Ivo of Chartres, the Gregorian Reform and the Formation of the Just War Doctrine
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A Brief History of Coptic Personal Status Law Ryan Rowberry Georgia State University College of Law, [email protected]
Georgia State University College of Law Reading Room Faculty Publications By Year Faculty Publications 1-1-2010 A Brief History of Coptic Personal Status Law Ryan Rowberry Georgia State University College of Law, [email protected] John Khalil Follow this and additional works at: https://readingroom.law.gsu.edu/faculty_pub Part of the Comparative and Foreign Law Commons, and the Human Rights Law Commons Recommended Citation Ryan Rowberry & John Khalil, A Brief History of Coptic Personal Status Law, 3 Berk. J. Middle E. & Islamic L. 81 (2010). This Article is brought to you for free and open access by the Faculty Publications at Reading Room. It has been accepted for inclusion in Faculty Publications By Year by an authorized administrator of Reading Room. For more information, please contact [email protected]. A Brief History of Coptic Personal Status Law Ryan Rowberry John Khalil* INTRODUCTION With the U.S.-led "War on Terror" and the occupation of Iraq and Afghanistan, American legal scholars have understandably focused increased attention on the various schools and applications of Islamic law in Middle Eastern countries. 1 This focus on Shari'a law, however, has tended to elide the complexity of traditional legal pluralism in many Islamic nations. Numerous Christian communities across the Middle East (e.g., Syrian, Armenian, Coptic, Nestorian, Maronite), for example, adhere to personal status laws that are not based on Islamic legal principles. Christian minority groups form the largest non-Muslim . Ryan Rowberry and Jolin Khalil graduated from Harvard Law School in 2008. Ryan is currently a natural resources associate at Hogan Lovells US LLP in Washington D.C., and John Khalil is a litigation associate at Lowey, Dannenberg, Cowey & Hart P.C. -
Protestant Ecclesiastical Law and the Ius Commune
The Catholic University of America, Columbus School of Law CUA Law Scholarship Repository Scholarly Articles and Other Contributions Faculty Scholarship 2016 Protestant Ecclesiastical Law and the Ius Commune Kenneth Pennington The Catholic University of America, Columbus School of Law Follow this and additional works at: https://scholarship.law.edu/scholar Part of the Legal History Commons Recommended Citation Kenneth Pennington, Protestant Ecclesiastical Law and the Ius Commune, 26 RIVISTA INTERNAZIONALE DI DIRITTO COMUNE 9 (2015). This Article is brought to you for free and open access by the Faculty Scholarship at CUA Law Scholarship Repository. It has been accepted for inclusion in Scholarly Articles and Other Contributions by an authorized administrator of CUA Law Scholarship Repository. For more information, please contact [email protected]. 1 Protestant Ecclesiastical Law and the Ius commune Kenneth Pennington Protestants almost never called their ecclesiastical norms ‘canons.’1 When Protestant jurists or theologians wrote ‘canon law’ (Ius canonicum) in their works, it was clear to their readers that they meant Roman canon law. Surprisingly, Protestant jurists often cited Roman canon law and its jurisprudence long after Martin Luther burned books of Roman canon law at the Elster gate in Wittenberg. These jurists also continued to teach courses at the universities that treated the Ius canonicum. Consequently, an essay on Protestant canon law must confront the question: how much Roman canon law and the jurisprudence of the medieval Ius commune remained embedded in the Reformers’ legislation and jurisprudence and how much was rejected? Until relatively recently scholars answered that question largely according to their confessional affiliations. -
The Archdiocesan of Indianapolis Policies Provide a Setting for Many of the West Deanery Unified Catholic Schools Board Policies
The Archdiocesan Of Indianapolis policies provide a setting for many of the West Deanery Unified Catholic Schools Board policies. In accordance with the Constitution and Bylaws of the West Deanery Unified Catholic Schools, (WDUCS) the Board of Directors is responsible for policy development. “Formulating and enacting general, educational and financial policies guide the administration in achieving the objectives of the strategic plan.” Policies “shall be in compliance with the Canon laws of the Roman Catholic Church, Indiana civil law regarding accredited non-public schools and not-for-profit corporations, and the policies of the Member (Archdiocese). Such policies shall guide planning and administration in the following areas”: Policy Classifications: Faith Community: Contains all policies pertaining to Mission, Board of Directors, Governance, and Stake Holders. F-01 Drafting and Formatting Policy F-02 Amending the Constitution and Bylaws of West Deanery Unified Catholic Schools (WDUCS) Academic: Contains all policies governing admission to West Deanery Unified Catholic Schools, and student academic achievement. A-01 Admission to Cardinal Ritter High School A-02 Admission to Saint Michael-Saint Gabriel Elementary School Business: Contains all policies related to financial matters (institutional and student), and the management of funds. B-01 Tuition B-02 Archdiocesan Employee Tuition Discount B-03 West Deanery Unified Catholic Schools Employee Tuition Discount B-04 West Deanery Unified Catholic Schools/Marian University Tuition Discount B-05 West Deanery Unified Catholic Schools (WDUCS) Fixed Asset Capitalization Institutional Advancement/Development/Enrollment: Contains all policies governing marketing and fund raising. Personnel: Contains all policies governing all employees (Administration, Faculty, and Staff) of West Deanery Unified Catholic Schools. -
Studies in Canon Law
Studies in Canon Law Are you interested in protecting the rights and freedoms of people in the Church through the practical and pastoral application of Canon Law? Now you can gain an ecclesiastical degree in Canon Law without leaving Australia. A world-first partnership between BBI - The Australian Institute of Theological Education, Sydney, Australia, and Saint Paul University, Ottawa, Canada www.bbi.catholic.edu.au Why study canon law at Saint Paul University? • For its excellent reputation, its experience, its history and its Catholic tradition • For its small classes and its low student/professor ratio • For its diverse student population, which brings an international perspective The international teaching personnel of the Faculty of Canon Law is actively involved in serving the Church beyond the walls of the University by their publications and expert advice to the Holy See, to bishops and religious superiors, as well as to clergy and laity alike. Twice a year, the Faculty publishes the journal Studia canonica. This publication is the only canon law journal in Canada and it enjoys a solid international reputation. SPU is empowered by the Holy See to offer three ecclesiastical degrees: the Baccalaureate in Canon Law (JCB), the – What is it? Licentiate in Canon Law (JCL), and the Canon Law Doctorate in Canon Law (JCD). Canon law is the law which governs the Catholic Church. Pope In conjunction with the University of John Paul II promulgated the Code of Canon Law (for the Ottawa, SPU also offers simultaneously Latin Catholic Church) in 1983, and the Code of Canons of the two civil degrees: the Master in Eastern Churches (for the several Eastern Catholic Churches) Canon Law (MCL) and the Doctor of in 1990. -
Supplementary Anselm-Bibliography 11
SUPPLEMENTARY ANSELM-BIBLIOGRAPHY This bibliography is supplementary to the bibliographies contained in the following previous works of mine: J. Hopkins, A Companion to the Study of St. Anselm. Minneapolis: University of Minnesota Press, 1972. _________. Anselm of Canterbury: Volume Four: Hermeneutical and Textual Problems in the Complete Treatises of St. Anselm. New York: Mellen Press, 1976. _________. A New, Interpretive Translation of St. Anselm’s Monologion and Proslogion. Minneapolis: Banning Press, 1986. Abulafia, Anna S. “St Anselm and Those Outside the Church,” pp. 11-37 in David Loades and Katherine Walsh, editors, Faith and Identity: Christian Political Experience. Oxford: Blackwell, 1990. Adams, Marilyn M. “Saint Anselm’s Theory of Truth,” Documenti e studi sulla tradizione filosofica medievale, I, 2 (1990), 353-372. _________. “Fides Quaerens Intellectum: St. Anselm’s Method in Philosophical Theology,” Faith and Philosophy, 9 (October, 1992), 409-435. _________. “Praying the Proslogion: Anselm’s Theological Method,” pp. 13-39 in Thomas D. Senor, editor, The Rationality of Belief and the Plurality of Faith. Ithaca, NY: Cornell University Press, 1995. _________. “Satisfying Mercy: St. Anselm’s Cur Deus Homo Reconsidered,” The Modern Schoolman, 72 (January/March, 1995), 91-108. _________. “Elegant Necessity, Prayerful Disputation: Method in Cur Deus Homo,” pp. 367-396 in Paul Gilbert et al., editors, Cur Deus Homo. Rome: Prontificio Ateneo S. Anselmo, 1999. _________. “Romancing the Good: God and the Self according to St. Anselm of Canterbury,” pp. 91-109 in Gareth B. Matthews, editor, The Augustinian Tradition. Berkeley, CA: University of California Press, 1999. _________. “Re-reading De Grammatico or Anselm’s Introduction to Aristotle’s Categories,” Documenti e studi sulla tradizione filosofica medievale, XI (2000), 83-112. -
Some Witnesses on the Gradual Evolution of the Ivonian Textual Families * Algunos Testimonios De La Evolución Gradual De Las Familias Textuales De Ivo
07. Szuromi Estudio 10/5/10 16:46 Página 201 Some Witnesses on the Gradual Evolution of the Ivonian Textual Families * Algunos testimonios de la evolución gradual de las familias textuales de Ivo Szabolcs Anzelm SZUROMI, O.PRAEM. Profesor Ordinario Pázmány Péter Catholic University. Budapest [email protected] Abstract: Ivo’s intention was to present the canon Resumen: El proyecto de Ivo de Chartres pretendía law of the Church as a whole, so as to promote the una presentación completa del derecho canónico role and work of ecclesiastical institutions, espe- de la Iglesia como instrumento que facilitase el tra- cially with regard to the care of souls and salvation bajo y la actividad de las instituciones eclesiásticas, as the final goal. This endeavor to apply the entirety con especial atención a la cura de almas y su salva- of canon law might be realized in a variety of ways, ción eterna como objetivo principal. Este plantea- and was to be fundamentally linked to the particu- miento se podía realizar de diversas maneras, pero lar features of specific ecclesiastical institutions. dependía fundamentalmente de las peculiaridades Strict paleographical and codicological analyses of concretas de cada instituto eclesial. Por otra parte, Orléans, Bibliothèque Municipal Ms. 222 (194) and el análisis detallado de los manuscritos de Orléans, Cambridge, Gonville and Caius College 393 (455) Bibliothèque Municipale 222 (194) y Cambridge, suggests convincingly that the term «textual fami- Gonville and Caius College 393 (455), muestra que lies» be used in relation to Ivo’s work. en relación con la obra de Ivo, es mejor utilizar la expresión de «familias textuales». -
Tenure-Track Faculty Position, 2022
Columbus School of Law Tenure-Track Faculty, ILAIS The Columbus School of Law at The Catholic University of America (“Catholic Law”) seeks to fill one tenure-track faculty position to begin in Spring 2022 or Fall 2022. This position is for a qualified entry-level candidate interested in serving as a full member of the law school’s faculty while also collaborating with, and making a distinctive contribution to, the University’s new Institute for Latin American and Iberian Studies (the “Institute”). We seek candidates who can teach, in addition to any natural areas of fit with the Institute (such as International Law or Immigration Law), the following subjects: Property, Family Law, and Trusts and Estates; Criminal Law, Criminal Procedure, and Evidence; Corporate and Securities Law; and Contracts and Commercial Law. Established in 1897, Catholic Law is a national leader in preparing students of all faiths for the practice of law. Catholic Law is an integral part of The Catholic University of America, which, as the national university of the Catholic Church, is “committed to being a comprehensive Catholic and American institution of higher learning, faithful to the teachings of Jesus Christ as handed on by the Church,” “dedicated to advancing the dialogue between faith and reason,” and “seek[ing] to discover and impart the truth through excellence in teaching and research, all in service to the Church, the nation and the world.” See the University Mission. Catholic Law supports and advances the mission of the university as a whole through -
Keeley-Cv-May 2017
Theresa Keeley Department of History University of Louisville Louisville, Kentucky 40292 [email protected] (502) 852-3755 ACADEMIC EMPLOYMENT Assistant Professor, University of Louisville, Department of History, July 2015 – present Visiting Assistant Professor, Georgetown University, Edmund A. Walsh School of Foreign Service and Department of History, 2013-2015 EDUCATION Ph.D. Northwestern University, Department of History, 2013 Dissertation: “Reagan’s Gun-Toting Nuns: Catholicism and U.S.-Central America Relations” Committee: Michael Sherry (chair), Michael Allen, Brodwyn Fischer, Robert Orsi, Andrew J. Rotter M.A. History, Northwestern University, 2008 J.D. University of Pennsylvania Law School, 2004 B.A. History (high honors), Colgate University, magna cum laude, Phi Beta Kappa, 1998 HISTORICAL PUBLICATIONS “Thirty-Five Years After Deaths of Cleveland Churchwomen in El Salvador, US. Policy Still Devalues Human Rights,” Cleveland Plain-Dealer, November 29, 2015, http://www.cleveland.com/opinion/index.ssf/2015/11/thirty-five_years_after_deaths.html “Medellín is ‘Fantastic’: Early Drafts of the 1969 Rockefeller Report on the Catholic Church” The Catholic Historical Review 101, no. 4 (Autumn 2015): 809-834 “Reagan’s Real Catholics vs. Tip O’Neill’s Maryknoll Nuns: Gender, Intra-Catholic Conflict, and the Contras,” Diplomatic History 40, no. 3 (online July 2015/in print June 2016): 530-558 LEGAL PUBLICATIONS “Landlord Sexual Assault and Rape of Tenants: Survey Findings and Advocacy Approaches,” 40 Clearinghouse Review 441 (Nov/Dec -
THE OFFICIAL PRONOUNCEMENT of CANONIZATION in 1904, Almost 450 Years After She Was Rehabilitated, Joan Was Declared Venerable by the Church
THE OFFICIAL PRONOUNCEMENT OF CANONIZATION In 1904, almost 450 years after she was rehabilitated, Joan was declared Venerable by the Church. In 1908, she was further elevated to the designation Blessed, and finally she was raised to the Church's highest rank when she was canonized in 1920. The following pronouncement was made by the Church at that time. It is translated from the official Vatican commentary, Acta Apostolicae Sedis, for that year, by Samuel E. DeMerit. AT THE SOLEMN CANONIZATION of Blessed Joan of Arc, held in the Vatican Basilica, on the sixteenth day of May, 1920, on the Sunday within the Octave of the Lord's Ascension. To the threefold petition, “fervently, more fervently, most fervently," made through the Consistorial Advocate, Dom. Virginius Iacoucci, by the most distinguished gentleman Antonius Vico, Prefect of the Holy Roman Congregation, Procurator of Canonization, the following response was given by the most reverend Dom. Aurelius Galli, Secretary of State, in the name of His Holiness: I. It is with the greatest good will that the Most Blessed Father opens these solemn proceedings, and with a heart most grateful to God, through Whose kindness he not only witnesses the happiness of the day, but himself takes first place in the celebration thereof. For it is the order of the day that he who has by Jesus Christ been appointed teacher of truth and champion of justice canonize with inalterable decree the sanctity of the bravest maiden within the recollection of men and the most innocent; and by decreeing for her the highest honors, forever erase from memory the stain of her unjust condemnation. -
David Luscombe: Publications
David Luscombe: Publications 1963 Review: David Knowles, Great Historical Enterprises. Problems in Monastic History (London, 1963), in The Cambridge Review, 85/2064, November 30, 169-71 Review: M. Wilks, The Problem of Sovereignty in the Later Middle Ages (Cambridge, 1963), in Theology 66, 341 1964 Review: Jean Décarreaux, Monks and Civilisation (London, 1964), in Theology 67, 464-6 1965 “Towards a new edition of Peter Abelard's Ethica or Scito te ipsum: an introduction to the manuscripts,” Vivarium 3, 115-27 Review: Donald Nicholl, Thurstan, Archbishop of York (1114-1140) (York, 1964), in New Blackfriars 46, 257-8 Review: G. Constable, Monastic Tithes from their Origins to the Twelfth Century (London, 1964), in New Blackfriars 46, 486 Review: Studies in Church History, 1, eds. C.W. Dugmore and C. Duggan (London, 1964) and The English Church and the Papacy in the Middle Ages, ed. C.H. Lawrence (London, 1965), in New Blackfriars 47, 48 1966 “Berengar, Defender of Peter Abelard,” Recherches de théologie ancienne et médiévale 33, 319-37 “Anselm of Laon,” Colliers Encyclopedia, 1 “Nature in the Thought of Peter Abelard,” La Filosofia della Natura nel Medioevo. Atti del Terzo Congresso Internazionale di Filosofia Medioevale (Milan), 314-19 Review: Dom Adrian Morey and C.N.L. Brooke, Gilbert Foliot and his Letters (Cambridge, 1965), in New Blackfriars 47, 612 Review: B. Pullan, Sources for the History of Medieval Europe from the Mid-Eighth to the Mid-Thirteenth Century (Oxford, 1966), in The Cambridge Review, 29 October 1966, 73 1967 “Bernard of Chartres,” in The Encyclopedia of Philosophy, ed. P. -
Panormia Project
27/04/2008 Panormia project. Introduction 1 PANORMIA PROJECT Essential reading before using this draft text This highly provisional text is the work of many hands. The principal responsibility for its current state lies with Bruce Brasington: [email protected] and Martin Brett: [email protected], who may well have misrepresented much information generously supplied by others, amongst whom Greta Austin (GA), David Dumville (DD), Linda Fowler-Magerl, Michael Gullick (MG), Christof Rolker (CR), Robert Somerville (RES) and Anders Winroth (AW) deserve special mention. It is an immeasurable distance away from a secure text, and every element in it is subject to constant revision. In particular, most of the work has been done from microfilm and fiche of varying quality. Direct inspection of the manuscript would often resolve our uncertainties. The text here differs from the earlier version in four main respects. Firstly, a number of further copies have been studied, and more details on their character have been inserted in the list of manuscripts; occasional variants have been added from them in the apparatus. The process has helped to identify a number of errors in the earlier text, while making the apparatus even more cumbersome than before. Secondly, the cross-references to Gratian have been revised and corrected – though the process is doubtless neither accurate nor complete. Two new documents have been added. The first is a map, but not an edition, of the material found at the end of many copies, panend.doc. The second is the Conspectus; this provides an overview of the canons omitted or inserted in a larger number of copies than have been collated in detail. -
FACULTIES of PRIESTS DIOCESE of SPOKANE Most Rev. Thomas A
FACULTIES OF PRIESTS DIOCESE OF SPOKANE Most Rev. Thomas A. Daly Bishop of Spokane To: In virtue of ordination to the Priesthood you are commissioned to the service of the Church: . to discharge without fall the office of priesthood in the presbyteral order as a conscientious fellow worker with the Bishop to caring for the Lord's flock. to celebrate the mysteries of Christ faithfully and religiously as the Church as handed them down to us for the glory of God and the sanctification of Christ's people. to exercise the ministry of the word worthily and wisely, preaching the Gospel and explaining the Catholic faith in accord with the magisterial teaching of the church. In order to promote the pastoral care of the People of God and as an expression of your participation in the active ministry of the Presbyterate of the Diocese of Spokane, I am pleased to issue you the attached "faculties." These faculties are valid for the duration of your priestly ministry to this Diocese, or until revoked, whether you are a priest of the Diocese of Spokane, from another diocese, or a member of a religious community assigned to the diocese by your Superior. Given at Spokane, Washington, this _____ day of ____________, 20______. _____________________________ +Most Rev. Thomas A. Daly SEAL ______________________________ Chancellor Revised (6/4/2015) FACULTIES OF THE PRIESTS OF THE DIOCESE OF SPOKANE A. These faculties concern priests incardinated in the Diocese of Spokane and priests, both secular and religious, who are not incardinated but whose appointment to pastoral ministry in the diocese of Spokane has been made or approved by the Diocesan Bishop.