Book IV Stage 29
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Iudaea Capta Vs. Mother Zion: the Flavian Discourse on Judaeans and Its Delegitimation in 4 Ezra
Journal for the Study of Judaism 49 (2018) 498-550 Journal for the Study of Judaism brill.com/jsj Iudaea Capta vs. Mother Zion: The Flavian Discourse on Judaeans and Its Delegitimation in 4 Ezra G. Anthony Keddie1 Assistant Professor, University of British Columbia, Vancouver, BC, Canada [email protected] Abstract This study proposes that the empire-wide Iudaea capta discourse should be viewed as a motivating pressure on the author of 4 Ezra. The discourse focused on Iudaea capta, Judaea captured, was pervasive across the Roman empire following the First Revolt. Though initiated by the Flavians, it became misrecognized across the Mediterranean and was expressed in a range of media. In this article, I examine the diverse evidence for this discourse and demonstrate that it not only cast Judaeans as barbaric enemies of Rome using a common set of symbols, but also attributed responsibility for a minor provincial revolt to a transregional ethnos/gens. One of the most distinctive symbols of this discourse was a personification of Judaea as a mourning woman. I argue that 4 Ezra delegitimates this Iudaea capta discourse, with its mourning woman, through the counter-image of a Mother Zion figure who transforms into the eschatological city. Keywords Iudaea capta/Judaea capta − Flavian dynasty − 4 Ezra − Roman iconography − Jewish-Roman relations − Mother Zion − apocalyptic discourse − First Jewish Revolt 1 I would like to thank Steven Friesen and L. Michael White for their helpful feedback and insightful suggestions on earlier versions of this study. © koninklijke brill nv, leiden, 2018 | doi:10.1163/15700631-12494235Downloaded from Brill.com10/06/2021 11:31:49PM via free access Iudaea Capta vs. -
About Individual Experiences of Cult from the Design of the Sacred Space and Its Transformations
BOOK REVIEWS 263 about individual experiences of cult from the design of the sacred space and its transformations. She argues persuasively that one’s experience of transcendence resulted from the awareness of self as a member of a group within a defined and ordered sacred space with a well-defined set of social attributes. Impact of the sacred space on one’s sense of self is vividly discussed on the basis of a case of the Ostian association of stuppatores who at some point transformed their courtyard sanctuary into a mithraeum – transformation of the sacred space leads the author to offer interesting speculations on the range of experiences and emotional responses. Attilio Mastrocinque’s contribution (‘Dionysos and Religious Experiences in Bona Dea Rituals’) moves the focus from the sacred architecture to ritual, offers a series of observations on Dionysiac sarcophagi, and reads representations of the reliefs as reflections on contemporary Maenadic rituals of Fauna (daughter or wife of Faunus) / Bona Dea which should secure fertility of brides / brides to be. Rituals represent focal point of Charles Guittard’s concise contribution as well: ‘From the curia on the Palatine to the regia on the forum: the itinerary as of the salii as a war ritual’ sums up the gist well enough – after discussion of the ritual centres of Salii, the author considers religious topography and focuses on the armed procession which was organized twice a year, highlighting the initiatory character of the collegium and initiatory aspect of the ritual which he holds for unique (pp. 182-183). Valentino Gasparini’s paper (‘Staging Religion. -
The Restoration of the Arch of Titus in The
日本建築学会計画系論文集 第82巻 第734号,1109-1114, 2017年4月 【カテゴリーⅠ】 J. Archit. Plann., AIJ, Vol. 82 No. 734, 1109-1114, Apr., 2017 DOI http://doi.org/10.3130/aija.82.1109 THE RESTORATION OF THE ARCH OF TITUS THE RESTORATIONIN THE OF THE NINETEENTH ARCH OF TITUS CENTURY: IN THE NINETEENTH The intention of Giuseppe Valadier regardingCENTURY: distinctions between old and new architectural materials The intervention of Giuseppe Valadier19 世紀のティトゥスの凱旋門の修復 regarding distinctions between old and new architectural materials 工法「新旧の建材の識別」に関するジュゼッペ・ヴァラディエの意図19 ୡ⣖ࡢࢸࢺࢫࡢถ᪕㛛ࡢಟ ᕤἲࠕ᪂ᪧࡢᘓᮦࡢ㆑ูࠖ㛵ࡍࡿࢪࣗࢮࢵ࣭ࣦ࣌ࣛࢹ࢚ࡢពᅗ Go OHBA * 大場 豪 ሙ * Go OHBA The Arch of Titus, restored in the first half of nineteenth century, is a restoration model in terms of certain distinctions between old and new architectural materials. To comprehend the intervention method, this study examined sources on the restoration and compared with a case study, the restoration of the eastern outer wall of the Colosseum. As a result, this study pointed that the Roman architect Giuseppe Valadier sought architectural unity that denoted for the harmony of the two different types of materials. Keywords: The Arch of Titus, restoration, Giuseppe Valadier, The Colosseum ࢸࢺࢫࡢถ᪕㛛㸪ಟ㸪ࢪࣗࢮࢵ࣭ࣦ࣌ࣛࢹ࢚, ࢥࣟࢵࢭ࢜ Recognize Introduction proposal was based on the restoration of the Arch of Titus, as he himself This study discusses the restoration of the Arch of Titus from 1818 to mentioned in Mouseion, the journal of conference’s host organization the 1823 in Rome. The intervention made the ancient monument valuable for International Museum Office4). This episode proved that people still the interplay between old and new architectural materials, a concept that is exemplified the intervention one hundred years after its implementation in taken in restoration projects abroad. -
Rodolfo Lanciani, the Ruins and Excavations of Ancient Rome, 1897, P
10/29/2010 1 Primus Adventus ad Romam Urbem Aeternam Your First Visit to Rome The Eternal City 2 Accessimus in Urbe AeternA! • Welcome, traveler! Avoiding the travails of the road, you arrived by ship at the port of Ostia; from there, you’ve had a short journey up the Via Ostiensis into Roma herself. What do you see there? 3 Quam pulchra est urbs aeterna! • What is there to see in Rome? • What are some monuments you have heard of? • How old are the buildings in Rome? • How long would it take you to see everything important? 4 Map of Roma 5 The Roman Forum • “According to the Roman legend, Romulus and Tatius, after the mediation of the Sabine women, met on the very spot where the battle had been fought, and made peace and an alliance. The spot, a low, damp, grassy field, exposed to the floods of the river Spinon, took the name of “Comitium” from the verb coire, to assemble. It is possible that, in consequence of the alliance, a road connecting the Sabine and the Roman settlements was made across these swamps; it became afterwards the Sacra Via…. 6 The Roman Forum • “…Tullus Hostilius, the third king, built a stone inclosure on the Comitium, for the meeting of the Senators, named from him Curia Hostilia; then came the state prison built by Ancus Marcius in one of the quarries (the Tullianum). The Tarquin [kings] drained the land, gave the Forum a regular (trapezoidal) shape, divided the space around its borders into building- lots, and sold them to private speculators for shops and houses, the fronts of which were to be lined with porticoes.” --Rodolfo Lanciani, The Ruins and Excavations of Ancient Rome, 1897, p. -
The Architecture of Roman Temples
P1: JzL 052181068XAgg.xml CB751B/Stamper 0 521 81068 X August 28, 2004 17:30 The Architecture of Roman Temples - The Republic to the Middle Empire John W. Stamper University of Notre Dame iii P1: JzL 052181068XAgg.xml CB751B/Stamper 0 521 81068 X August 28, 2004 17:30 published by the press syndicate of the university of cambridge The Pitt Building, Trumpington Street, Cambridge, United Kingdom cambridge university press The Edinburgh Building, Cambridge cb2 2ru, uk 40 West 20th Street, New York, ny 10011-4211, usa 477 Williamstown Road, Port Melbourne, vic 3207, Australia Ruiz de Alarcon´ 13, 28014 Madrid, Spain Dock House, The Waterfront, Cape Town 8001, South Africa http://www.cambridge.org C John W. Stamper 2005 This book is in copyright. Subject to statutory exception and to the provisions of relevant collective licensing agreements, no reproduction of any part may take place without the written permission of Cambridge University Press. First published 2005 Printed in the United Kingdom at the University Press, Cambridge Typefaces Bembo 11/14 pt., Weiss, Trajan, and Janson System LATEX 2ε [tb] A catalog record for this book is available from the British Library. Library of Congress Cataloging in Publication Data Stamper, John W. The architecture of Roman temples : the republic to the middle empire / John W. Stamper. p. cm. Includes bibliographical references and index. isbn 0-521-81068-x 1. Temples, Roman – Italy – Rome. 2. Temple of Jupiter Capitolinus (Rome, Italy) 3. Architecture, Roman – Italy – Rome – Influence. 4. Rome (Italy) -
Bsmith-Romanarchitecture.Pdf
Roman Architecture The city of Rome grew to power in the centre of Italy between two older cultures, the culture of the Etruscan cities in the centre and north, and the Greek settlements in Sicily and the south of Italy. It is not surprising, therefore, to find that roman architecture was influenced in its development very strongly by Etruscan architecture and by Greek architecture. Let us begin therefore by looking first at Etruscan temple architecture which provided the basic source for the Roman temple. No complete Etruscan temples have survived. Here* is a conjectural reconstruction based on evidence from surviving terra-cotta models. Like the early Greek temples the early Etruscan temples were largely built of wood, and consisted, like the Greek temples, of a porched or porticoed hall, the inner sanctuary or cella to house the image of the god or goddess, the portico, to protect the worshippers from the weather. Unlike Greek temples, however, which usually rested upon a low platform or stylobate of three or four steps, the Etruscan temple was raised on a high platform or podium. The porch as often quite deep, as deep, at times, as the cella itself. The cella was inside and often square, and at times was divided by walls into three different chapels or shrines. Of considerable significance however, is the fact that the Etruscans always roofed their buildings with wood, even when, like the Greeks, they substituted stone for the columns. The retention of wooden architraves meant that the Etruscans did not have to space their columns as closely as the Greeks did when they came to use stone architraves. -
BIBLE STUDY: Golgotha - the Place of Both Goliath of Gath’S Skull, and the Death of Jesus Christ (Part I)!!!
One Nation Under God Ministries www.onug.us BIBLE STUDY: Golgotha - The Place of Both Goliath of Gath’s Skull, and The Death of Jesus Christ (Part I)!!! 1 One Nation Under God Ministries www.onug.us BIBLE STUDY: Golgotha - The Place of Both Goliath of Gath’s Skull, and The Death of Jesus Christ (Part I)!!! Imagine, if YOU could travel back in time to Passover Day, 31 A.D.! Imagine, if YOU could personally witness the Mocking and the Taunting of Jesus Christ, as He stumbled through the streets, to the place of His Public Execution! Imagine, YOU being an Eyewitness to EVERYTHING that was Said, and Done, the morning after Jesus ate His Last Supper with His Disciples, in the Upper Room; and Broke Bread as His Body, Gave Wine as His Blood, and Washed His Disciples’ Feet – Establishing The Annual New Testament Passover in His Church - FOREVER (John 13:12- 17)! If YOU could actually Witness, as Jesus Christ’s Disciples did - The Crucifixion of The Passover Lamb of God (John 1:29); WHAT WOULD YOU REPORT BACK? WHAT WOULD YOU WRITE DOWN? WHAT WOULD YOU PASS ON to your children, and future generations, so as to Preserve History, and to Prepare Humanity - for The Future Return of The Son of Man? www.onug.us 2 Let us open up our Bibles today, and go Back in Time! Let us READ, and DISCOVER, and PROVE - These Remarkable TRUTHs for ourselves; from Actual EYEWITNESS accounts of those who were Really There!!! www.onug.us Bible Study Instructions: One Nation Under God Ministries (www.onug.us) publishes and distributes weekly Bible Studies, worldwide – FREE of charge, to anyone who requests them, in both printed and electronic formats. -
Brief History of the Roman Empire -Establishment of Rome in 753 BC
Brief History of the Roman Empire -Establishment of Rome in 753 BC (or 625 BC) -Etruscan domination of Rome (615-509 BC) -Roman Republic (510 BC to 23 BC) -The word 'Republic' itself comes from the Latin (the language of the Romans) words 'res publica' which mean 'public matters' or 'matters of state'. Social System -Rome knew four classes of people. -The lowest class were the slaves. They were owned by other people. They had no rights at all. -The next class were the plebeians. They were free people. But they had little say at all. -The second highest class were the equestrians (sometimes they are called the 'knights'). Their name means the 'riders', as they were given a horse to ride if they were called to fight for Rome. To be an equestrian you had to be rich. -The highest class were the nobles of Rome. They were called 'patricians'. All the real power in Rome lay with them. Emperors of the Roman Empire -Imperial Period (27BC-395AD) Augustus: Rome's first emperor. He also added many territories to the empire. Nero: He was insane. He murdered his mother and his wife and threw thousands of Christians to the lions. Titus: Before he was emperor he destroyed the great Jewish temple of Solomon in Jerusalem. Trajan: He was a great conqueror. Under his rule the empire reached its greatest extent. Diocletian: He split the empire into two pieces - a western and an eastern empire. -Imperial Period (27BC-395AD) Hadrian: He built 'Hadrian's Wall' in the north of Britain to shield the province from the northern barbarians. -
Scripta Judaica 11-1-Łam.Indd
What Does Tel Shalem Have to Do with the Bar Kokhba Revolt? 93 ABBREVIATIONS AE – L’Année Épigraphique, Paris. CIIP – H.M. Cotton, L. Di Segni, W. Eck et al. (eds.), Corpus Inscriptionum Iudaeae/Palestinae, vols. 3, Berlin – New York. CIL – Corpus Inscriptionum Latinarum, Berlin. SEG – Supplementum Epigraphicum Graecum, Leiden – Boston. BIBLIOGRAPHY Adams, M.J. David, J., Tepper, Y. (2013): Legio. Excavations at the Camp of the Roman Sixth Legion in Israel, Biblical Archaeology Review 39. Abramovich, A. (2011): Building and Construction Activities of the Legions in Roman Palestine 1st-4th Centuries CE, Ph.D. Thesis, University of Haifa, Dept. of Archaeology, Haifa ( in Hebrew). Applebaum, S. (1989): Tineius Rufus and Julius Severus, in: S. Applebaum, Judaea in Hellenistic and Roman Times. Historical and Archaeological Essays, Leiden: 118-123. Avi-Yonah, M. (1970-71): The Caesarea Porphyry Statue Found in Caesarea”, IEJ 20: 203-208 [= For an Hebrew version, see: Avi-Yonah, The Caesarea Porphyry Statue, Eretz Israel 10 (1970): 50-52]. Birley, A.R. (2003): Hadrian’s Travels, in: L. de Blois et al. (eds.), The Representation and Perception of Roman imperial Power. Proceedings of the Third Workshop of the International Network Im- pact of Empire (Roman Empire c. 200 B.C.-A.D. 476), Rome, March 20-23, 2002, Amsterdam: 425-441. Bowerscock, G.W. (1982): rev. of A. Spijkerman, The Coins of the Decapolis and Provincia Arabia, Jerusalem 1978, Journal of Roman Studies 72: 197-198. Bowersock, G.W. (1983): Roman Arabia, Cambridge, Mass. Bowersock, G.W. (2003): The Tel Shalem Arch and P. Nahal Heer/Seiyal 8, in: P. -
The Crucifixion Is a Uniquely Distinctive Work on the Extraordinary Historical Odyssey of the Jews During a Pivotal Slice of History
THE DIRECT TRAJECTORY FROM THE CANON GOSPELS IN THE FIRST CENTURY TO AUSCHWITZ IN THE TWENTIETH www.Crucifixion1000.com TM NewHAR ParadigmVARD M AMatrixTRIX TM HARVARD MATRIX TM 21st CENTURY PUBLISHING www.NewParadigmMatrix.com OF THE JEWS David Birnbaum’s The Crucifixion is a uniquely distinctive work on the extraordinary historical odyssey of the Jews during a pivotal slice of history. This work focuses on the 1300 year time frame bracketing the emergence of Christianity in the First Century, followed by the Christianizing of the Roman Empire post–Constantine, and finally, by the ending of the Crusades c. 1300 CE. The author focuses on the crushing historical forces at–play. The Jewish nation which entered this period, is unrecognizable from the Jewish nation which emerged…. * * * 21st CENTURY PUBLISHING New Paradigm Matrix Publishing David Birnbaum Editor-in-Chief [email protected] About the Author David Birnbaum is known globally as “the architect of Poten- tialism Theory” – a unified philosophy/cosmology/metaphysics. The paradigm-challenging theory is delineated in Birnbaum’s 3-volume Summa Metaphysica series (1988, 2005, 2014). A riposte to Summa Theologica of (St.) Thomas Aquinas, the Birnbaum treatise (see PotentialismTheory.com) challenges both the mainstream Western philosophy of Aristotelianism and the well-propped-up British/atheistic cosmology of Randomness (see ParadigmChallenge.com). The focus of over 150 reviews and articles (see SummaCoverage.com), a course text at over 15 insti- tutions of higher learning globally (see SummaCourseText.com), Summa Metaphysica was the focus of an international academic conference on Science & Religion April 16-19, 2012 (see BardCon- ference.com). -
(Michelle-Erhardts-Imac's Conflicted Copy 2014-06-24).Pages
ROME MMXV Piety, Pagans and Popes CLST 370: Seminar Abroad in Rome 2015 From its foundation through its expansion as an empire, to the rise of the papacy, Rome has served as a showcase of political and religious power through art, architecture and urban form. This course will examine the Eternal City’s most significant architectural and urban sites, moving roughly in chronological order. We will discuss how individual monuments assume symbolic importance, how they serve as models of architectural style, and how the sites take on a “sacred” quality both inside and outside of a religious context. This course is intended to offer students an introduction to the city of Rome that is architectural, artistic, and topographic in nature. Excursions to Etruscan tombs, Assisi and Florence help put Rome in a larger cultural context. " Tentative Itinerary" Friday, May 29th! Arrival in Rome Benvenuto a Roma! Check into the Centro - Piazzale del Gianicolo (view of Rome) -A walk through Trastevere: Sta. Cecilia, church and underground domus; S. Francesco a Ripa; Sta. Maria; S. Pietro in Montorio (Bramante’s Tempietto)." Saturday, May 30th! Cerveteri - Tarquinia Etruscan Influences on Early Rome. Half-Day Trip to Cerveteri or Tarquinia followed by afternoon visit to the Villa " Giulia (Etruscan Museum). ! Sunday, May 31st! Circus Flaminius Foundations of Early Rome, Military Conquest and Urban Development. Isola Tiberina (cult of Asclepius/Aesculapius) - Santa Maria in Cosmedin: Ara Maxima Herculis - Forum Boarium: Temple of Hercules Victor and Temple of Portunus - San Omobono: Temples of Fortuna and Mater Matuta - San Nicola in Carcere - Triumphal Way Arcades, Temple of Apollo Sosianus, Porticus Octaviae, Theatre of Marcellus. -
One Nation Under God Ministries Learning How to Recognize the King of the North, the Beast of Revelation; and the Abomination of Desolation (Part Three)
One Nation Under God Ministries www.onug.us Learning How To Recognize The King Of The North, The Beast Of Revelation; And The Abomination Of Desolation (Part Three) 1 One Nation Under God Ministries www.onug.us Learning How To Recognize The King Of The North, The Beast Of Revelation; And The Abomination Of Desolation (Part Three) Do you KNOW where YOU are now in Biblical Prophecy? You should! Jesus Christ has much to say to us, about the Last and Final Resurrection of the Holy Roman Empire; and another ten kings who will each give their power, for three and a half years before the Battle of Armageddon and the Second Coming of Christ, to an end-time dictator known as “The Beast” (Revelation 17:7-14)!!! Bible Study Instructions: One Nation Under God Ministries (www.onug.us) publishes and distributes weekly Bible Studies, worldwide – free of charge, to anyone who requests them, in both printed and electronic formats. Our Studies are intended to be a simple and fun way to learn the Scriptures, and are very easy to follow! We adhere to Jesus Christ’s Biblical instructions to teach and feed the flock of God portions of meat in due season, on weekly Sabbaths, and on the seven annual Holy Days throughout each calendar year (Luke 12:42 / Isaiah 28:9-10 / Matthew 13:52). Using both the Old and New Testaments, our Bible Studies are designed to present a premise, make a statement, or ask a question – followed by one or more Scriptural references. Just look up and read from your Bible the Scriptures listed.