Political Settlement in Somaliland: a Gendered Perspective
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An Analysis of the Afar-Somali Conflict in Ethiopia and Djibouti
Regional Dynamics of Inter-ethnic Conflicts in the Horn of Africa: An Analysis of the Afar-Somali Conflict in Ethiopia and Djibouti DISSERTATION ZUR ERLANGUNG DER GRADES DES DOKTORS DER PHILOSOPHIE DER UNIVERSTÄT HAMBURG VORGELEGT VON YASIN MOHAMMED YASIN from Assab, Ethiopia HAMBURG 2010 ii Regional Dynamics of Inter-ethnic Conflicts in the Horn of Africa: An Analysis of the Afar-Somali Conflict in Ethiopia and Djibouti by Yasin Mohammed Yasin Submitted in partial fulfilment of the requirements for the degree PHILOSOPHIAE DOCTOR (POLITICAL SCIENCE) in the FACULITY OF BUSINESS, ECONOMICS AND SOCIAL SCIENCES at the UNIVERSITY OF HAMBURG Supervisors Prof. Dr. Cord Jakobeit Prof. Dr. Rainer Tetzlaff HAMBURG 15 December 2010 iii Acknowledgments First and foremost, I would like to thank my doctoral fathers Prof. Dr. Cord Jakobeit and Prof. Dr. Rainer Tetzlaff for their critical comments and kindly encouragement that made it possible for me to complete this PhD project. Particularly, Prof. Jakobeit’s invaluable assistance whenever I needed and his academic follow-up enabled me to carry out the work successfully. I therefore ask Prof. Dr. Cord Jakobeit to accept my sincere thanks. I am also grateful to Prof. Dr. Klaus Mummenhoff and the association, Verein zur Förderung äthiopischer Schüler und Studenten e. V., Osnabruck , for the enthusiastic morale and financial support offered to me in my stay in Hamburg as well as during routine travels between Addis and Hamburg. I also owe much to Dr. Wolbert Smidt for his friendly and academic guidance throughout the research and writing of this dissertation. Special thanks are reserved to the Department of Social Sciences at the University of Hamburg and the German Institute for Global and Area Studies (GIGA) that provided me comfortable environment during my research work in Hamburg. -
Oromo Democracy): an Example of Classical African Civilization
University of Tennessee, Knoxville TRACE: Tennessee Research and Creative Exchange Major Studies and Reports Commission for Blacks 3-2012 Gadaa (Oromo Democracy): An Example of Classical African Civilization Asafa Jalata Follow this and additional works at: https://trace.tennessee.edu/utk_blackmaj Recommended Citation Jalata, Asafa, "Gadaa (Oromo Democracy): An Example of Classical African Civilization" (2012). Major Studies and Reports. https://trace.tennessee.edu/utk_blackmaj/2 This Article is brought to you for free and open access by the Commission for Blacks at TRACE: Tennessee Research and Creative Exchange. It has been accepted for inclusion in Major Studies and Reports by an authorized administrator of TRACE: Tennessee Research and Creative Exchange. For more information, please contact [email protected]. Gadaa (Oromo Democracy): An Example of Classical African Civilization by Asafa Jalata, Ph.D. [email protected] Professor of Sociology, Global Studies, and Africana Studies The University of Tennessee, The Department of Sociology Knoxville, Tennessee Abstract The paper briefly introduces and explains the essence of indigenous Oromo democracy and its main characteristics that are relevant for the current condition of Africa in general and Oromo society in particular. It also illustrates how Oromo democracy had functioned as a socio-political institution by preventing oppression and exploitation and by promoting relative peace, security, sustainable development, and political sovereignty, and how the gadaa system organized Oromo society -
SOMALILAND GENDER GAP ASSESSMENT March 2019 Acknowledgements
SOMALILAND GENDER GAP ASSESSMENT March 2019 Acknowledgements Many organisations and individuals gave crucial cooperation in the implementation of this research. The research team would like to extend their appreciation to those who volunteered their time to participate in various capacities, particularly interviewees and focus group discussion participants. This report is a production of and attributable to NAGAAD, with Oxfam providing funding and technical support and Forcier Consulting implementing the research. Thank you to the staff from each organisation involved in the production of this report. Contact: NAGAAD, Hargeisa, Somaliland. [email protected] www.nagaad.org This report is not a legally binding document. It is a collaborative informational and assessment document and does not necessarily reflect the views of any of the contributing organisations or funding agencies in all of its contents. Any errors are the sole responsibility of the authors. Supported by: CONTENTS Acronyms 4 1. Executive Summary: The Gender Gap at a Glance 5 2. Recommendations 9 3. Introduction 11 4. Indicators for Composite Gender Gap Index 12 5. Limitations 13 6. Research Findings 14 6.1 Economic Participation 14 6.2 Economic Opportunity 19 6.3 Political Empowerment 31 6.4 Educational Attainment 37 7. Conclusion 50 8. Technical Annex 51 8.1 Methodological Framework 51 8.2 Index Calculation 52 ACRONYMS ABE Alternative Basic Education CATI Computer-Assisted Telephone Interviews FGD Focus Group Discussion HAVOYOCO Horn of Africa Voluntary Youth Committee -
Oromo Indigenous Religion: Waaqeffannaa
Volume III, Issue IV, April 2016 IJRSI ISSN 2321 – 2705 Oromo Indigenous Religion: Waaqeffannaa Bedassa Gebissa Aga* *Lecturer of Human Rights at Civics and Ethical Studies Program, Department of Governance, College of Social Science, of Wollega University, Ethiopia Abstract: This paper discusses the African Traditional religion on earth. The Mande people of Sierra-Leone call him as with a particular reference to the Oromo Indigenous religion, Ngewo which means the eternal one who rules from above.3 Waaqeffannaa in Ethiopia. It aimed to explore status of Waaqeffannaa religion in interreligious interaction. It also Similar to these African nations, the Oromo believe in and intends to introduce the reader with Waaqeffannaa’s mythology, worship a supreme being called Waaqaa - the Creator of the ritual activities, and how it interrelates and shares with other universe. From Waaqaa, the Oromo indigenous concept of the African Traditional religions. Additionally it explains some Supreme Being Waaqeffanna evolved as a religion of the unique character of Waaqeffannaa and examines the impacts of entire Oromo nation before the introduction of the Abrahamic the ethnic based colonization and its blatant action to Oromo religions among the Oromo and a good number of them touched values in general and Waaqeffannaa in a particular. For converted mainly to Christianity and Islam.4 further it assess the impacts of ethnic based discrimination under different regimes of Ethiopia and the impact of Abrahamic Waaqeffannaa is the religion of the Oromo people. Given the religion has been discussed. hypothesis that Oromo culture is a part of the ancient Cushitic Key Words: Indigenous religion, Waaqa, Waaqeffannaa, and cultures that extended from what is today called Ethiopia Oromo through ancient Egypt over the past three thousand years, it can be posited that Waaqeffannaa predates the Abrahamic I. -
Bad Borders Make Bad Neighbours the Political Economy of Relief and Rehabilitation in the Somali Region 5, Eastern Ethiopia
Relief and Rehabilitation Network Network Paper 4 Bad Borders Make Bad Neighbours The Political Economy of Relief and Rehabilitation in the Somali Region 5, Eastern Ethiopia Koenraad Van Brabant September 1994 Please send comments on this paper to: Relief and Rehabilitation Network Overseas Development Institute Regent's College Inner Circle Regent's Park London NW1 4NS United Kingdom A copy will be sent to the author. Comments received may be used in future Newsletters. ISSN: 1353-8691 © Overseas Development Institute, London, 1994. Photocopies of all or part of this publication may be made providing that the source is acknowledged. Requests for commercial reproduction of Network material should be directed to ODI as copyright holders. The Network Coordinator would appreciate receiving details of any use of this material in training, research or programme design, implementation or evaluation. Bad Borders Make Bad Neighbours The Political Economy of Relief and Rehabilitation in the Somali Region 5, Eastern Ethiopia Koenraad Van Brabant1 Contents Page Maps 1. Introduction 1 2. Pride and Prejudice in the Somali Region 5 : The Political History of a Conflict 3 * The Ethiopian empire-state and the colonial powers 4 * Greater Somalia, Britain and the growth of Somali nationalism 8 * Conflict and war between Ethiopia and Somalia 10 * Civil war in Somalia 11 * The Transitional Government in Ethiopia and Somali Region 5 13 3. Cycles of Relief and Rehabilitation in Eastern Ethiopia : 1973-93 20 * 1973-85 : `Relief shelters' or the politics of drought and repatriation 21 * 1985-93 : Repatriation as opportunity for rehabilitation and development 22 * The pastoral sector : Recovery or control? 24 * Irrigation schemes : Ownership, management and economic viability 30 * Food aid : Targeting, free food and economic uses of food aid 35 * Community participation and institutional strengthening 42 1 Koenraad Van Brabant has been project manager relief and rehabilitation for eastern Ethiopia with SCF(UK) and is currently Oxfam's country representative in Sri Lanka. -
2. Traditional Oromo Religion and the Natural Environment
22 Social Science Research Report Series, no. 19 require examination. In some places, the decline of '~esollrt:es to meet the basic needs of the people compel them to overexploit their resources although they know that this process will undermine the prospect of supporting the future generation. Protection of the environment at the expense of the means of people's survival is unjust. "Environmental justice demands equitable access to, and distribution of the resources of nature, in a manner which is sustainable for present and future generations" (Talbot 1998, ~03). Some scholars cOiivm-cingJy indicated the danger of idealizing village communities and their knowledge. Not all knowledge and activities of local people are valid and environmentally sound. Some of their practices have had undesirable local environmental effects. "The value Of traditional and environmental knowledge and management practices thus not taken for granted. Some relevant traditional beliefs are incorrect or misdirected ... Superstitions sometimes over-ride objective observations" (Johannes 1989, 7; Klemm 1985, 246). Unnecessary dependence on traditional beliefs may undermine objective observations and the real causes of changes. Unlike the populist perspective that seems to argue that rural people's knowledge can easily be extracted and incorporated into scientific procedures, some writers argue that "RPK [Rural People's Knowledge] is always fragmentary, partial and provisional in nature. It , , is never fully unified or integrated in terms of underlying cultural logic or system of classification" (Scoones and Thompson 1993,4). It can also be argued that commu,nities who live in areas of abundant resources (forests) may not be considered as environmental protectors. -
Tracking Conflict Worldwide
8/4/2020 CrisisWatch Print | Crisis Group CRISISWATCH Tracking Conflict Worldwide CrisisWatch is our global conict tracker, a tool designed to help decision- makers prevent deadly violence by keeping them up-to-date with developments in over 80 conicts and crises, identifying trends and alerting them to risks of escalation and opportunities to advance peace. Learn more about CrisisWatch July 2020 Global Overview JULY 2020 Trends for Last Month July 2020 Outlook for This Month Deteriorated Situations August 2020 Mali, Democratic Republic of Congo, Conflict Risk Alerts Ethiopia, South Sudan, Sudan, Mozambique, Zimbabwe, Nigeria, Nagorno-Karabakh Conflict, Yemen, Nagorno-Karabakh Conflict, Iraq, Libya Tunisia Resolution Opportunities Improved Situations Afghanistan None https://www.crisisgroup.org/crisiswatch/print?t=Crisiswatch+July+2020&crisiswatch=14628&date=July+2020 1/51 8/4/2020 CrisisWatch Print | Crisis Group The latest edition of Crisis Group’s monthly conict tracker highlights deteriorations in July in 11 countries and conict situations, the overwhelming majority of them in Africa. In Ethiopia, the killing of popular Oromo singer Hachalu Hundessa sparked a wave of protests, which left over 200 dead. In Sudan, the government struggled to advance the transitional agenda amid continuing delays in nalising a peace accord with rebel groups and escalating deadly violence in Darfur. In South Sudan, intercommunal violence surged in the east, while the partnership between President Salva Kiir and VP Riek Machar suffered setbacks. In Mali, clashes between anti-government protesters and security forces in the capital Bamako killed at least 14 people. Looking ahead to August, CrisisWatch warns of three conict risks. In Libya, Egypt took preparatory steps toward a direct military intervention, which could escalate the war dramatically, while heavy clashes in Yemen’s north between the government and the Huthis could intensify. -
Somalia's Judeao-Christian Heritage 3
Aram Somalia's Judeao-Christian Heritage 3 SOMALIA'S JUDEAO-CHRISTIAN HERITAGE: A PRELIMINARY SURVEY Ben I. Aram* INTRODUCTION The history of Christianity in Somalia is considered to be very brief and as such receives only cursory mention in many of the books surveying this subject for Africa. Furthermore, the story is often assumed to have begun just over a century ago, with the advent of modem Western mission activity. However, evidence from three directions sheds light on the pre Islamic Judeao-Christian influence: written records, archaeological data and vestiges of Judeao-Christian symbolism still extant within both traditional 1 Somali culture and closely related ethnic groups • Together such data indicates that both Judaism and Christianity preceded Islam to the lowland Horn of Africa In the introduction to his article on Nubian Christianity, Bowers (1985:3-4) bemoans the frequently held misconception that Christianity only came recently to Africa, exported from the West. He notes that this mistake is even made by some Christian scholars. He concludes: "The subtle impact of such an assumption within African Christianity must not be underestimated. Indeed it is vital to African Christian self-understanding to recognize that the Christian presence in Africa is almost as old as Christianity itself, that Christianity has been an integral feature of the continent's life for nearly two thousand years." *Ben I. Aram is the author's pen name. The author has been in ministry among Somalis since 1982, in somalia itself, and in Kenya and Ethiopia. 1 These are part of both the Lowland and Highland Eastern Cushitic language clusters such as Oromo, Afar, Hadiya, Sidamo, Kambata, Konso and Rendille. -
HAB Represents a Variety of Sources and Does Not Necessarily Express the Views of the LPI
ei January-February 2017 Volume 29 Issue 1 2017 elections: Making Somalia great again? Contents 1. Editor's Note 2. Somali elections online: View from Mogadishu 3. Somalia under Farmaajo: Fresh start or another false dawn? 4. Somalia’s recent election gives Somali women a glimmer of hope 5. ‘Regional’ representation and resistance: Is there a relationship between 2017 elections in Somalia and Somaliland? 6. Money and drought: Beyond the politico-security sustainability of elections in Somalia and Somaliland 1 Editorial information This publication is produced by the Life & Peace Institute (LPI) with support from the Bread for the World, Swedish International Development Cooperation Agency (Sida) and Church of Sweden International Department. The donors are not involved in the production and are not responsible for the contents of the publication. Editorial principles The Horn of Africa Bulletin is a regional policy periodical, monitoring and analysing key peace and security issues in the Horn with a view to inform and provide alternative analysis on on-going debates and generate policy dialogue around matters of conflict transformation and peacebuilding. The material published in HAB represents a variety of sources and does not necessarily express the views of the LPI. Comment policy All comments posted are moderated before publication. Feedback and subscriptions For subscription matters, feedback and suggestions contact LPI’s regional programme on HAB@life- peace.org For more LPI publications and resources, please visit: www.life-peace.org/resources/ ISSN 2002-1666 About Life & Peace Institute Since its formation, LPI has carried out programmes for conflict transformation in a variety of countries, conducted research, and produced numerous publications on nonviolent conflict transformation and the role of religion in conflict and peacebuilding. -
Women in Conflict and Indigenous Conflict Resolution Among the Issa and Gurgura Clans of Somali in Eastern Ethiopia
Women in conflict and indigenous conflict resolution among the Issa and Gurgura clans of Somali in Eastern Ethiopia Bamlaku Tadesse, Yeneneh Tesfaye and Fekadu Beyene* Abstract This article tries to show the impacts of conflict on women, the role of women in conflict and indigenous conflict resolution, and the participation of women in social institutions and ceremonies among the Issa and Gurgura clans of the Somali ethnic group. It explores the system of conflict resolution in these clans, and women’s representation in the system. The primary role of women in the formation of social capital through marriage and blood relations between different clans or ethnic groups is assessed. The paper focuses on some of the important elements of the socio-cultural settings of the study community that are in one way or another related to conflict and indigenous conflict resolution mechanisms. It also examines the positive aspects of marriage practices in the formation of social capital which strengthens friendship and unity instead of enmity. * Mr Bamlaku Tadesse has an M.A. in Social Anthropology and is Head of the Department of Gender and Development at the Institute of Pastoral and Agro-Pastoral Studies, Haramaya University, Dire-Dawa, Ethiopia. Mr Yeneneh Tesfaye also has an M.A. in Social Anthropology and works in the Department of Rural Development and Agricultural Extension at the College of Agriculture and Environmental Sciences, Haramaya University. Dr Fekadu Beyene is a Resource Economist and Assistant Professor in the Department of Rural Development and Agricultural Extension, and Director of the Institute of Pastoral and Agro-Pastoral Studies at Haramaya University. -
Assessing the 2017 Somaliland Presidential Election by Dr Adan
CONTENTS Executive Summary ............................................................................................ 2 Introduction ........................................................................................................ 3 Somaliland Elections ........................................................................................... 4 Methodology ...................................................................................................... 5 November 2017 presidential election................................................................... 7 Citizens’ concerns ................................................................................................................. 7 Citizens’ expectations ........................................................................................................... 9 Election dynamics ............................................................................................... 9 NEC as a key actor ................................................................................................................. 9 Political parties: views on electoral process ....................................................................... 10 The Media ........................................................................................................................... 13 Civil society actors ............................................................................................................... 14 International election observers ........................................................................................ -
Somaliland Opinion Survey
International Republican Institute Survey of Somaliland Public Opinion – Baki District June 29 – July 4, 2013 Methodology • The fieldwork was conducted from June 29–July 4, 2013 by Data and Research Solutions, a survey research company located in Hargeisa, Somaliland. • Questionnaire design, sample design, analysis of the data and overall supervision of the project was performed by Bob Carpenter of Chesapeake Beach Consulting, an international opinion research and consulting firm. • The population studied was registered voters in Baki District (16+). A representative random sample was designed based on the number of individuals who cast ballots in the November 2012 local elections. • Enumeration areas within each sub-district were randomly selected from a list of established polling centers; households within each sampling point were then identified using a random walk method and a skip pattern; respondents were randomly chosen using a Kish grid. • The sample size was 496. The questionnaire was offered in Somali language only. • The total number of registered voters casting ballots in the 2012 local elections in the sample universe is equal to 17,408 (SOURCE: Somaliland National Elections Commission). The margin of error for the total sample is +/- 4.5 percent. Please note that the margin of error for subsets (i.e. clans/age/education/etc.) is significantly higher and should be treated as indicative only. • The overall response rate (defined as the number of successful interviews divided by eligible houses visited) is 86 percent. To complete