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Bibliography Bibliography Unpublished Sources et sages oubliés de l’Égypte ancienne: Une anthologie de la littérature en égyptien démotique (Paris: Les Belles lettres). Balderston Papers: Papers of John L. Balderston in the Billy Rose Albert-Sac, G. (1927), “Tabubu,”Les Primaires (October), p. 338. Theatre Division Collection, New York Public Library. Allen, J. (1999), “A monument of Khaemwaset honoring Imho- Brugsch Würzburg Notebook: Notebook containing unpub- tep,” in E. Teeter and J. Larson (eds.), Gold of Praise: Studies on lished work notes, transliterations and translations of various Ancient Egypt in Honor of Edward F.Wente, Studies in Ancient texts by Heinrich Brugsch, including “First Setne,” currently Oriental Civilization 58 (Chicago: Oriental Institute of the housed in the Institut für Ägyptologie, Würzburg University. University of Chicago), pp. 1–10. Edgerton Facsimile of “First Setne:” Oriental Institute of the Allen, J. (2000), Middle Egyptian: An Introduction to the Lan- University of Chicago, Archives. Papers of William Franklin guageandCultureof Hieroglyphs (Cambridge, uk: Cambridge Edgerton. University Press). mss Griffith Griffith Institute: Notes on “First Setne” prepared by Allen, J. (2011), The Debate between a Man and His Soul: A Mas- Francis Llewelyn Griffith. terpiece of Ancient Egyptian Literature, Culture and History of mss Gunn Griffith Institute: Notes on “First Setne” prepared by the Ancient Near East 44 (Leiden and Boston: Brill). Battiscombe Gunn. Allen, J. (2013a), The Ancient Egyptian Language: An Historical mss Murray Clarendon Press: Correspondence and memoranda Study (Cambridge, uk and New York: Cambridge University produced by Gilbert Murray or personnel of the Clarendon Press). Press, related to the production of Murray’s Nefrekepta (Mur- Allen, J. (2013b), “Emphatic Sentences and Nominal/Relative ray 1911). 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Papers of William Franklin Edgerton, let- Further List,” Studies in Bibliography 22, pp. 197–207. ter from Wilhelm Spiegelberg to Edgerton, 4 March, 1928. Altman, R. (2008), A Theory of Narrative (New York: Columbia University Press). Aly, M. (1993), “A propos du prince Khâemouaset et de sa mère Works Cited Isetnefret: Nouveaux documents provenant du Sérapéum,” Mitteilungen des Deutschen archäologischen Instituts Abtei- Abd El-Razik, M. (1975), “The Dedicatory and Building Texts of lung Kairo 49, pp. 97–105 with plates 20–23. Ramesses ii in Luxor Temple ii: Interpretation,” Journal of Amélineau, E. (1892), La morale égyptienne quinze siècles avant Egyptian Archaeology 61, pp. 125–136. notreère: Étudesurle papyrusde BoulaqNo.4, Bibliothèque de Abdel Sayed, G. (1984), Untersuchungen zu den Texten über l’École des hautes études: Sciences religieuses 4 (Paris: Ernest Pesyntheus, Bischof von Koptos (569–632) (Bonn: Dr. Rudolf Leroux). Habelt Gmbh.). Andrae, B. (2006), “Kleopatra und die sogenannte Venus vom Adel, K. (See also Payer von Thurn 1969) (1969), “Rudolf Payer Esquilin,” in B. Andrae et al. (eds.), Kleopatra und die Caesaren von Thurn und seine Faust-Novelle,” Jahrbuch des Wiener (Munich: Hirmer Verlag), pp. 14–47. Goethe-Vereins 73, pp. 67–82. Anonymous (1867), “Ein neuentdeckter altägyptischer Roman,” Addy, S. (1998), Rider Haggard and Egypt (Accrington and Kess- Das Ausland. Ueberschau der neuesten Forschungen auf dem ingland: a.l. Publications). Gebiete der Natur-, Erd- und Völkerkunde 40, pp. 1030–1031. Adkins, L. (2003), Empires of the Plain: Henry Rawlinson and Anonymous (1898), “Memorial Tablet to a Noted Writer and the Lost Languages of Babylon (New York: Thomas Dunne Critic,”TheJewelers’CircularandHorologicalReview 36.23, p. 1. Books/St. Martin’s Press). Anonymous (1911), Review of Murray 1911, The English Review 8, Agut-Labordère, D. and M. Chauveau (2011), Héros, magiciens pp. 358–359. 276 bibliography Anonymous (1954), “John Balderston, Playwright, Dies,”NewYork tiens: Étude comparative des representations égyptiennes de Times, 10 March, 1954, p. 25. constructions (Cairo: Imprimerie nationale). Apter, A. (2002), “On African Origins: Creolization and Connais- Badawy, A. (1975), “The Approach to the Egyptian Temple in the sance in Haitian Vodou,” American Ethnologist 29.2, pp. 233– Late and Graeco-Roman Periods,” Zeitschrift für Ägyptische 260. Sprache 102, pp. 79–90. Agut-Labordère and M. Chauveau (2011), Héros, magiciens et Bagnall, R. (ed.) (2009), The Oxford Handbook of Papyrology sages oubliés de l’Égypte ancienne: une anthologie de la littéra- (Oxford and New York: Oxford University Press). ture en Égyptienne démotique (Paris: Les belles lettres). Baines, J. (See also under C. Eyre) (1982), “Interpreting Sinuhe,” Arnold, D. (2003), The Encyclopedia of Ancient Egyptian Archi- Journal of Egyptian Archaeology 68, pp. 31–44. tecture, trans. S. Gardiner and H. Strudwick (Princeton, nj: Baines, J. (See also under C. Eyre) (1999), “On Wenamun as a lit- Princeton University Press). erary text,” In J. Assmann and E. Blumenthal (eds.), Literatur Arnold, E. (1895), “The Egyptian Thief. A Tale Expanded from the und Politik im pharaonischen und ptolemäischen Ägypten: Brief Greek Text of Herodotus.—Vide Euterpe ii. Chap. 121,” Vorträge der Tagung zum Gedenken an Georges Posener, The Cosmopolitan 19, pp. 428–436. 5.–10. September 1996 in Leipzig (Cairo: Institut Français Asher-Greve, J. and D. Sweeney (2006), “On Nakedness, Nudity, d’Archéologie Orientale), pp. 209–233. and Gender in Egyptian and Mesopotamian Art,” in S. Schroer Bal, M. (1991), On Story-Telling: Essays in Narratology. Literary (ed.), Images and Gender: Contributions to the Hermeneu- Facets (Sonoma, ca: Polebridge Press). tics of Reading Ancient Art, Oriens Biblicus et Orientalis Bal, M. (2009), Narratology: Introduction to the Theory of Narra- 220 (Fribourg: Academic Press; Göttingen: Vandenhoeck & tive (Third edition), trans. C. Van Boheemen (Toronto, Buffalo Ruprecht), pp. 125–176. and London: University of Toronto Press). Assaad, F. (1986), Préfigurations égyptiennes de la pensée de Niet- Baldensperger, P. (1894), “Orders of Holy Men in Palestine zsche (Lausanne: Editions l’Age d’Homme). (Answers to Questions),” Palestine Exploration Fund: Quar- Assmann, J. (1997), Moses the Egyptian: The Memory of Egypt terly Statement for 1894, pp. 22–38. in Western Monotheism (Cambridge, ma: Harvard University Balderston, J. (1932), “‘Im-Ho-Tep,’ From the Story by Nina Press). Wilcox Putnam and Richard Schayer,” reprinted in P. Riley Assmann, J. (1999), Ägyptische Hymnen und Gebete, Übersetzt, (ed.) 1989. Note: The script of “The Mummy” begins after kommentierte und eingeleitet (Second edition) (Freiburg, p. 56 of the introductory matter in the Riley volume, but its Switzerland: Universitätsverlag; Göttingen: Vandenhoeck & own pages are unnumbered, and so is cited here according to Ruprecht). sequence numbers. Assmann, J. (2001), The Search for God in Ancient Egypt, trans. Balderston, J. and S. Bolitho (1948), A Goddess to a God (New D. Lorton (Ithaca and London: Cornell University Press). York: The MacMillan Company). Assmann, J. (2006), Thomas Mann und Ägypten: Mythos und Barguet, P. (1953), La stèle de la famine à Séhel, Bibliothèque Monotheismus in den Josephsromanen (Munich: C.H. Beck d’Étude 24 (Cairo: Institut Français d’Archéologie Orientale). Verlag). Barns, J. (1956), “Egypt and the Greek Romance,” in Akten des Assmann, J. (2009), “Die Piye (Pianchi) Stele: Erzählung als viii. Internationalen Kongresses für Papyrologie, Wien, 1955, Medium politischer Repräsentation,” in H. Roeder (ed.), Das Mitteilungen aus der Papyrussammlung der Österreichis- Erzählen in frühen Hochkulturen 1. Der Fall Ägypten, Ägyp- chen Nationalbibliothek (Papyrus Erzherzog Rainer), neue tologie und Kulturwissenschaft 1 (Munich: Wilhelm Fink), Serie, 5. Folge (Vienna: R.M. Rohrer), pp. 29–36. pp. 221–236. Barns, J. (1972), “Some Readings and Interpretations in Sundry Assmann, J. (2011), “Der Garten als Brücke zum Jenseits,” in Egyptian Texts,” Journal of Egyptian Archaeology 58, pp. 159– C. Tietze (ed.) 2011, pp. 102–116. 166. Aston, D.A. (2012–2013), “Radiocarbon, Wine Jars and New King- Barthes, R. (1975), “An Introduction to the Structural Analysis of dom Chronology,” Ägypten und Levante 22–23, pp. 289–315. Narrative,” trans. L. Duisit, New Literary History 6.2, pp. 237– Attridge, D. (2009), “Unpacking the Portmanteau; or, Who’s 272. Note: Original publication in Communications 8 (1966). Afraid of Finnegans Wake?” in H. Bloom, ed., James Joyce Baumgartner, A. (1893), “Literarisches Leben im alten Aegypten,” (New Edition), Bloom’s Modern Critical Views (New York: Stimmen aus Maria-Laach: Katholische Blätter 44, pp. 587– Infobase Publishing), pp. 5–23. 612. Auerbach, N. (1982), Woman and the Demon: The Life of a Victo- Bax, C. (1925), Inland Far: A Book of Thoughts and Impressions rian Myth (Cambridge, ma and London: Harvard University (London: William Heinemann). Press). Beck, R. (1996), “Mystery Religions, Aretalogy, and the Ancient Badawy, A. (1948), Le dessin architectural chez les anciens Egyp- Novel,” in G. Schmeling (ed.), The Novel in the Ancient World,.
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