Operational Environment (OE) Quick Guide Yemen
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Yemeni Spring Culture Packet
B U F F A L O W I T H O U T B O R D E R S C U L T U R A L I N F O R M A T I O N P A C K E T CUISINE SERVED BY: AL SULTAN Our fourth night of Buffalo Without Borders TO GO will be celebrating Yemeni culture. The restaurant to close up our series is Al Sultan, a Middle Eastern restaurant that specializes in serving Yemeni recipes. In addition to their delicious recipes, Al Sultan also boasts a bakery and an international market stocked full of imported Arab snacks, desserts, cheeses, and drinks! Al Sultan is a Middle Eastern restaurant run by Fahmi Harhara, a Yemeni immigrant who has found his second home in Buffalo! Al Sultan translates to "Ruler" or "Prince" in Arabic and it was named this because Fahmi actually has ties to royalty in his bloodline! Fahmi decided to open this restaurant and market duo 2 years ago because there are not many Yemeni restaurants in Buffalo, especially quality, sit-down restaurants, and he wanted to share his food and culture with our city! Fahmi says he believes Yemeni food is the healthiest in the world because of the fresh veggies, Halal meat, strong spices, and very little use of oil. Some of his favorite spices to use are curry, cumin, garlic, and cinnamon. Fahmi considers Al Sultan to be such a special place because "our tastes are different and our flavors are amazing! We offer the traditional dishes of Yemen, like Fava Beans, or "Gulaba" in Yemeni, Saffron Rice, and Lamb Haneeth, which is Fahmi's favorite dish to cook and their number one seller! Fahmi loves Buffalo because there are so many different cultures and a strong Yemeni community, (around 5,000 people) who he can connect with. -
Major Trends of Media Development in Yemen STUDY| Faker Mohammed Al-Emad
GSJ: Volume 8, Issue 10, October 2020 ISSN 2320-9186 1021 GSJ: Volume 8, Issue 10, October 2020, Online: ISSN 2320-9186 www.globalscientificjournal.com Major Trends of Media Development in Yemen STUDY| Faker Mohammed Al-Emad Department of Theory and History of Journalism Peoples’ Friendship University of Russia 6 Miklukho-Maklaya St., Moscow, Russia 117198 STUDY Major Trends of media development in Yemen since the realization of Yemeni unity on May 22, 1990.Yemeni media is one of the oldest media outlets that arose in the Arab region and the countries of the world, specifically in 1872, "the emergence of the press in Yemen," but it has gone through challenges and difficulties in various historical, political and economic stages. It limited its role, freedom, diversity and development. The achievement of Yemeni unity ended the government’s monopoly on media and the emergence of a group of new media outlets. Since 1991, the media scene in Yemen has been in a state of continuous development in most of its components, as all developments have been positive for the media in Yemen. However, the current media situation in Yemen is in its worst state: This study seeks to answer these questions by studying several criteria and factors that have affected the development of the media in general and the independent in particular. Consequently, some of the factors that were taken into consideration are the legislation and legal regulation of the media, economic conditions, the role of regulatory authorities, the structures and ownership of media institutions, the media market, freedom of expression, and the media landscape. -
Militia Politics
INTRODUCTION Humboldt – Universität zu Berlin Dissertation MILITIA POLITICS THE FORMATION AND ORGANISATION OF IRREGULAR ARMED FORCES IN SUDAN (1985-2001) AND LEBANON (1975-1991) Zur Erlangung des akademischen Grades doctor philosophiae (Dr. phil) Philosophische Fakultät III der Humbold – Universität zu Berlin (M.A. B.A.) Jago Salmon; 9 Juli 1978; Canberra, Australia Dekan: Prof. Dr. Gert-Joachim Glaeßner Gutachter: 1. Dr. Klaus Schlichte 2. Prof. Joel Migdal Tag der mündlichen Prüfung: 18.07.2006 INTRODUCTION You have to know that there are two kinds of captain praised. One is those who have done great things with an army ordered by its own natural discipline, as were the greater part of Roman citizens and others who have guided armies. These have had no other trouble than to keep them good and see to guiding them securely. The other is those who not only have had to overcome the enemy, but, before they arrive at that, have been necessitated to make their army good and well ordered. These without doubt merit much more praise… Niccolò Machiavelli, The Art of War (2003, 161) INTRODUCTION Abstract This thesis provides an analysis of the organizational politics of state supporting armed groups, and demonstrates how group cohesion and institutionalization impact on the patterns of violence witnessed within civil wars. Using an historical comparative method, strategies of leadership control are examined in the processes of organizational evolution of the Popular Defence Forces, an Islamist Nationalist militia, and the allied Lebanese Forces, a Christian Nationalist militia. The first group was a centrally coordinated network of irregular forces which fielded ill-disciplined and semi-autonomous military units, and was responsible for severe war crimes. -
The International History of the Yemen Civil War, 1962-1968
The International History of the Yemen Civil War, 1962-1968 The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citation Orkaby, Asher Aviad. 2014. The International History of the Yemen Civil War, 1962-1968. Doctoral dissertation, Harvard University. Citable link http://nrs.harvard.edu/urn-3:HUL.InstRepos:12269828 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Other Posted Material, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#LAA The International History of the Yemen Civil War, 1962-1968 A dissertation presented by Asher Aviad Orkaby to The Committee on Middle Eastern Studies in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the subject of History and Middle Eastern Studies Harvard University Cambridge, Massachusetts April 2014 © 2014 Asher Aviad Orkaby All rights reserved. III Dissertation Advisor: Roger Owen Author: Asher Aviad Orkaby The International History of the Yemen Civil War, 1962-68 Abstract The deposition of Imam Muhammad al-Badr in September 1962 was the culmination of a Yemeni nationalist movement that began in the 1940s with numerous failed attempts to overthrow the traditional religious legal order. Prior to 1962, both the USSR and Egypt had been cultivating alliances with al-Badr in an effort to secure their strategic interests in South Arabia. In the days following the 1962 coup d'état, Abdullah Sallal and his cohort of Yemeni officers established a republic and concealed the fate of al- Badr who had survived an assault on his Sana’a palace and whose supporters had already begun organizing a tribal coalition against the republic. -
WARS and WOES a Chronicle of Lebanese Violence1
The Levantine Review Volume 1 Number 1 (Spring 2012) OF WARS AND WOES A Chronicle of Lebanese Violence1 Mordechai Nisan* In the subconscious of most Lebanese is the prevalent notion—and the common acceptance of it—that the Maronites are the “head” of the country. ‘Head’ carries here a double meaning: the conscious thinking faculty to animate and guide affairs, and the locus of power at the summit of political office. While this statement might seem outrageous to those unversed in the intricacies of Lebanese history and its recent political transformations, its veracity is confirmed by Lebanon’s spiritual mysteries, the political snarls and brinkmanship that have defined its modern existence, and the pluralistic ethno-religious tapestry that still dominates its demographic makeup. Lebanon’s politics are a clear representation of, and a response to, this seminal truth. The establishment of modern Lebanon in 1920 was the political handiwork of Maronites—perhaps most notable among them the community’s Patriarch, Elias Peter Hoyek (1843-1931), and public intellectual and founder of the Alliance Libanaise, Daoud Amoun (1867-1922).2 In recognition of this debt, the President of the Lebanese Republic has by tradition been always a Maronite; the country’s intellectual, cultural, and political elites have hailed largely from the ranks of the Maronite community; and the Patriarch of the Maronite Church in Bkirke has traditionally held sway as chief spiritual and moral figure in the ceremonial and public conduct of state affairs. In the unicameral Lebanese legislature, the population decline of the Christians as a whole— Maronites, Greek Orthodox, Catholics, and Armenians alike—has not altered the reality of the Maronites’ pre-eminence; equal confessional parliamentary representation, granting Lebanon’s Christians numerical parity with Muslims, still defines the country’s political conventions. -