Translating Detective Fiction in Colonial Indonesia
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An Annotated List of Chinese-Malay Publications Compiled by Tom
THE “KWEE COLLECTION” AT THE FISHER LIBRARY (UNIVERSITY OF SYDNEY) An annotated list of Chinese-Malay publications Compiled by Tom Hoogervorst on the basis of library research carried out in October 2019, with financial support from a Sydney Southeast Asia Centre mobility grant CONTENTS Introduction .............................................................................................................................. 3 Abbreviations ............................................................................................................................ 6 1. Poetry ................................................................................................................................. 7 1.1. Han Bing Hwie ................................................................................................................ 7 1.2. “J.S.H.” ............................................................................................................................ 7 1.3. Jap King Hong ................................................................................................................. 7 1.4. Kwee Tek Hoay ............................................................................................................... 8 1.5. “Merk Tek Liong & Co” ................................................................................................. 8 2. Original Fiction ................................................................................................................. 9 2.1. Kwee Seng Tjoan ............................................................................................................ -
Bangsawan Prampoewan Enlightened Peranakan Chinese Women from Early Twentieth Century Java
422 WacanaWacana Vol. Vol.18 No. 18 2No. (2017): 2 (2017) 422-454 Bangsawan prampoewan Enlightened Peranakan Chinese women from early twentieth century Java Didi Kwartanada ABSTRACT The end of the nineteenth century witnessed paradox among the Chinese in colonial Java. On one hand, they were prospering economically, but were nonetheless held in contempt by the Dutch, encountered legal discrimination and faced challenges if they wanted to educate their children in European schools. Their marginal position motivated them do their utmost to become “civilized subjects”, on a par with Europeans, but they were also inspired to reinvent their Chinese identity. This contribution will highlight role played by “enlightened” Chinese, the kaoem moeda bangsa Tjina. Central to this movement were the Chinese girls known to the public as bangsawan prampoewan (the noblewomen), who wrote letters the newspaper and creating a gendered public sphere. They also performed western classical music in public. Considering the inspirational impact of bangsawan prampoewan’s enlightening achievements on non-Chinese women, it is appropriate to include them into the narrative of the history of the nation’s women’s movements. KEYWORDS Chinese; women; modernity; progress; newspapers; Semarang; Surabaya; western classical music; Kartini. Didi Kwartanada studies history of the ethnic Chinese in Indonesia, especially Java. He is currently the Director of the Nation Building Foundation (NABIL) in Jakarta and is preparing a book on the history of Chinese identity cards in Indonesia. His publications include The encyclopedia of Indonesia in the Pacific War (Leiden: Brill, 2009) as co-editor and contributor, and the most recent work Tionghoa dalam keindonesiaan; Peran dan kontribusi bagi pembangunan bangsa (3 vols; Jakarta: Yayasan Nabil, 2016) as managing editor cum contributor. -
Kwee Kek Beng (Guo Keming)
Denken over de peranakan identiteit: Kwee Kek Beng (Guo Keming) Que Soei Keng (gepubliceerd in het Hua Yi blad van Maart 2009) seudoniemen: Garem (zout); Thio Boen Hiok. Geboren te Jakarta op 16 P nov 1900 en overleden te Jakarta 31 mei 1975. Gehuwd met Tee Lim Nio. Kwee was publicist en hoofdredacteur van het dagblad Sin Po (1925- 1947). Prominent intellectueel leider van de Chinese gemeenschap in Indonesië en filosoof van de Chinese stroming binnen de Indonesische filosofie. Vader van architect Kwee Hin Goan (Jakarta 4 juni 1932) en journalist-schrijver Xing-hu Kuo (Kwee Hin Houw , Jakarta 12 mei 1938). Opleiding Hollands-Chinese School (HCS) en Hollands- Chinese Kweekschool (HCK) te Jakarta. In 1922 werd hij onderwijzer aan de HCS Tanjakan Empang te Bogor, trad na vier maanden in dienst van Bin Seng (een locaal dagblad van Batavia dat net was opgericht door Tjoe Bou San) en de redactie van het Maleis-Chinese blad Sin Po. Na de dood van Tjoe Bou San in 1925 werd hij hoofdredacteur, een functie die hij tot 1947 zou behouden. Hij vertegenwoordigde evenals zijn voorganger de Chinees nationalistische stroming binnen de Chinese gemeenschap Indonesia Raya en Sin Po (Een bewerking uit de autobiografie “BLOEIENDE BRON, Een architectenleven” door Kwee Hin Goan). In oktober 1910, aan de vooravond van de Chinese revolutie tegen het Manchu- regime, verscheen in toenmalig Batavia een weekblad, “Sin Po” of “Nieuw Blad”. Een jaar later werd het omgezet in een dagblad met Razoux Kuhr, een gewezen Indo ambtenaar (Binnenlands Bestuur), als hoofdredacteur. Sin Po was vervuld van jeugdig enthousiasme en vol vuur voor de revolutionaire beweging in China onder Dr. -
1942 Skripsi
DigitalDigital RepositoryRepository UniversitasUniversitas JemberJember PERANAN PERS TIONGHOA PERANAKAN DI SURABAYA DALAM PERGERAKAN NASIONAL 1902 – 1942 SKRIPSI Oleh Saripa Haini Jumita Asmadi NIM. 090110301002 JURUSAN SEJARAH FAKULTAS SASTRA UNIVERSITAS JEMBER 2015 DigitalDigital RepositoryRepository UniversitasUniversitas JemberJember PERANAN PERS TIONGHOA PERANAKAN DI SURABAYA DALAM PERGERAKAN NASIONAL 1902 – 1942 SKRIPSI Diajukan guna melengkapi tugas akhir dan memenuhi salah satu syarat untuk menyelesaikan program Studi pada Jurusan Sejarah (S1) dan mencapai gelar Sarjana Sastra. Oleh Saripa Haini Jumita Asmadi NIM. 090110301002 JURUSAN SEJARAH FAKULTAS SASTRA UNIVERSITAS JEMBER 2015 DigitalDigital RepositoryRepository UniversitasUniversitas JemberJember PERNYATAAN Saya yang bertanda tangan di bawah ini: Nama : Saripa Haini Jumita Asmadi NIM : 090110301002 Menyatakan dengan sesungguhnya bahwa karya ilmiah yang berjudul “Peranan Pers Tionghoan Peranakan di Surabaya dalam Pergerakan Nasional 1902-1942” adalah benar-benar hasil karya sendiri, kecuali kutipan yang sudah saya sebutkan sumbernya, belum pernah diajukan pada institusi mana pun dan bukan karya jiplakan. Saya bertanggung jawab atas keabsahan dan kebenaran isinya sesuai dengan sikap ilmiah yang harus dijunjung tinggi. Demikian pernyataan ini saya buat dengan sebenarnya, tanpa ada tekanan dan paksaan dari pihak mana pun serta bersedia mendapat sanksi akademik apabila ternyata di kemudian hari pernyataan ini tidak benar. Jember, 12 Februari 2015 Yang menyatakan, Saripa Haini -
Liem Thian Joe's Unpublished History of Kian Gwan
Southeast Asian Studies, Vol. 27, No.2, September 1989 Liem Thian Joe's Unpublished History of Kian Gwan Charles A. COPPEL* Studies on the role of the overseas Chinese sue the talent for writing which was already in the economies of Southeast Asia are rare evident in his schoolwork. A short ex enough, despite their generally acknowledged perience as a trader in Ngadiredjo soon con importance. This has been particularly true vinced him, however, that he should seek his of Indonesia, and consequently it is a matter livelihood as a writer. of some interest to discover an unpublished His career in journalism seems to have history of Kian Gwan (Oei Tiong Ham Con begun in the 1920's when he joined the staff of cern), the biggest and longest-lasting Chinese the Semarang peranakan Chinese daily, Warna business of all in Indonesia. Further interest Warla (although there is some suggestion that is aroused by the fact that the manuscript was he also contributed to the Jakarta daily, Per written by the late Liem Thian Joe, the well niagaan, at this time). In the early 1930's, he known Semarang journalist and historian. moved from Warna Warta to edit the Semarang This combination gives us promise of insights daily, Djawa Tengah (and its sister monthly into the firm itself, the Oei family which Djawa Tengah Review). In later years he established it and built it up, and the history of was also a regular contributor to the weekly the Chinese of Semarang where its original edition of the Jakarta newspaper, Sin PO.2) office was founded. -
Denys Lombard and Claudine Salmon
Is l a m a n d C h in e s e n e s s Denys Lombard and Claudine Salmon It is worth pausing for a moment to consider the relationships that were able to exist between the expansion of Islam in the East Indies and the simultaneous formation of "Chinese" communities. These two phenomena are usually presented in opposition to one another and it is pointless here to insist on the numerous conflicting accounts, past and present.* 1 Nevertheless, properly considered, it quickly becomes apparent that this is a question of two parallel developments which had their origins in the urban environment, and which contributed to a large extent to the creation of "middle class" merchants, all driven by the same spirit of enterprise even though they were in lively competition with one another. Rather than insisting once more on the divergences which some would maintain are fundamental—going as far as to assert, against all the evidence, that the Chinese "could not imagine marrying outside their own nation," and that they remain unassimilable—we would like here to draw the reader's attention to a certain number of long-standing facts which allow a reversal of perspective. Chinese Muslims and the Local Urban Mutation of the 14th-15th Centuries No doubt the problem arose along with the first signs of the great urban transformation of the 15th century. The fundamental text is that of the Chinese (Muslim) Ma Huan, who accompanied the famous Admiral Zheng He on his fourth expedition in the South Seas (1413-1415), and reported at the time of their passage through East Java that the population was made up of natives, Muslims (Huihui), as well as Chinese (Tangren) many of whom were Muslims. -
M. Cohen on the Origin of the Komedie Stamboelpopular Culture, Colonial Society, and the Parsi Theatre Movement
M. Cohen On the origin of the Komedie StamboelPopular culture, colonial society, and the Parsi theatre movement In: Bijdragen tot de Taal-, Land- en Volkenkunde 157 (2001), no: 2, Leiden, 313-357 This PDF-file was downloaded from http://www.kitlv-journals.nl Downloaded from Brill.com10/10/2021 12:19:15AM via free access MATTHEW ISAAC COHEN On the Origin of the Komedie Stamboel Popular Culture, Colonial Society, and the Parsi Theatre Movement Introduction . The Komedie Stamboel, also known as the Malay Opera, occupies a prom- inent place in Indonesia's cultural history.1 lts emergence in 1891 has been characterized as a 'landmark' in the development of modern popular theatre (Teeuw 1979:207). The theatre later contributed greatly to the birth of Indo- nesian contemporary theatre and film2 and played a formative role in mod- ern political discourse and representation (see Anderson 1996:36-7). The Komedie Stamboel has been celebrated as one of the most significant 'artistic achievements' of the Eurasian population of colonial Java (see Van der Veur 1968a), but also damned for its deleterious influence on Java's classical and 1 This article was written while a postdoctoral research fellow at the International Institute for Asian Studies (DAS). It was presented in part as lectures at KAS and the Fifth International Humanities Symposium, Gadjah Mada University, in 1998.1 would like to thank all the particip- ants in the research seminar, 'Popular theatres of Indonesia', Department of Southeast Asian and Oceanic Languages and Cultures, Leiden University, where I developed some of the ideas pre- sented here, as well as Kathryn Hansen, Rakesh Solomon, Catherine Diamond, Surapone Virulrak, Hanne de Bruin, and two anonymous BKI reviewers for their comments. -
The Asian and Eurasian Woman in the Dutch East Indies, in Dutch and Malay Literature
TINEKE HELLWIG, UNIVERSITY OF BRITISH COLUMBIA The Asian and Eurasian woman in the Dutch East Indies, in Dutch and Malay literature Introduction of my life. In the compartmentalization of Dutch academic tradition, Malay texts have been considered At some point in my life I chose to study part of a literary tradition distinct from that of Dutch Indonesian literature because I thought it would give texts. Therefore, Malay and Dutch literature have me the best opportunity to learn about the way been studied separateJy in different departments, by Indonesians think, behave, interact and express different people. Hj:>wever, it is a fruitful exercise to themselves. Throughout my student years, when the connect the two, to juxtapose and compare them and second feminist wave affected society and academia, to read them intertextually, seeking for answers to I developed a special interest in gender issues. I questions which are typically post-colonial. strove to understand the role and position of women and to acquire a gender ideology, and I found some Post-modernism and deconstruction have questioned answers in novels and short stories. Feminist theory and subverted the notion of one central and correct has helped me to formulate and conceptualize my reading of a text. Instead, texts are considered to be ideas. To quote from The Feminist Reader by Belsey multi-interpretable, and meanings are cultural and and Moore: learned, plural, unftxed and constantly changing. Deconstruction offers readers, especially The feminist reader is enlisted in the process female/feminist readers, the freedom to look for new of changing the gender relations which interpretations. -
The Chinese Community of Surabaya, from Its Origins to the 1930S Crisis
Chinese Southern Diaspora Studies , Volume 3, 2009 南方华裔研究杂志, 第第第三第三三三卷卷卷卷, 2009 The Chinese Community of Surabaya, from its Origins to the 1930s Crisis 1 Claudine SALMON Abstract: This article traces the history of the Chinese community in Surabaya, a major port-city on the East Coast of Java, over several centuries. It uses evidence gathered from numerous sources, including Chinese epigraphy and genealogical records collected locally by the author, early European travel accounts, Dutch colonial records and memoirs, and Chinese and Malay language newspapers. The essay unravels, for the first time, the history of a handful of influential entrepreneurial of families who pioneered local cash-crop production, the sugar industry especially, during the Dutch colonial era. It concludes by tracing the waves of resinicisation that swept the community in the later nineteenth and early twentieth centuries, the new associations that arose as a result and the gradually fracturing of communal life that followed. Introduction Anyone who has studied the history of the Chinese community in Jakarta is aware that this city has a remarkable number of ancient temples. Five date back to the seventeenth century and seven to the second half of the eighteenth, including two ancestral and two guild temples.2 What is most striking in regard to the Chinese community of Surabaya is how rare these temples are and, moreover, how generally unimportant they are in community life there. According to oral tradition the oldest one (situated in Jl. Coklat) is the Hok An Kiong 福安宫, or “Temple of Happiness and Peace”. It is dedicated to Tianhou 天后, the protective goddess of sailors and travelling merchants, and dates from the second half of the eighteenth century. -
Creating New Category for Malayan Chinese
“Hometown is Fatherland”: Nanyang Chinese Searching for New Identity in Malaya and Indonesia, 1945-1949 Tsung-Rong Edwin Yang Division of Pacific and Asian History, RSPAS The Australian National University Panel: Huaqiao and Huaren In/Between China, Australia and Southeast Asia Centre for the Study of the Chinese Southern Diaspora Australian National University for The Fourth International Chinese Overseas Conference Taipei April 26-28, 2001 This article has been accepted for publication by the conference 1 摘要:本論文將記錄與呈現一九四○年代在印尼與馬來亞的華人努力尋求新認同的過程 中所發出的聲音,這個過程直接產生了一種新的華人論述,使得「華人」成為言談中具 有語義學實在意義的範疇以及攸關華人政策的法律詞彙,顯現出族裔政治中由邊緣影響 中心決策的範例。1955 年亞非不結盟國際的萬隆會議中,由周恩來與印尼領導人所達 致的中國海外公民單一國籍的協議,不應被視為是東南亞華人認同轉向的原因,反而應 該視為東南亞華人尋求新國家中的新認同而產生論述之發展的結果。本論文將檢討兩地 華人在所處國家之建國過程中局勢未明之前有關於華人新認同論述的發展,在這個脈絡 中,將在中國境內的中國人與在中國以外的華人做出區別的論述已在 1945 年到 1949 年之間產生。透過對於不同領域的討論,如文學、權利、公民、政局等議題,兩地華裔 人士在其所在地的現代國家之國家建構過程的早期重要階段即開始與新國族展開協 商,由此一種保持華裔而無須在政治上認同中國的意識在南洋華人之中展開,這種意識 的發展對日後兩地華人與當地族裔的關係,以及對於戰後在東南亞廣泛流傳之取代華僑 論述的華人論述,還有中華人民共和國對於東南亞華人的整體政策,都是在理解上必要 的關鍵點。這樣的認同發展關係應可視為在東南亞現代史中南洋華人的自主歷史。 Abstract: This paper will record and display Chinese voice on their effort to search new identity in Indonesia and Malaya in the 1940s. It shows how the periphery influenced policy-formation in the centre, directly contributing to the crystallization of “Huaren” as a semantic and legal category in discourse and policies about ethnic Chinese. The paper will first argue that the agreement on single citizenship forged between Zhou Enlai and Indonesian leaders, which began at the Bandung Conference of Non-Aligned Peoples in 1955 was not the reason for, but the result of the search by Southeast Asian Chinese for a new identity within the new nations. It will examine the development of a discourse of new identity for ethnic Chinese in Malaya and Indonesia before those countries were formed or gained their sovereignty. At the time from 1945 to 1949 the discourse to make distinctions between Chinese within and outside China had been formed in this context. -
Indo 92 0 1319755155 157
W omen an d M odernity: Reading the Femme Fatale in Early Twentieth-Century Indies Novels Elizabeth Chandra1 In colonial Indonesia, literary works written in Malay by Chinese authors were commonly denigrated as pulp fiction, and therefore deemed "un-literary," due to their affinity with stories of secrecy, scandal, sex, and crime.2 The sinister sensibilities of these novels supposedly ran counter to the ideal notion of literature as "beautiful writings," which the colonial government had attempted to introduce in the Netherlands Indies beginning in the second decade of the twentieth century.3 This article offers a close examination of one such novel, Si Riboet atawa Boenga Mengandoeng Ratjoen: Soeatoe Tjerita jang Betoel Terdjadi di Soerabaja Koetika di Pertengahan Taon 1916, jaitoe Politie Opziener Coenraad Boenoe Actrice Constantinopel jang Mendjadi Katjinta'annja (Riboet, or the Venomous Flower: A True Story which Occurred in Soerabaja in Mid- 11 thank those who read and commented on this essay at different stages: Tamara Loos, John Wolff, Sylvia Tiwon, Benedict Anderson, and Indonesia's editors and anonymous reviewer. Any remaining errors are, of course, my own. 2 Claudine Salmon, Literature in Malay by the Chinese of Indonesia: A Provisional Annotated Bibliography (Paris: Editions de la Maison des Sciences de l'Homme, 1981). See also Elizabeth Chandra, "National Fictions: Chinese-Malay Literature and the Politics of Forgetting" (PhD dissertation, University of California- Berkeley, 2006). 3 Balai Pustaka, Balai Pustaka Sewadjarnja, 1908-1942 (Djakarta: Balai Pustaka, 1948); Bureau voor de Volkslectuur, The Bureau of Popular Literature of Netherlands India: What It is and What It Does (Batavia: Bureau voor de Volkslectuur, 1930); D. -
Wage Rudolf Supratman
WAGE RUDOLF SUPRATMAN Oleh : Bambang Sularto DEPARTEMEN PENDIDIKAN DAN KEBUDA YAAN DIREKTORAT SEJARAH DAN NILAJ TRADISIONAL PROYEK INVENT ARISASI DAN DOKUMENT ASI SEJARAH NASIONAL JAKARTA 1985 Milik Depdikbud. Tidak'diperdagangkan WAGE RUDOLF SUPRATMAN Oleh: Bambang Sularto DEPARTEMEN PENDIDIKAN DAN KEBUDAYAAN DIREKTORAT SEJARAH DAN NILAI TRADISIONAL PROYEK INVENTARISASI DAN DOKUMENT ASI SEJARAH NASIONAL JAKARTA 1985 Penyunting : 1. Sutrisno Kutoyo 2. P. Wayong 3. M. Soenjata Kartadarmadja iii Gambar kulit oleh : Hafid Alibasyah iv SAMBUTAN DIREKTUR JENDERAL KEBUDAYAAN Proyek Inventarisasi dan Dokumentasi Sejarah Nasional (IDSN) yang berada pada Direktorat Sejarah dan Nilai Tradisi onal, Direktorat Jenderal Kebudayaan, Departemen Pendidik an dan Kebudayaan telah berhasil menerbitkan seri buku-buku biografi dan kesejarahan. Saya menyambut dengan gembira hasil penerbitan tersebut. Buku-buku tersebut dapat diselesaikan berkat adanya kerja sama antara para penulis dengan tenaga-tenaga di dalam proyek. Karena baru merupakan langkah pertama, maka dalam buku-buku hasil Proyek IDSN itu masih terdapat kelemahan dan kekurangan. Diharapkan hal itu dapat disempurnakan pada masa yang akan datang. Usaha penulisan bµku-buku ·kesejarahan wajib kita ting katkan mengingat perlunya kita untuk senantiasa memupuk, memperkaya dan memberi corak pada kebudayaan nasional dengan tetap memelihara dan membina tradisi peninggalan sejarah yang mempunyai nilai perjuangan bangsa, kebanggaan serta kemanfaatan nasional. Saya mengharapkan dengan terbitnya buku-buku