Duke of ‘Presbytery Examined” An Essay Critical and Historical on the £ 15.00 Ecclesiastical History of Scotland Since the Reformation. Lon. -1848. hb. 16+335pp. XL. 43. ARNDT & GINGRICH A Greek-English Lexicon of the New Testament and other £ 22.00 (Edts.) Early Christian Literature. Uni. of Chicago-1979. Large format d.w. 44. ARNDT & GINGRICH A Greek-English Lexicon of the New Testament and other £ 18.00 (Edts.) Early Christian Literature. Uni. of Chicago-1979. Large format hb. 2 45. ARNOT, F. S. Garengane; or Mission Work in Central Africa. Lon.-1889. hb. £ 12.95 ills. maps. 276pp. F. brd shkn. 46. ARNOT, F. S. Garengaze; or, Mission Work in Central Africa. Intro. by A. T. £ 25.00 Pierson. Lon.-1889. hb. ills. 274pp. 47. ARTHUR, W. The Tongue of Fire; or, The True Power of Christianity. Lon. £ 22.00 -1856. hb. 6+363pp. 48. ASHLEY Maurice Oliver Cromwell & the Puritan Revolution. Lon-1966 d.w. £ 3.50 192pp ex.lib.pl. & stamps. 49. ASHLEY, M. Teach Yourself - Oliver Cromwell and the Puritan Revolution. £ 4.50 Lon.-1966. d.w. 192pp. 50. ASHWELL, etc. St. James’ Lectures. Companions for the Devout Life. (Carter, £ 6.95 Barry, Bickersteth etc. ) Seven Lectures. Lon.-1876. hb. 161 +32pp+cata. 51. ASTY, Robert Rejoicing in the Lord Jesus in All Cases and Conditions. SDG. £ 9.00 -2002. d.w. 259pp. 52. ATKINSON & FIELD New Dictionary of Christian Ethics and Pastoral Theology. £ 18.00 (Edt.) IVP.-1995. d.w. 918 dbl.col.pp 53. ATKINSON, J. Martin Luther and the Birth of Protestantism. MM&S.-1982. £ 4.95 lfpb. 352pp. 54. ATKINSON, J. The Trial of Luther. Lon.-1971. d.w. 212pp. £ 4.95 55. ATKINSON, J. (Edt.) Luther: Early Theological Works. LCC vol. 16. SCM.-1962. hb. £ 6.95 380pp. 56. AUGUSTINE The Confessions of Saint Augustine. N. J.-1984. hb. Plastic £ 4.50 covered boards. 57. AUGUSTINE Selections From Augustine’s Confessions. CUP.-1910. hb. £ 3.50 271pp. 58. AUGUSTINE LCC vol.8 Augustine: Later Works. SCM-1955. 359pp £ 6.95 59. AUGUSTINE St. The City of God. 2 vols Lon-1910 boards sl. worn £ 5.00 60. AULD, A. Life of John Kennedy, D.D. Lon.-1887. hb. 327pp. Hinges £ 6.95 worn. 61. AULD, W. Memorial of Walter, R. T. Auld, Olrig, Caithness, N. B. By His £ 22.00 Mother. Oxf.-1896. hb. 40pp. Scarce. 62. AVIS, P. The Church in the Theology of the Reformers. MM&S.-1981. £ 8.00 d.w. 245pp. 63. BABINGTON, Gervase The Like Notes Upon Exodus and Leuiticus as before Upon £ 395.00 [1550-1610] Genesis, laid downe still in this plaine manner for the good of them that cannot use better helpes, and yet are carefull to read the Scriptures, and verie desirous to finde the comfort in them. By the reuerend Fathe in God, Geruase Babington, Doctor of Diuinitie, and Bishop of Worcester. Lon.-1604. 466pp. Full vellum, slightly browned. Last few pages damaged with slight loss of heading. 64. BAINTON, R. Here I Stand. A Life of Martin Luther. Abington-1950. hb. ills. £ 12.00 422pp. 65. BAIRD, T. Back to the Beginning. NJ.-c1925. hb. ills. 99pp. £ 4.50 66. BAKER, D. (Edt.) Religious Motivation: Biographical and Sociological Problems £ 15.00 for the Church Historian. Eccl. Hist. Socy.-1978. d.w. 16 +516pp. 67. BAKER, D. W. NIV. App. Com. - Joel, Obadiah, Malachi. Zon.-2006. hb. £ 6.95 341pp. 68. BALL, B. W. The English Connection. The Puritan Roots of Seventh-Day £ 6.50 Adventist Belief. J. Clarke-1981. d.w. 252pp. 3 69. BALLEINE, G. R. A History of the Evangeical Party in the Church of England. £ 6.95 Lon.-1951. hb. 290pp. 70. BANCROFT, E. F. Christian Theology. Zon.-1976. d.w. 410pp. £ 4.95 71. BANCROFT, F. H. Elemental Theology. Zon.-1977. d.w. 405pp. £ 9.00 72. BANNERMAN James The Church of Christ: A Treatise On the Nature, Powers, £ 22.00 Ordinances, Discipline & Government of the Christian Church. BOT-1974 2 volumes 496+475pp 73. BANNERMAN, James The Church of Christ. BOT.-1974. d.w’s. 2 vols. Good set. £ 15.00 Original text. 74. BARFIELD, K. Why The Bibles is Number 1. BBH.-1988. lfpb. ills. 242pp. £ 4.50 75. BARKER, E. The Life and Explorations of Frederick Stanley Arnot. Lon. £ 9.00 -1921. Hb. 334pp. 76. BARKER, K. (Edt.) The Making of a Contemporary Translation. (NIV) DAY H&S. £ 4.95 -1984. Lfpb. 222pp. 77. BARNCROFT, E. H. Elemental Theology. Krueger-1996. Lfpb. 399pp. £ 4.95 78. BARNCROFT, E. H. Elemental Theology Dictrinal and Conservative. Zon.-1977. hb. £ 9.00 399pp. 79. BARNES, A. Notes on the Gospels. Lon.-1846. 2 volumes in 1. 1/2 calf, £ 18.00 raised bands. Good copy. 80. BARNETT, P. NICNT - 2 Corinthians. Eerd.-1997. D.w. 662pp. RRP £46.99 £ 22.00 81. BARNETT, T. R. The Story of the Covenant. Fifty Years of Fighting Faith.
Load more

Recommended publications
  • 1839 Revival Part 3 - Kilsyth
    1839 Revival Part 3 - Kilsyth Of the 1839-40 revivals in Scotland the best known is the work of God at St Peter’s In Dundee where Robert Murray McCheyne was minister. However the man who was the first instrument God used there was William Chalmers Burns. Burns, aged 24, was a friend of McCheyne and newly licenced as a probation minister of the Church of Scotland. When the revival broke out in Dundee, McCheyne was away on his now famous trip to Israel, where he was investigating mission to the Jews, and W C Burns stood in for him at St Peter’s from April 1839. Though “a mere stripling” he was much loved by the congregation there. Description of W C Burns. A church officer wrote of him at the time “Scarcely had Mr Burns entered on his work in St Peter’s here, when his power as a preacher began to be felt. Gifted with a solid and vigorous understanding, possessed of a voice of vast compass and power, unsurpassed even by that of Mr Spurgeon – and withal fired with an ardour so intense and an energy so exhaustless that nothing could damp or resist it. Crowds flocked to St Peter’s from all the country round. Wherever Mr Burns preached a deep impression was produced on his audience and it was felt to be impossible to remain unconcerned under the impassioned earnestness of his appeals.” (McMullen p 30.) WC Burns was the son of W Burns, the minister at Kilsyth and in July 1839 he returned to help his father with the communion season there.
    [Show full text]
  • Histories of Revival
    I must confess, again, that before coming to this church I hadn’t studied much about Revival. Of course, I had heard about, read little pieces on the subject, … but that was as far as it went, - I hadn’t put my heart into it. I suppose, to a certain degree, that is all it was, - just a study, - … and I never considered to have it on my agenda to set aside specific time to pray for revival as we do on a Monday evening, and as we are considering on Sunday evenings. I now consider it part of my responsibility as a Christian to address God regarding the subject of another visitation of the Holy Spirit upon God’s people. That is what we call true Revival. Martyn Lloyd-Jones teaches us, as we look at Joshua 4:21-24 to ‘come back to the stones’, 21 And he spake unto the children of Israel, saying, When your children shall ask their fathers in time to come, saying, WHAT MEAN THESE STONES? 22 Then ye shall let your children know, saying, Israel came over this Jordan on dry land. 23 For the LORD your God dried up the waters of Jordan from before you, until ye were passed over, as the LORD your God did to the Red sea, which he dried up from before us, until we were gone over: 24 That all the people of the earth might know the hand of the LORD, that it is mighty: that ye might fear the LORD your God for ever.
    [Show full text]
  • The Orthodox Doctrine Regarding the Extent of the Atonement Vindicated
    \ 22.2% 22.2% 22-2222-22 THE ORTHODOX D0CTRINE REGARDING THE EXTENT OF THE ATONEMENT WINDICATED. BY A CHARLES HODGE, D.D., *~~ PROFESSOR OF THEOLOGY IN THE THEOLOGICAL SEMINARY, PRINCETON, U.S. @@ith a #etommentatorp #refate, BY REV. DR CUNNINGHAM, PROFESSOR M‘CRIE, DR CANDLISH, AND DR. W. SYMINGTON. EDINBURGH: JOHN JOHNSTONE, HUNTER SQUARE. LONDON : R. GROOMBRIDGE AND SONS. MDCCCXLVI. ---------, -, - * ANDREW JACK, PRINTER. --~~ - ~ --- * * --~~*- --- THE EXTENT OF THE MONEMENT. RECOMMENDATORY PREFACE. THE Doctrine of the Atonement stands invested with a character of stupendous interest. Circumstances have tended to direct particular attention of late years to this subject, more especially to the question of the extent of the atonement, -meaning by this, its extent, not in respect of intrinsic worth, but of relative desti nation. The sentiment that the atonement of Christ is, in this latter aspect, universal, which was long re garded as a branch of Arminianism, has found favour in the eyes of some who profess a Calvinistic creed, in consequence, it is alleged, of its being understood to furnish a better basis on which to rest the unlimited offer of the gospel to sinners. This conclusion, we are fully persuaded, is without any solid foundation. The matter has given rise to much discussion. In spite, however, of the keenness with which the controversy has been carried on, attempts have been made to repre sent the point in dispute as a matter of comparative insignificance,—as one, indeed, of those nice specula tive questions on which it may be well enough for professed theologians to sharpen their dialectical powers, but which have no practical bearing, and are consequently of no sort of interest to the great body of private Christians.
    [Show full text]
  • Pray for Missionary Kids! Did You Know That 372 Children Are Listed in the Missionary Prayer Handbook? They Each Face Unique Circumstances and Appreciate Your Prayers
    ALLAN WILKS I’ll Love You Forever “Who shall separate us from the love of Christ?” (Romans 8:35) n his 1986 classic children’s book, Love You Forever, author life, was deeply comforted and energized by his knowledge of IRobert Munsch simply and tenderly tells of a mother’s uncon- the ironclad durability of the Lord’s love. He asks his Roman ditional love for her son throughout his life.It is one of the best- readers the question “Who shall separate us from the love of selling children’s books of all time, and no wonder—few can Christ?”(Romans 8:35) He goes on to answer his own question read it without an emotional response.We are irresistibly drawn by listing the direst things he can think of, based upon his own to the ideal maternal love that endures all manner of childish life experience: “tribulation, distress, persecution, famine, behavior and adult separation, always returning at the end of nakedness, danger, sword.” each day to the promise of forever-love. If I ask myself the same question, my list will surely be differ- The climax of the story (spoiler alert!) comes when the son ent than Paul’s, but the answer to the question must be the visits his mother near the end of her life and repeats back to same—”No, in all these things we are more than conquerors her her oft-repeated promise to him. This perfectly imagined through Him who loved us.”(Romans 8:37) There is simply noth- scene of returned love reminds us of the Lord Jesus on the ing that can sever the fierce bond of the love of my Savior for cross,seeing His sobbing,heartbroken mother as she gazed on me, forged in the furnace of the cross.
    [Show full text]
  • The Legacy of John Duncan John S
    The Legacy of John Duncan John S. Ross ohn Duncan was born in 1796 in Old Aberdeen, Scotland, conversion. As a consequence he retained a lifelong dread of J to parents who were members of the Associate Presbytery, superficial Christianity, often entertaining doubts as to the au- or Secession Church. When John was nine years old, he entered thenticity of his own faith. He never enjoyed a permanent sense Aberdeen Grammar School, where from the outset he showed of assurance, and although this experience proved painful for great interest in languages and metaphysics, the two subjects himself and his family, it gave him great empathy for others and that were to be lifelong intellectual passions. He was once discov- unusual depth in his evangelistic ministry. ered, during class, furtively reading a copy of Aristotle hidden Duncan was a man of remarkable intellect. In October 1839 under his desk.1 In 1810 he matriculated and, obtaining a schol- he applied for the chair of Oriental Languages in the University arship, entered Marischal College, Aberdeen, from which he of Glasgow and could claim familiarity with Hebrew and all the graduated with an M.A. in 1814. Despite the evangelical influ- cognate languages, as well as with Sanskrit, Bengali, Hindustani, ences surrounding him, Duncan as a student had espoused the and Marathi; furthermore, he had a high degree of fluency in atheistic pantheism of Baruch Spinoza. He nevertheless became European languages and an amazing facility to express himself a student for the Christian ministry, studying at the theological in the most elegant Latin.
    [Show full text]
  • Opskrif Hier
    Robert Morrison, Bible Translator of China, 1782-1834 Introduction Media coverage of the 2008 Olympics in Beijing brought China to the forefront of our attention. Many Christian people in England would almost intuitively think of James Hudson Taylor (1832- 1905) or Gladys Aylward (1902-1970) among early Protestant workers in China; in Wales, Griffith John (1831-1912) is remembered, and in Scotland, William Chalmers Burns (1815-1868) is honoured in connection with the 1839 revival at M’Cheyne’s church as well as for his work in Canton and other Chinese cities. From North America went, amongst many others, William Jones Boone (1811-1864), Harlan Page Beach (1854-1933) and Charlotte Moon (1840-1912). Most memorable of all in connection with the Olympics is the Sabbath-keeping Olympic champion Eric Henry Liddell, born to Scottish missionary parents in Tientsin in 1902. He died in 1945, having worked in China for twenty years. God certainly moved His chosen servants into that vast land from the late 18th century on, and today the Chinese church — although not always visible or acceptable to the ‘principalities’ and ‘powers’ (Romans 8:38) — is estimated to number in the tens of millions. The first of His servants in this noble commission was Robert Morrison. Morrison had prayed that ‘God would station him in that part of the field where the difficulties are the greatest, and to all human appearances the most insurmountable’.1 God sent him to China. He entered China at a time when missionary endeavour was highly restricted — allowed in only a couple of cities and with the government threatening death to anyone teaching the Chinese language to foreigners.
    [Show full text]
  • A Critical Examination of the Ecclesiology of John Nelson Darby
    A Critical Examination of the Ecclesiology of John Nelson Darby By Matthew Austin Clarke A thesis submitted to the University of Gloucestershire in accordance with the requirements of the degree of Doctor of Philosophy in the Faculty of Humanities. May 2009 A Critical Examination of the Ecclesiology of John Nelson Darby A PhD thesis submitted in May 2009 Abstract This thesis examines the ecclesiology, or doctrine of the church, of John Nelson Darby (1800-1882), who was one of the leading and most prominent members of the Plymouth Brethren in the nineteenth century. The thesis systematically outlines the structure of Darby's thought on the subject of ecclesiology. It explains how Darby defined the church and understood its nature. His ecclesiology is shown to be foundational to the system of Dispensationalist theology in that the church is seen in occupying a period of time unforeseen in biblical prophecy. Darby's ecclesiology is also shown to be an ecclesiology of crisis in that he believed that the church had fallen into such a state of ruin that no bodies existed that could truly be described as churches. The thesis considers Darby's solution to the ruin or failure of the church found in 'meeting in the name of the Lord.' It examines how Darby's view of how the church should meet successfully synthesized the conflicting concepts of unity and separation. It suggests that other writers have not always recognized how Darby distinguished between separation from individuals and separation from institutions. Nevertheless while arguing that Darby's ecclesiology achieved a stable synthesis between unity and separation, it presents a number of practical problems with Darby's ecclesiology.
    [Show full text]
  • Fazio | 1 Presented at the Council on Dispensational Hermeneutics
    F a z i o | 1 Presented at the Council on Dispensational Hermeneutics September 18-19, 2019 – Calvary University, Belton, Missouri Dispensational Thought as Motivation for Social Activism among Early Plymouth Brethren James I. Fazio Introduction Over the past two centuries, the community of Christians known as the Plymouth Brethren have been known for several traits that stem from a strict adherence to a theologically conservative view of Scripture’s authority and sufficiency as understood through a literalistic interpretation. This approach to Scripture has resulted in an orientation that could be generally described as evangelical, if not fundamentalist, with several nuances, including a primitivist ecclesiology that maintains a low church orientation, a premillennial eschatology that is consistent with a dispensational understanding of Scripture, and a Calvinistic soteriology that emphasizes separatism from the world and other corrupting influences. It may also be added that the Brethren have become as well defined by what they stand against as what they stand for. In this way, they may be well characterized as anti-denominational, anti-creedal, anti-liturgical, and anti-clerical. Many of these named qualities are commonly recognized by those who possess even a scant familiarity with those who identify with the label Brethren. What is less immediately recognized is that among the most prominent contributions made by this community of dispensational-minded believers is the indelible mark they have left on the developing world through their unrivaled efforts in international and cross-cultural missionary outreach and a distinct zeal for social activism. F a z i o | 2 Some may be aware of the itinerate ministry of John Nelson Darby (1800–1882) in Switzerland, throughout Europe, and in North America, including his original translation work of the Hebrew and Greek Testaments into English, French, and German.
    [Show full text]
  • Enter Your Title Here in All Capital Letters
    ―STRENGTHENING THE FAITH OF THE CHILDREN OF GOD‖: PIETISM, PRINT, AND PRAYER IN THE MAKING OF A WORLD EVANGELICAL HERO, GEORGE MÜLLER OF BRISTOL (1805-1898) by DARIN DUANE LENZ B.A., California State University, Bakersfield, 1997 M.A., Assemblies of God Theological Seminary, 2000 M.A., Villanova University, 2003 AN ABSTRACT OF A DISSERTATION submitted in partial fulfillment of the requirements for the degree DOCTOR OF PHILOSOPHY Department of History College of Arts and Sciences KANSAS STATE UNIVERSITY Manhattan, Kansas 2010 Abstract George Müller of Bristol (1805-1898) was widely celebrated in the nineteenth century as the founder of the Ashley Down Orphan Homes in Bristol, England. He was a German immigrant to Great Britain who was at the vanguard of evangelical philanthropic care of children. The object of his charitable work, orphans, influenced the establishment of Christian orphanages in Great Britain, North America, Asia, Africa, Latin America, and Europe. However, what brought Müller widespread public acclaim was his assertion that he supported his orphan homes solely by relying on faith and prayer. According to Müller, he prayed to God for the material needs of the orphans and he believed, in faith, that those needs were supplied by God, without resort to direct solicitation, through donations given to him. He employed his method as a means to strengthen the faith of his fellow Christians and published an ongoing chronicle of his answered prayers that served as evidence. Müller‘s method of financial support brought him to the forefront of public debate in the nineteenth century about the efficacy of prayer and the supernatural claims of Christianity.
    [Show full text]
  • The Power to Save
    The Power to Save A history of the gospel in China Bob Davey EP Books Faverdale North, Darlington, DL3 0PH, England e-mail: [email protected] web: www.epbooks.org EP Books USA P. O. Box 614, Carlisle, PA 17013, USA e-mail: [email protected] web: www.epbooks.us © R. W. Davey 2011 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted, in any form, or by any means, electronic, mechanical, photocopying, recording or other- wise, without the prior permission of the publishers. First published 2011 British Library Cataloguing in Publication Data available ISBN 13: 978 0 85234 743 0 ISBN: 0 85234 743 X Printed and bound in the UK by Charlesworth, Wakefield, West Yorkshire Contents Page List of illustrations 8 Foreword by Sinclair Ferguson 11 Preface 17 1. Chinas roots 21 2. Christianity in China up to AD 1800 28 3. Robert Morrison, the pioneer of the gospel to China, 1807 37 4. Charles Gutzlaff, pioneer explorer and missionary to China 53 5. Liang Afa: the first Chinese Protestant evangelist and pastor 69 6. Hudson Taylor: the making of a pioneer missionary, 183253 78 7. Hudson Taylor: up to the formation of the CIM, 185465 91 8. Hudson Taylor: establishing the China Inland Mission, 186575 107 9. Hudson Taylor: the triumph of faith, 18751905 120 10. The beginnings of a new century, 19001910 136 11. Birth of the republic and World War, 191020 151 12. Emergence of Chinese Christian leaders, 192030 163 13. Revivals, 193037 179 14. Awakening among university students, 193745 195 15.
    [Show full text]
  • Son of a Mother's
    by Timothy Tow an autobiography 2 Son of a Mother’s Vow Son of a Mother’s Vow © 2001 Rev. (Dr.) Timothy Tow 9A Gilstead Road, Singapore 309063. ISBN 981-04-2907-X Published by FEBC Bookroom 9A Gilstead Road, Singapore 309063. http://www.lifefebc.com Printed in the Republic of Singapore. Cover design by Charles Seet. Contents 3 Contents Acknowledgement ......................................................................... 6 Prologue ......................................................................................... 7 1. Discovering Our Roots 1815-1868 ................................................................................. 9 2. Childhood Memories of China 1920-1926 ............................................................................... 29 3. Exodus To Nanyang (The South Seas) 1926-1935 ............................................................................... 45 4. The Singapore Pentecost 1935 ........................................................................................ 63 5. No Failure, No Success 1936-1948 ............................................................................... 85 6. Faith Of Our Fathers 1948-1950 ............................................................................. 125 7. Mother’s Vow Fulfilled 1950 ...................................................................................... 131 8. Beginnings Of A Young Pastor 1950-1951 ............................................................................. 138 9. By Sword and Trowel 1951-1956 ............................................................................
    [Show full text]
  • 'The Missionary Reporter'
    'THE MISSIONARY REPORTER' J. W. FORREST* Its Inception and Objects IN a certain issue of the CBRF Journal' there appeared an article on the life of James Van Sommer (1822-1901), and reference was made, naturally, to the missionary magazine he edited. The object of this article is to concentrate on that magazine as named in the heading. Based on the dates given in the aforementioned article Van Sommer would have been about thirty-one years of age when, while residing at Tottenham, he commenced production of The Missionary Reporter. He was, therefore, quite a young man-like so many of the early Brethren. The first number was published in July 1853, and the last, apparently, in December 1861-a span of eight­ and-a-half years. His main declared object was 'to afford information respecting, and to establish a bond of sympathy with, such evangelical missionaries as may be brought before the notice of the editors, and whose labours, through not being connected with societies, are at present unknown'. In practice, this policy neither excluded those connected with sound evangelical missions nor home news 'if there was room', and the 'information' was mainly in the form of letters from missionaries being published in full. From the outset he stated that 'the responsibility for any peculiar views which may occur in the communication must rest with the writer'; so they had them then too-as always-and sometimes they are subsequently proved to be right! But it is not the intention here to quote any of the numerous usual letters, nor to cover the same ground as that covered by Mr.
    [Show full text]