NZ Catholic: October 4 - 17, 2020 1

The national Catholic newspaper October 4 - 17, 2020 • No. 599 Your votes in 2020 NZ Catholic Bishops’ Election Statement Pgs 10, 11

Which party should get your vote? Pgs 12, 13

Party policies Pg 14

www.nzcatholic.org.nz 2 NZ News NZ Catholic: October 4 - 17, 2020

INSIDE THIS ISSUE

Bishop highlights election issues

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Ōtari-Wilton Bishop Michael Gielen (left) with Deacon Isaac Fransen (centre) and Deacon Chani Thomas Park ecumenical walk Two transitional deacons ordained by MICHAEL OTTO ians had once joined him in cycling the length of New Zealand to share the Good News. He saw their p20 Chani Thomas Park of Auckland diocese and determination not to give up, and he said they Isaac Fransen of Hamilton diocese were ordained would need this determination in their ministry, to the transitional diaconate by Auckland Auxilia- alongside patience and love. ry Bishop Michael Gielen at Sacred Heart church Bishop Gielen added: “Thomas and Isaac, you in Ponsonby on September 27. are sons of this age. You know the struggles and Priest housing A limit of 100 people inside the church under difficulties of this generation.” Covid alert level 2 was observed, as was social Referencing the promises the two would make in Mosgiel distancing, with every second pew taped off. in terms of celibacy, obedience to their bishop Bishop Patrick Dunn, Bishop Denis Browne and and to faithfulness to prayer, to the liturgy of Holy Cross Seminary rector Fr Brendan Ward were the hours, Bishop Gielen said that what “this p4 School reminder on political material the principal concelebrants. generation is searching for is men who choose The ordinations were originally scheduled for to love, to trust and to pray. Your faithfulness to Doing theology in a pandemic the previous weekend. these promises will, in no small way, determine p5 Bishop Gielen remarked that this was the first how you proclaim the Gospel”. #CancelNetflix trending over French film time in Auckland that “we have been able to gath- Exhorting them to be teachers, who are also p8 er on a Sunday for more than a month — what a authentic witnesses, Bishop Gielen said that “your Vatican reaffirms, clarifies wonderful way to do so”. generation, the millennials, the Z-generation, p9 end-of-life care teachings He also commented on the loud gusts of wind more than any, are extremely sensitive to hypoc- that could be heard outside — maybe this was the risy. They are always alert to people who [do not p20 Story of hope Holy Spirit trying to “burst in”? have integrity]. They are always asking ­— do they During his homily, Bishop Gielen noted that the live what they teach?” two to be ordained did not sit alone. He made ref- “. . . If people see you laying down your life, erence to Deacon Park having been born in Korea, giving your best, struggling with everything you and also to the Dutch background of Mr Fransen’s have, then they will, cry and laugh with you, and family, as well as to the great faith traditions of they will listen. Thomas and Isaac, we live in a both cultures. world that is crying out more than ever for gen- Bishop Gielen noted how the two then-seminar- uine love and friendship . . . .”

Pompallier Diocesan Centre, 30 New Street, Ponsonby, Auckland. P.O. Box 147-000, Ponsonby, Auckland 1144. Seminary building remediation planned Phone: (09) 360-3067 or (09) 378-4380. Email: [email protected] by NZ CATHOLIC staff remediation,” it was stated in the newsletter. Website: www.nzcatholic.org.nz The seminary is made up of two accommo- Publisher: Bishop Patrick Dunn The remediation of three of the buildings of dation blocks and an administration block. The Editor: Michael Otto Journalist: Rowena Orejana Holy Cross Seminary in Ponsonby will begin by accommodation blocks are made up of six small, Marketing and Administration: Claudia Cachay the end of the year. self-contained, three-bedroom apartments. Design & Advertising: Anne Rose The New Zealand Catholic Bishops Conference The work will take 18 months, and will be done earlier decided to remediate the leaky buildings in three stages. Students and staff will continue Advertising enquiries contact: at the seminary at an estimated cost of $7.6 mil- living there while the work is going on. [email protected] lion. In the seminary’s September, 2020 newslet- “It will be a very disruptive time for the stu- NZ Catholic is published fortnightly. Subscriptions: One ter, it was stated that the buildings, built during dents and staff, with moving between blocks as year, $73; two years, $135. Overseas airmail extra. The the leaky homes period, needed recladding, new required, having construction going on around contents of NZ Catholic are copyright and permission to roofing and windows reinstalled, all rotten timber us as we live, study and work, but we understand reprint must be obtained in advance. ISSN 1174-0086 replaced, as well as to be brought up to code. the need and are all looking forward to having a Member Australasian Religious Press Association and “It is disappointing that we have to do this and safe, dry and clean environment,” the newsletter Australasian Catholic Press Association spend the money required to complete the work, stated. but it is required and necessary. During the work, “We are grateful to the project group who a small amount of refurbishment will happen to have worked on this, and for the expertise of its fix some design issues, but most of the work is members in getting us to this point.” St Dominic’s Catholic College Founded by the Dominican Sisters New Holy Cross pastoral director Catholic School For Girls Years 7-13 by NZ CATHOLIC staff As pastoral director, Mrs Rani will oversee the im- The new pastoral direc- plementation, monitoring • Extensive support for the college from tor at Holy Cross Seminary and evaluation of practical the wider community. is Louisa Rani of Auckland. pastoral experience while Mrs Rani is currently students are in the semi- • Large group of students preparing for mission support coordina- nary, and when they are on tor in the pastoral services pastoral placement. their sacraments. group of Auckland diocese. The role was previously She is to continue this role held by Br Mark McKeon, • Open morning 9am: Friday 16 October on a part-time basis, while FSC, who was appointed as she works two days a week director of human forma- on secondment at the sem- tion at the seminary earlier www.stdoms.ac.nz inary. this year. Louisa Rani NZ Catholic: October 4 - 17, 2020 NZ News 3 Bishops speak before election, referendums by NZ CATHOLIC staff bishops stated that the demand for “We think people do need to give to the cries of the Earth and the cries euthanasia is driven not by pain, but serious thoughts to the issue, and of the poor, studying carefully the New Zealand’s Catholic bishops by personal and emotional factors, we hope you will use your vote in proposals of political parties, pray- are urging voters to say “no” to the such as fear of being a burden or a way that considers the impact of ing about them, and voting with our euthanasia referendum, and ask that being disabled, fears that reflect legalised recreational cannabis on conscience. voters give “serious thoughts” to negative attitudes towards the el- the young and vulnerable in our “Rather than thinking about the effect of cannabis on vulnerable derly and disabled that run deep in communities.” what will benefit each of us per- young people when considering the society. In the main section of their state- sonally regarding the election and cannabis referendum. They note that key medical ment, the bishops asked “what kind referendum choices we face, we ask The six bishops made those groups, including the New Zealand of nation do we want?” after the you to pray and discern what will calls in their 2020 Election State- Medical Association, have opposed challenges of the Covid-19 pandemic protect the poor and vulnerable, and ment-Whakapuaki Pōti 2020, which the End of Life Choice Act and have and its ongoing consequences. what will uphold the dignity of cre- also urges people to consider the criticised the act for not requiring “We hope and work for a nation ation so that we create a connected poor and vulnerable when voting, that people first access palliative that looks to ensure the sanctity and future for all, without discarding but expressly says it is not the care, when that is available. wellbeing of whānau; that ensures any of us.” bishops’ role to tell people who to On the recreational cannabis ref- families have time to spend with n The bishops’ election statement vote for. erendum, the bishops stated that, as each other; that supports all families is reproduced on pages 10-11 in this Released during Māori Language proprietors of many of the country’s to access the basic human needs of issue, in English (because of limited Week-Te Wiki o te Reo Māori, the 237 Catholic schools, with 66,000 food, clothing, housing, education space). election statement was published in students, they are keenly aware and healthcare.” The statement in English and in Māori and English throughout. that rangatahi (young people) are Voting does not start with enter- Te Reo Māori is at www.catholic.org. Urging a “no” vote in the End the group most vulnerable to the ing the polling booth: “Our partici- nz/assets/Uploads/Catholic-Bish- of Life Choice Act referendum, the negative effects of cannabis. pation in elections is about listening ops-Election-Statement-2020.pdf Voters urged to reject End of Life Choice Act by NZ CATHOLIC staff ing, often, the feeling of being a risks and dangers associated with laws,” the letter stated. burden. That experience has given the act itself. Included in the letter is “Our opposition to this act re- Some of this country’s most us real insights into how the End of a strong critique of the act, because flects our compassion for those who prominent religious leaders have Life Choice Act will work in the real it fails to include key safeguards will experience a wrongful prema- said that New Zealanders need to be world. Our concerns are about the present in overseas laws, including ture death because of the dangers aware of the considerable harm that unintended consequences for the no mandatory stand-down period of this act; in particular those who the End of Life Choice Act could do, most vulnerable people.” — under the Act, a person could be will feel coerced into an early death, and are urging them to vote “No” in Among the 37 signatories to an dead less than four days after diag- whether because of their own feel- the referendum at this year’s general open letter are all of New Zealand’s nosis; weak processes for detecting ings of being a burden, or because election. Catholic diocesan and auxiliary if people feel pressured; and that of overt pressure from others. “We acknowledge the importance bishops, as well as Msgr Brian Walsh, the act does not require a patient to “As we note in our letter: Even of freedom of choice, however there the local administrator of Palm- discuss their decision with a family those who favour some form of as- are significant weaknesses and erston North diocese. Among the member or other significant person. sisted death have many reasons to dangers in this act, which will fail denominations represented are the “Our communities include doc- ‘Vote NO’ to this Act. We are simply to protect the most vulnerable,” Methodist, Presbyterian, Salvation tors and nurses who work at the adding our concerns about how the said Archbishop Philip Richardson Army, Baptist, Greek Orthodox, and front line of end-of-life care, and we act will operate in practice to the of the Anglican Church in Aotearoa Lutheran churches, as well as several have listened to their concerns. We expressed concerns of many other New Zealand. evangelical churches. Dr Mustafa Fa- have also listened to the concerns of New Zealanders.” “In our caring roles, we support rouk, president of The Federation of lawyers who understand how laws n The Vatican released a clarifica- the dying and their families, and Islamic Associations of New Zealand, work, and who think that this law tion and affirmation of the Catholic we understand just how vulnerable was a signatory. is badly drafted and lacking critical Church’s teaching on end-of-life people are at the end of life, includ- The leaders’ letter focuses on the safeguards present in other overseas care. A report is on page 9. Safety key as Covid alert levels change in NZ by ROWENA OREJANA hygiene practices on level 1. For most parishes, Parishes such as St Mark’s in Pakuranga and this includes Communion under one kind, on the St Mary’s in Northcote had online registrations Safe and hygienic practices at Mass will con- hand, and no hand shaking at the Sign of Peace,” enabling them to limit attendees to 100. tinue as the rest of the country moves into alert he told NZ Catholic. St Joseph and St Joachim Catholic Parish in level 1, while Auckland is in alert level 2. In Auckland under level 2, Mass gatherings are Otahuhu, on the other hand, will not hold Sunday In a pastoral letter dated September 23, Wel- limited to 100 people. Parishes had implemented Masses. The parish council decided that Masses lington Cardinal John Dew called on diocesan measures they had in place in the last alert level 2. would be held three days a week. church and school leaders to remind people of the The Cathedral of St Patrick and St Joseph in the A Facebook message from parish priest Fr need to stay safe and not take any risks. city will not be celebrating Saturday or Sunday Martin Wu and the parish council said the church This means Communion under one kind, no Masses until the restrictions on the number of building will be closed at all other times to ensure physical contact at the Sign of Peace, and Com- people gathered are lifted. there is sufficient time for full hospital grade munion in the hand only. “We know that this will be a disappointment to cleaning. “Hand sanitiser and full contact tracing “Some parishes have established the custom of all of you, but it is unfair, at this stage, to place a is mandatory. Masks are recommended and please Communion on the tongue, if those receiving on limit on who can and who cannot attend Mass on stay home if you are unwell. We will also operate tongue come up last in the queue for Holy Com- a Sunday,” said cathedral dean Pa Peter Tipene. an automated temperature check station to ensure munion — this may continue,” the cardinal said. Weekly Masses, however, had resumed. we operate at the highest level of care,” they said. Cardinal Dew also urged the parishes to con- sider celebrating the sacraments of Confirmation and First Eucharist in one ceremony. Hamilton Bishop Stephen Lowe told priests that restrictions around the reception of the Eucharist “We build a partnership with our clients ST. PETER’S COLLEGE will remain until he has a chance to discuss the based on mutual respect and trust.” EPSOM, AUCKLAND A CATHOLIC SCHOOL FOR BOYS matter with the Council of Priests. Mark Copeland “For the Diocese of Hamilton, I would like the restrictions to continue until next week, where I will discuss the matter with the Council of Priests,” Bishop Lowe said in an email sent on September Chess – fabulous performance enjoyed 23. by restricted audiences and livestream “I will then advise you what measures we will take, bearing in mind the threat of Covid and fur- viewers. To our cast, crew and musicians, ther lockdowns always lurking in the background.” well done for your commitment and He also invited priests to send him their thoughts on the matter through email. Commercial and Land Law Specialists your constant positivity. In Dunedin, Bishop Michael Dooley said he serving clients in Rotorua and throughout New Zealand has encouraged parishes to continue with good hygiene practices. Phone: 07 345 9050 e-mail: [email protected] www.copelandlawyers.com ST PETER’S COLLEGE BUILDS OUTSTANDING MEN “I am not writing a pastoral letter, but encour- ST-PETERS.SCHOOL.NZ @SPCNOW aging the parishes to continue practising good 4 NZ News NZ Catholic: October 4 - 17, 2020 In TV interview, bishop highlights election issues by ROWENA OREJANA terms of terminal illness and other criteria in order to be eligible.] Auckland Bishop Patrick Dunn Bishop Dunn stressed that the called on Catholic voters to pray and society we want is one “where all reflect before they vote, and to do so citizens are honoured and treasured in accordance with Gospel values. from the moment of conception to In an interview with Gary the moment of natural death”. Eu- Hoogvliet, presenter of the Shine thanasia, he said, “turns that whole TV programme “Our Nation Our concept upside-down”. Voice 2020”, screened on September Bishop Dunn said it’s “probably 17, Bishop Dunn said the Catholic fair to say the Church doesn’t have Church would not go so far as to tell an opinion” on the legalisation of people who to vote for, but would cannabis for recreational use. urge voters to seriously study the “I, personally, have huge reser- two referendum questions that vations about the wisdom of taking would also be before them. that step. In my experience, talking The bishop said that implemen- to schoolteachers and those who tation of the End of Life Choice Act work with young people, they are “is quite alarming”. very apprehensive about legalising “My fear is that I suspect that recreational cannabis,” he said. many Kiwis, perhaps the majority of Bishop Dunn said that, in voting An online promotion for Bishop Dunn’s interview. New Zealanders, see it as a merciful for candidates, voters need “to be choice,” he said. conscious of the needs of the poor, in that regard. I think that present the world for Christians. “It just Bishop Dunn said that New Zea- or the vulnerable or marginalised politicians and people now are very presents fresh challenges for us to land law is far more liberal than people in society”. aware that we’ve got a major crisis, be faithful to the Gospel and to be similar laws around the world. “Going into the election . . . what and that government will have to missionary disciples in a new age,” “In our own society in New Zea- I’m encouraging people to do, just in come to the party to provide more he said. land, we’re very concerned about the their own particular electorate, is to accommodation for families that “Christians seem to be almost a issue of suicide and yet, that [act] is ask themselves what candidate and are really struggling to make ends minority now, even though we live really saying that the elderly or those what party will help to care especial- meet,” he said. in a country where many of our who are frail, that if they want to end ly for those who are most in need in He said candidates may not tick institutions actually have Christian their life, then, that’s fine,” he said. our society today,” he said. all the boxes, but the challenge for origins. But that is the challenge for “One of the big implications that Bishop Dunn highlighted home- voters is “to find the very best can- us, not to bewail the past, but to face really worries me is that the elderly lessness as a huge issue today. didate we can, a person of values”. the future with confidence and with and people who are frail will begin to “The whole tradition of the gov- Bishop Dunn said he is aware that hope. And not to be downhearted,” feel they are a burden on society and ernment providing housing, state the old model of Christendom, where he said. they’ll feel some sort of pressure to housing, is part of our history, and Church and State share the same “Someone like St Paul, I think, actually opt for voluntary euthana- I suspect that’s something that gov- values, “is passing in a country like would relish the opportunity to live sia,” he added. [They would have to ernments over recent decades have New Zealand”. the Gospel in this sort of pretty chal- come within the scope of the act in reneged on, maybe, dropped the ball But, he said, it is not the end of lenging time.” Schools sent reminder regarding In Brief FSSP ordinations distribution of political material The ordinations of Deacon Roger Gilbride, FSSP, to the presbyterate, and of Brendan Boyce, FSSP, by MICHAEL OTTO schools sending out comment and give no to the diaconate, on Saturday, October 3, at St Ben- material related to pol- direction about elec- edict’s church, Newton, Auckland, will take place A reminder has itics. tion issues.” under Covid-19 alert level 2 restrictions on numbers been given on the rules This was sparked The situation is present at gatherings. As such, attendance at the concerning Catholic after a principal from slightly different, Ordination Mass, and the first Mass to be celebrated a central North Island though, for propri- by Fr Gilbride on October 4, will be by invitation only. Catholic school sent etors of state-integrat- parents a link to infor- ed schools. mation from Family “Proprietors are giv- Deacon Tang Phan First about the upcom- en some rights in the The ordination of Deacon ing End of Life Choice integration legislation Joseph Tang Phan (right) to Something Act and cannabis le- to protect and preserve the presbyterate will take galisation and control the special character of place at St Mary’s Pro-Ca- Special referendums. a school, and they may thedral in Christchurch on After widespread choose to make and Saturday, October 10, at Visit Pascoes the Jewellers media coverage, New Paul Ferris share that view with 11am. Since this will be for a huge range of Zealand Catholic Ed- their communities, under Covid-19 alert level 9ct gold crosses and ucation Office chief courage the support provided it is clearly 1, all are welcome to attend. religious pendants. executive Paul Ferris of a particular political shown to be a propri- This ordination has been sent out a clarification. view,” Mr Ferris noted. etor comment and not postponed several times this It stated that the “If this was done made by the crown en- year because of Covid-19 principal had not in- quite deliberately, then tity,” Mr Ferris stated. restrictions. tended to breach any the Electoral Commis- “Integration legisla- election protocols, but sion would take an in- tion gives the propri- had been given incor- terest and action might etor right of access to O’Shea deferred to 2021 rect information as to follow,” he added. the community to share The O’Shea Shield public speaking competition what could be done. Mr Ferris said he and define aspects of for Catholic secondary schools in Wellington archdi- “In the lead-up to himself had been in- special character they ocese and Palmerston North diocese was cancelled the election, there are correctly reported as deem to be important. earlier this year and has been deferred to 2021, very strict rules about saying that schools An example could be a because of Covid-19 uncertainty. The plan is that what state and state-in- could make their own bishop who made com- Bishop Viard College (Porirua) and Chanel College tegrated schools can decisions to influence. ment on the Church’s (Masterton) will co-host the competition next year. do to influence elec- “As a general rule, position in relation to Chanel College was to be the host school this year. tion results. As a state principals and boards the End of Life Choice entity, state-integrat- who manage crown en- Act, or a leader talking ed schools cannot en- tities should make no about the alignment Rugby result of policies with the Despite 16 points from centre Riley Higgins, the Church’s faith base, St Patrick’s College, Silverstream, first XV went down without speaking for 21-24 to Scots College in the Wellington Premier 1 or against a party or Rugby Championship final, played at Jerry Collins Visit our website: candidate.” Stadium in Porirua on September 27. Scots College But during an elec- led 14-13 at half-time. Peter Lakai scored the Silver- www.nzcatholic.org.nz tion, “this should also stream side’s other points. www.pascoes.co.nz be used with discre- tion”, Mr Ferris added. NZ Catholic: October 4 - 17, 2020 Features 5 Doing theology in a time of the pandemic by ROWENA OREJANA New Zealander, and being a woman, a survivor of sexual abuse and a The Covid-19 pandemic has re- migrant. vealed “the sin of the world” as well The Latin American liberation as “the sin of the structures”, which theology, which applied the signa have left the poor and the margin- temporum or signs of the times alised vulnerable to more than the concept, and the “see-judge-act” virus — and the mission of the theo- method used by the Young Christian logian is to give voice to the poor Workers, are the two elements on and listen to God through them. which she based her reflection. This was the gist of Te Kupen- Dr Figueroa showed a brief vid- ga — Catholic Theological College eo about a Peruvian woman, Maria lecturer Dr Rocio Figueroa’s talk at Tambo, who fled Lima on foot with a webinar titled “Doing theology her three daughters, and embarked in a time of pandemic”, organised on a 350-mile journey to their home by the Theology Research Group at in the Amazon. the Sydney College of Divinity. The “The pandemic is like a mirror or same conference will be held on x-ray of our societies,” Dr Figueroa October 1 in Napier. reflected. “Seeing” it through the “This pandemic is an epistemic eyes of Maria, the pandemic has means to see the world. Often the shown the inequity of the social death of an individual from Covid-19 systems, deep corruption of the gov- Thousands of photos of people who have died of Covid-19 are seen in the pews of the reveals pre-existing health issues,” ernment and questionable economic Lima cathedral in June (CNS Photo) Dr Figueroa said. growth in Peru, that did not benefit “Paralleling this, the impact on a the poor. “[Maria] has lost everything: her sung to herself to take her mind off society of Covid-19 reveals pre-ex- Dr Figueroa said that, in Peru, one house in Lima, her dreams for educa- the difficulties of the journey, her isting conditions. It reveals the sin in three poor families do not have tion for her daughters, her job. She voice breaking and her eyes tearing of the world, the sin of our struc- access to potable water. A majority didn’t ask for anything in return. She up. tures in which we have abandoned of the adults work in the informal was not angry with God. I think she “Maria challenges us how to the most vulnerable. It helps us to sector, which means breaking the has a pure faith and she trusts. She speak of hope and how to sing to visualise what our consumeristic lockdown to earn cash and buy food. is able to thank God. Everything for God with the beauty of the psalm- societies are trying to hide.” “When we analyse the pandem- her is a gift. This woman has noth- ist,” Dr Figueroa said. Dr Figueroa said the way that ic, we see a natural disease with ing. Her love for God is absolutely “Her words are God’s hymn. She, she does theology stems from her overwhelming consequences for free,” Dr Figueroa said. in the middle of her exile, looks identity as a Peruvian married to a humanity. But (liberation theologian “Judging”, using the Latin Amer- up and, feeling the pain, insists on Jon) Sobrino points out. . . the impor- ican method, is “to read the facts singing a song of hope. At the end tance of not talking just about the based on the demands of the Gos- of her long journey, she affirmed: natural factors of a disaster and how pel”, according to Dr Figueroa. ‘Thankfully God has protected us, to mitigate them, but the necessity “We must resist the temptation but I have put you at risk.’ I think of taking the historical-social factors of not seeing. We need to let our- that here we can perceive Jesus’ total seriously,” she said. selves be touched by the pain of the trust in the Father.” “The fact that most victims of victims. The lady in the video said Dr Figueroa said Maria’s voice, the pandemic are poor is not an something that deeply affected me. and those of people living in abject accident, but it belongs to the ‘his- She said, ‘the virus has a treatment, poverty, must move us to act. torical essence’ of the pandemic. So, but hunger doesn’t’. She makes us “I feel that our mission as theolo- the consequences of the pandemic understand that the virus is not the gians is to give voice to the Marias are not only produced by natural main problem,” Dr Figueroa pointed of the world. They are the ones who causes, they are also a product of out. can help us to listen to the voice of injustice.” “The problem is poverty and God. She is that sign of the times In the video, Maria said she had the injustice that causes it. We, as which calls me to oppose any kind to “die trying to get out (of Lima) or theologians, need to denounce the of injustice, and to follow the way of starve to death in my room”. Howev- real problem of the pandemic,” she justice. Her voice is the self-giving er, not once during the journey did stressed. of the victim that continues loving Dr Rocio Figueroa Maria blame God. At one point in the video, Maria God and the others,” she said.

Dunedin diocese reports on finances Auckand’sCatholic Funeral Specialists by NZ CATHOLIC staff payments will be made into per cent of parish income, but this account each month. As the the goal is to see this decrease Dunedin diocese is taking ‘mortgage’ is paid down, our CDF to 20 per cent by 2024 and 17 Davis Funerals has been steps to pay down its $10million funds will gradually be freed up per cent by 2030. caring for Catholic families debt, through a 30-year repay- and be able to be invested. The “This will mean more income for over 80 years. We are a ment plan. plan is to make these monthly is available for parish-based min- family managed business In a report on diocesan fi- payments from rental and invest- istry,” the report stated. that has proudly provided nances in the September edition ment income, an income we need It was added that no legacies over three generations of of the diocese’s publication The to grow. “The debt should not be or bequests would be used to pay professional and personal Tablet, it was stated that the our primary focus from now on.” down diocesan debt. service to our Catholic diocesan overdraft, as reported Under the heading “Lazy Under the heading “Impact of community. at the end of 2019, had been Assets”, the report noted that a Covid-19”, the report stated that just under $10million. An offset past tendency to sell assets to the diocese did not take the levy It’s our privilege to help you agreement with the ANZ had cover expenses had meant that from parishes in May and June, through this important time. meant that no interest was paid “we have very few diocesan and and offered rent reductions for We have 16 Funeral on the debt, but this meant that parish assets that can generate the Moran Building and Martin’s Directors all trained and most of the money invested supplementary income”. Bay tenants. experienced to help our by parishes and the diocese in “Now is the time to start “While we will record a loss Catholic families. the Catholic Development Fund rebuilding our asset base,” the over May and June, we did re- “cannot provide an investment report added. “We are beginning ceive the wage subsidy for many Contact us today to discuss return”. to identify parish land and prop- of our staff.” your options, or organise The report, written by the erty that could be developed, The report also noted that the a free pre planning Diocesan Finance Committee, so as to return an income. It is introduction of a different fund- consultation. stated that the overdraft, which possible that we might be able to ing formula for Holy Cross Sem- had been located in the diocese’s create joint ventures between the inary training in 2020 by New operating account, had been kept diocese, and projects in parishes Zealand’s bishops meant that stable over the past three years. that will benefit the parish and Dunedin diocese’s costs in this Phone: 09 638 9026 But now is the time “to proactive- diocesan income streams.” area “are significantly reduced”. Email: [email protected] ly begin paying this debt off”. The report discussed a goal Diocese vicar general Fr Ge- “We have transferred the (and steps to be taken to meet rard Aynsley wrote that the $10million debt into a new ac- the goal) to generate sufficient purpose of the report was “to count, entitled the CDD Mortgage investment income, to see an provide some clarity around di- 80 account, and we have created eventual decrease in the level of ocesan finances and to provide a 30-year mortgage repayment the diocesan levy on parishes. some assurance and confidence davisfunerals.co.nz plan. Regular and graduated The levy is currently set at 25 in the diocese’s financial plan”.

NZ Catholicv2.indd 1 4/09/19 12:38 PM 6 Opinion NZ Catholic: October 4 - 17, 2020 Discussions about euthanasia

he Victorian bishops have recently put out response to Covid-19 (and especially the way it aging enough without them hearing it from their a trenchant response to the latest report has been allowed to tear through aged care homes medical practitioner. Tof Victoria’s Voluntary Assistance in Dying and disability support settings [in Australia]) has Aside from the high take-up, and the fear for Review Board (which monitors the workings of done very little to dispel this impression. those whose lives are already undervalued, there Victoria’s Voluntary Assisted Dying Act 2017). In it, It does not help that society has already large- is a long history of boundaries being blurred in they note the lack of information on, and access ly internalised the narrative that a disabled life practice in order to expand the scope of euthanasia to, palliative care as an alternative. and — to a lesser extent, an elderly one — is not laws. As long ago as 1998, Canadian disability ad- Much of the bishop’s statement echoes crit- one worth living. Disability activist Samantha vocate and biochemist Dr Gregor Wolbring noted icism from elsewhere. The Canadian Society of Connor has powerfully spoken of the occasion the gradual widening of euthanasia categories Palliative Care Physicians has noted that, in Can- when she put up a sign in jest asking to raise from “terminal illness” to “incurable illness” (and ada, where euthanasia (“Medical Assistance in money to send her to a Swiss thence physical disability) and Dying”) has been legal since 2016, there is ongoing suicide clinic. To her horror, from “physical” to “emotional” confusion between it and palliative care. There is she found people queuing up Aside from the high suffering. evidence to suggest that many Canadians would to donate with enthusiastic sup- Even more alarmingly, the not have chosen to take this option if high-quality port, noting that, if they were in “take up and the fear for empirical data from around the a wheelchair, they would also world suggests that the require- want to die. No one asked about those whose lives are ment for patient autonomy has her feelings or whether she was already undervalued, also been relaxed. Wolbring Justin Glyn, SJ in need of any assistance. The already noted the rise in eu- overwhelming message was that there is a long history of thanasia of those with limited this was absolutely appropri- capacity (and the removal of palliative care had been available to them. ate. Significantly, the context boundaries being blurred obstacles to it), and a study by While the Victorian legislation was proposed was her attendance at a protest Irene Tuffrey-Wijne and others as something of a measure of last resort, the against the film Me Before You in practice in order to has confirmed the lack of safe- numbers already tell a different story. In its first (which tells the story of a bank- guards in the Netherlands in year of operation, 348 people were assessed for er whose quadriplegia inspires expand the scope of such cases. Disturbingly, as the eligibility to access voluntary assisted dying. 272 them to euthanise themselves). bishops note, there is nothing eligible applicants applied for a permit. 231 per- Unsurprisingly, given her ex- euthanasia laws.” in the latest Victorian report mits were issued and 124 people died from taking perience, Connor is of the view on the mental health of those the prescribed medications. that assisted dying legislation can never be requesting euthanasia. There is also, one might As the bishops point out, the US state of Ore- made safe. add, nothing said about disability — cognitive or gon, with a population somewhat over 4 million, This fear appears to give weight to the Victorian otherwise. took 17 years to reach these kinds of numbers. bishops’ concerns over one of the report’s key It is long past time for an honest discussion Unfortunately, many of us with a disability look recommendations: the proposed weakening of of how and when our society values human life. at these figures (and at the proposed legalisation the current Victorian law which prohibits a doctor With any luck, the bishops’ letter will serve as a of euthanasia in New Zealand, which will be voted raising the possibility of euthanasia in advance. catalyst for this discussion. on later this year) with a weary mix of familiarity Many older people and/or people with dis- Fr Justin Glyn, SJ, has a licentiate in canon law from and horror. abilities are already reliant on the support of St Paul University in Ottawa. Before entering the Society The aged care and disability royal commissions others — the suggestion that they may be a bur- of Jesus, he practised law in South Africa and New Zea- both running [in Australia] at the moment point den on others and hence better off dead (which land, and has a PhD in administrative and international to a society in which older people and those with is already a staple of mainstream discourse and law. This article was first published at www.eurekastreet. disabilities are already deemed surplus to require- which formed the subtext of Samantha Connor’s com.au It is republished here with permission. Fr Glyn ments. As I pointed out in a previous article, the interactions with her would-be donors) is dam- is legally blind.

Ronald Rolheiser Moving beyond mistakes and weaknesses

he excusable doesn’t need to be excused, the excusable and the inexcusable. the truth; it is unfair to the one betrayed, since he and the inexcusable cannot be excused.” So, what does Jesus do with Peter? He doesn’t or she bears the consequences and scars. “T T.S. Eliot wrote those words to describe ask for an explanation, doesn’t ask for an apolo- Only love can move us beyond weakness and how difficult it is to purge our motivation of self- gy, doesn’t tell Peter that it is OK, doesn’t offer betrayal, and this is an important principle, not ish concerns, to do things for reasons that are not excuses for Peter, and doesn’t even tell Peter that just for those instances in life when we betray ultimately about ourselves. he loves him. Instead he asks Peter: “Do you love and hurt a loved one, but for our understanding Michael Buckley wrote those words, and they me?” Peter answers “yes” — and everything moves of life in general. We’re human, not divine, and, as contain an important challenge. We’re forever forward from there. such, are beset, congenitally, body and mind, with trying to make excuses for things we need not Everything can move forward following a weaknesses and inadequacies of every sort. None make excuses for, and are forever trying to excuse confession of love, not least an of us, as St Paul graphically says the inexcusable. Neither is necessary. Or helpful. honest confession of love in the in his Epistle to the Romans, We can learn a lesson from how Jesus dealt wake of a betrayal. Apologies are We’re human, not ever quite measures up. with those who betrayed him. A prime example is necessary (because that’s taking The good we want to do, we the apostle Peter, specially chosen and named the ownership of the fault and the “divine, and, as such, end up not doing, and the evil very rock of the apostolic community. Peter was weakness, so as to lift it com- we want to avoid, we habitual- an honest man with a childlike sincerity, a deep pletely off the soul of the one are beset, congenitally, ly end up doing. Some of this, faith, and he, more than most others, grasped who was betrayed), but excuses body and mind, with of course, is understandable, the deeper meaning of who Jesus was, and what are not helpful. If the action excusable, just as some of it is his teaching meant. Indeed, it was he who, in re- was not a betrayal, no excuse is weaknesses and inexcusable, save for the fact sponse to Jesus’ question (Who do you say I am?), necessary; if it was, no excuse that we’re humans and partially replied, “You are the Christ, the son of the living absolves it. inadequacies of a mystery to ourselves. Either God”. Yet, minutes after that confession, Jesus An excuse, or an attempt way, at the end of the day, no had to correct Peter’s false conception of what at one, serves two purposes, every sort.” justification or excuses are that meant, and then rebuke him for trying to de- neither of them good. First, it asked for (or helpful). flect him from his very mission. More seriously, it serves to rationalise and justify, none of which is We don’t move forward in relationship by was Peter who, within hours of an arrogant boast helpful to the betrayed or the betrayer. Second, it telling either God or someone we have hurt: that, though all others would betray Jesus, he weakens the apology and makes it less than clean “You have to understand! In that situation, what alone would remain faithful, betrayed Jesus three and full, thus not lifting the betrayal completely else was I to do? I didn’t mean to hurt you, I was times, and this was in Jesus’ most needy hour. off the soul of the one who has been betrayed; just too weak to resist!” That’s neither helpful, Later, we are privy to the conversation Jesus and, because of that, is not as helpful an expres- nor called for. Things move forward when we, has with Peter vis-à-vis those betrayals. What’s sion of love as is a clear, honest acknowledgement without excuses, admit weakness, and apologise significant is that he doesn’t ask Peter to explain of our betrayal and an apology, which attempts for betrayal. Like Peter, when asked three times himself, doesn’t excuse Peter, and doesn’t say no excuse for its weakness and betrayal. by Jesus: “Do you love me?”, from our hearts, we things like: “You weren’t really yourself! I can What love asks of us, when we are weak, is an need to say: “You know everything, you know understand how anyone might be very frightened honest, non-rationalised, admission of our weak- that I love you.” in that situation! I can empathise, I know what ness, along with a statement from the heart: “I Oblate Father Ron Rolheiser, theologian, teacher, fear can do to you!” None of that. The excusable love you!” Things can move forward from there. and award-winning author, is president of the Oblate doesn’t need to be excused, and the inexcusable The past, and our betrayal, are not expunged, nor School of Theology in San Antonio, TX. He can be cannot be excused. In Peter’s betrayal, as in our excused; but, in love, we can live beyond them. contacted through his website www.ronrolheiser.com own betrayals, there’s invariably some of both, To expunge, excuse, or rationalise is to not live in Follow on Facebook www.facebook.com/ronrolheiser. NZ Catholic: October 4 - 17, 2020 Opinion 7 Looking beyond The Habit the slogans of parties

n the Second Vatican Council’s pastoral con- stitution on the Church in the Modern World, IGaudium et Spes, the first sentence, concern- ing “the joys and the hopes, the griefs and the anxieties of the men of this age” is much-quoted. The second sentence says that “nothing genuinely human fails to raise an echo” in the hearts of the followers of Christ. Along similar lines, the document goes on to state that “all believers, of whatever religion, al- ways hear God’s revealing voice in the discourse of creatures”. (GS 36) In this country, with a general election looming, can it be said that God’s voice can be heard in the “discourse” of political parties and debates? One place to start such an inquiry might be in the various slogans used by political parties. What sort of vision of this country do they point to? Can any be seen as pointing towards God in any way? Some might object — they are only slogans, and, as such, it is difficult to deduce a vision from them. That is a reasonable enough objection. But surely, in sum, they should point to something other than empty rhetoric? They cannot mean nothing or point nowhere. Without identifying any particular party’s slogan, here is a list of some that are currently adorning billboards throughout the country. “Back Letters your future.” “Change your future.” Think ahead. Act now.” “Let’s keep moving.” “Believe in You. Believe in Me.” “Your nation. Your Voice.” “Strong olic (July 26), that some of pion of euthanasia in New open-mindedly consulted team. Better Economy. More jobs.” “Vote different.” the leaders of the parish Zealand, Lucretia Seales, the Holy Spirit before- Baxter 1 of Dunedin South have eventually died of natural hand? He made no such So where is God’s revealing voice in this? Well, tried to join the “cancel causes. claim. His predecessor reference to movement brings to mind the Exodus, I was rather concerned culture” in respect of the We should learn from Pope Nicholas V, in the and the giving of God’s law. As one translation of at the report of a Dunedin poet Baxter. the Netherlands and bull Romanus Pontifex Job 17:9 states parish removing a poem Will they also try to Belgium, where they (1455), purported to grant “The righteous of James K. Baxter from ban the works of St Au- have, not surprising- the King of Portugal li- keep moving for- their foyer (NZ Catholic, gustine of Hippo on the ly, had poor outcomes. cence to subjugate pagans Editorial ward, and those July 26). grounds of his dissolute Patients can legally in Africa and “reduce their Are we on the verge with clean hands early life? choose to stop life sup- persons to perpetual slav- of a new puritanism in R.L.Kennedy, port systems now, and we ery”. Had he consulted become stronger and stronger.” Can we say this which everyone must be of our candidates and political parties? Maybe Takaka. should let (them) go and the Holy Spirit before squeaky clean? Baxter n Abridged — Editor. let God. saying this? Surely not! this is not a bad yardstick to use when making was no angel, but his re- There is nothing to Consequently, that pope assessments about which way to cast one’s vote. deeming feature was his fear! helped to perpetuate an Reference to thinking and acting brings to mind honesty. Steve Lincoln, error that was not de- Cardinal Cardijn’s “See, Judge, Act” — which was I recall meeting him in Politicians Botany Downs, finitively rejected until pivotal in the Catholic Youth Movement in this the street in Auckland in Auckland. Vatican II. country, within living memory. Are we seeing what 1969. His first words to The Vatican’s latest me were, “I am not very In defence of Ken Orr, needs to be seen in our society, or are we lulled regarding his scolding statement on the role pure, Peter”. He didn’t go of baptisers (NZ Catho- into complacency? What standards should be used into detail, but it is well of adulterous politicians in judging the best way forward? What actions are (NZ Catholic, August 23) lic, Aug. 23) undermines known he fathered chil- Women priests theological objections appropriate? A properly formed Christian con- dren outside his marriage. and this being said to be inappropriate due to the to ordaining women as science and real knowledge of the Church’s social I accompanied him that Patrick Cronin (NZ priests. Let us pray that teaching are called for. Do all Catholics possess the day to Newman Hall, the Church’s wrong handling Catholic, Sept. 20) says: of paedophiles (NZ Catho- this is recognised speed- wherewithal to put “see, judge, act” into practice? Catholic university chap- “The Church, guided by ily. laincy, where we prayed lic, Sept. 20), I was always the Holy Spirit, has never It is to be hoped that Catholics will take the time told that two wrongs don’t Andrew Carstairs- a decade of the rosary ordained women to the McCarthy, to read and reflect upon the election statement put make a right. priesthood.” But has the out by this country’s bishops. before Mass, presided by Fendalton, Christchurch. Fr Eugene O’Sullivan, who Norman Stanley, Church really been guid- Speaking of one’s “voice” brings to mind the became a close confidant Onehunga, Auckland. ed by the Holy Spirit in words spoken by the Son of God here on earth, of of Baxter. this? God is always ready which Jesus said, “the words that I speak to you, We are a church of to guide the Church when Awareness they are spirit and light”. (John 6:63). The many saints and sinners in asked. But he never im- words that are used in political campaigning can which great devotion can Euthanasia poses an opinion on the We have lost our situ- be empty rhetoric. Promises made on the campaign exist alongside hidden Church when not asked ational awareness in the trail can dissolve in coalition negotiations. People darkness. Baxter has gift- Legalised euthanasia — that is, when Church conflict with the world, the flesh and the devil. should reflect upon the words used. Are there any ed us with some extraor- places considerable stress authorities are already dinarily beautiful poetry on the medical profession convinced that they know The youngest and weak- hints of “spirit and light” in them? What might such . . . as well as on the pa- the right answer. In the est are led away from the words sound like? Do they offer hope for the poor? and prayers. He was also deeply flawed, but he tient and family contem- same way, Jesus rejected security of the praying Do they promote the common good? Are they good didn’t pretend not to be. I plating it. the devil’s suggestion Church community. . . . It for family life? There are many questions to ask. hope the Church commu- One of the univer- that he should enforce is a gradual elimination References to “voice” recall the words of the nity takes these factors sal truths is we should belief in himself by means of beliefs, the end of any apostle Paul in his first letter to the Corinthians. into their discernment. not kill. This is killing of a spectacular miracle prayer-life and . . . the “If I speak in tongues of men and angels, but have (Fr) Peter Murphy, no matter how we try to (Luke 4:9-12; Matthew generations which follow not love, I am only a resounding gong or a clanging Parish Priest, Papakura. justify it. 4:6-7). are . . . in the bag too. It’s cymbal.” (1 Corinthians 13:1) A frequent argument St John Paul II, in Ordi- a lot easier to protect in is that it will spare much natio sacerdotalis (1994), the beginning, than try Are we hearing lots of gongs and cymbals, es- pain. However palliative did indeed state that the to recover the lost further pecially as election day draws near? Baxter 2 care is able to provide Church “has no author- down the road. Finally, speaking of the future serves to remind treatment to alleviate all ity whatsoever to con- Steve Clark, of the true nature of what is to come, as expound- It was interesting to pain. fer priestly ordination Manila, Philippines, ed in Revelation 22:13, “I am the Alpha and the see, on page 3 of NZ Cath- Remember, the cham- on women”. But had he n Abridged — Editor. Omega, the First and the Last, the Beginning and the End.” And to remind of Matthew 28:18, “All au- thority in heaven and earth has been given to me”. Except for our own edi- NZ Catholic welcomes readers’ letters, although receipt of a letter does not guar- And that is a comfort for Christians at a time torials, opinions expressed antee publication. No correspondence will be entered into concerning publication. when our society is drifting towards an ever-greater in NZ Catholic do not neces- Letters should be no longer than 220 words and should be topical, to the point, and secularism. Especially comforting — and therefore sarily reflect the opinion of include the writer’s address and phone number. Ad hominem attacks are not welcome. energising — is the Risen Lord’s final statement in the newspaper or of its own- Emailed letters should be sent as part of the text message — not as an attachment — to Matthew’s Gospel: “And remember, I am with you er, the Bishop of Auckland, [email protected] and include the writer’s physical address. Pseudonyms are not always, to the end of the age.” (Matthew 28: 20). unless otherwise indicated. accepted, except by special arrangement. 8 Opinion/Features NZ Catholic: October 4 - 17, 2020 #CancelNetflix trending over French film

housands of people are calling for Netflix to has been filmed — including gratuitous close-up film’s hyper-sexualisation of girls with some of be cancelled over its streaming of R-rated shots of little girls’ crotches and buttocks — clear- conservative Islam’s regressive attitudes towards TFrench film Cuties, which they have con- ly sexualises children, rather than makes a stand women could leave viewers with the impression demned as child pornography and normalising against their sexualisation. Most alarming is the that their behaviour is “progressive” or “empow- paedophilia. fact that someone actually instructed children to ering”, when in fact it does more to degrade than The hashtag #CancelNetflix was trending on touch themselves and simulate sexual moves, empower them. Twitter in the US on September 10, after Cuties pre- assumedly with the full blessing of their par- Speaking out against the sexualisation of chil- miered on September 9. More than 600,000 people ents. This is to say nothing of the 700+ little girls dren is a praiseworthy endeavour, and the com- have signed a petition calling on Netflix customers who were auditioned for the film. As producer and mentary about absent fathers, family dysfunction to cancel their subscriptions over the film. director Robby Starbuck has noted, this number and social media as contributing factors is spot Cuties centres around 11-year-old Amy who is unusually high, and one can only imagine what on. However, even if this was the intention of “starts to rebel against her conservative family’s those behind the film (which is debatable), it was traditions when she becomes fascinated with a executed in such a way that this message was free-spirited dance crew”, according to the Net- murky at best, and was both objectifying of the flix description. Amy’s rebellious behaviour is Rachael Wong characters onscreen and exploitative of the little particularly fuelled by her distress at learning girls who acted in it. that her father (who is never around) is marrying they were told to do during auditions. While the entertainment industry may be trying his second wife and that her mother is miserable In addition to the explicit dancing, the discus- to mainstream child sexual abuse and paedophilia as a result. sion of porn and the posting of genitalia to social (and this is nothing new), the unified backlash Viewers have slammed the film for its “highly media, there are scenes throughout the film where from the general public against the film across sexualised and erotic dance scenes that purpose- the girls interact with older males; lying about the political spectrum is heartening. On the other fully exploit and objectify numerous scantily-clad their ages, offering to show their breasts, twerking hand, the glowing reviews by mainstream media underage girls”, including partial nudity. In one or undressing to get what they want. Viewed as a outlets . . . are disappointing and disturbing, if scene, Amy is shown pulling down her underwear whole, some have expressed grave concerns that not dully predictable. to photograph her genitals to post on social media, the film is a “tool for grooming young girls”. What needs to happen next is for those in and in another, she and her friends appear to be While touted as an “award-winning film”, it is positions of power (particularly those in the film viewing and talking about “rape porn”. also worthwhile noting that one of the co-founders industry) to also condemn the film, for Netflix In reaction to the intense backlash, Netflix has of the Sundance Film Festival, at which the award to remove it from its streaming platform, and broken its silence to defend the film. “Cuties is a was won, was sentenced to six years in prison for for those involved in its creation to be held ac- social commentary against the sexualisation of sexually abusing a 7-year-old girl. countable for the sexual exploitation and abuse young children,” said a Netflix spokeswoman. “It’s One thing I did appreciate about the film of children. an award-winning film and a powerful story about (whether intended or not), was its portrayal of the You can cancel your Netflix subscription . . . the pressure young girls face on social media, and tension in Islam between, on the one hand, its per- Rachael Wong is a New Zealand barrister and bio- from society more generally growing up — and missive attitude towards men who wish to marry ethicist, who is currently based in Sydney, where she we’d encourage anyone who cares about these multiple wives — including child brides — and is CEO of Women’s Forum Australia. This article was important issues to watch the movie.” its condemnation of women’s uncovered bodies first published atwww.womensforumaustralia.org It is However, the content of the film and the way it on the other. However, the juxtaposition of the republished here with permission. Intended as inclusive, encyclical title will be in Italian by CAROL GLATZ traditionally used when referring News on September 16. should be able to understand the to males and females collectively. Pope Francis chose the saint’s title Fratelli Tutti with the absolutely VATICAN CITY (CNS) — Pope “Tutti” means “all”, so the phrase words “to initiate a reflection on inclusive connotation that is intend- Francis’ encyclical on fraternity and could be translated as “Brothers and something he cares about very deep- ed,” Tornielli said. social friendship will be released Sisters All”, even though it is being ly — namely, fraternity and social Pope Francis was scheduled to with an Italian title that will not be taken from St Francis of Assisi’s friendship. He therefore addresses travel to Assisi on October 3 to cel- translated into different languages, “sixth admonition” to the friars, all all his sisters and brothers, all men ebrate Mass at the tomb of St Francis reported Vatican News. of whom were men. and women who populate the earth and to sign the encyclical. Much the same way the Pope’s The clarification about the title — everyone, inclusively, and in no Because of ongoing concerns and first encyclical, Laudato Si’, was re- came on September 16, after there way exclusively,” Tornielli wrote. restrictions due to the Covid-19 leased, not with a formal Latin title, had been “some discussion about The encyclical’s subtitle, “Fra- pandemic, the Mass and the rest of but rather with an Italian phrase the title and how to translate it in- ternity and social friendship”, indi- the Pope’s visit will be private, the used by St Francis of Assisi, the clusively”, said Vatican News. cates what it is that unites men and Vatican press office said. title of the Pope’s third encyclical Andrea Tornielli, editorial direc- women — a form of affection that The encyclical is expected to will be published as Fratelli Tutti, tor for the Dicastery for Communi- is built up between people, even if echo many of the themes Pope which is another phrase used by the cation, wrote “the formulation of the they are not relatives, he wrote. Francis has been discussing in his medieval saint. title in no way intends to exclude “The relationship must be ex- general audience talks on Catholic The Vatican has announced that women, that is, more than half of the pressed through kind deeds, forms social teaching in light of the pan- the encyclical will be published on human race”, but is merely a direct of assistance, works of justice and demic: human fraternity, the equal October 4, the feast of St Francis of quotation from the admonitions, generous action in times of need,” dignity of all people, the preferential Assisi. and “the Pope has obviously not regardless of people’s differences option for the poor, the universal In Italian, “fratelli” means “broth- changed it”. or affiliations, he added. destination of goods, and the obli- ers” or “brothers and sisters” since, The encyclical will address “the The encyclical, he said, is ex- gation of solidarity. as with many Romance languages, whole of humanity”, Tornielli wrote pected to focus on “our common Care for the environment and the masculine form of nouns is in an editorial published by Vatican belonging, which indeed makes us the virtue of peace-making are ex- brothers and sisters”. pected to be part of the encyclical “For this reason, all readers as well.

for beautiful funerals

Contact us anytime:09 415 8720 www.dils.co.nz The Basilica of St Francis of Assisi is seen from the Rocca Maggiore, a fortress on top of the hill above the town of Assisi, Italy, in 2013 (CNS Photo) NZ Catholic: October 4 - 17, 2020 International 9 Vatican reaffirms, clarifies Church teachings on end-of-life care VATICAN CITY (CNS) — With the by showing “a willingness to listen legalisation of assisted suicide and and to help, together with a deeper euthanasia in many countries, and explanation of the nature of the questions concerning what is moral- sacrament, in order to provide the ly permissible regarding end-of-life opportunity to desire and choose the care, the Vatican’s doctrinal office sacrament up to the last moment”. released a 25-page letter offering “a It is important to carefully look moral and practical clarification” on for “adequate signs of conversion, so the care of vulnerable patients. that the faithful can reasonably ask “The Church is convinced of the for the reception of the sacraments. necessity to reaffirm, as definitive To delay absolution is a medicinal teaching, that euthanasia is a crime act of the Church, intended not to against human life because, in this condemn, but to lead the sinner to act, one chooses directly to cause conversion”, it said. the death of another innocent human However, it added, “those who being,” the document said. spiritually assist these persons Titled, “’Samaritanus bonus’ on should avoid any gesture, such as the Care of Persons in the Critical remaining until the euthanasia is and Terminal Phases of Life”, the performed, that could be interpreted letter by the Congregation for the as approval of this action”. Doctrine of the Faith was approved Chaplains, too, must show care by Pope Francis in June, and released “in the health care systems where to the public on September 22. euthanasia is practised, for they A new, “systematic pronounce- must not give scandal by behaving in ment by the Holy See” was deemed a manner that makes them complicit The Vatican released Samaritanus bonus on September 22 (CNS Photo) necessary, given a growing, global in the termination of human life”, trend in legalising euthanasia and the letter said. tions to provide care.” greatest possible serenity and with assisted suicide, and changing atti- Another warning in the letter The Church, however, “is obliged one’s proper human and Christian tudes and rules that harm the dignity regarded medical end-of-life pro- to intervene in order to exclude once dignity intact” when approaching of vulnerable patients, Cardinal Luis tocols, such as “do not resuscitate again all ambiguity in the teaching the natural end of life. Ladaria, congregation prefect, said orders” or “physician orders for of the magisterium concerning eu- “The renunciation of treatments at a Vatican news conference on life-sustaining treatment”, and any thanasia and assisted suicide, even that would only provide a precari- September 22. of their variations. where these practices have been ous and painful prolongation of life It was also necessary to reaffirm These protocols “were initially legalised,” it said. can also mean respect for the will Church teaching regarding the ad- thought of as instruments to avoid Euthanasia involves “an action of the dying person as expressed in ministration of the sacraments to, aggressive medical treatment in the or an omission, which of itself or advanced directives for treatment, and pastoral care of, patients who terminal phases of life. Today, these by intention, causes death, in order excluding however every act of a expressly request a medical end to protocols cause serious problems that all pain may in this way be euthanistic or suicidal nature,” it their life, he said. regarding the duty to protect the life eliminated”. said. “In order to receive absolution in of patients in the most critical stages Its definition depends on “the However, it also underlined the the sacrament of penance, as well as of sickness”, it said. intention of the will and in the meth- rights of physicians as never being “a with the anointing of the sick and On the one hand, it said, “medi- ods used”, it added. mere executor of the will of patients the viaticum,” he said, the patients cal staff feel increasingly bound by The letter reaffirmed that “any or their legal representatives, but [s/ must demonstrate their intention to the self-determination expressed formal or immediate material coop- he] retains the right and obligation reverse their decision to end their in patient declarations that deprive eration in such an act is a grave sin to withdraw at will from any course life, and to cancel their registration physicians of their freedom and duty against human life,” making eutha- of action contrary to the moral good with any group appointed to grant to safeguard life, even where they nasia “an act of homicide that no end discerned by conscience.” their desire for euthanasia or assist- could do so”. can justify and that does not tolerate Other aspects of end-of-life care ed suicide. “On the other hand, in some any form of complicity or active or the letter detailed included: the In the letter’s section on “Pasto- health care settings, concerns have passive collaboration.” obligation to provide basic care of ral discernment toward those who recently arisen about the widely For that reason, “those who nutrition and hydration; the need request euthanasia or assisted sui- reported abuse of such protocols, approve laws of euthanasia and for holistic palliative care; support cide”, it said a “priest could adminis- viewed in a euthanistic perspective, assisted suicide, therefore, become for families and hospice care; the ter the sacraments to an unconscious with the result that neither patients accomplices of a grave sin that oth- required accompaniment and care person ‘sub condicione’ if, on the nor families are consulted in final ers will execute. They are also guilty for unborn and newly-born children basis of some signal given by the decisions about care,” it said. of scandal because by such laws they diagnosed with a terminal disease; patient beforehand, he can presume “This happens above all in the contribute to the distortion of con- the use of “deep palliative sedation”; his or her repentance”. countries where, with the legalisa- science, even among the faithful”. obligation of care for patients in a The Church’s ministers can still tion of euthanasia, wide margins of The letter also underlined a pa- “vegetative state” or with minimal accompany patients who have made ambiguity are left open in end-of-life tient’s right to decline aggressive consciousness; and conscientious these end-of-life directives, it added, law regarding the meaning of obliga- medical treatment and “die with the objection by health care workers. Trump announces Catholic judge as Supreme Court nominee

WASHINGTON (CNS) — Eight days her husband and their family of sev- cle she co-wrote about the role of after the death of Supreme Court en children. Catholic judges in death penalty Justice Ruth Bader Ginsburg, US The 48-year-old Catholic is a law cases. The senator also questioned President Donald Trump announced professor at the University of Notre Barrett about upholding Roe v. Wade, on September 26 that Judge Amy Dame. the 1973 Supreme Court ruling that Coney Barrett, a Catholic who is a In 2017, Barrett, who had clerked made abortion legal. judge on the Chicago-based US Court for Justice Antonin Scalia, was nom- When Senator Dick Durbin, (Dem- of Appeals for the 7th Circuit, is his inated by Trump to serve on the 7th ocrat — Illinois), asked Barrett if she nominee to fill that seat. Circuit in Chicago, and she garnered considered herself an “orthodox” The President said he was hon- support from some for her responses Catholic, Barrett said: “If you’re oured to nominate Barrett, whom to the line of questioning she re- asking whether I take my faith se- he described as “one of the nation’s ceived in her confirmation hearing riously and am a faithful Catholic, I most gifted legal minds” to the court, from Senate Democrats that focused am. Although I would stress that my and praised her for her loyalty to the on her Catholic faith. present Church affiliation or my re- US Constitution. Senator Dianne Feinstein, (Dem- ligious beliefs would not bear in the Barrett, for her part, said she was ocrat — California), told her: “The discharge of my duties as a judge.” “humbled by the prospect of serv- dogma lives loudly within you, and In a 2013 speech at University ing in the Supreme Court”, and said that’s a concern”, to which Barrett Judge Amy Coney Barrett of Notre Dame, she said if Roe were if she were confirmed, she would responded: “It’s never appropriate overturned, “abortion would be always be mindful she would be fol- for a judge to impose that judge’s Catholic leaders spoke out against neither legal nor illegal throughout lowing in Ginsburg’s footsteps. personal convictions, whether they pointed questions about Barrett’s the United States. Instead, the states Noting she would be in a group arise from faith or anywhere else, faith. and Congress would be free to ban, of nine as a justice, she said this is on the law.” Feinstein had been referring to protect or regulate abortion as they something she is very used to, with After this interaction, several Barrett’s speeches and a 1998 arti- saw fit”. 2020 Election Statement We are all connected Catholic Bishops of Aotearoa New Zealand

“Everything is connected. Concern for the environment needs to Our views on the morality of assisted death are well known. However, the 2020 euthanasia referendum Cannabis Legalisation and be joined to a sincere love for our fellow human beings and an question is not primarily about the morality and Control Bill Referendum desirability of euthanasia or assisted suicide. Rather, unwavering commitment to resolving the problems of society.” Referendum Question: Do you support the it is about the robustness of the End of Life Choice proposed Cannabis Legalisation and Control Bill? – Pope Francis in Laudato si’. Act 2019 – whether it is “fit for purpose”. The greatest risk posed by the Act is a premature or wrongful The cannabis referendum is about whether or not death from which there is no return. Therefore, treated as a sacred taonga, a sacred treasure. to legalise recreational cannabis. It is not about What kind of nation do we want? we have to be confident as a society that the Act medicinal cannabis. Regulations to provide and No life is ever lived alone. Our first community is provides an extremely high safety threshold. As Who would have believed at the beginning of 2020 improve access to quality medicinal cannabis that our nation would experience a lockdown as our family, which is the foundation of society. For Bishops we believe it fails to meet that threshold. many families, the first lockdown and subsequent products were passed in April 2020. A 2018 law never seen before? In the past seven months, we The key questions to ask yourself before voting change already allows terminally ill people to use have all been challenged by the global Covid-19 Covid-19 restrictions became rare times of family connection and togetherness. We are re-evaluating on this referendum are: Does the proposed law cannabis for pain relief without being prosecuted. pandemic and its ongoing consequences for have adequate safeguards? Can the safeguards be our priorities. We are finding new ways to connect If a majority of people vote “Yes” in the recreational individuals, for families, for our country and for effectively implemented in the society of today? within our families and with our neighbours. We cannabis referendum then, after the election, the world. Now, as we prepare for New Zealand’s Are there examples of safer and better laws in are discovering anew the beauty of our nation and the incoming Government “can introduce a Bill general election, we want to invite you, the voters other countries? and our politicians, to reflect beyond party policies how much we can enjoy our local neighbourhood. to Parliament that would legalise and control and political personalities and consider: “What kind Some are finding new opportunities for prayer and We offer the following additional cannabis.” A majority “Yes” vote will not make of a nation do we want Aotearoa New Zealand to be reflection and for a renewed relationship with God. points for your consideration: recreational cannabis legal without that extra step. At the same time, other families are experiencing as we journey together?” The New Zealand law is broader in scope and more Aotearoa New Zealand has 237 Catholic schools in isolation, stress, job loss and even family breakdown of social responsibility such as the living wage. We REFERENDUMS WITH THE 2020 liberal than one recently passed in Victoria, Australia, New Zealand with over 66,000 students. As bishops Pope Francis, in Laudato si’, his letter on our care and violence. hope for a nation that values the contribution that as well as laws in the United States. It will expose and as the proprietors of many of those schools, of the Earth, our common home, introduced us to everyone makes to the wellbeing of our society GENERAL ELECTION a wider vision of life that he has named “Integral We hope and work for a nation that looks to ensure much larger numbers of people to the dangers of we are keenly aware that our rangatahi, our young – a worker in a supermarket, a cleaner, a delivery The 2020 General Election presents voters with Ecology”. This concept, which highlights the the sanctity and wellbeing of whānau; that ensures a premature death, people who are currently well- people, particularly those still at school, are the worker, or a rubbish collector, are essential for two referendum questions related to euthanasia interconnectedness that exists between God, families have time to spend with each other; that served by palliative care. group in society most vulnerable to the effects of the wellbeing of our society and should all be and recreational cannabis. The euthanasia-assisted humanity and creation, also recognises how the supports all families to access the basic human cannabis. Many school principals have expressed recognised accordingly. We strive to live in ways suicide law (End of Life Choice Act 2019) will The End of Life Choice Act provides for only one political, cultural, economic, social and religious needs of food, clothing, housing, education and deep reservations about the wisdom of legalising that will preserve and enhance the wellbeing of the become the law if a majority of voters support it in choice – there is no corresponding “right” to request dimensions are interrelated. An approach based on healthcare. We look for a country that addresses the recreational cannabis. environment that sustains us and that we are called the referendum. If a majority of voters support the quality palliative care. Recent reports from Canada integral ecology challenges us all to broaden our issue of the widening gap between those families to be caretakers of. Cannabis Legalisation and Control Bill referendum, and the US show that numerous patients choose The referendum proposal sets 20 as the minimum focus of concern, while recognising and denouncing who “have” and those who “have not”. We seek the next Government would need to introduce assisted death for reasons related to a lack of age for buying and using cannabis. It seems a “culture of waste” in which people, the planet and political leaders who will seriously consider the “What kind of a society do we want?” Rather than further legislation to legalise recreational cannabis. palliative care. This will potentially affect the most counter-intuitive to believe that an age limit will stop health of all whānau and address the worrying levels continuing old debates and everyday politics, the the planet’s resources are treated as expendable socially disadvantaged amongst us, especially young people using cannabis if cannabis becomes of family breakdown, depression, addictions, family current crisis has given us a chance to reconsider Both issues require serious reflection in order to rather than according to God’s plan. It also points those living in areas where quality palliative care more easily available in the community. They will violence and suicide. We seek policies that focus our priorities. How do we live the Pope’s call appreciate their complexity and the community us towards a “consistent ethic for life – te kahu-o- is not accessible. Neither does the Act require likely access it more easily, in the same way that on alleviating the stresses within families, stresses for an “Integral Ecology” that recognises the impact they will have. The referendum questions te-ora”. The Maori concepts of whanaungatanga that a person first access palliative care when it is under-18s currently access alcohol, tobacco, and, that all too often begin with financial struggles. If our connectedness of all people in and with creation? presume that you, the voter, have read and reflected (kinship) and whakawhanaungatanga (establishing available. cannabis; primarily through friends and family. links) capture Pope Francis’ call for a relationship whānau are safe and strong then we will also have What do we want to keep from our common on those two pieces of legislation. But we wonder that connects the sacredness of human life with the safe, strong communities: “Ehara taku toa i te toa experience, and what do we want to change? How how many people have read the legislation. We raise Overseas research shows that the demand for Given these points, we think people do need to give sacredness of all creation. takitahi, engari he toa takitini – our strength is not can we continue to be a society that values human the question: Is this the best way to determine our euthanasia is not driven by pain but by a range of serious thoughts to the issue, and we hope you will that of an individual, but that many.” life and leaves no one behind? How do we protect future when considering moral questions that will personal and emotional factors, including the fear of use your vote in an informed way that considers the The experience of the unfolding pandemic and have huge impacts on our communities in the years A temptation in this election season will be to focus and restore livelihoods, while also protecting being a burden and the fear of being disabled. These impact of legalised recreational cannabis on the economic crisis have taught us many lessons. It has and restoring the environment? How do we keep to come? fears reflect negative attitudes towards the elderly young and vulnerable in our communities.. brought out the best in us as we united to become on economic issues at the expense of human and aspects of the quieter, simpler life that many of us An informed decision requires consideration of the and disabled that we know run deep in our society. “a team of five million” to protect those most environmental wellbeing, but economics must Promoted by Bishop Patrick Dunn, President, NZ found we valued during the lockdown? How do economic, social, whanaungatanga-kinship and vulnerable to the virus due to their age or state of remain at the service of supporting whānau and Existing New Zealand law already allows people Catholic Bishops Conference, 30 New St, St Mary’s we remain connected as families, neighbours and cultural factors that limit many people’s freedom health. Protecting life, especially the lives of those society. We applaud those businesses which look to to say “no” to any medical treatment and to receive Bay, Auckland 1011. communities? to choose. Well-intended laws can have significant most vulnerable – from the beginning to the end of the wellbeing of their staff and their families, which whatever level of pain relief they need, even to the negative repercussions because of matters not X Patrick Dunn Bishop of Auckland, President, NZCBC life – should be a cornerstone for our nation now and offer just, family-oriented working conditions and This election, voters are also being asked to respond point of being sedated if that is required. This is not anticipated by the law or because we don’t all have into the future. Life through all its stages must be job security, and which actively embrace attitudes to two referendum questions on euthanasia and euthanasia, and nobody needs to die in pain. X John Dew Cardinal Archbishop of Wellington access to the same choices. making recreational cannabis legal. In reflecting on Vice President, NZCBC Key medical groups oppose the Act, including the these questions, we again need to look at the wider In coming to an informed decision, we advocate that X Stephen Lowe Bishop of Hamilton, Secretary, NZCBC NZ Medical Association, Hospice NZ, Palliative Care picture; asking how the proposed law changes will voters embrace a perspective that gives priority to Nurses NZ and palliative medicine doctors. The X Paul Martin SM Bishop of Christchurch affect the vulnerable and our connectedness to one the impact a law change will have on others: “How Medical Association has publicly stated that it will be X Michael Dooley Bishop of Dunedin another. will such a law affect us as a community? Who will be most negatively affected by the law in question? impossible for doctors or nurses to detect coercion X Michael Gielen Auxiliary Bishop of Auckland Participation in elections doesn’t start when we enter What are the consequences for those who are most amongst those requesting euthanasia. the polling booth. Our participation starts when we vulnerable?” Requests for an assisted death are typically driven begin to think about the questions before us and Whakapuaki Pōti 2020 by depression, something that is also extremely Bishops’ Prayer for Election 2020 Nā ngā Pīhopa Katorika o Aotearoa New Zealand consider how the society we seek can be reflected difficult to detect. There is already a shortage of in our political structures and public policies. Our End of Life Choice Act God of Nations bless our nation as we approach mental-health specialists in New Zealand. The Act participation in elections is about listening to the our election in these uncertain times. Referendum does not require a patient to talk about a decision 2020 Election Statement cries of the Earth and the cries of the poor, studying As we discern our choices, guide us with your Catholic Bishops of Aotearoa New Zealand Referendum Question: Do you support the End to end their life with a family member or other carefully the proposals of political parties, praying Spirit. of Life Choice Act 2019 coming into force? significant person. about them, and voting with our conscience. Grant us humble Parliamentarians of integrity In Canada, what was initially promoted as an As Bishops it is not our role to tell you who to vote Facing one’s own death, or walking that journey who seek to serve for the common good. important safeguard – limiting assisted death to Kua oti katoa tātou te paihere for. We are called to assist in forming consciences with a loved one, is challenging. In urging voters E te Atua, unite our nation in the desire to those facing a “foreseeable death” – has been “He mea paihere ngā mea katoa: Me kawe ngātahi tō in the light of the Gospel, not to replace them. It is to say “No” to the End of Life Choice Act, we speak protect the sanctity and dignity of every human judged by the Quebec Superior Court to be an tātou aroha ki te aotūroa me tō tātou aroha pūmau ki our role to guide people to look to the wellbeing from the extensive experience of healthcare life in all its stages. ō tātou whānaunga, ki ngā tāngata o te ao, me te aro obstacle to free choice for people with long-term of everyone in our political decision-making – providers, chaplains, priests and pastoral workers pūmau anō o te ngākau ki te whakatika i ngā hē o te conditions or disabilities. There is a risk of this kind Help us recognise our families as a treasure especially the most vulnerable – as well as the who care daily for the dying and their whānau. Their ao.” Pāpā Werahiko i tana tuhinga Laudato si’. of judicial widening of the Act happening in New and enable us to support those families that wellbeing of our planet. Rather than thinking about experience includes an awareness of people’s Zealand. struggle. what will benefit each of us personally regarding the vulnerability at the end of life, and the knowledge We are all connected Make us mindful of people in need in our election and referendum choices we face, we ask that quality palliative care can effectively manage Elder abuse currently affects about 10 per cent “Everything is connected. Concern for the environment communities and ready to work together for a you to pray and discern what will protect the poor physical pain as well as emotional, spiritual and of our elderly despite the best efforts to prevent Click here needs to be joined to a sincere love for our fellow human just community. to read the beings and an unwavering commitment to resolving the and vulnerable and what will uphold the dignity of psychological suffering. it. Voting “Yes” to euthanasia in this context is problems of society.” Pope Francis in Laudato si’. creation so that we create a connected future for all, dangerous. It is also naïve to think the Act can May we always delight in the beauty of your complete We believe that the people most at risk if we without discarding any of us. provide sufficient protection against this risk. creation and ensure this beauty is enshrined for 2020 Election legalise euthanasia and assisted suicide are those our children’s children. Statement Promoted by Bishop Patrick Dunn, President, most vulnerable to the suggestion they would be Promoted by Bishop Patrick Dunn, President, NZ We make our prayer through Christ our Lord. NZ Catholic Bishops Conference, 30 New St, “better off dead” – our elderly and disabled people Catholic Bishops Conference, 30 New St, St Mary’s 1 Amen. St Mary’s Bay, Auckland 1011. who find themselves within the scope of the Act. Bay, Auckland 1011. 11 NZ Catholic: October 4 - 17, 2020 ELECTION 2020 Which party should get your vote As part of NZ Catholic’s coverage of the 2020 General Election, seven significant political parties were invited to submit 300-word candidate statements explaining why you, our readers, should give your party vote to their particular party. Each party was asked to submit a statement by a candidate who is Catholic or of another Christian denomination. But, in the interests of democracy, the invitation did not exclude statements from candidates who have other religious affiliations, or none. NZ Catholic received replies from all the parties invited. Parties were informed that a 300-word limit would be strictly enforced. The order of the statements was selected at random.

I entered into Parliament six years ago. I made That people should be this choice because I believe the office gives able to live their lives people, normal everyday kiwis, the opportunity in peace. to make a difference. People should give To make positive change in our communities. their party vote to New Parliament is the house of representatives and I Zealand First because, thought our “house” needed the voice of a teach- in the last three years er, that was what I did before Parliament and of government, we an economist, which was my area of specialist ran a growing econo- Fletcher Tabuteau knowledge. my that was also pay- New Zealand First As a member of Parliament, I continue to be- ing down debt and In this modern age, and these trying times, I lieve in the fundamental principles of our party. increasing services am pleased to know that our faith continues to For example, we believe that all people should be to the people of New remain strong. My wife and I have been together supported in their time of need and those who Zealand who needed for 25 years now and our children have been give a fairs day’s work should be given a fair day’s them most. raised in the Catholic faith, including their atten- wage, and, as such, we were able to increase the We will continue dance at their primary and secondary Catholic minimum wage for all New Zealanders every year to do the same by en- schools. In fact, my wife is a Catholic primary for the last three years. suring our experience and knowledge is at teacher about to celebrate 20 years as a teacher I support and represent New Zealand First the heart of government decision-making once in the same school. because we believe in the equality of all people. again.

their efforts. Where the next generation is free to ACT has a road- build houses. Where we take a modern approach map to recovery, a to funding and operating infrastructure. Where fully costed plan to businesses and innovators are not held back by get back to surplus crippling regulation. and start repaying the Covid-19 has changed the way we go about our debt now. lives. That doesn’t mean we should let it change The ACT Party will the futures of our children and grandchildren by fight for freedom of leaving them a mountain of debt that they will speech, freedom of David Seymour have to pay back through taxes. That’s what the choice and less Gov- ACT other political parties want to do, borrow and ernment interference This election New Zealanders have an import- hope for the best. in your life. With more ant choice to make about their futures. Only a vote for ACT will ensure the other polit- MPs we will ensure ACT has a bold vision for a freer, more pros- ical parties are held to account. We will challenge that we protect your perous New Zealand. A New Zealand where them to keep taxes and household costs low. freedoms. Only a vote businesses and workers’ pay less tax and are We will support small businesses to thrive and for ACT will change free to earn a greater share of the rewards from ensure there is a strong economy. your future.

The Māori Party opposes the End of Life Choice goes to the Primary referendum. Health Organisation. We oppose any legislation that can take life, We have no say but and there are no belts and braces in the present have to pay at the GPs. legislation that protect the ill-informed, de- If the system pressed, the disabled and age-related dementia. worked for us as it The question on cannabis, we oppose legalisa- does for others, we tion, but we support decriminalisation. would have no prob- There is not enough mental health and addic- lems. tion services to meet our present difficulties, let We invite you to John Tamihere alone meet the legal isthmus avalanche that could visit our Facebook Māori Party occur on legalisation. and website, where As a Catholic, three issues will weigh on the On matters of social justice, we would require our policies in full are conscience of the Church. Abortion, euthanasia that Māori have a per capita entitlement to the available. and legalising cannabis. way in which funds are presently deployed in our The only people The Māori Party position on abortion is found- name, but never achieve the results which those that will lift us from ed in Maori tikanga. funds were deployed. poverty to a progres- Hineahuone — the mother of all mothers — For example, for every dollar voted into Health, sive and positive middle class are us ourselves. will have complete dominion over all matters 25 per cent is clipped by the Health Ministry, 60 White men’s tools do not fit brown men’s involving abortion. per cent by the District Health Board and the rest problems. NZ Catholic: October 4 - 17, 2020 12 ELECTION 2020 in the 2020 General Election?

and 26 years with ME middle ground undermines the critical need to Family Services. address social, environmental, and economic I have come to the justice now. Green Party because I The foundation for the Green Party’s plan see the need to main- for Aotearoa New Zealand is in its commitment tain, and speed up, to Te Tiriti o Waitangi, and its four key princi- our commitment to ples — ecological wisdom, social responsibility, the aspirations of the appropriate decision-making and non-violence. “living standards”, I see that the plans and policies spoken out Peter Sykes “intergenerational by the Green Party resonate very strongly with Green Party wellbeing”, and ad- my personal journey as a Christian, the work I Greetings. I come to the Green Party late in my dressing global warm- am doing in the community and the inspiration- journey for social, environmental and econom- ing. The current Co- al work done by the social and environmental ic justice. I came from a lineage of journeyers, alition Government justice voices within the faiths and churches of settlers, seekers for hope. I come as a husband, has placed this on the Aotearoa New Zealand. father, and Puppa. I come from a journey of agenda as we revision I can only encourage each of us to “think 40 years as a place-based community worker, the future, especially as we weave through the ahead” and party vote Green to ensure we keep 35 years ordained as a deacon in the Anglican impact and learning of Covid-19. moving towards healthy nature, fairer commu- Church, 30 years community work in Mangere, But I am concerned that the drive for the nities and a clean economy.

said we would do something, it was done. My the euthanasia law; challenge with the current Government is the and also sought to le- disconnect between what the Prime Minister and gitimise recreational others say, and what actually occurs — and I am cannabis use. not even thinking of the Covid-19 border testing While MPs from failures. all parties will vote Housing, child poverty, or infrastructure personally on these projects — all were promised to be “solved”, and issues (other than yet they have steadily got worse. the Greens who vote Simon O’Connor We have more than 18,500 families (13,000 as a bloc), I encour- National more than three years ago) waiting for a state age readers to note Faith and works, promise and delivery. Faith home; child poverty statistics are worse; and both who is intro- and works. Saint James in the second chapter of promised roading and rail projects have stalled. ducing these laws, his letter made it clear that we need both, and Promises and delivery must go together, just like but also the voting that faith without works is dead (James 2:26). faith and works. record of your own In politics, the analogy is that what is prom- I must also touch on life issues, for they are MP. ised must also be delivered. Put another way, we the most fundamental of all rights and underpin I also encourage need to listen to what politicians say they will do, all others. you to engage your but also whether they have fulfilled what they Sadly, this Government has introduced a terri- representatives and said. National has a history of delivery. bly extreme abortion law, personally sponsored speak clearly about the matters most important As evident in the last Government, when we by the Prime Minister; by and large supported to you and your family.

which is in direct oppo- the people flies in the face of democracy; insulting sition to the fundamen- and devaluing voters. NC recognises Israel as a tal tenants of our faith; sovereign nation, seeking closer cooperation and especially when clear establishing an embassy in Jerusalem or Tel Aviv. alternatives exist. Chris- Much is being said about NC policies by various tian values have seldom independent sources: been represented by the https://www.familyfirst.org.nz/ - See Value major parties, leaving your Vote 2020 Martin Frauenstein us without a voice. NC https://www.c4israel.org.nz/ - See 2020 Voters New Conservative policies however, align Guide Never before has an election in New Zealand very closely with those New Conservative can be trusted to represent held such paramount importance; our very democ- principles and offer new Judeo-Christian principles and be your voice in racy and values are being threatened. hope: NC opposes the Parliament. Party Vote New Conservative to boost Einstein said, “The thinking that created the radical abortion reform the number of MPs representing your values. problem can never solve it.” New Conservative (NC) law that was passed I am a practising Catholic, a father, and small is the change in thinking to correct the situation during the first lockdown. NC values life at all business owner. I stand for Life, Democracy, Jus- for a better future. stages and view the proposed euthanasia bill as tice, and Family. My Catholic Faith strongly and For us Catholics, the dilemma runs even deeper, having dangerous loopholes, opening a treacher- proudly directs my politics. when we consider the voting history of all parties ous doorway to potential human rights abuses. NC For more information: https://www.newconser- in Parliament. believes that citizens’ initiated referenda should be vative.org.nz/policies We have a moral duty to not support that binding! Failing to listen to the collective voice of Party Vote New Conservative.

As before, the best economic response is a That’s what’s at strong health response. We know that stamping stake this election, out the virus and protecting health means we can and that’s what our get our economy going again faster. As a team of campaign is all about. five million, we’ve done it before, and we can do We’re committed to re- it again. building our economy, In addition to a strong health response, we while also supporting have a detailed plan to help New Zealand bounce those who are likely Damien O’Connor back. to be hardest hit by Labour Our five-point plan for economic recovery is the ongoing impacts Election campaigns are an opportunity for built around five key principles: investing in our of Covid-19. political parties to set out their vision for voters. people, protecting and creating jobs, preparing This election is go- This time around, Labour’s message is simple: we for the future, backing small business, and posi- ing to be a challenging need to keep up the momentum and keep New tioning New Zealand globally. one, and the stakes are Zealand moving. It’s already well under way, and thanks to our high. But we’ve seen The whole world is battling with Covid-19, and strong response to Covid-19, New Zealand now what we can achieve no country is immune. In New Zealand, our focus has an economic head start. However, we know as a team of five mil- is getting the latest resurgence under control and this pandemic will continue to be a challenge, lion, so let’s not put making sure we put in place immediate financial and it’s really important that, as our recovery the brakes on now — let’s keep up the momentum supports to cushion the economic blow. continues, we don’t leave anyone behind. and keep New Zealand moving. 13 NZ Catholic: October 4 - 17, 2020 ELECTION 2020 Political parties and their policies as related to our bishops’ statement In order to assist readers in preparing to vote in the General Election on October 17, NZ Catholic has listed below some policies of political parties that may be of interest, in light of the bishops’ election statement. Broadly, the policies are in the areas of welfare, justice, family/life, employment, environment and housing. More details on these policy areas, and on other policies of political parties, are on their websites. Other policies will likely be released after this issue of NZ Catholic is published.

Labour Party Green Party New Conservative Party Increase the amount people can earn while on Benefits should keep pace with the cost of Restore the requirement for people to be active- the benefit by raising the abatement threshold. living including food, energy, and housing pric- ly seeking work in order to claim the Job Seeker Expand eligibility for studying while on benefit. es. Benefits should not be reduced or sanctioned Benefit. Raise retirement age to 70 by 2070. Rea- Keep the retirement age at 65. as behaviour control tools. All families should sonable and affordable steps to ensure that our Increase minimum wage to $20 an hour by receive a universal child payment, and such pay- rivers and waterways are maintained to the highest 2021. Bring forward the target of 100 per cent ments shouldn’t be linked to employment like the achievable standard. Freeze minimum wage. Stop renewable electricity generation five years to Working for Families in-work tax credit is. Keep trading on Good Friday and Easter Sunday. 2030 with a review at the 2025 emissions budget. retirement age at 65. The number of dairy cows in Rights of Unborn Child to be defined in law. Any Implement a major support package to assist sensitive catchments where nutrient pollution ex- abortion practised under The Contraception, Steril- businesses in hiring at least 40,000 New Zealand- ceeds environmental standards should be reduced. isation and Abortion Act 1977 is actually practised ers whose employment is impacted by Covid-19. The electricity system should be reliable, afford- in accordance with that law, “having full regard for Prioritise investments in regions with a targeted able, and 100 per cent renewable. The minimum the rights of the unborn child”. All pornography $200million Re- wage should be 66 per cent of the average wage, in New Zea- gional Strate- and apply equally to all working people including land would gic Partnership young people and trainees. Employers should be be blocked Fund to support required to audit and report their gender pay gaps. or filtered economic devel- A range of safe and effective contraceptive options by default, opment. should be available and would only be made available to individuals “Since we came into Government, we’ve also and affordable, along who “opt in”. Accept the outcome of the public removed abortion from the Crimes Act, rightly with access to Family referendum on euthanasia which will be held in treating it as a health issue.” Planning Clinics. A conjunction with the 2020 general election, but On personal income earned over $180,000, a woman’s right to an increasing funding, where needed, for the best new top tax rate of 39 per cent will apply. Provide abortion should be palliative care possible, and to help family mem- 10 days of paid sick leave per year. Continue roll- protected in law, with good information and neu- bers care for the terminally ill. ing out a Progressive Home Ownership scheme tral counselling available to all women. Introduce Introduce income splitting for couples in a that will support lower income families struggling a low-rate annual tax on net assets that exceed legally recognised relationship such as marriage. to pull together a deposit, or pay a mortgage, a certain threshold (assets below that threshold Support economic growth via $10 billion in tax into home ownership. Continue to implement level would not be taxed). Income tax reductions cuts, which includes an income tax-free threshold Homelessness Action Plan to prevent and reduce to offset resource taxes, but applied to the bottom of $20,000, removing tax-on-tax, and reducing homelessness. Funding 8000 new public and of the tax scale, not the top rate. Increase annual petrol taxes. Tax house purchases by non-citizens transitional homes. Require Oranga Tamariki to leave to 5 weeks. Provide 10 days of paid sick leave. and local investors with two or more properties. consider placing children with wider family rather A capital gains tax, excluding the family home, Three stage prison system with discipline/work, than in state care. should disincentivise speculative property invest- then education/training, then open prison with ment. Only New Zealand citizens and permanent regular employment in community. Multiple sen- residents should be able to buy land. Funding for tences served consecutively, not concurrently. restorative justice and victim support should be Increased sentences for white collar crime. Make increased. No new prisons should be built, except Citizens Initiated Referendums binding on the New Zealand National Party to replace old prisons. government when there is more than two-thirds A $10k JobStart will provide a $10,000 cash majority response in favour of a referendum pro- payment to businesses for all additional new posal, and at least one-third of registered voters employees, capped at 10 new employees, or participated in the referendum. $100,000 per business. ACT New Zealand A $100 million package of direct grants for New unemployment insurance scheme which tourism projects aimed at increasing demand for pays out based on input. 90-day trials for all tourism. Postpone the planned 2021 minimum businesses. Three-year moratorium on minimum wage increase. Raise superannuation age to 67 wage increases. Ask politicians to pledge to cut New Zealand First progressively from 2037. flights to Wellington by 25 per cent. Replace Zero Improve resourcing for mental health coun- Overturn the oil and gas exploration ban. Take Carbon Act with a climate change plan which ties selling for young people. Increase residency steps to allow the New Zealand’s carbon price to the prices paid by requirement for superannuation to 20 years. shift to fully elec- our top five trading partners. Repeal oil and gas ex- Increase funding for tric, plug-in hybrid ploration ban. Fast-track resource development by Hillside Rail Work- electric and hydro- introducing a streamlined process for consenting shop. Remove tolls gen vehicles (EVs) to projects and granting land access, while protecting from roads in Tauran- happen sooner. areas with high biodiversity and conservation val- ga and Bay of Plenty. Repeal the RMA and implement an environ- ue. Supports the right of women to make a personal Offer a new agree- mental legal and regulatory framework that is choice on the issue of ment to owners of Tiwai Point aluminium smelter. less complex and provides more certainty to all abortion. Temporarily Provide tax incentives for exporters and research stakeholders. cut GST to 10 per cent and development. Support for more prisoner Increase tax thresholds by lifting the bottom and permanently cut programmes across the country to help prisoners threshold from $14,000 to $20,000, the middle the marginal tax rate rejoin society by building their skills and expertise threshold from $48,000 to $64,000 and the top paid by those on the through training and support initiatives. threshold from $70,000 to $90,000. These chang- median wage from es to be in place from 1 December 2020 to 31 30 per cent to 17.5 per cent, simplifying the tax March 2022. Tax thresholds are adjusted every system to three rates. Raise the retirement age; three years in line with the cost of living. starting in 2023, raise the age of entitlement to su- Maori Party Relax heating and ventilation standards for perannuation from 65 to 67, at a rate of two months Stop oil and gas extraction within five years and rental housing. Remove restrictions on foreign per year, finishing in 2035. Reduce public sector decommission sites by 2030. Ban seabed mining. ownership of residential property. Implement a salaries. End Government Kiwisaver contributions. Develop a national Māori strategy for renewable Social Investment Approach across the justice sys- Replace the Resource Management Act with a law energy and clean tech- tem by setting clear targets to reduce offending that lets people build without restrictive zoning, nology. and address the areas of most need. such as the Metropolitan Urban Limit. Add burglary Stop water bottling Expanding the use of specialist courts, such to the three strikes regime, meaning someone consents until a water as drug and alcohol courts, which help offenders convicted of a third burglary offence gets three allocation system is deal with their addiction issues. years in prison. Reward prisoners who complete agreed that honours Māori rights. Increase min- Create new criminal offences targeting violent literacy programs and driver licensing tests with imum wage to $25 per hour. Require a quarter gang crime and introducing tougher sentences for reduced sentences. Do the same for prisoners who of housing funding to go to Māori workers and gang-related crime. volunteer to teach in these programmes. organisations. NZ Catholic: October 4 - 17, 2020 Features 14 The art of confusion CLIPS by NEVIL GIBSON Irresistible (Universal) Most years produce an in- Steve Carell has the ability to create characters with enough comprehensible movie that is charm to immediately engage your empathy, regardless of celebrated by critics and audi- whether it is deserved. As a political spin-doctor, he is starting ences alike. at a disadvantage, given this soft-centred satire is written and The year of Covid-19 looks directed by Jon Stewart, one-time host of The Daily Show. Car- likely to have more than its share rell’s task is to re-engage the Democratic Party with blue-collar since the release of Christopher workers and hard-up farmers in the Republican heartland. He Nolan’s Tenet, which many are finds the ideal candidate in a Marine colonel (Chris Cooper) with hoping will lead to an industry a community conscience. In no time, Carell has wheeled in the recovery. heavy guns for a mayoral race in Deerlaken, Wisconsin, where Nolan is a leading practitioner a military base has closed and local businesses are dying. The in the art of confusion — earli- satire eventually gives way to a serious message about election er examples include Memento funding, based on a real event where $US55million was spent on (2000) and Inception (2010). a single Congressional election. However, this is overshadowed He follows other big names by a surprise twist that exposes its underlying cynicism. Rating: who have staked a claim in Mature audiences. 101 minutes. esoteric cinema, which in its most modern era began with Four Kids and It the collaboration of Alain Res- (Rialto) nais and Alain Robbe-Grillet in Jessie Buckley in I’m Thinking of Ending Things Before Enid Blyton came E. (for Edith) Nisbet, author of The Last Year at Marienbad (1961). Railway Children and some 60 other books, mainly for children. Italy’s Michaelangelo Antonioni She combined holiday adventures with fantasy, inspiring not just and Sweden’s Ingmar Bergman Movie Review Blyton’s Famous Five, but also C.S. Lewis’s Narnia, and movies were elevated to cult status by such as E.T. In 2012, Jacqueline Wilson updated Nisbet’s Five puzzling their art-house fans. Sunshine of the Spotless Mind, is late Philip Seymour Hoffman) Children and It (1902) about a Psammead, a cute, sand-dwelling Other Europeans who keep now on Netflix. He has also just and his new girlfriend, played by creature that can grant wishes. The updating dropped one of festivalgoers guessing are Den- released a novel, Antkind. Jessie Buckley (Beast, Wild Rose) the children from the title, while the movie version downgrades mark’s Lars von Trier, Greece’s His latest, I’m Thinking of can last. She gets calls from a their description to kids. Other changes include a bonus family Yorgos Lanthimos and France’s Endings Things, a Netflix Origi- friend who has the same name, arrangement that matches a separated white English father Leos Carax (Holy Motors). nal, is based on a 2016 novel by and even that changes later in (Matthew Goode) with a solo African-American mother (Paula A foreign language — at least Canadian Iain Reid, and resem- the story. Patton). Their respective daughters are chalk and cheese: one to English speakers — was not a bles Eternal Sunshine in its focus The centrepiece is the din- is nerdy and reads (you guessed it) E. Nesbit, while the other barrier once Hollywood entered on a single relationship. ner, where oddball parents Toni wants to be a pop star. Michael Caine voices the Psammead, the picture. While, in the latter, the cou- Collette (Hereditary) and David giving adults with preteens something to appreciate. Teenage David Lynch established an ple meet on a train, the main Thewlis are initially impressed audiences are more likely to be turned off by the adults’ emo- early lead with Eraserhead and conversations in the former take by their son having a potential tional baggage, Russell Brand over-playing the villain and the Mulholland Drive, later adding place in a car, as they travel to mate, before they go through a lack of Disney slickness. Rating: PG. 110 minutes. Blue Velvet and the TV series and from a snowy winter’s-night crazy series of age changes. Twin Peaks. dinner with his folks at a remote The journey home takes an The New Mutants Not far behind was Terrence Oklahoma farm. ominous turn when the couple (Disney/Marvel/20th Century Studios) Malick, who veered from conven- The topics widely reference visits his old school, where an The X-Men franchise produced some of the best in the Marvel tional movies into the esoteric cultural matters, from the mu- elderly janitor (Guy Boyd) plays universe, but this long-delayed one from the pre-Disney 20th with The Tree of Life (2011). sical Oklahoma! and Pauline a critical role; he has earlier Century Fox isn’t one of them. The idea of capturing five X-pow- But no one in America tops Kael’s view of John Cassavetes’ been seen watching rehearsals of ered teenagers before they matured has plenty of potential. But Charlie Kaufman, whom I last A Woman Under the Influence to Oklahoma! and those who have the execution is poor, and the cabin-in-the-woods plot is thin wrote about in the May 3-16 issue Wordsworth’s Ode: Intimations read the novel will know why. because their captor is more interested in suppressing their of NZ Catholic, on what could of Immortality, and novelists However, Kaufmann provides talents. This is despite talent such as Maisie Williams (Game of loosely be termed his existen- David Foster Wallace and Anna his own ending after planting Thrones) and Anya Taylor-Joy (Emma) in the female-dominated tialist outlook on life. Cavans. enough clues for viewers to cast attempting to bring more emotional depth than is usual Kaufman’s reputation rests All point to doubt whether a reach some conclusions, but in- for X-Men characters. Rating: Mature audiences. 94 minutes. on just two previous films as relationship between 30-some- sufficient for a full explanation. writer-director, and three screen- thing Jesse Plemons (who resem- Netflix rating: 13+. 134 min- plays, one of which, The Eternal bles a Kaufmann favourite, the utes. How to invest to promote the Gospel FAITHFUL INVESTING: The Power of Decisive Action and Incremental Change, edited by James W. Murphy. Church Publishing (New York, 2019). 208 pp., Book Review US$19.95. Reviewed by DANIEL S. MULHALL (CNS) Investing is a very human behaviour. We in- values (shareholder advocacy), or to take a vest time in a hobby with the hope of being paid stand on human rights and dignity, or on cli- back with enjoyment. We invest in an education mate change, for example. with the hope that we will benefit from what In addition to socially-responsible investing, we learn. We invest money in a bank account, the book also provides a chapter on investing or in the stock of a publicly-traded company, one’s assets for the benefit of others, and not with the hope that we will be rewarded mon- specifically for financial returns, such as in- etarily. vesting in credit unions that allow the poor to There are, thus, many ways to invest our borrow at better rates. assets. In Faithful Investing, an interdenomina- While written primarily for church invest- tional writing team of financial leaders, repre- ment committees, the book is a beneficial read senting many Christian churches, presents an for all Christians, even those whose national argument and steps for successfully investing or diocesan church bodies are responsible for church assets in such a way that they not only investing church funds for the individual par- create a financial gain on one’s investment, but ishes, as is the practice in Catholic churches in also a moral and ethical gain as well. the United States. This short book offers 11 chapters and six Understanding how I, as a faithful Christian, case studies — each written by a different can invest to promote the Gospel, makes the member of the team — that will help any church book well worth reading. community (whether an individual church or Thankfully, the book is free of any self-pro- a group of churches) examine how it uses the motion or investment advice. There is a dis- funds given to its care to promote the Gospel. claimer footnote at the beginning of each chap- The book begins with a presentation on the ter warning the reader to take what is written basic terms and concepts for investing in gener- as information, and not investment advice or al, and for investing in a way that promotes the endorsement. While each chapter is relatively church’s beliefs and values — what is known short, some are very dense with investment as socially-responsible investing. information, making the reading, at times, slug- The following chapters then look at specific gish. Stick with it. Your investment of time and approaches to investing, such as investing in effort will pay off handsomely for you. publicly-traded companies in order to advocate Daniel Mulhall is a lifelong catechist in the US, and that the company behave according to Gospel is an active investor. 15 Features NZ Catholic: October 4 - 17, 2020

THE CHURCH YEAR We are here:6 27th Sunday Advent Christmas Ordinary Time Lent Eastertime Ordinary Time

A recipe for living as members of God’s church community

October 4: 27th Sunday of Ordinary Time. Readings: Scripture by Fr Kevin Waldie sm 1. Isaiah 5:1-7; Psalm: 80; 2. Philippians 4:6-9; Gospel: Matthew 21:33-43. Much in these readings speaks of great activ- wilfully uncooperative in their observance of ity; activity that is sometimes fruitless. These what God decreed would be in their best inter- The Gospel parable clearly references Isaiah’s passages, however, mostly aim to encourage the ests. The fate of the unproductive vineyard is warning to Israel in today’s first reading. Again, production of fruit that results from good and therefore a clever way of warning Israel to turn vineyard management is in focus. In the wake careful land management. things around. of various failed attempts to collect the fruits of In Isaiah’s verses, the vineyard stands in Paul’s advice to the Philippians is much the grape harvest, the landowner had no other full view. It is that piece of land that normally more positive in tone. His sound, practical in- choice but to remove the tenants and find new produces an abundant harvest, because it has structions are a recipe for successful living as ones. Being a parable about the kingdom of God, been meticulously managed and cultivated. But, members of God’s Church community. His main its message is clear. All believers must dutifully on occasion, the opposite may be the case. This point is clear. He is proposing that the Philippi- produce the required fruits of their labours. sad result is the basis on which Isaiah wishes ans adopt his strategy for achieving a healthy With the help today of Isaiah, Paul and Mat- to remark upon Israel’s failed relationship result, one they are expected to produce. That thew, we see how necessary it is to be diligent with God. Despite immense ongoing efforts standard demands that they live ever conscious and keen to produce the fruits rightly expected to instruct and care for Israel, they have been of all the good instruction they have received. by our God. Accept the gift of faith as the joyous celebration of life Our thoughts this Sunday are marshalled accompanies all the celebratory trappings that around an important event in the biblical narra- fittingly honour the one God, who dependably October 11: 28th Sunday of Ordinary Time. Readings: tive. That event is the time of festal celebration, comes to the rescue of his people. 1. Isaiah 25:6-10; Psalm: 23; 2. Philippians 4:12-14,19- when people gather to mark an important com- The tenor of the verses from Philippians is 20; Gospel: Matthew 22:1-14. munal occasion. one of joyful gratitude for the strength Paul gains Isaiah begins this reflective process with talk from knowing the power of the Gospel that he re- of a grand feast. His reference to fine wines and ceived and happily passed on. What he says here is being offered by Jesus himself in his ministry. food reminds us of well-remembered social occa- is patently based on a profound commitment to Therefore, to see Jesus and know his power is to sions. Good food and drink are typically essential the Lord Jesus Christ and God the Father, whose accept the gift of faith as the joyous celebration for the sake of merriment and group engagement. graciousness is to be ever-proclaimed. of life imaginatively symbolised in the wedding Any one of us participating in a festal gathering The kingdom parable in Matthew treats of a feast. The community of faith to which Matthew’s becomes immersed in an atmosphere of joviality wedding feast, to which many are invited, but Jesus invites all comers is worthy of great honour. and connecting with others. And that is just what few accept the invitation. This narrative situation Today’s readings simply, but cleverly, present Isaiah’s prophetic words do today. They recall, naturally creates a dramatic scenario. At the nub us with an invitation to accept the grace that God for Israel, the sense of sheer enjoyment that of this parable is the lack of appreciation for what offers through his Son, the Christ.

SAINTED GLASS Taking the Pope out of politics MEXICO CITY (CNS) — Mexico’s electoral authority ordered the nation’s president to remove a political ad that referred to Pope Bible News Francis and the Gospel. In an August 31 decision, the National The complaint against the ad was jointly Electoral Institute’s complaints commis- filed by the López Obrador’s former Dem- sion said the ad, which promoted President ocratic Revolution Party and the National Andrés Manuel López Obrador’s annual Action Party, which previously fended off state of the nation-address, violated rules accusations of using Catholicism to win regarding religious content. votes. The ad “strays from the obligatory reli- López Obrador, who self-describes as gious neutrality of the lay state”, tweeted left-wing, has previously referenced Pope electoral commissioner Ciro Murayama. Francis to promote a platform that he says Mexican politicians previously avoided “puts the poor first”. public professions of faith and appearances At one of his morning news conferences, with prelates. Secularism, meanwhile, be- he highlighted an April 6 tweet from the came a sort of ethos for the political class. Pope: “We will be judged according to our Those norms have eroded in recent relationship with the poor.” decades and López Obrador — elected on “We forget the Gospel or we’re not con- an anti-corruption agenda and promises sistent,” López Obrador said. “Why put the to “moralise” public life — has embraced poor first? For humanism, for solidarity.” a discourse of values. He often cites Scripture in his news conferences and even pulled a pair of images of the Sacred Heart of Jesus from his wallet. López Obrador also christened his political party MORENA, a reference to the national patroness, Our Lady of Guadalupe. He has been coy about re- vealing his own religious affiliation. The Christian victory at the Battle of Lepanto on October 7, In his ad, López Obrador 1571, was attributed to masses of Europeans praying the rosary, said, “Pope Francis has leading to the feast of Our Lady of the Rosary being celebrated said helping the poor is on that date each year. Legend has it that Our Lady appeared not communism, it is the to St Dominic in 1208, and gave him the rosary. The apparition centre of the Gospel”. is shown in this window in St Patrick’s, Church Hill, Sydney. The He continued, “We have Order of Preachers St Dominic founded made the rosary one of clean consciences and the foundations of their lives and work. Do you pray the rosary? enormous joy of helping Mexican President Andrés Manuel López Obrador displays images — Glen McCullough the poor, the neediest and of the Sacred Heart of Jesus at a March 18, 2020, news conference the dispossessed”. (CNS Photo) NZ Catholic: October 4 - 17, 2020 16 Local Diocese News

Stopping at one of the stations Walking in Ōtari-Wilton’s Bush Season of Creation marked by ecumenical walk by ESTELLE HENRYS est reserve. The focus was kaitiakitanga through and fish life in Ōtari, and how humans have karakia. impacted these. Protection and regenerating are To celebrate the Season of Creation, members The day of the event, September 20, was glori- being embraced. The prayerful time ended with of four faith communities in Wellington western ous and sunny as people walked, talked, prayed an invitation for people to stand in silence for a suburbs (Ōtari Catholic Parish Karori/Wilton, and sang together to give thanks for this special minute contemplating God’s hand at work around St Luke’s and St Anne’s Anglican churches and environment on their doorstep. Acknowledgement them. “What can you see, hear, smell, feel?” Wadestown Presbyterian church) got together to was made of the skills of the kaiwhakatere — the At the seventh day of rest station, overlooking plan an ecumenical walk in Ōtari-Wilton’s Bush. navigators — in finding these bountiful shores by the Ōtari valley, there was a final blessing and The idea was to visit the seven days of creation reading the signs of the sun, stars, wind, ocean, people joined in singing Whakaaria mai, with a story in Chapter 1 of Genesis at seven different and clouds. Local volunteers shared their knowl- harmonica accompaniment. stations within the native botanic garden and for- edge of the indigenous flora, fauna, bird, animal Estelle Henrys is an Ōtari parishioner. 50 years of Marist St Pats Rugby Club celebrated by JOHN HOLDEN Rugby Football Union. team, a women’s netball team and teams in the “C’mon Red” is a grassroots rugby story of under-85kg grade to cater for players of a smaller Several hundred supporters of the Marist St volunteer attitude, spirit and passion, exhibited build. Marist St Pats has a thriving junior section, Pats Rugby Football Club (MSP) helped the club by players, coaches, supporters and financial and many boys’ and girls’ first experience of celebrate the launch of its 50th jubilee publication backers alike. rugby when pulling on an MSP jersey on Saturday “C’mon Red”. For author Tim Donoghue, this is the third morning. The book launch was part of the club’s celebra- book on rugby that he has written and published. Cardinal John Dew, the club’s patron, contrib- tion of its jubilee, and replaced its 50th birthday Marist St Pats has built a formidable reputation uted a foreword to the book, and was delighted gala dinner, which had been set down for Queen’s in Wellington sport since its first senior team to receive a hard copy of “C’mon Red” from Tim Birthday weekend originally. The gala dinner played on Athletic Park on Saturday, April 3, 1971. Donoghue. Cardinal Dew congratulated the club has now been postponed to 2021, when events The new club had been created late the previous on a wonderful milestone and thanked the board will include the jubilee gala dinner, Mass, club year, when members of the Marist Old Boys and for their expression of kindness. games, social events and the naming of a 50th St Pat’s Old Boys clubs voted to amalgamate. For more details on how to secure a copy of anniversary team. The Marist club had been launched in Welling- “C’mon Red”, see www.msprugby.co.nz At the launch at the Hataitai Park Clubrooms ton in 1918, and St Pat’s Old Boys in 1926. By on July 25, singer Ca’ii Gordon very kindly sang the end of the 1960s, it was clear that, with both a couple of numbers, the New Zealand national clubs competing for the same pool of players, anthem and “Heroes”, and this was followed by the case for amalgamation was overwhelming. St guest speakers Ron Evans, Brian Coulter, Brian Mc- Patrick’s College old boys Tom Blewman and Ron Guinness and Tim Donoghue. Also in attendance Evans became MSP’s first president and chairman were Mike Savalii (rector of St Patrick’s College, respectively. Wellington), Brad Hudson (president St Patrick’s The new club had its teething problems, no- College Old Boys’ Association), Irish Ambassador tably over its colours. The first playing jerseys Peter Ryan, High Commissioner for Samoa Leasi combined the emerald green and white of Marist Tommy Scanlan and Mrs Scanlan, and Rongotai with the white and light blue of St Pat’s Old Boys. MP Paul Eagle, as well as officials from the New It was a lacklustre compromise and, in 1974, in a Zealand Rugby Football Union and the Wellington bid for a new identity, and with memories of the all-conquering 1971 Brit- ish Lions still strong, the club adopted its current scarlet jerseys and blue and green socks. MSP today continues the tradition of the priests and brothers whose love of rugby was indelibly stamped on boys who passed through Marist primary schools and colleges. Many became CP1136-V2 prominent administrators and helped build superb amenities, including the clubrooms at Hataitai and Caring for you with warmth, the gym and training fa- cilities next to St Patrick’s honesty and compassion College at Evans Bay. The club has broad- Phone 0800 276 420 or 09 527 0266 ened its appeal in rugby’s professional era, and now www.arohafunerals.co.nz The book cover Tim Donoghue fields a women’s rugby 17 Features NZ Catholic: October 4 - 17, 2020

Papal Prayer CAPTION CONTEST

The Pope’s universal prayer intention for October: The Laity’s Mission in the Church We pray that by the virtue of baptism, the laity, especially women, may participate more in areas of responsibility in the Church.

40 YEARS AGO

BISHOPS’ VIEWS ON JOBS ENDORSED The Catholic bishops of this “And how do we distribute the country are right in their insistence common wealth which is increasing- that industry exists for the service ly created by technology instead of of people, not people for the service by labour?” Write the best caption for this photo and win $30. Send in your ideas by Tuesday, of industry. Convinced that society needs to Oct. 13 to Caption Contest 599, NZ Catholic, PO Box 147000, Ponsonby, Auckland That view comes through strong- change its values, Mr Pasley says a 1144. Or email: [email protected] Please include your postal address so ly in a survey of reactions to the lot of the trouble stems from what that your prize, if you win, can be sent to you. bishops’ latest statement on em- is commonly called the “Christian ployment, published recently by work ethic”. But the parable of the Zealandia. vineyard shows that Jesus did not The winner of the Caption Contest from Comments from people close to glorify labour for its own sake. issue 597, (right) was Joan Leonard, the workforce indicate that the bish- “He makes it plain that those who Auckland. ops acted none too soon in speaking came late were paid the same as Some other suggestions were: out. In fact, there is some suggestion those who started early,” Mr Pasley that they may not have spoken soon says, “and something of a biblical in- “They gave each other a good tongue enough, and that their comments dustrial dispute followed”. It ended lashing.” ­— June Jarka, Wellington. could have taken a tougher line. in each being paid according to his “Most unfeminine!” —­ Richard Ryan, John Pasley of the Labour Depart- need, rather than his output. Tauranga. ment says it is a contradiction in There is a lesson in that parable society that economists think more for today, Mr Pasley says. Society “It’s just a lick and a promise”. about things than they do about peo- must find creative things for people ­— Kevin McCormack, Wellington. ple. But this kind of attitude, he says, to do, but they must not be linked Sometimes it’s hard for me “This is the most authentic tongue to hold my tongue!” leads to two important questions. to how much people are paid for lashing I’ve had for quite some time.” “How do we alter our values,” he doing them. ­— Sr. Mary Scanlon, Christchurch. asks, “so that work is seen in the right light? — Zealandia, October 12, 1980 “Just bring your lips a little closer!” “Well, there is no contest, yours is much ­— Joan Leonard, Henderson. bigger.” —­ Russell Watt, Remuera.

Kit’s Corner

Sometimes you do, think and say things that you know are not right, but you do them anyway. This is called sin. Your conscience deep inside tells you these things are not right, and you just know you have to do something to make it better.

If you have mean or nasty thoughts, you must change your thinking. If you have hurt someone by something you have said or done, you must say sorry and mean it. You must ask them to forgive you.

Sometimes other people say or do things that hurt you, and they must say sorry to you and ask you to forgive them. You have to be brave enough to say “That’s okay.” Where have you heard this before? “Forgive us our sins, as we forgive those who sin against us.” ______In the Gospel of Matthew, chapter 6, verse 14 it says: “If you forgive others the wrong they have done to you, your Father in heaven will also forgive you.” Forgiveness is very important. It is part of learning how to get along with each other. Sometimes we just make mistakes, but sometimes we sin. Being brave enough to say sorry helps us to grow strong inside and be better people. There is a Sacrament that is all about being sorry and being forgiven. It is called Reconciliation. You may already go to Reconciliation or you might not be old enough yet. After you have said that you are sorry for your sins, the priest holds his hands over you and, in the name of Jesus, says the words of forgiveness. That’s pretty cool!

When you are not sure what to do, ask yourself: “What would Jesus do?”

TEXT: SUZIE McCARTHY ART: PATSY NEALON TEXT: PATSY McCARTHY ART: SUZIE Answer: The Our Father (The Lord’s Prayer) Lord’s (The Father Our The Answer: NZ Catholic: October 4 - 17, 2020 Features 18

Family Matters Helen Luxford Elections and referendums his year is the year of the general elec- and uncertainty. The lockdown measures have Our decisions are always coloured by our tion in New Zealand — our election has become controversial with protests starting up life experience and, in our case, centred in Tbeen delayed a month due to Covid. Other even here in Aotearoa. There is certainly Covid our faith. Pray that we as individuals, and as countries are also facing holding elections in a fatigue — everyone is “over it”, but Covid isn’t a nation, collectively make the best decision pandemic, notably the US. Elections are always going anywhere, so there is a realisation dawn- for all in the general election. I think about the an important part of a democratic society, and ing that somehow we need to learn to live with vulnerable and those in poverty. Many people this is really highlighted in these uncertain it, whatever that means. in our country are guided by their own needs times. We also have two referendums to vote Whenever we are asked to vote in a refer- alone. We don’t always know the consequences on this time, and it does concern me that, endum, the onus is on us, the public, to really of our decisions. Decisions, especially ones with the Covid pandemic, voters are not as understand what we are voting for. There are as important as these, can have unintended informed as perhaps they usually would be many people out there with many different consequences that can be hard to predict and on these two votes. Under our system of MMP, agendas, and it can be hard to get any unbi- be hard to unwind. smaller parties can be elected by getting one ased information. I think that much of the I have been concerned by how uninformed or more people in by winning an electorate material served up will have one slant or an- some people seem to be. Make sure you are vote, or if the party gets more than 5 per cent other, and the information presented will have informed, and reflect and pray on the votes of the party vote. Although it appears to be been picked and chosen. Biases may or may we are asked to cast. Stand up and vote. It is a “two-horse race”, these smaller parties can not be declared. The official website www. such an important civic role we play, to have have quite a lot of power. referendums.govt.nz gives some basic infor- our say, and I never want to take voting for Elections and politics are often polarising. mation, including that, if more than 50 per granted. Let’s lift up the hearts and minds of People can have very strongly-held beliefs, one cent of the voters vote “yes” for the End of Life our country and pray that God is at work this way or another, that may differ from your own, Choice Act, it will come into force 12 months election. We need the Holy Spirit’s hand for and sometimes it can be hard to meet in the after the vote. This is different to the cannabis this election more than ever! middle. You often have to agree to disagree. referendum, where, if more than 50 per cent Psalm 106:3; “Blessed are those who act We certainly have some interesting characters of people vote “yes”, then the Government has justly, who always do what is right.” in world politics at the moment, which makes a mandate to introduce a bill to Parliament, if Helen Luxford is a physician, working part-time. the issue of politics quite a topical one, but not it chooses to do so. It is also important to note She is a parishioner of St Michael’s, Remuera. always for the best reasons. Covid has made that medical cannabis is already legal in New Together with her husband Michael, they are raising the world of politics even more difficult, for a Zealand, and can be prescribed by a doctor, their children in the Catholic Faith and reflecting on large number of reasons — there is such fear and this will not be affected by the vote. the challenges and joys that brings.

Knock help for bad knees An NZ Catholic reader from Whan- again! ganui, Ted Downs, shared the follow- It is wonderful to be able to ing story. go for walks again unaided. In I developed osteo-arthritis and gratitude to Our Lady, I had my my doctor sent me for an X-ray at daughter take a picture of my the hospital. They told me I had little shrine in my garden. Now, it in both knees, and there wasn’t I’m going to try to get others to much they could do for me except put little shrines in their gardens. give me crutches and painkillers. I have written to the parish I came home feeling sorry for priest in Knock, asking him to myself. My age is against me — I find someone in love with Our am 80+ years old. Lady to get shrines in Irish home I saw I had some water from gardens. I leave that in Our Lady’s Knock shrine in Ireland, so I hands. rubbed both knees with it and Why not build your own shrine said a little prayer to Our Lady. to Mary? If you have space in your I felt something happening garden? A private place where in both my knees. I stood up you can pray the chaplet of mercy The shrine in Mr Downs’ garden and I’ve got two good knees and the rosary. Arie remembered Arie Bekx, an enthusiastic promoter of Catholic Subscribe today! newspapers in various North Island parishes for more than four decades, has died in Hamilton, aged 92. In 2017, Mr Bekx was honoured in Tauranga Yes! I would like to subscribe to NZ Catholic parish for his dedicated service promoting Catholic publications, especially NZ Catholic. Before moving to Tauranga, he sold the paper www.nzcatholic.org.nz Name: in Te Awamutu and Huntly. In a 2018 interview with NZ Catholic, he said Address: that he promoted the newspaper because it “is a proper newspaper”. Mr Bekx died on September 17. A requiem Mass Postcode: Phone: Email: was celebrated at the Cathedral of the Blessed Vir- gin Mary in Hamilton on September 24. Three months $18.25 Six months $36.50 One Year $73.00 Two years $135.00 He was the dearly loved husband of the late Barbara, and was the much-loved father of Tony, Enclosed cheque of $ payable to NZ Catholic, or charge my Mastercard Visa Jacky, Patrice, Peter (deceased) and their families. NZ Catholic offers its condolences to the family, and wishes to record its gratitude to Mr Bekx for Card No.: his many years of dedicated support.

Name on card: Wonderful gifts for your friends. . . Expiry date: Signature: PIETA Prayer Books Only $9.90 each, or 10 or more @ $4.50 each. Please send coupon to: Freepost 2583, NZ Catholic, PO Box 147000, Ponsonby, Auckland 1144 (Pay after receipt of your order plus postage) or email: [email protected] or call: 09 360 3067 Ph: (09) 294 8422 sub599 REED Printers PO Box 173, Drury, Auck 2247. 19 Features NZ Catholic: October 4 - 17, 2020 More priest retirement housing in Mosgiel by JEFF DILLON the units will be completed about March/April 2021, and be available Work is underway with the con- for new tenants. crete flooring pad laid on another Each unit costs $290,000 and a set of retirement houses for Dunedin very generous donation covered the diocesan priests out in the grounds cost of one of them. Other donations of the Holy Cross Centre at Mosgiel. from the local community have been The two new housing units are po- encouraging, but further support for sitioned parallel to an existing com- the project would be greatly appre- plex of four units that are contained ciated, as there is limited available in two similar structures, which were funding. originally started back in 2007, and The existing units are very much were completed ready-for-occupa- appreciated by the retired clergy tion by mid-2008. living in them. They find them to be Each of the new units has an as- warm, comfortable units, and their sociated internal garage. Inside the location has many advantages. unit itself, there are twin bedrooms They are not far from the centre and an open plan kitchen, dining and of Mosgiel and the shops, including lounge spaces, which do not differ supermarkets. Then, just a short to any great extent from the design distance from their doors, is the features in their neighbouring fore- Holy Cross Centre and Burns Lodge runners. The floor plan and general complex, with a chapel, and also the appearance is virtually the same. local parish church of the Immacu- Another similarity is that David late Conception. Reid Homes, which was responsible Besides those advantages, the for the construction of the first set units are placed in a pleasant lo- of four units back in 2007/2008, cation, with trees and gardens and is again responsible for building extensive flat grounds. The parish the new units. It is anticipated that school is also relatively close.

Concrete workers putting the finishing touches on the floor pad for the two house units, with one of the earlier versions in the background. Mercy in action

An architectural sketch of the two-housing-unit block. The following is one of a “story of hope” series that have been posted on the Facebook pages of Bishop Patrick Dunn, Bishop Michael Gielen and the Catholic Caring Foundation in Auckland. It concerns a woman who received vital help from the Mother of Divine Mercy Women’s Refuge in Auckland.

am a mother of two boys, one unsafe situation to somewhere www.caritas.org.nz who is 16 and my younger son safe. 0800 22 10 22 I who is seven. This is where my life start- I grew up in the Islands and ed to turn around. I found a life was hard. I have a disability new family within the Mother and my thinking is quite slow, of Divine Mercy Refuge. I met and I have a speech impairment. Mother Susana [Fiu Fetalai], who My family always looked down on me. I was the girl who would do all the chores, and was always Story of Hope teased and mocked for being the “slow one”. I remember is the boss of the refuge, but she that once, in my late teens, my serves all the families like she is eldest brother punched me in the a servant. face when I had done something Mother Susana treats me like wrong. I fell dead flat on the her own daughter, and talks to Join our regular giving floor. me with love and encourage- When I was 21, I moved to ment, even when I do wrong. She programme today New Zealand. I was hoping for may be in her seventies, but she a better life. I met a guy and works and moves faster than the became pregnant with my first young ones. child. The guy was very abusive I was raised a Catholic, but and an alcoholic, and he left me this is the first time in my life for another woman. I heard later that I have seen a real Catholic that he died of an overdose. who lives for Jesus and lives like My life at home was not good Jesus. Mother Susana loves Jesus either as I was always being beat- and Mother Mary. en by my elder sister. She would I have learnt so much in the use a cricket bat or baseball bat Mother of Divine Mercy Refuge. on me or my children. I am a different person, even my She applied for my sickness children see that in me. benefit, but I was never allowed Today I am independent, to touch my bank account. I was strong and able to stand on my told that I was useless, and I own. I am not stupid or weak. I wouldn’t know how to handle my believe and know that Jesus real- own money. ly loves me and my children and I was never given a chance wants me to have a blessed life. to learn anything or to better I have confidence that I didn’t myself. I always felt dumb and have before. insecure because that is what I The refuge is supporting me was always told. I felt helpless, and my children to have a better depressed and tired. I had con- future. I thank God for this place stant thoughts of taking my life. and will never ever forget all that Finally, I had a breakthrough Jesus has done for me through Make a lasting difference in the lives when a support worker said she the Mother of Divine Mercy of those in need would try and get me out of my Refuge. NZ Catholic: October 4 - 17, 2020 Features 20 Around the world

Protesters join a demonstration in Berlin on September 20, demanding the evacuation of overcrowded migrant camps and against the creation of a new camp on the Greek island of Lesbos. The protest was in response to the September 9 fire at the Moria camp on Lesbos. The camp, which was mostly destroyed, was home to at least 12,000 asylum-seekers.

Above left: During a vigil in Kolkata, India on September 23, a man wearing a protective mask holds a placard and a candle for people from around the world who have died from Covid-19. Above: Adol Majo carries her crying baby in a wrap on her back as she waits in line for food aid in Palabek refugee camp in northern Uganda. More than 1.4 million refugees in the East African nation face severe hunger as Covid-19 worsens. The World Day for Refugees and Migrants was on September 27. (CNS photos)