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{TEXTBOOK} the Portable Hannah Arendt Ebook
THE PORTABLE HANNAH ARENDT PDF, EPUB, EBOOK Hannah Arendt | 640 pages | 25 Sep 2003 | Penguin Books Ltd | 9780142437568 | English | London, United Kingdom The Portable Hannah Arendt: Arendt, Hannah: : Books Professor Hannah. On Revolution. Usually dispatched within 3 to 4 days. Next page. About the Author Hannah Arendt was born in Hanover, Germany, in , and received her doctorate in philosophy from the University of Heidelberg. In , she was briefly imprisoned by the Gestapo, after which she fled Germany for Paris, where she worked on behalf of Jewish refugee children. In , she was stripped of her German citizenship, and in she left France for the United States. Her many books include The Origins of Totalitarianism , The Human Condition and Eichmann in Jerusalem , in which she coined the famous phrase 'the banality of evil'. She died in What other items do customers buy after viewing this item? Only 2 left in stock. No customer reviews. How are ratings calculated? To calculate the overall star rating and percentage breakdown by star, we do not use a simple average. Instead, our system considers things like how recent a review is and if the reviewer bought the item on Amazon. It also analyses reviews to verify trustworthiness. Review this product Share your thoughts with other customers. Learn how to enable JavaScript on your browser. Overview: What Remains? What Remains? Jewess and Shlemihl Writing Rahel Varnhagen. What Is Authority? Home 1 Books 2. Add to Wishlist. Sign in to Purchase Instantly. Members save with free shipping everyday! See details. After the rise of the Nazis, she emigrated to America where she proceeded to write some of the most searching, hard-hitting reflections on the agonizing issues of the time: totalitarianism in both Nazi and Stalinist garb; Zionism and the legacy of the Holocaust; federally mandated school desegregation and civil rights in the United States; and the nature of evil. -
The Utilitarian Foundations of Natural Law
University of Chicago Law School Chicago Unbound Journal Articles Faculty Scholarship 1989 The Utilitarian Foundations of Natural Law Richard A. Epstein Follow this and additional works at: https://chicagounbound.uchicago.edu/journal_articles Part of the Law Commons Recommended Citation Richard A. Epstein, "The Utilitarian Foundations of Natural Law," 12 Harvard Journal of Law and Public Policy 711 (1989). This Article is brought to you for free and open access by the Faculty Scholarship at Chicago Unbound. It has been accepted for inclusion in Journal Articles by an authorized administrator of Chicago Unbound. For more information, please contact [email protected]. 10 SYMPOSIUM ON THE COMPATIBILITY OF RIGHTS AND CONSEQUENTIALIST ANALYSES HeinOnline -- 12 Harv. J. L. & Pub. Pol'y 711 1989 0Q HeinOnline -- 12 Harv. J. L. & Pub. Pol'y 712 1989 THE UTILITARIAN FOUNDATIONS OF NATURAL LAW RICHARD A. EPSTEIN* Contemporary thinking about rights draws a sharp line be- tween deontological and consequentialist ethical theories. De- ontological theories are associated with the natural law tradition as it has developed in this century, while consequen- tialist theories may be conveniently, if inexactly, grouped as utilitarian. The points of opposition between these approaches have been so often rehearsed that it is only necessary to sum- marize them briefly here. Natural rights theories regard them- selves as theories of individual entitlement, not as theories of social good. Their emphasis on the justice of the individual case, the intimate connection between the doer and the sufferer of harm, makes them overtly anti-instrumental in orientation.' They disavow the idea that the consequences of any legal rule could justify its adoption or rejection. -
Study Guide Prepared by Rosanna Forrest, Dramaturg About the Playwright Kate Fodor Lives in Brooklyn, New York
Study Guide Prepared by Rosanna Forrest, Dramaturg About The Playwright Kate Fodor lives in Brooklyn, New York. HANNAH AND MARTIN, which is her first play, won the Kennedy Center's Roger L. Stevens Award and was a finalist for the Susan Smith Blackburn Prize. It will be published in an anthology due out from Smith & Kraus this year. Kate would like to thank her husband, her parents and New York's Epic Theatre Center. Hannah Arendt Hannah Arendt, was born in Hanover, Germany, in 1906, the only child of secular Jewish parents. While Arendt remained close to her mother throughout her life, her father passed away when she was only seven years of age. She entered Marburg University in 1924, where she studied philosophy with burgeoning philosopher, Martin Heidegger. Her romantic relationship with Heidegger began in 1925 during which time he was creating his greatest work, Being and Time. The relationship between Heidegger and Arendt ended the following year, and Arendt moved to Heidelberg to study with Karl Jaspers, the existentialist philosopher and friend of Heidegger. Under Jasper's guidance, she wrote her dissertation on the concept of love in St. Augustine's thought. Throughout the years, Arendt remained close to Jaspers, although the influence of Heidegger's phenomenology was to prove the greater in its lasting influence upon her work. In 1929, Arendt met Gunther Stern, a young Jewish philosopher, with whom she became romantically involved, and subsequently married. After her dissertation was published, she delved into Jewish and Zionist politics, which had become a focus for her in 1926. -
Mood-Consciousness and Architecture
Mood-Consciousness and Architecture Mood-Consciousness and Architecture: A Phenomenological Investigation of Therme Vals by way of Martin Heidegger’s Interpretation of Mood A Thesis submitted to the Graduate School of the University of Cincinnati In partial fulfillment of the requirements for the degree of MASTER of SCIENCE in ARCHITECTURE In the School of Architecture and Interior Design of the College of Design, Architecture, Art, and Planning 2011 by Afsaneh Ardehali Master of Architecture, California Polytechnic State University San Luis Obispo, CA 1987 Committee Members: John E. Hancock (Chair) Nnamdi Elleh, Ph.D. Mood-Consciousness and Architecture abstract This thesis is an effort to unfold the disclosing power of mood as the basic character of all experiencing as well as theorizing in architecture. Having been confronted with the limiting ways of the scientific approach to understanding used in the traditional theoretical investigations, (according to which architecture is understood as a mere static object of shelter or aesthetic beauty) we turn to Martin Heidegger’s existential analysis of the meaning of Being and his new interpretation of human emotions. Translations of philosophers Eugene Gendlin, Richard Polt, and Hubert Dreyfus elucidate the deep meaning of Heidegger’s investigations and his approach to understanding mood. In contrast to our customary beliefs, which are largely informed by scientific understanding of being and emotions, this new understanding of mood clarifies our experience of architecture by shedding light on the contextualizing character of mood. In this expanded horizon of experiencing architecture, the full potentiality of mood in our experience of architecture becomes apparent in resoluteness of our new Mood-Consciousness of architecture. -
The Political Theory of Hannah Arendt: the Problem of Evil and the Origins of Totalitarianism
Narrative Section of a Successful Application The attached document contains the grant narrative and selected portions of a previously funded grant application. It is not intended to serve as a model, but to give you a sense of how a successful application may be crafted. Every successful application is different, and each applicant is urged to prepare a proposal that reflects its unique project and aspirations. Prospective applicants should consult the Education Programs application guidelines at http://www.neh.gov/grants/education/summer-seminars-and-institutes for instructions. Applicants are also strongly encouraged to consult with the NEH Division of Education Programs staff well before a grant deadline. Note: The attachment only contains the grant narrative and selected portions, not the entire funded application. In addition, certain portions may have been redacted to protect the privacy interests of an individual and/or to protect confidential commercial and financial information and/or to protect copyrighted materials. Project Title: The Political Theory of Hannah Arendt: The Problem of Evil and the Origins of Totalitarianism Institution: San Diego State University Project Director: Kathleen Jones Grant Program: Summer Seminars and Institutes for School Teachers 1100 Pennsylvania Ave., N.W., Rm. 302, Washington, D.C. 20506 P 202.606.8500 F 202.606.8394 E [email protected] www.neh.gov TABLE OF CONTENTS The Political Theory of Hannah Arendt: The Problem of Evil and the Origins of Totalitarianism Narrative Proposed Texts 1 Intellectual Rationale 1 Project Content and Implementation 10 Project Faculty and Staff 15 Participant Selection 17 Professional Development 17 Institutional Context 18 Budget 21 Appendices Outline of Seminar Topics 22 Selected Bibliography 24 Curriculum Vita- Kathleen B. -
Hannah Arendt, Charlie Chaplin and the Hidden Jewish Tradition
LILIANE WEISSBERG' HANNAH ARENDT, CHARLIE CHAPLIN, AND ffiE HIDDEN JEWISH TRADITION 1. THE HIDDEN TRADITION ln 1944, Hannah Arendt publishes her essay, "TheJew as Pariah: The Hidden Tradition." 1 By this time the German political philosopher has settled down in her last place of exile, New York City, Europe is at war; European Jews are sent to the camps, and A.rendt, who was never to shy away from any criticism directed atJews themselves, reflects upon their fate; she considers any missed opportunities in their social and political engagement. Arendt has just completed her first book since writing her dissertation on St. Augustine,2 a study entitled, Rahel Varnhagen: Ibe Life of afewess. She had begun the book in 1927, and most of it had been written in Berlin. Yet, Arendt fled to Paris with the incomplete manuscript in 1933. The book is first to appear in English translation in 1956.3 Arendt is also writing essays on the contemporary situation of Jews and Zionism far various American and German A.merican papers, and she begins work on what will become her major oeuvre, Ibe Origins of Totalitarianism.4 The füst section of Ibe Origins is entitlec.l, "Antisemitism," and will concern the history of the Jews as well. How could one understand what had happened to this people, and how could Jews themselves have prevented these events? These are questions that have haunted Arendt since the 1930s. Already, in Rahel Varnhagen, Arendt deplores the lack of political commitment on the side of)ews, along with their long-standing rejection of or oblivion to-political action. -
THE TIME of ACTION in HANNAH ARENDT by HANNA LIPKIND A
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by University of Oregon Scholars' Bank BETWEEN PERFORMANCE AND PARTICIPATION: THE TIME OF ACTION IN HANNAH ARENDT by HANNA LIPKIND A THESIS Presented to the Department of Philosophy and the Graduate school of the University of Oregon in partial fulfillment of the requirements for the degree of Master of Arts December 2013 THESIS APPROVAL PAGE Student: Hanna Lipkind Title: Between Performance and Participation: The Time of Action in Hannah Arendt This thesis has been accepted and approved in partial fulfillment of the requirements for the Master of Arts degree in the Department of Philosophy by: Dr. Bonnie Mann Chair Dr. Rocío Zambrana Member and Kimberly Andrews Espy Vice President for Research & Innovation/Dean of the Graduate School Original approval signatures are on file with the University of Oregon Graduate School. Degree awarded December 2013 ii © 2013 Hanna Lipkind iii THESIS ABSTRACT Hanna Lipkind Master of Arts Department of Philosophy December 2013 Title: Between Performance and Participation: The Time of Action in Hanna Arendt This thesis takes up the debate between the agonal and deliberative interpretations of Hannah Arendt’s conception of political action. In it, I redeem the model of action as performance found in her descriptions of agonal politics and pull emphasis away from the deliberative model of communicative action on the basis of Arendt’s ontology of temporality and her account of the witnessing and judging spectatorship that preserves the meaningfulness of human events against oblivion. I find the danger of this loss of meaning accounted for by the agonal model in the syncopated relationship between spectator and actor. -
Understanding Anti-Semitism and Jewish Identity
(MIS-)UNDERSTANDING ANTI-SEMITISM AND JEWISH IDENTITY From Bernard Lazare to Hannah Arendt by Milen Gotchev Jissov A thesis submitted to the Department of History in conformity with the requirements for the degree of Doctor of Philosophy Queen’s University Kingston, Ontario, Canada April, 2009 Copyright © Milen Gotchev Jissov, 2009 ISBN:978-0-494-48494-4 Abstract This study examines the responses of European intellectuals since the 1880s to an increasingly virulent and organized anti-Semitism in Europe, and the ways in which they sought to understand the character and origins of the hatred, and to fathom and work out the problems, terms and possibilities for Jewish identity. Focusing on the French figures Bernard Lazare and Marcel Proust from the time of the Dreyfus Affair and then on the Frankfurt School of social theory and Hannah Arendt from the period around and after the Second World War, the thesis argues that these thinkers created a common historical-psychological discourse on anti-Semitism, which attempted to confront, comprehend and explain the historically critical issues of anti-Semitism and Jewish identity. The study explores the discourse’s fundamental assumptions, insights, and arguments regarding the origins, character, and magnitude of anti-Semitism. It also analyzes its contentions concerning the contradictions, sources, and alternatives for Jewish identity. But, more, it claims that, despite their frequent perceptiveness, these figures’ interpretations of the two concerns proved limited, deficient, even deeply flawed. The thesis seeks to show that its intellectuals’ attempt to understand the twin issues was hence a failure to grasp and interpret them adequately, and to resolve them. -
Methodological Notes on Arendt
genealogy Article Genealogy of Experiential Frames: Methodological Notes on Arendt Ari-Elmeri Hyvönen Faculty of Social Sciences, Tampere University, 30014 Tampere, Finland; [email protected] Abstract: This article seeks to add a new theoretical voice to the tradition of genealogical inquiry in political theory and beyond by offering a re-reading of the thought of Hannah Arendt. Going beyond the letter of her thought, in this article I propose that placing Arendt in the genealogical tradition of inquiry (particularly its Foucauldian strand) helps to make sense of what she was “up to” when she turned to history in her work, especially in the analysis of totalitarianism and the account of modernity presented in The Human Condition. I will specifically highlight the historical emergence of “process-thinking” that Arendt traces across her writings. The article seeks to sketch a unique approach to genealogical inquiry that can be taken up by anyone interested in critical analysis of our present age and its politics. Towards the end of the essay, I elaborate this approach methodologically by making a reference to frame analysis. Thus, I articulate a “genealogical frame analysis”, an inquiry into historical emergence of various metaphors and frames that organize our experience of the world. I also highlight the centrality of events for Arendt’s genealogy, as well as its role in a broader set of world-building practices. Keywords: Hannah Arendt; genealogy; method; history; life; process; critique 1. Introduction Citation: Hyvönen, Ari-Elmeri. 2021. Genealogy—the problematization of the present through the study of its historical Genealogy of Experiential Frames: emergence—has arguably become one of the defining methods, or modes of inquiry, in po- Methodological Notes on Arendt. -
A Study of the Pariah in Hannah Arendt's Theory of Action. Tobi B
University of Massachusetts Amherst ScholarWorks@UMass Amherst Masters Theses 1911 - February 2014 1990 A study of the pariah in Hannah Arendt's theory of action. Tobi B. Elkin University of Massachusetts Amherst Follow this and additional works at: https://scholarworks.umass.edu/theses Elkin, Tobi B., "A study of the pariah in Hannah Arendt's theory of action." (1990). Masters Theses 1911 - February 2014. 2486. Retrieved from https://scholarworks.umass.edu/theses/2486 This thesis is brought to you for free and open access by ScholarWorks@UMass Amherst. It has been accepted for inclusion in Masters Theses 1911 - February 2014 by an authorized administrator of ScholarWorks@UMass Amherst. For more information, please contact [email protected]. A STUDY OF THE PARIAH IN HANNAH ARENDT ' S THEORY OF ACTION A Thesis Presented by TOBI B. ELKIN Submitted to the Graduate School of the University of Massachusetts in partial fulfillment of the requirements for the degree of MASTER OF ARTS September 1990 Political Science A STUDY OF THE PARIAH IN HANNAH ARENDT'S THEORY OF ACTION A Thesis Presented by TOBI B. ELKIN Approved as to style and content by: , /f ^ , J /y ichoLhs Xeno.Snv.Clv^ir f^bricia MilZfe, Member Jerome King T Department Science ACKNOWLEDGMENTS I am indebted to my family and friends for their generous support and encouragement while I was undertaking this project. I would have been unable to complete this study without the supportive environment which my family provided. Thanks also go to N. Xenos, P. Mills, and J. King for their interest, patience, and cooperation. -
Romantic Imagination and Dream Life in Hannah Arendt's Thought
ZESZYTY NAUKOWE TOWARZYSTWA DOKTORANTÓW UJ NAUKI HUMANISTYCZNE, NR 25 (2/2019), S. 7–33 E-ISSN 2082-9469 | P-ISSN 2299-1638 WWW.DOKTORANCI.UJ.EDU.PL/ZESZYTY/NAUKI-HUMANISTYCZNE DOI: 10.26361/ZNTDH.10.2019.25.01 ANNA CZEPIEL JAGIELLONIAN UNIVERSITY IN KRAKÓW FACULTY OF PHILOSOPHY INSTITUTE OF PHILOSOPHY E-MAIL: [email protected] ______________________________________________________________________________________ “Helios rückt die Träume aus dem Nachlass”: Romantic Imagination and Dream Life in Hannah Arendt’s Thought ABSTRACT The article aims at presenting Hannah Arendt’s complicated relation with romanticism and romantic imagination and pays particular attention to dream life. It discovers that the theme of dreams-that-turn-out-to-be-real-life mysteriously appears throughout Arendt’s works. The primary source of this theme would be a self-reflective essay Die Schatten written in 1925 by 19-year-old Arendt, in which she admits that in dreams she lives “her proper life” (ihr eigentliches Leben) and feels internal harmony as well as harmony with the world. Interestingly, the essay ends with a wish to have, in the real life, scope for free verbal expression that would enable her to “release her soul,” thus to dwell in a real, non-perfect version of dreamlike harmony. This source—as well as other texts, including the book on Rahel Varnhagen and unknown youthful notes on Sophocles— allows me to find out that it is both tempting and justified to describe Arendt’s mature concept of political realm as a realm where the involuntary features of dreams, namely the perfect expression of uniqueness of the individual as well as his or her internal har- mony and harmony with the world, are to some extent recaptured. -
Reflecting on Hannah Arendt and Eichmann in Jerusalem: a Report on the Banality of Evil
Peter Burdon,* Gabrielle Appleby,** Rebecca LaForgia,† Joe McIntyre‡ and Ngaire Naffine§ REFLECTING ON HANNAH ARENDT AND EICHMANN IN JERUSALEM: A REPORT ON THE BANALITY OF EVIL ABSTRACT In this essay, we offer a modern legal reading of Hannah Arendt’s classic book, Eichmann in Jerusalem. First we provide a brief account of how Arendt came to write Eichmann in Jerusalem and explain her central arguments and observations. We then consider the contemporary relevance of Arendt’s work to us as legal academics engaged with a variety of problems arising from our times. We consider Arendt’s writing of Eichmann in Jerusalem as a study in intellectual courage and academic integrity, as an important example of accessible political theory, as challenging the academic to engage in participatory action, and as informing our thinking about judgement when we engage in criminal law reform. Finally, we consider the role of Arendt’s moral judgement for those within government today and how it defends and informs judgement of the modern bureaucrat at a time of heightened government secrecy. I INTRODUCTION n 11 April 1961 the Israeli Government put the Nazi war criminal Adolf Eichmann on trial in Jerusalem. The trial was established by the Israeli pros- Oecution as not only a trial of Eichmann, but also a bearing witness to the Holocaust itself. The prosecution called over 100 witnesses to testify, many of whom were survivors of Nazi concentration camps. For 14 weeks the trial made interna- tional headlines. One of the trial’s most famous observers was the political theorist Hannah Arendt.1 Arendt reported her observations in The New Yorker.