DOCSLIB.ORG

Religion-Through-Race-Dugstad.Pdf (891.6Kb)

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Religion-Through-Race-Dugstad.Pdf (891.6Kb) Religion through Race The religious perceptions of Den Nordiske Motstandsbevegelsen Kristin Holtekjølen Dugstad Master Thesis in Religious Roots of Europe Faculty of Theology UNIVERSITY OF OSLO Spring 2018 II Religion through Race The religious perceptions of Den Nordiske Motstandsbevegelsen III © Kristin Holtekjølen Dugstad 2018 Religion through Race Kristin Holtekjølen Dugstad http://www.duo.uio.no/ Trykk: Private IV Abstract This thesis considers the religious perceptions of a very vocal, self-identified National Socialist group in Norway called “Den Nordiske Motstandsbevegelsen” or “The Nordic Restistance Movement” (DNM). The thesis consists of three main approaches; 1. To contextualize expressions of the group concerning religion and religiosity to National Socialism of the 1920s and 30s as found in the parties of NSDAP (Germany) and NS (Norway) as well as the political group Ragnarok (Norway). 2. To uncover religious ideas and cosmology of the group as found in the textual sources on their webpage. 3. To discuss the groups understanding of the traditional religions of Christianity, Judaism and Islam as well as more loose-fitting religious concepts, popularly referred to as “New Age” My findings indicate that the complex relations between National Socialism and religious thought as were present in the 20s and 30s are still relevant to current groups like DNM. The group is not opposed to religion and does acknowledge the spiritual need of human beings, but places the core features of National Socialism above religious sentiment. These core features include biological-racial ideas as well as a fundamental anti-Semitism. A religion can hence only be accepted if perceived as compatible with National Socialism, leaving religious freedom intact yet within the frames of the ideology. The main difference between National Socialism then and now is the relative decline of importance, where DNM rarely explicitly discuss religion and only occasionally refer to religious issues or the place and space of religion within National Socialism. Because race rather than religion is regarded as the defining characteristic of an individual, DNM do not partake much in oppositional stances against Christianity or Islam and neither seem to have any particular preference for Neo- Paganism as was quite prominent within certain fractions in the 20s and 30s. The assessment of Judaism is however digressing from the clear-cut separation of race and religion, where no great difference is made between the two elements, leading the question of intellectual influence on Christianity an open, unanswered question as opposed to previous National Socialism. The relative peripheral role of religion is also present in the apparent distance of DNM to occultism and “New Age” which has influenced the general Nazi scene to some extent in recent decades. Nevertheless, there are elements which can be given clear religious meaning and perceptions within the cosmology of DNM closely related to the almost sacral apprehension of NSDAP; the role of Hitler, eternal life within the racial memory, struggle as the ultimate meaning of existence and the martyrium surrounding these sacrifices. As such the manifestation of religion is present, but mainly through the context of race. V VI Preface To write the final words of this thesis which has been my main occupation for the last year, is indeed ambivalent. After many days of reading and writing I am ready to let my thesis fly away on the wings of love, but at the same time there is so much more to be said and researched on this so interesting topic. As such, the feeling of curiosity and thirst for knowledge is supressing the bursts of stress and anxiety now the process of the thesis is at an end. There are many who are to be thanked for their help and support. I would like to thank teachers and co-students of the program Religious Roots of Europe 2016-18; you have made the last two years of studying a real treat with knowledgeable interactions and forgetful compact seminars. Particularly Violina has been a great comrade in arms with continuing offers of decadence and shelter in the great Babylon. I would also like to thank my family for stimulating my passion for history and religion at a very early stage, where the Third Reich has been an ever-recurring field of interest. Supervisor Dag Thorkildsen has been invaluable during the writing of the thesis, and despite the geographical distance between us been ever-available with crucial insight and thoughtful advices. Finally, I would like to thank my indispensable Dotto. You are the sun whose rays are all ablaze. VII VIII Table of content 1. Introduction p.1 1.1 The topic of choice p.1 1.2 Scope and limitations p.3 1.3 The academic development on the topic p.4 1.4 The importance of the research p.5 1.5 The structure of the thesis p.5 2. Method, concepts and the problems of categorisation p.7 2.1 Introduction p.7 2.2 Approach of method: discourse analysis p.7 2.3 Definitions of concepts p.11 2.4 National Socialism as a political religion? p.15 3. The Völkisch circles and the early NSDAP p.18 3.1 Introduction p.18 3.2 A brief sketch of the völkisch ideology p.18 3.2.1 The religious identity of the völkisch p.19 3.2.2 Aryanized Christianity p.20 3.2.3 Neo-paganism and the religious revival of the nation p.23 3.3. Religion and NSDAP p.26 4. Religion and National Socialism in interwar Norway p.32 4.1 Introduction p.32 4.2 The early presence of völkisch and radical right in Norway p.32 4.3 The Ragnarok-group p.34 4.3.1 The enemies in Rome and Judea- the cosmological world view p.34 4.3.2 Neo-Paganist belief and practice as opposed to Christianity p.36 4.3.3 The relation to Nasjonal Samling- a conflict over religion p.38 4.4 The continuing religious conflicts within Nasjonal Samling p.42 5. National Socialism and religion after 1945 p.46 IX 5.1 Introduction p.46 5.2 The reconstruction of cosmology p.46 5.2.1 The myth of Hitler and the meaningful sacrifice p.48 5.2.2 Elitism and the origin of the Aryan race p.49 5.3 The US as influencer p.50 5.4 The development in Norway; a short overview p.52 6. The current struggle; religion defined and discussed by DNM p.56 6.1 Introduction p.56 6.2 Den nordiske motstandsbevegelsen p.56 6.2.1 Religious perceptions in the political program of DNM p.57 6.2.2 Religious perceptions in the philosophical program of DNM p.61 6.3 Religious perceptions presented at Frihetskamp.net p.66 6.4 Islam and the conflict lines of DNM p.71 6.5 The enigmatic enemy of DNM: the Jews p.74 6.6 Jewish influence on Christianity p.77 7. Chapter 7: The mystic heritage of NSDAP and the occult p.80 7.1 Introduction p.80 7.2 The mythos of Hitler p.80 7.3 DNM understanding of eternal life and the concept of martyrdom p.83 7.4 DNM understanding of occultism and religiosity within NSDAP p.85 7.5 DNM understanding of the dynamic between NS and Ragnarok p.86 7.6 DNM relation to the occult in the post-war Nazi scene p.88 8. Concluding remarks p.92 8.1 Introduction p.92 8.2 The main findings of my research p.92 8.3 Suggestion for future research p.96 9. Biography p.98 9.1 Literature p.98 9.2 Internet Sources p.101 X Chapter 1: Introduction 1.1 The topic of choice Most defining books concerning themselves with National Socialism have regarded the movement primarily as a political ideology where spiritual elements have been considered opportunistic, half-hearted or at best demagogic. Already the conservative Chancellor of Germany 1932 and co-Chancellor with Hitler 1933-34, Franz von Papen labelled NSDAP more of a sect than a political party in the ordinary sense of the word: 'it´s axiom of the exclusiveness of the political all or nothing [and] its mystical Messiah-faith in the word- mighty Führer as the only one summoned to control destiny (Tal, 2004, p.17). As such the dynamic between the political and the religious elements of NSDAP has been used in order to devaluate the complexity of the movement; if it were to be a sect its deep, political resonance in Germany didn’t have to be taken seriously, if it were to be a political party its religious aspects would merely be a superficial display of populism. A similar dichotomy has been found in the discussion of the religious properties in National Socialism; if one is to accept its religious perceptions, is it to be interrelated to Christian, Neo- Pagan or more non-committed religious understandings? A traditional approach has been to oppose the teachings of Christianity to the teachings of National Socialism as incompatible of which the churches themselves were very active. As noted by Steigmann-Gall, the churches of Germany in post-war society were very emphatical in distancing any clerical connections to the former regime. By emphasising the clerics who contradicted the Nazi potentate and creating an aura of martyrdom around Christians executed by the state, it removed all ties between Christian creed and National Socialism (Steigmann-Gall, 2003, p.4). By placing religious tendencies as Neo-Pagan, atheistic or even occult, and easy explanation to the very complex question of how Hitler and NSDAP could gain power in Germany is offered (Emberland, 2003, p.149).
Load more

Recommended publications
  • The Knives Are out the Reception of Erich Ludendorff’S Memoirs in the Context of the Dolchstoß Myth, 1919–1925
    Portal Militärgeschichte, 2021 Fahrenwaldt ––– 1 Aufsatz Matthias A. Fahrenwaldt The Knives Are Out The Reception of Erich Ludendorff’s Memoirs in the Context of the Dolchstoß Myth, 1919–1925 DOI: 10.15500/akm.18.01.2021 Zusammenfassung: Erich Ludendorff was the dominant figure of the German war effort in the second half of the Great War. After the military collapse he was one of the main proponents of the Dolchstoßlegende, the main liability of the Weimar Republic. This article investigates what role his 1919 memoirs Meine Kriegserinnerungen played in advancing this myth. Erich Ludendorff was one of the main advocates of the Dolchstoß myth. Introduction1 The narrative about the German defeat in the Great War proved to be the Weimar Republic’s biggest burden. The nationalist right championed the version that while the army was undefeated in the field, it was ‘stabbed in the back’ by the revolutionary home 1 This article is a significantly shortened version of my MSt dissertation as submitted to Oxford University. The thesis was supervised by Myfanwy Lloyd whose feedback on a previous version of this article is also much appreciated. Portal Militärgeschichte, 2021 Fahrenwaldt ––– 2 front. This so-called Dolchstoß myth was promoted by the German supreme command when defeat was inevitable, and the myth – with slightly evolving meaning – endured throughout the Weimar Republic and beyond. The aim of this article is to understand the role that Erich Ludendorff’s published memoirs Meine Kriegserinnerungen played in the origin and evolution of the stab-in-the-back myth until 1925, the year of the Dolchstoßprozess.
    [Show full text]
  • The Monita Secreta Or, As It Was Also Known As, The
    James Bernauer, S.J. Boston College From European Anti-Jesuitism to German Anti-Jewishness: A Tale of Two Texts “Jews and Jesuits will move heaven and hell against you.” --Kurt Lüdecke, in conversation with Adolf Hitleri A Presentation at the Conference “Honoring Stanislaw Musial” Jagiellonian University, Krakow, Poland (March 5, 2009) The current intense debate about the significance of “political religion” as a mode of analyzing fascism leads us to the core of the crisis in understanding the Holocaust.ii Saul Friedländer has written of an “historian‟s paralysis” that “arises from the simultaneity and the interaction of entirely heterogeneous phenomena: messianic fanaticism and bureaucratic structures, pathological impulses and administrative decrees, archaic attitudes within an advanced industrial society.”iii Despite the conflicting voices in the discussion of political religion, the debate does acknowledge two relevant facts: the obvious intermingling in Nazism of religious and secular phenomena; secondly, the underestimated role exercised by Munich Catholicism in the early life of the Nazi party.iv My essay is an effort to illumine one thread in this complex territory of political religion and Nazism and my title conveys its hypotheses. First, that the centuries long polemic against the Roman Catholic religious order the Jesuits, namely, its fabrication of the Jesuit image as cynical corrupter of Christianity and European culture, provided an important template for the Nazi imagining of Jewry after its emancipation.v This claim will be exhibited in a consideration of two historically influential texts: the Monita 1 secreta which demonized the Jesuits and the Protocols of the Sages of Zion which diabolized the Jews.vi In the light of this examination, I shall claim that an intermingled rhetoric of Jesuit and Jewish wills to power operated in the imagination of some within the Nazi leadership, the most important of whom was Adolf Hitler himself.
    [Show full text]
  • Steigmann-Gall on Poewe, 'New Religions and the Nazis'
    H-German Steigmann-Gall on Poewe, 'New Religions and the Nazis' Review published on Tuesday, May 1, 2007 Karla Poewe. New Religions and the Nazis. New York: Routledge, 2006. xii + 218 pp. ISBN 978-0-415-29025-8; ISBN 978-0-415-29024-1. Reviewed by Richard Steigmann-Gall (Department of History, Kent State University) Published on H-German (May, 2007) Many a Slip Twixt Cup and Lip This volume seeks to explore the "contribution of new religions to the emergence of Nazi ideology in the 1920s and 1930s" (p. i). Its author, Karla Poewe, has set for herself a prodigious goal: to demonstrate that "leading cultural figures such as Jakob Wilhelm Hauer, Mathilde Ludendorff" and other fringe religious figures in the Weimar Republic "wanted to shape the cultural milieu of politics, religion, theology, Indo-Aryan metaphysics, literature and Darwinian science into a new genuinely German faith-based political community. Instead what emerged was a totalitarian political regime known as National Socialism, with an anti-Semitic worldview" (p. i). In other words, she seeks not only to explore the milieu of pagan-Germanic "Faithlers" within the Third Reich, a small group about whom a great deal is already known, but to demonstrate that they invented Nazism as an ideology. Elsewhere Poewe puts this ambition more plainly: "Although the book concentrates on [Jakob Wilhelm] Hauer, it shows more broadly how young intellectuals and founders of new religions shaped the ideology and organizations of an emergent National Socialist state" (p. 10). Any lingering ambiguity as to her scholarly goal is put to rest when she contends that Hauer and others of his ilk "not only intended to destroy 'womanish' Christianity so that a new knowledge might emerge but they were instrumental in creating that new knowledge.
    [Show full text]
  • Pandeism - Wikipedia, the Free Encyclopedia
    Pandeism - Wikipedia, the free encyclopedia http://en.wikipedia.org/wiki/Pandeism Pandeism From Wikipedia, the free encyclopedia Pandeism or Pan-Deism (from Greek: πάν pan "all" and Part of a series on Latin: deus meaning "God" in the sense of deism), is a term describing religious beliefs incorporating or mixing logically God reconcilable elements of pantheism (that "God", or its metaphysical equivalent, is identical to the Universe) and General conceptions deism (that the creator-god who designed the Universe no Agnosticism · Apatheism · Atheism · Deism longer exists in a status where it can be reached, and can Henotheism · Monolatrism · Monotheism instead be confirmed only by reason). It is therefore most Panentheism · Pantheism · Transtheism particularly the belief that the Creator of the Universe actually became the Universe, and so ceased to exist as a [1][2] Specific conceptions separate and conscious entity. Creator · Architect · Demiurge · Devil Sustainer · Lord · Father · Monad It is through this incorporation pandeism claims to answer Oneness · Mother · Supreme Being · The All primary objections to deism (why would God create and Personal · Unitarianism · Ditheism · Trinity then not interact with the Universe?) and to pantheism (how in Abrahamic religions did the Universe originate and what is its purpose?). (Bahá'í Faith, Christianity, Islam, Judaism) in Ayyavazhi · in Buddhism · in Hinduism in Jainism · in Sikhism · in Zoroastrianism Contents Attributes Eternalness · Existence · Gender 1 A pantheistic form of deism Names (God)
    [Show full text]
  • Making History – Alex Callinicos
    MAKING HISTORY HISTORICAL MATERIALISM BOOK SERIES Editorial board PAUL BLACKLEDGE, London - SEBASTIAN BUDGEN, London JIM KINCAID, Leeds - STATHIS KOUVELAKIS, Paris MARCEL VAN DER LINDEN, Amsterdam - CHINA MIÉVILLE, London WARREN MONTAG, Los Angeles - PAUL REYNOLDS, Lancashire TONY SMITH, Ames (IA) MAKING HISTORY Agency, Structure, and Change in Social Theory BY ALEX CALLINICOS BRILL LEIDEN • BOSTON 2004 This book is printed on acid-free paper. Library of Congress Cataloging-in-Publication Data Callinicos, Alex. Making history : agency, structure, and change in social theory / Alex Callinicos – 2nd ed. p. cm. — (Historical materialism book series, ISSN 1570-1522 ; 3) Includes bibliographical references and index. ISBN 90-04-13627-4 (alk. paper) 1. Agent (Philosophy) 2. Act (Philosophy) 3. Structuralism. 4. Historical materialism. 5. Revolutions—Philosophy. 6. Marx, Karl, 1818-1883. I. Title. II. Series. BD450.C23 2004 128’.4—dc22 2004045143 second revised edition ISSN 1570-1522 ISBN 90 04 13827 4 © Copyright 2004 by Koninklijke Brill NV, Leiden, The Netherlands All rights reserved. No part of this publication may be reproduced, translated, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without prior written permission from the publisher. Authorization to photocopy items for internal or personal use is granted by Koninklijke Brill provided that the appropriate fees are paid directly to The Copyright Clearance Center, 222 Rosewood Drive, Suite 910 Danvers, MA 01923, USA. Fees are subject to change. PRINTED IN THE NETHERLANDS To John and Aelda Callinicos This page intentionally left blank Contents Preface ............................................................................................................ ix Introduction to the Second Edition ............................................................ xiii Introduction ...................................................................................................
    [Show full text]
  • Einleitung TEIL I IM DRITTEN REICH HITLER BUDDHA
    © 2008 AGI-Information Management Consultants May be used for personal purporses only or by libraries associated to dandelon.com network. Einleitung 17 TEIL I HITLER BUDDHA KRISHNA IM DRITTEN REICH 21 Heinrich Himmler: indische Götter inspirieren den SS-Führer 23 Der Architekt des Massenmordes: gottgläubig und okkult 24 Der Reichsführer-SS vergleicht Hitler mit dem indischen Gott Krishna 26 »Kschatrijakaste, das müssen wir sein. Das ist die Rettungs 27 Morden als spirituelle Disziplin: Der Pilger Kamanita 31 »Ich bewundere die Weisheit der indischen Religionsstifter« 32 Das SS-Ahnenerbe:die Religionsschmiede des Schwarzen Ordens 35 Der »Vorzeitforscher«Herman Wirth: Die Arier in vedischen Quellen 37 Der Indologe Walther Wüst: Die Konstruktion einer indo-arischen Weltreligion 39 Religion ist machbar! 41 Adolf Hitler als der Bluterbe des Buddha Shakyamuni 42 Die Inkarnationsdebatte innerhalb des SS-Ahnenerbes 46 Hitler, ein sakraler, indo-arischer Weltenherrscher 49 >>Auchüber Indien schwebt das Sonnenzeichen des Hakenkreuzes<< 54 Orientalisten als nationalsozialistische »Kirchenväter« 56 Das SS-Ahnenerbe, eine indo-arische Academia Universalis 59 Inhalt 6 Der Rassentheoretiker Hans E K. Günther: Ein Ariernachweis für Buddha 61 Der arische Buddha 62 Dschingis Khan als arisches Vorbild 64 Der Polittheologe Friedrich Hielscher: Lehrmeister Asien 65 Krieg als Religion: ein indo-arisches »Ahnenerbe« 72 Jakob Wilhelm Hauer: Ein Indologe gründet die >>neue deutsche Glaubensbewegung« 73 Indo-arische Fundamente für eine »NS-Religion« 77 Der Krieger
    [Show full text]
  • 1 European Ethno-Nationalist and White Supremacy Groups Key
    European Ethno-Nationalist and White Supremacy Groups Key Findings • European far-right ethno-nationalist groups have cast immigrants as a scapegoat for economic hardship faced by young Europeans. Rather than promote overt white supremacy, these groups denigrate minorities—particularly Muslim immigrants—as detrimental to European culture. • Far-right political parties like Germany’s Alternative für Deutschland and Italy’s Lega Nord have been able to generate substantial popular support by promising to defend their respective countries against the cultural attacks of immigrants and foreign influences, and have consequently made gains in domestic parliamentary elections. • Groups like Les Identitaires and its youth wing, Generation Identity, have renounced violence in favor of utilizing social media and public demonstrations to portray themselves as legitimate, mainstream movements protecting European culture. These groups have directly targeted Europe’s youth through social media and public demonstrations. • Groups including Combat 18 and the Nordic Resistance Movement, which openly embrace neo-Nazi ideology and violent tactics, are still able to recruit for violent activities, despite the rise of non-violent, populist groups. Executive Summary More than 70 years after the defeat of Nazi Germany, ethno-nationalist and white supremacist movements in Europe continue to thrive. They include far-right political parties, neo-Nazi movements, and apolitical protest groups. Some groups openly espouse violent white supremacy, while others have
    [Show full text]
  • Right-Wing Extremism in Europe I Ii Right-Wing Extremism in Europe Right-Wing Extremism
    Ralf Melzer, Sebastian Serafin (Eds.) RIGHT-WING EXTREMISM IN EUROPE Country Analyses, Counter-Strategies and Labor-Market Oriented Exit Strategies COUNTRY ANALYSES SWEDEN FES GEGEN RECHTS EXTREMISMUS Forum Berlin RIGHT-WING EXTREMISM IN EUROPE I II RIGHT-WING EXTREMISM IN EUROPE RIGHT-WING EXTREMISM IN EUROPE Country Analyses, Counter-Strategies and Labor-Market Oriented Exit Strategies COUNTRY ANALYSES SWEDEN n Ralf Melzer, Sebastian Serafi (Eds.) ISBN: 978-3-86498-940-7 Friedrich-Ebert-StiftungEdited for: by Ralf Melzer(Friedrich and SebastianEbert Foundation) Serafin “Project on Combatting Right-Wing Extremism” Forum Berlin/Politischer Dialog Hiroshimastraße 17, 10785 Berlin Sandra Hinchman, Lewis Hinchman Proofreading: zappmedia GmbH,Translations: Berlin Pellens Kommunikationsdesigndpa PictureGmbH, Alliance BonnPhotos: Design: Projekt „GegenCopyright Rechtsextremismus“, 2014 by Friedrich-Ebert-Stiftung, Forum Berlin RIGHT-WINGThe spelling, grammar, and other linguistic conventions in this publication reflect The judgments and opinions expressed in this article are those of the author. They do not necessarily represent the views of the Friedrich Ebert Foundation or of the editors. This publication was compiled as part of a project entitled “Confronting right-wing extremism Editors’ notes: by developing networks of exit-oriented assistance.” That project, in turn, is integral to the American English usage. XENOS special program known as “exit to enter” which has received grants from both the EXTREMISMGerman Federal Ministry of Labor and Social Affairs and the European Social Fund. IN CountryEUROPE analyses, Counter-strategies and labour-market oriented Exit-strategies RECHTSEXTREMISMUS IN EUROPA IN RECHTSEXTREMISMUS ISBN: 978 - 3 - 86498 - 522 - 5 S FE GEGEN S RECHT S Forum Berlin MISMU EXTRE Inhalt 1. Introduction ..............................................................................................
    [Show full text]
  • Die Ahnenstätte Seelenfeld in Petershagen 1929–2019
    Die Ahnenstätte Seelenfeld in Petershagen 1929–2019. Eine Manifestation völkischer Ideologie im ländlichen Raum von Thomas Lange und Dr. Karsten Wilke Dezember 2019 1 Inhaltsverzeichnis Einleitung .................................................................................................................................. 4 Anmerkung zum Datenschutz ................................................................................................. 9 Danksagung ............................................................................................................................. 10 1. Der Bund für Deutsche Gotterkenntnis als Protagonist der völkischen Bewegung ...... 11 1.1 Völkische Ideologie ........................................................................................................... 11 1.2 Die Ludendorff-Bewegung .............................................................................................. 13 1.3 Die ‚Ludendorffer‘ nach 1945 ......................................................................................... 16 1.4 Geschichtsdeutung im Verlag Hohe Warte während der 1950er Jahre ....................... 17 1.5 Bauerntum und Landleben ............................................................................................. 18 2. Ahnenstätten als völkisch-religiöse Gegenwelten: eine theoretische Annäherung ...... 21 2.1 Das Konzept der Heterotopie .......................................................................................... 22 2.2 Ahnenstätten als Heterotopien des ‚Völkischen‘
    [Show full text]
  • Göttinger Straßennamen
    Gerd Tamke / Rainer Driever Göttinger Straßennamen Stadt Göttingen 2012 zum Inhaltsverzeichnis Gerd Tamke / Rainer Driever Göttinger Straßennamen (Veröffentlichung des Stadtarchivs Göttingen 2) herausgegeben von der Stadt Göttingen - Der Oberbürgermeister- Stadtarchiv 3. neu überarbeitete, wesentlich erweiterte Auflage, Göttingen 2012 Gesetzlicher Hinweis Mit Urteil vom 12. Mai 1998 hat das Landgericht Hamburg entschieden, dass der Betreiber einer Internetseite durch die Anbringung eines Links (Verweis im Internet) die Inhalte der gelinkten Seite ggf. mit zu verantworten hat. Dies kann - so das Landgericht Hamburg - nur dadurch verhindert werden, dass der Betreiber sich ausdrücklich von diesen Inhalten distanziert. In diesem Buch sind Verweise zu Seiten im Internet gelegt. Für alle diese Verweise gilt, dass die Verfasser hiermit ausdrücklich erklären, dass sie keinerlei Einfluss auf die Gestaltung und die Inhal- te der gelinkten Seiten haben und sich deshalb von allen Inhalten der gelinkten Seiten distanzieren, sofern diese gegen Menschenrechte, Menschenwürde, gute Sitten oder geltende Gesetze verstoßen. Diese Erklärung gilt für alle in diesem Buch angezeigten Verweise und für alle Inhalte der Seiten, zu denen verlinkt worden ist. Titelbild: Blick aus dem Dienstzimmer des Verfassers am 15.07.2005 © Gerd Tamke Inhaltsverzeichnis Zur Titelseite Göttinger Straßennamen Vorwort - Dr. Dagmar Schlapeit-Beck, Dezernentin für Kultur und Soziales Zum Gebrauch von Straßennamen Hartmut Kompart, Leiter Fachdienst Bodenordnung, Vermessung und Geoinformation
    [Show full text]
  • Volume XIV, Issue 6 December 2020
    ISSN 2334-3745 Volume XIV, Issue 6 December 2020 Special Issue Restraint in Terrorist Groups and Radical Milieus Guest Editors Joel Busher and Tore Bjørgo PERSPECTIVES ON TERRORISM Volume 14, Issue 6 Table of Contents Welcome from the Editors...............................................................................................................................1 Articles Restraint in Terrorist Groups and Radical Milieus: Towards a Research Agenda.........................................2 by Joel Busher and Tore Bjørgo Non-Involvement in Terrorist Violence: Understanding the Most Common Outcome of Radicalization Processes........................................................................................................................................................14 by Bart Schuurman Learning from the Lack of Political Violence: Conceptual Issues and Research Designs...........................27 by Leena Malkki Why the Nordic Resistance Movement Restrains Its Use of Violence..........................................................37 by Tore Bjørgo and Jacob Aasland Ravndal The Internal Brakes on Violent Escalation within the British Extreme Right in the 1990s........................49 by Graham Macklin On the Permissibility of Homicidal Violence: Perspectives from Former US White Supremacists...........65 by Steven Windisch, Pete Simi, Kathleen M. Blee, and Matthew DeMichele Internal Debates, Doubts and Discussions on the Scope of Jihadi Violence: The Case of the Turnup Terror Squad..................................................................................................................................................77
    [Show full text]
  • Atheists and Cultural Mormons Promote a Naturalistic Humanism
    Review of Books on the Book of Mormon 1989–2011 Volume 7 Number 1 Article 17 1995 Atheists and Cultural Mormons Promote a Naturalistic Humanism Louis Midgley Follow this and additional works at: https://scholarsarchive.byu.edu/msr BYU ScholarsArchive Citation Midgley, Louis (1995) "Atheists and Cultural Mormons Promote a Naturalistic Humanism," Review of Books on the Book of Mormon 1989–2011: Vol. 7 : No. 1 , Article 17. Available at: https://scholarsarchive.byu.edu/msr/vol7/iss1/17 This Review is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in Review of Books on the Book of Mormon 1989–2011 by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Title Atheists and Cultural Mormons Promote a Naturalistic Humanism Author(s) Louis Midgley Reference Review of Books on the Book of Mormon 7/1 (1995): 229–97. ISSN 1050-7930 (print), 2168-3719 (online) Abstract Review of Religion, Feminism, and Freedom of Conscience: A Mormon/Humanist Dialogue (1994), edited by George D. Smith. George D. Smith, ed., Religion, Feminism, and Freedom of Conscience: A Mormon/Humanist Dia­ logu e. Buffalo, NY, and Salt Lake City, UT: Prometheus Books and Signature Books, 1994. xxiii + 162 pp. $29.95, hardback. xiii + 162 pp. $14.95, paperback. Atheists and Cultural Mormons Promote a Naturalistic Humanism Reviewed by Louis Midgley The humanist revolts against the dogmatisms of typical theism but does not admit the dogmatisms that plague his own system. Sterling M. McMurrinl Latter-day Saints may be unaware of the agenda of Prome­ theus Books.
    [Show full text]