The Ark of Taste in Kenya
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Anglican Church Unity
Anglican Church Unity The tension between Anglican Church unity and ethnic identity in Kenya Fredrick Kodia Olayo Supervisor Associate Professor Roar G. Fotland This Master’s Thesis is submitted in partial fulfilment of the requirements for the MA degree at MF Norwegian School of Theology, 2015 spring AVH5035: Master's Thesis (60 ECTS) Master in Religion, Society and Global Issues 41,655 words 1 DECLARATION This dissertation is my own work and is not the result of anything done in collaboration. It has not been previously presented to any other institution for academic award. I agree that this dissertation may be available for reference and photocopy at the discretion of MF Norwegian School of Theology 2 DEDICATION This work is dedicated to my daughters Secret Anyango and Glory Atieno, my son Emmanuel Ochieng, and to my wife Magdalene A. Nerima. 3 ABSTRACT Unity is a moral requirement in both religious and secular life. In a highly religious society, morals and values are much informed by the religious precepts. For traditional cultures, morality is by custom, and for secular cultures, morality is by reason, Moyo, quoted in Kim and Kim, (Kim and Kim, 2008, p. 66). Most African cultures today, moral issues are informed by both the religion they ascribe to, traditional culture which is still very strong and to some extend reason. The church has been accused of taking sides when a crisis arises, a time when unity is really needed. For example, during conflicts that are ethnic in nature, churches stand in solidarity with their ethnic side of affiliation. -
Social Report 2012
Social Report 2012 www.slowfoodfoundation.org 1 2 Social Report 2012 Slow Food Foundation for Biodiversity The Slow Food Foundation for Biodiversity has published a Social Report since 2006, presenting its activities and their environmental, economic, social and cultural impact. The Social Report recounts a year of work not only in numbers but also through descriptions of activities and testimonials from individuals involved in these projects (producers, technical advisors, cooks, students and others). The 2011 Slow Food Foundation for Biodiversity Social Report can be downloaded in electronic format from the website www.slowfoodfoundation.org. From May 30, 2013, a free print copy can be requested by sending an email to [email protected]. Main Offi ce Regional Headquarters Slow Food Azienda Regionale Agricola di Alberese Via della Mendicità Istruita, 14 – 12042 Bra (Cn), Italy Loc. Spergolaia – 58100 Alberese (Gr), Italy Offi cial Headquarters Contact Us Accademia dei Georgofi li tel. +39 0172 419701 – fax +39 0172 419725 Piazzale degli Uffi zi – 50122 Florence, Italy [email protected] Editors Translation Cristina Battaglino, Silvia Ceriani, Eleonora Giannini, Carla Ranicki Serena Milano Editing Editorial Team Simone Gie, Bess Mucke Cristina Agrillo, Serena Alaimo, Andrea Amato, Elena Aniere, Carlotta Baitone, Francesca Baldereschi, Valentina Bianco, Cover Photo Carlo Bogliotti, Roba Bulga, Maurizio Busca, Elisabetta Cane, Karrayu Herders'Camel Milk Presidium, Ethiopia Salvatore Ciociola, Daniela Conte, Leonardo D’Angelone, ©Paola -
Sonoma-County-North-Newsletter
OCTOBER 2018 NEWSLETTER Click on the links below to go directly to a topic. ▪ PRESIDIUM: A New, Heroic Title for Our Chapter’s Lively Potato Project ▪ Sonoma County North Events ▪ Spotlight on Sonoma County North Member/Producer: Gradek Family Farm ▪ Slow Books: "The Apprentice: My Life in the Kitchen" ▪ Snail of Approval ▪ Welcome New Members! PRESIDIUM: A New, Heroic Title for Our Chapter’s Lively Potato Project Presidium (plural presidia): A protective fortress. A garrison, as in the San Francisco Presidio. From the Latin presidiare, to guard. In the fall of 2017, Slow Food launched the sixth Presidium in the USA: the Bodega Red Potato. Before Slow Food Sonoma County North intervened in 2006, the Bodega Red was on the brink of extinction. Now there are 13 local farms growing the potato. In March 2018 we distributed 2000 pounds of virus- free Bodega Red seed potatoes to local growers. Beginning with the first harvest in June, the potatoes have been available at Farmers’ Markets in Healdsburg, Santa Rosa, Sonoma Valley, and Cloverdale. These restaurants and others have served Bodega Reds: Brass Rabbit, Diavola, SHED, and Trading Post. Grower Zureal Bernier says, “These potatoes have gathered a very strong following, and we have no trouble selling out at premium prices. The quality is always great!” Slow Food around the world champions endangered traditional foods through its Ark of Taste and Presidia. The Ark of Taste is a list of fruits, vegetables, animal breeds, cheeses, breads, sweets, and cured meats at imminent risk of extinction. A Presidium takes this one step further by focusing on a single Ark product and working with producers to bring it into high-quality local production. -
Kaya Hip-Hop in Coastal Kenya: the Urban Poetry of UKOO FLANI
Page 1 of 46 Kaya Hip-Hop in Coastal Kenya: The Urban Poetry of UKOO FLANI By: Divinity LaShelle Barkley [email protected] Academic Director: Athman Lali Omar I.S.P. Advisor: Professor Mohamed Abdulaziz S.I.T. Kenya, Fall 2007 Coastal Cultures & Swahili Studies Kaya Hip Hop in Coastal Kenya Fall 2007 ISP, SIT Kenya By: Divinity L. Barkley Page 2 of 46 Table of Contents Acknowledgements………………………………………..………………….page 3 Abstract……………………………………………..…………………………page 4 Introduction…………………………………..……………………………pages 5-8 Hip-Hop & Kenyan Youth Culture Research Problem Status of Hip-Hop in Kenya Hypotheses The Setting……………………………….………………………………pages 9-10 Methodology: Data Collection……………………………………..…pages 10-12 Biases and Assumptions………………………..………...…………...pages 13-14 Discussion & Analysis…………………………………………………pages 14-38 Ukoo Flani ni nani? Kaya Hip-Hop Traditional Role of Music in African Culture Genesis of Rap/Hip-hop in American Ghettoes The Ties That Bind Kenyan Radio The Maskani Ghetto Life Will the real Ukoo Flani please stand up? Urban Poetry: Analyzing Ukoo Flani’s Lyrics Conclusion…………………………..……………………….…………pages 38-42 Conclusion Part I: The Future of Ukoo Flani Conclusion Part II: Hypotheses Results Conclusion Part III: Recommendations for Future SIT Students Bibliography………………………………………………..…………..pages 43-44 Interview/Meeting Schedule………………………………………………page 45 ISP Review Sheet…………….……………………………………….……page 46 Kaya Hip Hop in Coastal Kenya Fall 2007 ISP, SIT Kenya By: Divinity L. Barkley Page 3 of 46 Acknowledgements First and foremost, I would like to thank the entire Ukoo Flani crew for their contributions to my project. I am fascinated by your amazing talent and dedication to making positive music to inspire future generations. I am amazed at what you have been able to accomplish despite limited access to resources. -
Wahu Kaara of Kenya
THE STRENGTH OF MOTHERS: The Life and Work of Wahu Kaara of Kenya By Alison Morse, Peace Writer Edited by Kaitlin Barker Davis 2011 Women PeaceMakers Program Made possible by the Fred J. Hansen Foundation *This material is copyrighted by the Joan B. Kroc Institute for Peace & Justice. For permission to cite, contact [email protected], with “Women PeaceMakers – Narrative Permissions” in the subject line. THE STRENGTH OF MOTHERS WAHU – KENYA TABLE OF CONTENTS I. A Note to the Reader ……………………………………………………….. 3 II. About the Women PeaceMakers Program ………………………………… 3 III. Biography of a Woman PeaceMaker – Wahu Kaara ….…………………… 4 IV. Conflict History – Kenya …………………………………………………… 5 V. Map – Kenya …………………………………………………………………. 10 VI. Integrated Timeline – Political Developments and Personal History ……….. 11 VII. Narrative Stories of the Life and Work of Wahu Kaara a. The Path………………………………………………………………….. 18 b. Squatters …………………………………………………………………. 20 c. The Dignity of the Family ………………………………………………... 23 d. Namesake ………………………………………………………………… 25 e. Political Awakening……………………………………………..………… 27 f. Exile ……………………………………………………………………… 32 g. The Transfer ……………………………………………………………… 39 h. Freedom Corner ………………………………………………………….. 49 i. Reaffirmation …………………….………………………………………. 56 j. A New Network………………….………………………………………. 61 k. The People, Leading ……………….…………………………………….. 68 VIII. A Conversation with Wahu Kaara ….……………………………………… 74 IX. Best Practices in Peacebuilding …………………………………………... 81 X. Further Reading – Kenya ………………………………………………….. 87 XI. Biography of a Peace Writer -
Trilingual Codeswitching in Kenya – Evidence from Ekegusii, Kiswahili, English and Sheng
Trilingual Codeswitching in Kenya – Evidence from Ekegusii, Kiswahili, English and Sheng Dissertation zur Erlangung der Würde des Doktors der Philosophie der Universität Hamburg vorgelegt von Nathan Oyori Ogechi aus Kenia Hamburg 2002 ii 1. Gutachterin: Prof. Dr. Mechthild Reh 2. Gutachter: Prof. Dr. Ludwig Gerhardt Datum der Disputation: 15. November 2002 iii Acknowledgement I am indebted to many people for their support and encouragement. It is not possible to mention all by name. However, it would be remiss of me not to name some of them because their support was too conspicuous. I am bereft of words with which to thank my supervisor Prof. Dr. Mechthild Reh for accepting to supervise my research and her selflessness that enabled me secure further funding at the expiry of my one-year scholarship. Her thoroughness and meticulous supervision kept me on toes. I am also indebted to Prof. Dr. Ludwig Gerhardt for reading my error-ridden draft. I appreciate the support I received from everybody at the Afrika-Abteilung, Universität Hamburg, namely Dr. Roland Kießling, Theda Schumann, Dr. Jutta Becher, Christiane Simon, Christine Pawlitzky and the institute librarian, Frau Carmen Geisenheyner. Professors Myers-Scotton, Kamwangamalu, Clyne and Auer generously sent me reading materials whenever I needed them. Thank you Dr. Irmi Hanak at Afrikanistik, Vienna, Ndugu Abdulatif Abdalla of Leipzig and Bi. Sauda Samson of Hamburg. I thank the DAAD for initially funding my stay in Deutschland. Professors Miehe and Khamis of Bayreuth must be thanked for their selfless support. I appreciate the kind support I received from the Akademisches Auslandsamt, University of Hamburg. -
Toward Transcultural Training in Phonological Processes for Bantu Language Mother Tongue Translators
DigitalResources SIL eBook 38 ® Toward Transcultural Training in Phonological Processes for Bantu Language Mother Tongue Translators William Lorin Gardner Toward Transcultural Training in Phonological Processes for Bantu Language Mother Tongue Translators William Lorin Gardner SIL International ® 2012 SIL e-Books 38 2012 SIL International ® ISBN: 978-1-55671-306-4 ISSN: 1934-2470 Fair-Use Policy: Books published in the SIL e-Books (SILEB) series are intended for scholarly research and educational use. You may make copies of these publications for research or instructional purposes free of charge (within fair-use guidelines) and without further permission. Republication or commercial use of SILEB or the documents contained therein is expressly prohibited without the written consent of the copyright holder(s). Series Editor Mike Cahill Managing Editor Bonnie Brown TOWARD TRANSCULTURAL TRAINING IN PHONOLOGICAL PROCESSES FOR BANTU LANGUAGE MOTHER TONGUE TRANSLATORS By William Lorin Gardner A Dissertation Presented to the Faculty of the School of Intercultural Studies FULLER THEOLOGICAL SEMINARY In Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy April 28, 2010 ABSTRACT Gardner, William Lorin 2010 ―Toward Transcultural Training in Phonological Processes for Bantu Language Mother Tongue Translators.‖ Fuller Theological Seminary, School of Intercultural Studies. Ph.D. 300 pp. Hundreds of languages in Africa are still unwritten or do not yet have Biblical literature translated into them. Many of these belong to the linguistically similar family of Bantu languages which covers most of central, eastern and southern Africa. To help meet this need, translation degree programs for training Africans in linguistics have been developed in several countries across Africa. -
KENYA Prep COMMUNICATIONS LANDSCAPE ANALYSIS What Do We Know and What Do We Need to Know?
KENYA PrEP COMMUNICATIONS LANDSCAPE ANALYSIS What do we know and what do we need to know? McCann Global Health Prepared for the Technical Working Group January 27, 2017 TABLE OF CONTENTS About the 5Cs 8 Culture 12 Consumer 37 Serodiscordant Couples 39 Adolescent Girls & Young Women 57 Men Who Have Sex With Men 81 Female Sex Workers 101 People Who Inject Drugs 120 Health Care Workers 137 Category 159 Connections 186 Company 214 The Competitive Set 240 2 OVERVIEW The Optimizing Prevention Technology Introduction on With support from PrEP TWG, McCann Global Health will Schedule (OPTIONS) consortium is one of five projects conduct a national market intelligence study and support funded by USAID, in partnership with the PEPFAR to the development of a national market preparation and expedite and sustain access to antiretroviral-based HIV communications strategy to support demand creation prevention products by providing technical assistance for efforts of PrEP in Kenya. This strategy aims to offer a investment scenarios, market preparation strategies, cohesive, strategic, and coordinated launch of PrEP as well country-level support, implementation science and health as forthcoming ARV prevention products in Kenya. systems strengthening in countries and among populations Prior to the start of the market intelligence, McCann has where most needed. conducted a landscape analysis of all available A key aim within OPTIONS is to develop a market communications about the target audiences, HIV preparation and communications guide for the prevention, and PrEP in Kenya, to identify key knowledge introduction and uptake of PrEP in Kenya, led by the gaps for further exploration in the market intelligence. -
Complete Paper
A Second or Foreign Language? Unveiling the Realities of English in Rural Kisii, Kenya Martha M. Michieka East Tennessee State University 1. Introduction This current study explores the presence and accessibility of English in rural Kisii, Kenya. A total of 111 youths were surveyed by use of a questionnaire. The respondents were asked to report the presence and use of English in their immediate environment such as its presence at home, at school, in the media, and in other social places. The findings show that there is limited presence of English in this rural context. Modern technology, which is indisputably a great resource in the global spread of English, is lacking. Although it is too early to draw generalized conclusions, the findings show that rural Kisii leans more toward English as a foreign language (EFL) context calling for a need for a re-evaluation of the choice of the language of instruction in rural Kisii schools and maybe other rural contexts as well. At independence, in 1963, Kenya adopted a capitalist economy, which consequently means that wealth is not equally distributed. As Prewitt (1974) observes, there are several geographical and educational inequalities in Kenya and a big gap between the haves and have-nots. The majority of the wealthy Kenyans live in Nairobi or other big cities where there is easy access to resources and development opportunities. However, a large percentage (70 to 75%) of the Kenyan population is rural and only 25% of the population lives in the cities (Ember &Ember, 2001; Gall, 1998,). Unlike the urban areas, most rural areas are remote, making it difficult for people who live there to enjoy public services such as education, better transport, and communication. -
Kenya at 50: Unrealized Rights of Minorities and Indigenous Peoples
report Kenya at 50: unrealized rights of minorities and indigenous peoples By Korir Sing’Oei Abraham Two young Turkana herders near the village of Kache Imeri in Turkana District, northern Kenya. Frederic Courbet / Panos. Acknowledgements also currently represents other minority groups in ongoing This document has been produced with strategic litigation and was a leading actor in the the financial assistance of the European development and drafting of Kenya’s constitutional Union. The contents of this document provisions on minority groups and marginalization. are the sole responsibility of Minority Rights Group International and can Minority Rights Group International under no circumstances be regarded as reflecting the Minority Rights Group International (MRG) is a position of the European Union. MRG's local implementation nongovernmental organization (NGO) working to secure the partner is the Ogiek Peoples Development Programme rights of ethnic, religious and linguistic minorities and (OPDP). indigenous peoples worldwide, and to promote cooperation and understanding between communities. Our activities are Commissioning Editor: Beth Walker, Production Coordinator: focused on international advocacy, training, publishing and Jasmin Qureshi, Copy editor: Sophie Richmond, outreach. We are guided by the needs expressed by our Typesetter: Kavita Graphics. worldwide partner network of organizations, which represent minority and indigenous peoples. The Author Korir Sing’Oei Abraham is a co-founder of the Centre for MRG works with over 150 organizations in nearly 50 Minority Rights Development. He is a human rights attorney countries. Our governing Council, which meets twice a year, and an advocate of the High Court of Kenya. For more than has members from 10 different countries. -
With Caps Lock Key on Type Title
Examining Spatial and Socioeconomic Differentiation of Drought Coping Strategies among the Border Communities of Njukini, Taveta, Kenya A thesis presented to the faculty of the College of Arts and Sciences of Ohio University In partial fulfillment of the requirements for the degree Master of Arts Alvin Maingi Solomon August 2011 © 2011 Maingi Solomon. All Rights Reserved. 2 This thesis titled Examining Spatial and Socioeconomic Differentiation of Drought Coping Strategies among the Border Communities of Njukini, Taveta, Kenya by ALVIN MAINGI SOLOMON has been approved for the Department of Geography and the College of Arts and Sciences by Thomas Smucker Visiting Assistant Professor of Geography Howard Dewald Interim Dean, College of Arts and Sciences 3 ABSTRACT SOLOMON, ALVIN MAINGI, M.A., August 2011, Geography Examining Spatial and Socioeconomic Differentiation of Drought Coping Strategies among the Border Communities of Njukini, Taveta, Kenya Director of Thesis: Thomas Smucker This study examines the spatial and socioeconomic variations of drought coping strategies among border communities in Njukini, Taveta, Kenya. Through the use of mixed methods, the study utilizes a political ecology approach to demonstrate the nature of spatial and socioeconomic differentiation in livelihoods and drought coping strategies in a dryland community in southern Kenya. The study results suggest that livelihoods are dynamic and change with broader shifts in livelihood. These changes reflect social processes and greater climatic uncertainty. It shows that access to certain types of livelihood capital such as natural capital is an important determinant of coping capacities. The study also provides evidence of the role of local and national institutions to show how these institutions mediate differential access to different forms of capital on which coping is based. -
Uganda – Kampala – Sebei Tribe - Tribal Conflict – Kenyan Pokot Tribe – Karamonjong Tribe – State Protection
Refugee Review Tribunal AUSTRALIA RRT RESEARCH RESPONSE Research Response Number: UGA17790 Country: Uganda Date: 2 February 2006 Keywords: Uganda – Kampala – Sebei tribe - Tribal conflict – Kenyan Pokot tribe – Karamonjong tribe – State protection This response was prepared by the Country Research Section of the Refugee Review Tribunal (RRT) after researching publicly accessible information currently available to the RRT within time constraints. This response is not, and does not purport to be, conclusive as to the merit of any particular claim to refugee status or asylum. Questions 1. Can you provide information on conflicts between the Sebei tribe and the Kenyan Pokot and the Karamonjong tribe? 2. Is there any evidence of these tribal conflicts been played out in Kampala? 3. Do the Ugandan authorities take action in respect to these tribal conflicts? RESPONSE 1. Can you provide information on conflicts between the Sebei tribe and the Kenyan Pokot and the Karamonjong tribe? The Sebei, Karamojong and Pokot all inhabit the border region in northeast Uganda and northwest Kenya. The Sebei (also known as the Sabei, Sapei, Sabyni and Sabiny) are a very small ethnic group and live in and around Kapchorwa district in northeast Uganda. They live on both sides of the Uganda-Kenya border. The Karamojong (also called Karamonjong and Karimojong) live to the north of the Sebei in the North Eastern part of Uganda and the Pokot (also called the Upe) live to the east and north of the Sebei in Kenya’s West Pokot district as well as northeast Uganda, especially in Nakapiripirit district which neighbours Kapchorwa district. For more information on each of this group, see the Background on Tribes section below.