DOCSLIB.ORG

Völuspá Annotations

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Völuspá Annotations Völuspá annotations Clément Besnier 2 Chapter 1 Introduction This work takes root from the difficulties I had in reading Old Norse poems without one or several translations, a dictionary, a grammar and much time. Moreover, while my interest for processing languages with automatic methods was growing, I found a community contributing to computational linguistics for classical languages: CLTK1. I immediately decided to join. I have contributed as described below: • added Old Norse stopwords • added a part-of-speech tagger for Old Norse • added copora of Old Norse poems and texts • added the Swadesh list of Old Norse • added Old Norse phonological transcriber • added Old Norse syllabifier • added alliteration finder and syllable length analyzer in verses • added Zoëga’s dictionary of Old Norse As interesting tasks like part-of-speech tagging need annotated data in order to train a supervised learn- ing algorithm, I have started annotating the Völuspá, because it is quite short and famous. Syllabified, lemmatized and part-of-speech tagged words may be found here2. Tools for Old Norse are available and any help, correction, feedback and suggestion are welcome. Clément Besnier3, 14th July 2018, Bléré. 1http://cltk.org/ and https://github.com/cltk/cltk 2https://github.com/cltk/old_norse_texts_heimskringla/tree/master/S%C3%A6mundar-Edda/V%C3%B6lusp%C3%A1/txt_files 3https://clementbesnier.fr 3 4 CHAPTER 1. INTRODUCTION Chapter 2 Völuspá The Völuspá is the first poem of the Codex Regius, the main source of the poem. You may find a transcription in [Neckel G., 1983]. As you may notice, the poem spelling is normalized so that all Old Norse texts have a similar spelling. You may read a translation of the Poetic Edda in http://www.sacred- texts.com/neu/poe/poe03.htm or in [Larrington, 2014]. Each section represents a stanza. Each cluster is called a Germanic line and is composed of two verses. Verses are seperated by a longer white space. Under each token of the poem, there are its part-of-speech and its lemma as found in [Zoëga, 2004]. The parts-of-speech set is described in [Petrov et al., 2011]. (1) Hljóðs bið ek allar helgar kindir , NOUN VERB PRON ADJ ADJ NOUN PUNC hljóð biðja ek allr helgr kind , (2) meiri ok minni mögu Heimdallar ; ADJ CONJ ADJ NOUN NOUN PUNC mjök ok lítill mögr heimdallr ; (3) viltu at ek , Valföðr , vel fyr telja VERB CONJ PRON PUNC NOUN PUNC ADV CONJ VERB vilja at ek , valföðr , vel fyr telja (4) forn spjöll fira , þau er fremst of man . ADJ NOUN NOUN PUNC PRON CONJ ADV ADV VERB PUNC forn spjall firar , þau er framr of muna . (5) Ek man jötna ár of borna , PRON VERB NOUN ADV ADV VERB PUNC ek muna jötunn ár of bera , (6) þá er forðum mik fædda höfðu ; ADV CONJ ADV PRON VERB VERB PUNC þá er forðum ek fœða hafa ; 5 6 CHAPTER 2. VÖLUSPÁ (7) níu man ek heima , níu íviðjur , NUM VERB PRON NOUN PUNC NUM NOUN PUNC níu muna ek heimr , níu íviði , (8) mjötvið mæran fyr mold neðan . NOUN ADJ ADP NOUN PUNC mjötviðr mær fyr mold neðan . (9) Ár var alda , þat er ekki var , ADV VERB NOUN PUNC PRON CONJ ADV VERB PUNC ár vera öld , þat er ekki vera , (10) vara sandr né sær né svalar unnir ; ADV NOUN ADV NOUN ADV ADJ NOUN PUNC vara sandr né sær né svalr unnr ; (11) jörð fannsk æva né upphiminn , NOUN VERB ADV ADV NOUN PUNC jörð finna æva né upphiminn , (12) gap var ginnunga en gras hvergi . NOUN VERB NOUN CONJ NOUN ADV PUNC gap vera ginnungr en gras hvergi , (13) Áðr Burs synir bjöðum of yppðu , ADV NOUN NOUN NOUN ADV VERB PUNC áðr burr sonr bjöð of yppa , (14) þeir er Miðgarð mæran skópu ; PRON CONJ NOUN ADJ VERB PUNC þeir er miðgarðr mæran skapa ; (15) sól skein sunnan á salar steina , NOUN VERB ADV ADP NOUN NOUN PUNC sól skína sunnan á salr steinn , (16) þá var grund gróin grænum lauki . VERB NOUN VERB ADJ NOUN PUNC þá vera grund gróa grænn lauk . (17) Sól varp sunnan , sinni mána , NOUN ADV PUNC PRON NOUN PUNC sól verpa sunnan , sinn máni , 7 (18) hendi inni hægri um himinjöður ; NOUN DET ADJ ADP NOUN PUNC hönd inn hægr um himinjöðurr ; (19) sól þat né vissi , hvar hon sali átti , NOUN PRON ADV VERB PUNC ADV PRON NOUN VERB PUNC sól þat né vita , hvar hon salr eiga , (20) máni þat né vissi , hvat hann megins átti , NOUN PRON ADV VERB PUNC PRON PRON NOUN VERB PUNC máni þat né vita , hvat hann megin eiga , (21) stjörnur þat né vissu hvar þær staði áttu . NOUN PRON ADV VERB ADV PRON NOUN VERB PUNC stjarna þat né vita hvar þær staðr eiga . (22) Þá gengu regin öll á rökstóla , ADV VERB NOUN ADJ ADP NOUN PUNC þá ganga regin allr á røkstólar , (23) ginnheilög goð , ok um þat gættusk ; ADJ NOUN PUNC CONJ ADP PRON VERB PUNC ginheilagr goð , ok um þat gæta ; (24) nótt ok niðjum nöfn of gáfu , NOUN CONJ NOUN NOUN ADV VERB PUNC nótt ok niðr nafn of gefa , (25) morgin hétu ok miðjan dag , NOUN VERB CONJ ADJ NOUN PUNC morginn heita ok miðr dagr , (26) undorn ok aptan , árum at telja . NOUN CONJ NOUN PUNC NOUN CONJ VERB PUNC undorn ok aptann , ár at telja . (27) Hittusk æsir á Iðavelli , VERB NOUN ADP NOUN PUNC hitta áss á iðavöllr , (28) þeir er hörg ok hof há timbruðu ; PRON NOUN CONJ NOUN NOUN VERB PUNC þeir er hörgr ok hof há timbra ; 8 CHAPTER 2. VÖLUSPÁ (29) afla lögðu , auð smíðuðu , NOUN VERB PUNC NOUN VERB PUNC afl laga , auðr smíða , (30) tangir skópu ok tól gerðu . NOUN VERB CONJ NOUN VERB PUNC tangi skapa ok tól gøra . (31) Tefldu í túni , teitir váru , VERB ADP NOUN PUNC ADJ VERB PUNC tefla í tún , teiti vera , (32) var þeim vettergis vant ór gulli , VERB PRON NOUN ADJ ADP NOUN PUNC vera þeir vættki vinna ór gullr , (33) uns þrjár kvámu þursa meyjar CONJ NUM VERB NOUN NOUN uns þrír koma þuss meyja (34) ámáttkar mjök ór Jötunheimum . ADJ ADV ADP NOUN PUNC ámáttigr mjök ór jötunheimr . (35) Þá gengu regin öll á rökstóla , ADV VERB NOUN ADJ ADP NOUN PUNC þá ganga regin allr á røkstólar , (36) ginnheilög goð , ok um þat gættusk , ADJ NOUN PUNC CONJ ADP PRON VERB PUNC ginheilagr goð , ok um þat gæta ; (37) hverir skyldi dverga dróttir skepja PRON VERB NOUN NOUN VERB hverr skulu dvergr drótt skepja (38) ór Brimis blóði ok ór Bláins leggjum . ADP NOUN NOUN CONJ ADP NOUN NOUN PUNC ór brim blóð ok ór bláinn leggr . (39) Þar var Móðsognir mæztr of orðinn ADV VERB NOUN ADJ ADV VERB þar vera móðsognir mættr of verða 9 (40) dverga allra , en Durinn annarr ; NOUN ADJ PUNC CONJ NOUN ADJ PUNC dvergr allr , en durinn annarr ; (41) þeir mannlíkan mörg of gerðu PRON NOUN ADJ ADV VERB þeir mannlíkan mögr of gøra (42) dvergar í jörðu , sem Durinn sagði . NOUN ADP NOUN PUNC CONJ NOUN VERB PUNC dvergr í jörð , sem durinn segja . (43) Nýi , Niði , Norðri , Suðri , NOUN PUNC NOUN PUNC NOUN PUNC NOUN PUNC nýr , niðr , norðr , suðr , (44) Austri , Vestri , Alþjófr , Dvalinn , NOUN PUNC NOUN PUNC NOUN PUNC NOUN PUNC austr , vestr , alþjófr , dvalinn , (45) Nár ok Náinn Nípingr , Dáinn NOUN CONJ NOUN NOUN PUNC NOUN nár ok náinn nípingr , dáinn (46) Bívurr , Bávurr , Bömburr , Nóri , NOUN PUNC NOUN PUNC NOUN PUNC NOUN PUNC bívurr , bávurr , bömburr , nóri , (47) Ánn ok Ánarr , Óinn , Mjöðvitnir . NOUN CONJ NOUN PUNC NOUN PUNC NOUN PUNC ánn ok ánarr , óinn , mjöðvitnir . (48) Veggr ok Gandalfr , Vindalfr , Þorinn , NOUN CONJ NOUN PUNC NOUN PUNC NOUN PUNC veggr ok gandalfr , vindalfr , þorinn , (49) Þrár ok Þráinn , Þekkr , Litr ok Vitr , NOUN CONJ NOUN PUNC NOUN PUNC NOUN CONJ NOUN PUNC þrár ok þráinn , þekkr , litr ok vitr , (50) Nýr ok Nýráðr , nú hefi ek dverga , NOUN CONJ NOUN PUNC ADV VERB PRON NOUN PUNC nýr ok nýráðr , nú hafa ek dvergr , 10 CHAPTER 2. VÖLUSPÁ (51) Reginn ok Ráðsviðr , rétt of talða . NOUN CONJ NOUN PUNC ADJ ADV VERB PUNC reginn ok ráðsviðr , réttr of telja . (52) Fíli , Kíli , Fundinn , Náli , NOUN PUNC NOUN PUNC NOUN PUNC NOUN PUNC fíli , kíli , fundinn , náli , (53) Hefti , Víli , Hannar , Svíurr , NOUN PUNC NOUN PUNC NOUN PUNC NOUN PUNC hefti , víli , hannar , svíurr , (54) Billingr , Brúni , Bíldr ok Buri , NOUN PUNC NOUN PUNC NOUN CONJ NOUN PUNC billingr , brúni , bíldr ok buri , (55) Frár , Hornbori , Frægr ok Lóni , NOUN PUNC NOUN PUNC NOUN CONJ NOUN PUNC frár , hornbori , frægr ok lóni , (56) Aurvangr , Jari , Eikinskjaldi . NOUN PUNC NOUN PUNC NOUN PUNC aurvangr , jari , eikinskjaldi . (57) Mál er dverga í Dvalins liði NOUN CONJ NOUN ADP NOUN NOUN mál vera dvergr í dvalinn lið (58) ljóna kindum til Lofars telja , NOUN NOUN ADP NOUN VERB PUNC ljónar kindr til lofarr telja , (59) þeir er sóttu frá salar steini PRON CONJ VERB ADP NOUN NOUN þeir er sökja frá salr steinn (60) Aurvanga sjöt til Jöruvalla . NOUN NOUN ADP NOUN PUNC aurvanga sjöt til jöruvalla . (61) Þar var Draupnir ok Dolgþrasir , ADV VERB NOUN CONJ NOUN PUNC þar vera draupnir ok dolgþrasir , 11 (62) Hár , Haugspori , Hlévangr , Glóinn , NOUN PUNC NOUN PUNC NOUN PUNC NOUN PUNC hár , haugspori , hlévangr , glóinn , (63) Dóri , Óri Dúfr , Andvari NOUN PUNC NOUN NOUN PUNC NOUN dóridóri , óri dúfr , andvari (64) Skirfir , Virfir , Skáfiðr , Ái . NOUN PUNC NOUN PUNC NOUN PUNC NOUN PUNC skirfir , virfir , skáfiðr , ái . (65) Alfr ok Yngvi , Eikinskjaldi , NOUN CONJ NOUN PUNC NOUN PUNC alfr ok yngvi , eikinskjaldi , (66) Fjalarr ok Frosti , Finnr ok Ginnarr ; NOUN CONJ NOUN PUNC NOUN CONJ NOUN PUNC fjalarr ok frosti , finnr ok ginnarr ; (67) þat mun æ uppi meðan öld lifir , PRON VERB ADV ADV ADV NOUN VERB PUNC þat munu æ uppi meðan öld lifa , (68) langniðja tal Lofars hafat .
Load more

Recommended publications
  • Universidade Federal Da Paraíba Centro De Educação Programa De Pós-Graduação Em Ciências Das Religiões
    UNIVERSIDADE FEDERAL DA PARAÍBA CENTRO DE EDUCAÇÃO PROGRAMA DE PÓS-GRADUAÇÃO EM CIÊNCIAS DAS RELIGIÕES RICARDO WAGNER MENEZES DE OLIVEIRA FERAS PETRIFICADAS: O SIMBOLISMO RELIGIOSO DOS ANIMAIS NA ERA VIKING JOÃO PESSOA 2016 RICARDO WAGNER MENEZES DE OLIVEIRA FERAS PETRIFICADAS: O SIMBOLISMO RELIGIOSO DOS ANIMAIS NA ERA VIKING Dissertação apresentada ao Programa de Pós- Graduação em Ciências das Religiões da Universidade Federal da Paraíba, como requisito parcial à obtenção do título de Mestre em Ciências das Religiões, na linha de pesquisa Abordagens Filosóficas, Históricas e Fenomenológicas das Religiões. Orientador: Prof. Dr. Johnni Langer JOÃO PESSOA 2016 O48f Oliveira, Ricardo Wagner Menezes de. Feras petrificadas: o simbolismo religioso dos animais na Era Viking / Ricardo Wagner Menezes de Oliveira.- João Pessoa, 2016. 127f. : il. Orientador: Johnni Langer Dissertação (Mestrado) - UFPB/CE 1. Ciências das religiões. 2. Religiosidade nórdica pré- cristã. 3. Simbolismo religioso - animais - Era Viking. CDU: 279.224(043) AGRADECIMENTOS Aos amigos-irmãos Ítalo Duarte, Rafael Cavalcante, Wilson Júnior e David Maia pela absoluta certeza de companheirismo, não importando a distância nem o tempo. Aos meus amigos de graduação João Paulo Garcia, Elvio Franklin, Thiago Moreira, Guilherme Diógenes, Carlos Marley e Fábio Martins, companheiros de aventuras e desventuras, em terras conhecidas ou não. Aos colegas de turma do PPGCR, especialmente Thalisson Pinto, Diego Tavares, Igohr Brennand, Lorena Bandeira, Maria Isabel, Rogério Gomes, Rodrigo Gomes e Fernanda Nascimento, por compartilharmos tão intensamente alegrias e angústias da vida acadêmica dentro e fora dos estudos. Aos membros da banca examinadora, pelas valiosíssimas contribuições feitas ao meu trabalho, em especial à professora Dr. Maria Lucia, pela gentileza de suas palavras.
    [Show full text]
  • 2016 US Academic Bee Nationals – Round 4
    USABB National Bee 2015-2016 Round 4 Round 4 Bee Round 4 (1) This mountain range was the site of stoneworks known as ushnus, and narrow blades of ice known as \penitents" characterize its Dry subrange. This range contains the point on Earth farthest from the planet's center, and this range was formed by the subduction of the Nazca Plate. This range is home to Chimborazo and Aconcagua, and runs south to Tierra del Fuego. For the point, name this range found along the Pacific coast of South America. ANSWER: Andes Mountains (2) A novel from this country depicts 108 bandits who gather in a marsh and rebel against the government. The Story of the Stone is a name sometimes given to a novel from this country called The Dream of the Red Chamber, which is one of its four great classic novels, as is the Romance of the Three Kingdoms, in which the Monkey King helps a monk travel west to India to collect Buddhist scriptures. For the point, name this country whose literature depicts characters like Liu Bei, Guan Yu, and Cao Cao [tsao tsao]. ANSWER: China (or Zhongguo) (3) One collection by this composer includes a \Bee's Wedding," and a \Venetian Boat Song." This composer of Songs Without Words wrote one piece to be played after Hermia and Lysander, as well as Demetrius and Helena, marry. This composer was inspired by a trip to Fingal's Cave to write The Hebrides. For the point, name this German composer of the Scottish and Italian symphonies who wrote a set of incidental music to A Midsummer Night's Dream, including a famous Wedding March.
    [Show full text]
  • Vessel and Voice
    Háskóli Íslands Hugvísindasvið Viking and Medieval Norse Studies Vessel and Voice: A Cognitive Semiotic Approach to the Prophetic Voice of Vǫluspá Ritgerð til MA-prófs í Viking and Medieval Norse Studies Jacob Malone Kt.: 211089-4239 Leiðbeinandi: Sif Ríkharðsdóttir Leiðbeinandi: Ármann Jakobsson May 2015 This thesis was funded by Icelandic Research Fund (grant nr. 1300605-053) and formed part of the research project “Voice and Emotion in Medieval Literature.” Abstract The Old-Icelandic poem Vǫluspá, perhaps the most famous of all eddic poetry, features an encounter between the god Óðinn and the otherworldly mythological figure of the vǫlva who conveys to him and an attendant audience mythological wisdom and prophetic visions. The vǫlva speaks using an “embodied voice,” yet remains timeless: a narrator able both to “recall” in memory the creation of the cosmos and “see” ahead into the future destruction. Two manuscript variants of Vǫluspá, the Konungsbók and Hauksbók texts, exhibit considerable degrees of textual variation. Recent narratological analyses of these texts have yielded insights into the relationship between their common poetic material and their distinct narrative arrangements, as well as into the long editorial history that has these seen these individual poems merged into an idealized and nonexistent composite text. Likewise performative theory speculates how Vǫluspá may have been staged as a dramatic rendition, with a human performer inhabiting the role of the vǫlva. This paper proposes a cognitive semiotic approach the study of voice, in both manuscripts, in order to examine how the vǫlva’s voice, relative to the representation of consciousness, space, time and affect in Vǫluspá, further contributes to the narratological understanding of variation and the translation of each text into performance.
    [Show full text]
  • Co-Operation Between the Viking Rus' and the Turkic Nomads of The
    Csete Katona Co-operation between the Viking Rus’ and the Turkic nomads of the steppe in the ninth-eleventh centuries MA Thesis in Medieval Studies Central European University Budapest May 2018 CEU eTD Collection Co-operation between the Viking Rus’ and the Turkic nomads of the steppe in the ninth-eleventh centuries by Csete Katona (Hungary) Thesis submitted to the Department of Medieval Studies, Central European University, Budapest, in partial fulfillment of the requirements of the Master of Arts degree in Medieval Studies. Accepted in conformance with the standards of the CEU. ____________________________________________ Chair, Examination Committee ____________________________________________ Thesis Supervisor ____________________________________________ Examiner ____________________________________________ Examiner CEU eTD Collection Budapest May 2018 Co-operation between the Viking Rus’ and the Turkic nomads of the steppe in the ninth-eleventh centuries by Csete Katona (Hungary) Thesis submitted to the Department of Medieval Studies, Central European University, Budapest, in partial fulfillment of the requirements of the Master of Arts degree in Medieval Studies. Accepted in conformance with the standards of the CEU. ____________________________________________ External Reader CEU eTD Collection Budapest May 2018 Co-operation between the Viking Rus’ and the Turkic nomads of the steppe in the ninth-eleventh centuries by Csete Katona (Hungary) Thesis submitted to the Department of Medieval Studies, Central European University, Budapest, in partial fulfillment of the requirements of the Master of Arts degree in Medieval Studies. Accepted in conformance with the standards of the CEU. ____________________________________________ External Supervisor CEU eTD Collection Budapest May 2018 I, the undersigned, Csete Katona, candidate for the MA degree in Medieval Studies, declare herewith that the present thesis is exclusively my own work, based on my research and only such external information as properly credited in notes and bibliography.
    [Show full text]
  • The Prediction of the Prophetess Old Norse and English Versions
    Völuspá - The prediction of the prophetess Old Norse and English versions with commentaries It is also supplemented, after the poem, by historical indications on Verden massacre and citations of Gautrek’s saga and Refutes 19 argument claiming a Christian influences, all due to academic specialists. Here is an nth translation of Völuspá, a poem of poetic Edda. It is essentially different from the others in that it provides information on the suspicions of Christian influences associated to one or another of its stanzas ... and that it shows that, most often, these so-called suspicions are based on commonalities of words used in very different contexts in Völuspá and in the Christians texts supposed to have been inspiring it. On ‘Christian influences’ It is clear that all the manuscripts of the poetic Edda were written in a social context where being Christian was compulsory and paganism banned. Their content has thus been more than less overseen by Church authorities. Looking for ‘Christian influences’ in these texts is to behave as a supposed civilization carrier sifting the good Christian wheat from the pagan chaff. Colonizers mistreated ‘prime’ civilizations in good conscience in the name of the intellectual superiority of European thought. Modern commentators looking for Christian influences in Eddic texts mistreat them by challenging their authenticity. For example, the myth of ‘Baldr’s death’ is classically supposed to have received a Christian influence due to his ‘obvious’ similarity with Christ and Frigg’s cries? Indeed, Frigg cries for her bloody son. And his father also mourns his son - all this can reflect a Christian behavior.
    [Show full text]
  • Norse EDDA VÖLUSPÂ. the Seasons Prophesy
    Voluspa !1 by Jason Jowett Norse EDDA VÖLUSPÂ. THE Seasons Prophesy. Introduction After comparison with a few translations of Voluspa, having not read the originating language, this adaptation distinctly outlines a cultural episode between the Viking and a 'black skinned race' (Elves/Dwarfs - probably having travelled to turkey on horseback). As the text is dated 12-13th Century near in the decline of the Vikings, its more probable the storytellers insisted upon this knowing as its historical importance in a treaty, along with accounting of the trade of weaponry & servile favour. There is some substantial reconstruction of the account thus, and of the 'Phophesy' of the harp playing, future seeing red woman called Heidi, her visions told more or less exactly as was published by the Norroena Society in 1906. The relay does however detail the earliest Viking cultural memories, so the actual treaty and trade agreement was probably at the beginning of Viking history late 8th Century. Voluspa !2 by Jason Jowett 1. In silence I pray for all sacred children, great and small, sons of Heimdall, that they will know my Valfather's deeds. Yet here they shall be recounted, in telling of Odins men. 2. The Jötunn remember those most early born, starting with the Giants rearing young with gifts of bread. By nine worlds I do remember this too as said; nine by the great central tree Yggdrasil, growing above and beneath the earth. 3. There was a time of old, when only Ymir dwelt, and not else sand nor sea, nor salty waves, nor earth existed.
    [Show full text]
  • Turville Petre Myth and Religion of the North
    Myth and Religion of the North The Religion of Ancient Scandinavia E. O. G. TURVILLE-PETRE GREENWOOD PRESS, PUBLISHERS WESTPORT, CONNECTICUT ( —— CONTENTS Library of Congress Cataloging in Publication Data Turville -Petrs, Edward Oswald Gabriel. Myth and religion of the North. Reprint of the ed. published by Holt, Rinehart and PREFACE ix Winston, New York. Bibliography: p. Includes index. I THE SOURCES I -Religion. 1. Mythology, Norse. 2. Scandinavia- Introductory—Old Norse Poetry—Histories and Sagas I. Title. Snorri Sturluson—Saxo Grammaticus [BL860.T8 1975] 293' -0948 75-5003 ISBN 0-8371-7420-1 II OBINN 35 God of Poetry—Lord of the Gallows—God of War—Father of Gods and Men— 5dinn and his Animals—Odinn’s Names Odinn’s Eye—The Cult of Odinn—Woden-Wotan / III VxV‘~W'- \ THOR 75 Thdr and the Serpent—Thdr and the Giants—Thdr’s Ham- mer and his Goats—The Worship of Thor—Thdr in the Viking Colonies—Thdr-Thunor—Conclusion IV BALDR 106 The West Norse Sources—Saxo—The Character of Baldr and his Cult Continental and English Tradition * 2551069268 * — Filozoficka fakulta V LOKI 126 Univerzity Karlovy v Praze VI HEIMDALL 147 VII THE VANIR 156 The War of the JSsir and Vanir—Njord—Freyr-Frddi-Ner- thus-Ing—Freyja Winston, New York Originally published in 1964 by Holt, Rinehart and VIII LESSER-KNOWN DEITIES 180 1964 by E.O.G. Turville-Petre Copyright © Tyr—UI1—Bragi—Idunn—Gefjun—Frigg and others permission of Holt, Rinehart and Winston, Inc. Reprinted with the IX THE DIVINE KINGS 190 Reprinted in 1975 by Greenwood Press X THE DIVINE HEROES 196 A division
    [Show full text]
  • Teutonic Mythology: Gods and Goddesses of the Northland
    TTeeuuttoonniicc MMyytthhoollooggyy Gods and Goddesses of the Northland by Viktor Rydberg IN THREE VOLUMES Vol. III NORRŒNA SOCIETY LONDON - COPENHAGEN - STOCKHOLM - BERLIN - NEW YORK 1907 TABLE OF CONTENTS VOLUME III 94. Story of the Seven Sleepers — 707 95. The Anthropology of the Mythology — 729 PART V — THE IVALDE RACE 96. Svipdag and Groa — 747 97. Menglad’s Identity with Freyja — 751 98. The Sword of Revenge — 759 99. Orvandel, the Star-Hero — 767 100. Svipdag Identical with Otharus — 770 101. Svipdag in Saxo’s Account of Hotherus — 781 102. Ericus Disertus in Saxo — 793 103. The Svipdag Synonim Eirikr — 803 104. Later Fortunes of the Volund Sword — 808 105. The Svipdag Epithet “Skirnir” — 815 106. Transformation and Death of Svipdag — 819 107. Reminiscences of the Svipdag Myth — 830 108. Orvandel, Egil and Ebbo — 847 109. Frey Fostered in the Home of Orvandel — 865 110. Ivalde, Svipdag’s Grandfather — 870 111. Parallel Myths in Rigveda — 874 112. Judgment Passed on the Ivalde Sons — 884 113. Olvalde and Ivalde Sons Identical — 890 114. A Review of Thorsdrapa — 932 115. Of Volund’s Identity with Thjasse — 952 116. The Worst Deed of Revenge — 956 117. the Guard at Hvergelmer and the Elivagar — 968 118. Slagfin, Egil, and Volund — 971 119. The Niflung Hoard Left by Volund — 975 120. Slagfin-Gjuke a Star-Hero — 981 121. Slagfin’s Appearance in the Moon Myth — 985 122. Review of the Synonyms of Ivalde’s Sons — 991 123. Ivalde — 992 DICTIONARY OF GODS AND GODDESSES — 1013 INDEX OF PERSONS AND PLACES — 1041 707 THE MYTH IN REGARD TO THE LOWER WORLD (Part IV.
    [Show full text]
  • Zunino Hombres Del-Norte.Pdf
    Hombres del Norte HOMBRES DEL NORTE 1 Hombres del Norte Mitología Nórdica 2 Hombres del Norte Índice PARTE PRIMERA: MITOLOGÍA NÓRDICA…………………………PÁG. 02 Introducción……………………………………………………………………….……………pág. 03 Los Aesir………………………………………………………………………………………….pág. 18 Los Vanir……………………………………………………………………………………….…pág. 45 Poesía Antiguo-Nordica……………………………………………………………….…….pág. 50 Las Nornas……………………………………………………………………………………….pág. 57 Las Valkirias…………………………………………………………………………………….pág. 59 Jotun, Los Gigantes………………………………………………………………………….pág. 64 Los Enanos……………………………………………………………………………………...pág. 91 Bestias……………………………………………………………………………………………pág. 98 Lugares Mitológicos………………………………………………………………………..pág. 106 Artefactos………………………………………………………………………………………pág. 115 PARTE SEGUNDA: BREVE HISTORIA DE LOS VIKINGOS…PÁG. 123 3 Hombres del Norte Mitología nórdica: Introducción. La mitología nórdica o escandinava comprende la religión pre-cristiana, creencias y leyendas de los pueblos escandinavos, incluyendo aquellos que se asentaron en Islandia, donde las fuentes escritas de la mitología nórdica fueron reunidas. Es la versión mejor preservada de la antigua mitología germana, común a todos los pueblos germanos, que también incluye la estrechamente relacionada mitología anglosajona. La mitología germana, a su vez, ha evolucionado de una mitología indo-europea más temprana. La mitología nórdica era una colección de creencias e historias compartidas por los pueblos germanos septentrionales. No era una religión revelada, pues no había una verdad entregada por los divinos a los mortales
    [Show full text]
  • The Classical and Christian Impact on Vglospg Toward a Comparative Topomorphical Approach1
    MICHAEL SCHULTE The Classical and Christian Impact on Vglospg Toward a comparative topomorphical approach1 Omnia in mensura, et numéro, et pondéré disposuisti. Liber sapientiae 11:21 It is a moot point in Scandinavian philology whether and to what extent Vglospg, the initial poem of the Codex Regius, is influenced by Christian thought and typology.2 Almost four decades ago in a review article, Gabriel Turville-Petre stated that “Vglospá ... is deeply coloured by Christian symbolism.” Referring to Anne Holtsmark (1964, 69-77), basically mentioned Christian metamorphoses of pagan gods such as Baldr and Gefion (Turville-Petre 1963-64, 373). In the same way, Jan de Vries (1964, 61) emphasizes the role of the innocent god Baldr in Vglospg as opposed to the ancient war god Óðinn: Die neue Welt aber ist eine Welt Balders. Und das ist des Dichters ureigenster Gedanke. Aussöhnung, Friede, Gerechtigkeit, das sind die Merkmale, an denen man die neue Zeit, in der Balder regiert, erkennen wird, (de Vries 1964, 61) Indeed, the resemblance between Baldr and Christ is striking, both being Hoffnungsträger of a new world free from moral defilement (cf. also Turville-Petre 1964, 114-20). As regards further conceptual contrasts, Jan de Vries noticed the tragic tone of ragna rgc in Vglospg which differs markedly from that in other mythological poems such as Vafþrúðnismál and Grimnismàl (de Vries 1964, 45, 58-59). It is obvious that these 1 This article, which is based on a lecture held at the International Medieval Congress (IMC) in Leeds, 8th -1 ith July 2002, relates directly to a previous contribution (see Schulte 2002a).
    [Show full text]
  • Mitología Nórdica 3 1.1
    Mitología Documentation Release 1.0 Imanol Eizaguirre 04 de October de 2012 Índice general 1. Mitología Nórdica 3 1.1. Introducción...............................................3 1.2. El origen del mundo...........................................4 1.3. Los 9 Mundos.............................................. 11 1.4. Dioses.................................................. 24 1.5. Valkirias................................................. 43 1.6. Normas.................................................. 45 1.7. Los Guerreros.............................................. 47 1.8. Bestiario................................................. 51 1.9. Ragnarök................................................. 58 1.10. Sagas................................................... 65 1.11. Eddas................................................... 71 1.12. Snorri Sturluson............................................. 74 1.13. Hidromiel................................................. 75 1.14. Fuentes.................................................. 82 2. Contacto 83 I II Mitología Documentation, Release 1.0 Este proyecto pretende recopilar de una forma eficiente y ordenada información sobre la mitología nórdica y celta. El proyecto comienza inicialmente en 2004, cuando recopilé bastante información dando como resultado un libro en PDF que puedes descargar aquí. Este proyecto pretende pasar toda la información contenida en el PDF a reStructu- redText para poder generar la documentación en este formato web. Todo ello no sería posible sin Github ni Read the
    [Show full text]
  • Norse Mythology: Legends of Gods and Heroes
    Norse Mythology Legends of Gods and Heroes by Peter Andreas Munch In the revision of Magnus Olsen Translated from Norwegian by Sigurd Bernhard Hustvedt New York The American-Scandinavian Foundation 1926 vii CONTENTS PAGES Translator’s Preface xi Introduction xiii I. MYTHS OF THE GODS The Creation of the World — The Giants — The Æsir — Men and Women — Dwarfs — Vanir — Elves ……………………… 1 The Plains of Ida — Valhalla — Yggdrasil …………………….. 5 Odin ………………………………………………………………... 7 Thor ………………………………………………………………... 10 Balder ……………………………………………………………… 12 Njord ……………………………………………………………….. 13 Frey ………………………………………………………………... 15 Tyr ………………………………………………………………..... 16 Heimdal ………………………………………………………….... 17 Bragi ……………………………………………………………….. 18 Forseti ……………………………………………………………... 18 Hod — Vali — Vidar — Ull ………………………………………. 18 Hœnir — Lodur …………………………………………………… 19 Loki and His Children ……………………………………………. 21 Hermod — Skirnir ………………………………………………… 25 The Goddesses — Frigg — Jord — Freyja .…………………... 25 Saga — Eir — Gefjon — Var — Vor — Syn — Snotra ………. 28 Idun — Nanna — Sif ...…………………………………………... 29 The Norns …………………………………………………………. 30 Familiar Spirits — Attendant Spirits ……………………………. 31 The Valkyries ……………………………………………………... 32 Thorgerd Hœlgabrud and Irpa ………………………………….. 34 The Forces of Nature — Ægir …………………………………... 34 Night — Day ………………………………………………………. 37 viii Hel …………………………………………………………………. 37 The Giants ………………………………………………………… 39 The Dwarfs ………………………………………………………... 41 The Vettir ………………………………………………………….. 42 The Heroes and Life in Valhalla ………………………………… 48 Corruption
    [Show full text]