3

A national framework for assessing risk1 The Climate Change Response (Zero Carbon) Amendment The national adaptation plan will build on the actions Act 2019 sets a framework for effective adaptation2 across is already taking to respond to the impacts New Zealand, consisting of: of climate change. With input from iwi/hapū/Māori, local • a National Climate Change Risk Assessment, every government, key stakeholders and the general public, six years the plan will:

• a national adaptation plan, produced two years after each • define the Government’s objectives for adapting to risk assessment climate change, and how it will meet these

• monitoring implementation of the national adaptation • respond to the most significant risks identified in the plan, to ensure accountability. risk assessment.

Figure 1: How climate change is projected to impact New Zealand

(See page 3 for more information on climate change impacts)

COVID – A SYMPTOM OF GLOBAL HE HĪKOI WHAKAPONO “HERE I AM, ENVIRONMENTAL CRISIS A JOURNEY OF FAITH SEND ME” 6:8

A WAKE-UP CALL PAGE 15 PUNGAREHU AND OPUNAKE PARISH PAGES 10–11 MISSION SUNDAY 18 OCTOBER PAGE 5

1 The potential, when the outcome is uncertain, for adverse consequences on lives, livelihoods, health, ecosystems and species, economic, social and cultural assets, services (including environmental) and infrastructure. Risk results from the interaction of vulnerability, exposure and hazard. 2 Adaptation is an adjustment to actual or expected climate change and its effects.

OCTOBER 2020 ISSUE 387

A Gathering of the Barrett Clan

Famous All Black brothers – Beauden, Scott and Jordie Barrett – joined their extended family in Pungarehu in coastal Taranaki, for the Baptism of Charlotte. Charlotte is the daughter of Kane and his wife Amy Barrett. Held at the Barrett family’s local parish church, St Martin de Tours in Pungarehu, Fr Vui Huong from New Plymouth, baptised Charlotte with her whole family, local parishioners and friends there in support. Kane is the eldest of Kevin (Smiley) and Robyn Barrett’s family of eight children – along with brothers Beauden, Scott, Jordie and Blake and sisters Jenna, Zara and Ella. The Barretts are dairy farmers in Pungarehu. Photo: Annette Scullion/WelCom

The Catholic parish of St Martin de Tours, Pungarehu, and Our Lady Star of the Sea and St ’s School, Opunake, are featured this month in our series, He Hīkoi Whakapono: A Journey of Faith, pp 10 and 11.

Bishops’ Election Statement: ‘Time to re-evaluate priorities’ a consistent ethic of life – te kahu-o-te-ora Mike Fitzsimons the basic human needs of food, clothing, The bishops caution against focusing on housing, education and healthcare. We look economic issues at the expense of human and – that connects the sacredness of human life for a country that addresses the issue of the environmental wellbeing. Economics must with the sacredness of all creation. In their 2020 Election Statement – widening gap between those families who remain at the service of supporting whānau The bishops make clear that it is not their Whakapuaki Pōti, published in Te Reo Māori ‘have’ and those who ‘have not’. and society, say the bishops. role to tell Catholics who to vote for. and English, The Catholic Bishops of New ‘We applaud those businesses, which ‘We are called to assist in forming Zealand challenge New Zealanders to look “Rather than thinking about look to the wellbeing of their staff and their consciences in the light of the Gospel, not to beyond old debates and everyday politics to what will benefit each of us families, which offer just, family-oriented replace them. It is our role to guide people ask what kind of society we want Aotearoa working conditions and security, and to look to the wellbeing of everyone in our New Zealand to be. personally regarding the election which actively embrace attitudes of social political decision-making – especially the The experience of the unfolding Covid-19 and referendum choices we face, responsibility such as the living wage. We most vulnerable – as well as the wellbeing of pandemic and economic crisis have taught we ask you to pray and discern hope for a nation that values the contribution our planet. us many lessons and given us a chance to re- that everyone makes to the wellbeing of our ‘Rather than thinking about what will evaluate our priorities, say the bishops. what will protect the poor and society – a worker in a supermarket, a cleaner, benefit each of us personally regarding the ‘It has brought out the best in us as we vulnerable and what will uphold a delivery worker, or a rubbish collector, are election and referendum choices we face, we united to become “a team of five million” to the dignity of creation …” essential for the wellbeing of our society and ask you to pray and discern what will protect protect those most vulnerable to the virus due should all be recognised accordingly. We the poor and vulnerable and what will uphold to their age or state of health. Protecting life, ‘We seek political leaders who will strive to live in ways that will preserve and the dignity of creation so that we create a especially the lives of those most vulnerable – seriously consider the health of all whānau enhance the wellbeing of the environment connected future for all, without discarding from the beginning to the end of life – should and address the worrying levels of family that sustains us and that we are called to be any of us.’ be a cornerstone for our nation now and into breakdown, depression, addictions, family caretakers of.’ The bishops’ statement also includes the future. Life through all its stages must be violence and suicide. We seek policies that Several times the bishops’ statement guidance on the two referendum questions treated as a sacred taonga, a sacred treasure.’ focus on alleviating the stresses within references Francis’ Encyclical on our care related to euthanasia and recreational The family is the foundation of society and families, stresses that all too often begin with of the earth, Laudato si’. The Pope’s encyclical cannabis. (See page 4.) our first community, say the bishops. financial struggles. If our whānau are safe urges us to recognise the inter-connectedness The full version of the Bishops’ 2020 ‘We hope and work for a nation that looks to and strong then we will also have safe, strong that exists between God, humanity and the Election Statement is available online at: ensure the sanctity and wellbeing of whānau; communities: “Ehara taku toa I te toa takitahi, whole of creation. An approach based on this tinyurl.com/Bishops-Election-Statement that ensures families have time to spend with engari he toa takitini – our strength is not that ‘integral ecology’ challenges us to broaden or catholic.org.nz/assets/Uploads/Election- each other; that supports all families to access of an individual, but that of many”.’ our focus of concern and points us towards Statement-2020-web.pdf 2 WHIRINGA-Ā-NUKU 2020 NAUMAI He Tirohanga | Insights From the editor Like the Good Samaritan, it is a

Annette Scullion Choice, recently published by privilege to accompany the dying New Zealand journalist Caralise However, it is still very timely with love, and listen to their words As WelCom goes to print, we Trayes. It seeks to answer the for us in New Zealand that a new with our hearts as well as our ears, are just a few weeks away from question: ‘End of life suffering: Is document from the Congregation and sit fully present at their side, we the 2020 General Election on assisted dying the answer?’ for the Doctrine of the Faith, know that their lives really matter, Saturday 17 October, which also Rather than providing ‘her’ Samaritanus bonus – The good including the living that happens in has two referendums. Advance answer, Caralise interviews, in Samaritan, offers new thoughts on their final days, hours and minutes. voting starts Saturday 3 October. a series of chapters, the views of the care of people at the end of life. Time spent with a dying person The two referendums invite us various New Zealand commentators It reminds us that true human benefits those who remain at their to vote on: whether the recreational and thinkers, all with a specific compassion is caused not by side. It can create family time which use of cannabis should become personal or professional interest shortening a person’s life, by is unique. Sometimes it heals rifts. legal; and whether the End of Life in the issue; from Seymour, causing death, but ‘in embracing Sometimes unspoken words can Choice Act 2019 should come into Mary Panko and Jack Havill, who the sick, in supporting them in finally be said. force, giving people with a terminal support legalising assisted death + John A Cardinal Dew their difficulties, in offering them Samaritanus bonus reminds illness the option of requesting to the likes of Dr Sinead Donnelly, affection, attention and the means us that ‘human life is the primary assisted dying. Professor Rod McLeod and Claire Archbishop of to alleviate the suffering’. common good of society’. If we take While on paper, the Freeman who are opposed. Archdiocese Many of us look to palliative care someone’s life before God’s time, we referendum voting process The book also canvasses three Apostolic Administrator of to assist people at the end of their will miss out on some very intimate involves simply ticking a ‘yes’ or a religious responses to the question Palmerston North Diocese lives. But as essential as palliative and special moments. Euthanasia ‘no’ box, the consequences of each from Dr Mustafa Farouk, QSM, care is to help people overcome pain or assisted suicide will rob us of are far reaching. Before voting we Dr David Richmond and Dr John Many of us know how precious, and and physical symptoms at the end of deep, intimate moments that we are morally obliged to understand Kleinsman, director of the Nathaniel also how difficult, are the hours we life, Samaritanus bonus reminds us can never get again. the details of the issues. Centre for Catholic Bioethics. sit by the bedside of a loved one at that it is loving companionship and If you are of voting age, please The New Zealand Catholic Caralise’s hope is the different the end of their lives. accompaniment that is important. vote ‘No’ in the End of Life Choice Bishops urge voters to be well accounts will assist readers to Many priests have done this Palliative care in itself is not Bill referendum. But whatever informed. An article about their know more, think more, talk more countless times. As a priest I’ve enough unless there is someone who the outcome of the vote, it is 2020 Election Statement is featured amongst family and friends about been able to witness moments ‘remains’ at the bedside of the sick important for us to remember that on p 1. On p 4 we have run in full the taboo topic of death, be better of love, forgiveness, laughter, to bear witness to their unique and making something legal doesn’t their guidance on the referendums. informed about the End of Life remembrance of special memories. unrepeatable value. make it morally good. Whether Cardinal John’s column on this page Choice Act, be a little less afraid to I’ve seen words of gratitude and or not euthanasia is legalised at provides a deeply compassionate look at dying and be more free to live. appreciation, I’ve heard long- “True human compassion the General Election, we need to reflection about the privilege of The very engaging book does all awaited words of apology, I’ve seen is caused not by shortening remain at the side of those who are accompanying the dying. of these things and is thoroughly hugs and embraces which express a person’s life, by causing dying, as loving, watching, listening A book well worth reading worth reading. It is available from admiration, respect and farewell. death, but ‘in embracing the witnesses to the immense value of before voting is The Final all good bookstores. I also know that these are every moment of every human life. very difficult times for families. sick, in supporting them in Our society needs people with Sometimes people are looking at their difficulties, in offering compassionate hearts who won’t clocks and watches rather than them affection, attention and cross to the other side of the road into the eyes of their loved ones. the means to alleviate the like the Levite and the Priest in the www.welcom.org.nz Sometimes family tensions don’t suffering.” parable, but will stop and show care resolve, and family members may like the Good Samaritan. Each of Published by: The Archdiocese of Wellington and the Diocese of Palmerston North. disagree about decisions that need Our society isn’t good at us is called in some way to be the Editor: Annette Scullion. Ph: (04) 496 1712. [email protected] to be made. Sometimes the person recognising the value of human Good Samaritan to another, at some Advertising: Ph: 0274 898 017. [email protected] at the centre feels overlooked and life when people are weak and stage of our lives. It is a privilege to Catholic Centre, 22–30 Hill Street, PO Box 1937, Wellington 6140 forgotten. suffering. When people feel their accompany the dying. October 2020 WelCom was published 28 September 2020. In a few weeks New Zealand will worth is being judged as being Sending articles to WelCom be voting in the referendum on the about what they can contribute to The new Letter from the In its mission to communicate about news and events in the Wellington and End of Life Choice Bill. A great deal society economically or whether Congregataion for the Doctrine Palmerston North dioceses, WelCom publishes information, stories and photos of words have already been prepared they can maintain a certain level of of Faith 22 September 2020, received from readers. and shared about this legislation. independence or autonomy, it isn’t ‘Samaritanus bonus – on the care of The articles should be no longer than 300 words unless by arrangement with the The opposition and concern of surprising that they themselves may persons in the critical and terminal editor. Please send as a MS Word document attached to an email or pasted into an email message. Please include your name, address and day-time phone number. disability groups, medical staff, start to feel worthless or a burden. phases of life’, can be read online At the editor’s discretion, articles may be edited for length or clarity. palliative-care providers, and But this isn’t how we see or at: press.vatican.va/content/ Photos should be in their original format (unedited, uncropped), at least one religious leaders have been covered experience illness, disability and salastampa/en/bollettino/ megabyte (MB) in size and attached to an email as separate photo files – JPEG, in many aspects of the media. All suffering, even at the end of life, pubblico/2020/09/22/200922a. TIFF, GIF or bitmap (BMP). Please include names for a caption. these people have worked hard and through the eyes of love and faith. html or: Email to: [email protected] deserve our appreciation. When we really look at a person tinyurl.com/Samaritanus-bonus Deadline for November 2020 issue: Monday 12 October 2020 WelCom is published monthly and is available free at parishes and schools in the two dioceses. Member Australasian Religious Press Association (ARPA) and Australasian Catholic Press Association (ACPA) Religious leaders warn of dangers in poorly Views and opinions published in WelCom are those of the author and don’t necessarily reflect the policy or position of the in Aotearoa drafted End of Life Choice Act New Zealand. Many of Aotearoa New Zealand’s most prominent we are being asked to vote on a specific piece of religious leaders signed an open letter to voters on legislation – the End of Life Choice Act. The key September 21, urging caution at the harm the End of consideration for all of us is the robustness and Life Choice Act will cause. Their letter was published safety of this Act. Our concerns are about the lack as an advertisement in The Herald on Sunday. of safeguards in the Act and the dangers it would The 37 signatories, including New Zealand present. Catholic Bishops, say New Zealanders need to be ‘Our opposition to this Act reflects our compassion aware of the considerable harm the End of Life for those who will experience a wrongful premature Choice Act could do and urge them to vote ‘No’ in the death because of the dangers of this Act; in particular binding referendum at this month’s general election. those who will feel coerced into an early death, Their primary concern is about protecting whether because of their own feelings of being a the most vulnerable and the possible unintended burden or because of overt pressure from others.’ consequences of the Act. They also discuss the lack The leaders note in their letter: ‘Even those who of safeguards, including not needing to tell a family favour some form of assisted death have many member, and concerns about the stand-down period. reasons to Vote NO to this Act. We are simply ‘We, the undersigned religious leaders, speak out adding our concerns about how the Act will operate of our extensive experience of caring for the dying. in practice to the expressed concerns of many other We know the effectiveness of compassionate end of New Zealanders.’ life palliative care – care that is able to address not The religious leaders’ letter is on the Catholic just the physical suffering of people who are dying, Bishops’ website at: www.catholic.org.nz/assets/ but also their emotional, spiritual and psychological Uploads/0024-Open-Letter-Sept-20-PressPDF4.0.pdf suffering, as well as that of whānau and friends. ‘The referendum question is not about the New Zealand Catholic Bishops, End of Life Choice desirability of some form of ‘assisted dying’. Rather, Act referendum, p 4. Ngā Pitopito Kōrero | News WELCOM OCTOBER 2020 3 Young people question politicians on climate change

Jim McAloon James Shaw observed that the student strikes for climate last year were instrumental in the Zero Carbon Act being passed in Members of Wellington Archdiocese’s Ecology, its final form, and Scott Simpson stressed Justice and Peace Commission organised a pre- that young people were educating their election forum about climate change last month, elders. Science and ethics met constructively; where young people from the Archdiocese and there was general agreement about the questioned political party representatives about need to engage people and build consensus, their environmental and climate-change policies. while encouraging significant social and The forum was held at St Mary’s College economic change. Hall, Thorndon, 1 September. Due to Covid-19 The students noted that climate change is an restrictions, a limited number of people urgent problem and that there is no shortage of attended and the forum was live streamed for information, nor of understanding about what others to watch live online or later. needs to happen. They cited comprehensive Much of the preparation and all the reports from entities like the Parliamentary questions to the politicians were in the Commissioner for the Environment and the hands of Wellington Catholic students Xyryll Ecology, Justice and Peace Commission’s pre-election forum on environment and climate- Productivity Commission. Gayagoy, Tebbs, Lewis Johnson, Morgyn change (l–r): Areti Metuamate, Taylor Arneil, Debbie Ngarewa-Packer, Hon James Shaw, In closing, Cardinal John, urged politicians Jakob, Aurélie Bray, and Sithmi Sathruwani. Geoff Simmons, Hon Scott Simpson, Angie Warren-Clark, Cardinal , St Mary’s to listen to ‘the active, urgent voices of today’s Representing the political parties were College waiata group. Photo: Mareta Tana, Caritas Aotearoa New Zealand young people…to be very bold’. Taylor Arneil, New Zealand First; Debbie The livestreamed election forum is available Ngarewa-Packer, Māori Party; James Shaw, The Cardinal John reminded everyone that • education on climate change; to view on YouTube at: www.youtube.com/ Greens; Geoff Simmons, The Opportunities climate change has the most impact on those • reducing agricultural emissions; watch?v=Dpog-Gva3_M&feature=youtu.be Party; Scott Simpson, National Party; and who do least to cause it, and stressed the • policies shaped by the Māori values of Angie Warren-Clark, Labour Party. importance of thinking beyond a three-year kaitiakitanga and manaakitanga; Jim McAloon is a member of the Archdiocese Cardinal John Dew delivered the opening electoral cycle. He urged everyone listening, • supporting the economically Ecology, Justice and Peace Commission and address, supported by a St Mary’s College to bear young people’s commitment in mind disadvantaged; Convenor of its Integral Ecology Committee. waiata group. Dr Areti Metuamate, CEO of on voting day. • drastically reducing plastic waste; and Te Kupenga – Catholic Leadership Institute, The students questioned party• reforming transport policy. Covid is not just a disease – it’s a symptom chaired the discussion. representatives on their commitment to: The discussion was thoughtful throughout. of the global environment crisis, pg 14. Covid-19 impact on schools and families

ways that are impacting considerably on their supervision and mental-health support for staff scaled back our formation programme and hauora – health and wellbeing. and every decision being aligned to the review schedule. We are accompanying There us more fragility in our tamariki, schools’ shared Vision and Gospel values. our schools, listening to and responding to staff and whānau with ‘resiliency’ taking on a The amazing support of organisations, their needs. Parishes and schools can reach new meaning. Schools have had a continuous such as St Vincent de Paul who are a wonderful out, listen and gently support each other. juggle of planning and then altering the school arm to our schools, helping schools and Parents and caregivers can be understanding calendar as priorities change. Attendance parish communities is also a great example of about expectations of reporting progress is being closely monitored as tamariki and the Church in action. and achievement, changes to the school whānau grapple with growing uncertainties Prayer and reflection time, taken for staff, calendar and continue to be the face of Teresa Edwards and Pauline Balm of Covid-19. Additional conversations have with a focus on gratitude is very beneficial. gratitude. Planned, national-education taken place about support for Attendance Due The Ignatian Field Hospital Spiritual Exercises initiatives and timelines can be extended We have the privilege in our roles – as the payments as priorities have changed in some have been excellent for this (contact Murray while schools navigate their way through this Manager (Teresa) and the Development families. Schools have supported families , Palmerston North Spiritual Director: unprecedented point in time. Adviser (Pauline) for the Catholic Education with food parcels when required, uniform [email protected]). In our Catholic schools let the focus Office, Diocese of Palmerston North – to purchasing, and general pastoral care for all. Also beneficial are educators knowing continue to be – now even more than before listen to diverse perspectives on many things that their concerns for staff, students and – that as Christians we bring peace to others. in the education space. We do not propose to What is helping? families are being listened to, and appropriate Not only peace, but also love, kindness, understand everything we are hearing but we What is helping, is our principals’ relentless responses and resources from the Ministry of faithfulness and joy. understand this – the impact of Covid-19 in focus on the wellbeing of their staff as well Education and the Diocese being provided in Amid the coronavirus trials, as Pope our school communities is significant. as our school Boards, as employers, keeping a timely and competent manner. Francis says, ‘We must not let hope abandon It’s complex, and it has meant many of an eye on principal and staff wellbeing. This us. Optimism disappoints, but hope does not.’ our wonderful principals and teachers are means being clear about priorities, being What can others do to help? finding themselves stretched – personally, ‘OK’ to let some things slide, and providing In the Palmerston North Diocese – as emotionally, spiritually and professionally in wellbeing services such as counselling, with some of the other dioceses – we have

“It’s a privilege to care for you and your family during your time of loss.” St Patrick’s College Wellington At Vospers we walk beside you on your journey as you lay your loved one to rest. New Zealand’s oldest Catholic boys’ college

giving advice with compassion, caring and understanding. We can even help with Congratulations to the following students who were awarded pre-arrangement and pre- Scholarships for Year 9 2021:

Jacqueline Cox • Academic Excellence Entrance Scholarships – Charles Burns FUNERAL DIRECTOR and Sean Dimen from St Benedict’s School, Khandallah. St Patrick’s College Senior Prizegiving will be held on Tuesday 10 November at 7.30pm in the College hall. Phone 06 7590912 - 257 Devon St East - New Plymouth - www.vospers.co.nz - FDANZ 4 WHIRINGA-Ā-NUKU 2020 NAUMAI Ngā Pitopito Kōrero | News Kua oti katoa tātou te paihere – We are all connected The Catholic Bishops of Aotearoa New Zealand 2020 Election Statement begins with a quotation from Pope Francis’ Laudato si’: “Everything is connected. Concern for the environment needs to be joined to a sincere love for or fellow human beings and an unwavering commitment to resolving the problems of society.” In their 2020 Election Statement–Whakapuaki Pōti 2020, the New Zealand Bishops urge voters to say ‘no’ to the euthanasia referendum. They ask that voters give ‘serious thoughts’ to the effect of cannabis on vulnerable young people when considering the cannabis referendum. The Bishops’ advice about the two referendum questions is reproduced here. TheNathaniel Report August 2020 has extensive information about End of Life Choice Act 2019 and the proposed Cannabis Legislation and Control Bill at: www.nathaniel.org.nz Further information about both referendum questions is at: referendums.govt.nz

1. Introduction: Their experience includes an awareness of not accessible. Neither does the Act require 3. Second referendum people’s vulnerability at the end of life, and that a person first access palliative care when Referendums with the 2020 content General Election the knowledge that quality palliative care it is available. can effectively manage physical pain as well Overseas research shows that the demand Cannabis Legalisation and The 2020 General Election presents voters as emotional, spiritual and psychological for euthanasia is not driven by pain but by Control Bill Referendum with two referendum questions related suffering. a range of personal and emotional factors, to euthanasia and recreational cannabis. We believe that the people most at risk if including the fear of being a burden and the Referendum Question: Do you support the The euthanasia-assisted suicide law (End we legalise euthanasia and assisted suicide fear of being disabled. These fears reflect proposed Cannabis Legalisation and Control of Life Choice Act 2019) will become the are those most vulnerable to the suggestion negative attitudes towards the elderly and Bill? law if a majority of voters support it in the they would be ‘better off dead’ – our elderly disabled that we know run deep in our society. The cannabis referendum is about whether referendum. If a majority of voters support and disabled people who find themselves Existing New Zealand law already allows or not to legalise recreational cannabis. It is the Cannabis Legalisation and Control Bill within the scope of the Act. people to say ‘no’ to any medical treatment not about medicinal cannabis. Regulations to referendum, the next Government would Our views on the morality of assisted and to receive whatever level of pain relief provide and improve access to quality medicinal need to introduce further legislation to death are well known. However, the 2020 they need, even to the point of being sedated cannabis products were passed in April 2020. legalise recreational cannabis. euthanasia referendum question is not if that is required. This is not euthanasia, A 2018 law change already allows terminally ill Both issues require serious reflection in primarily about the morality and desirability and nobody needs to die in pain. people to use cannabis for pain relief without order to appreciate their complexity and of euthanasia or assisted suicide. Rather, it is Key medical groups oppose the Act, being prosecuted. the community impact they will have. The about the robustness of the End of Life Choice including the NZ Medical Association, If a majority of people vote ‘Yes’ in the referendum questions presume that you, Act 2019 – whether it is “fit for purpose”. The Hospice NZ, Palliative Care Nurses NZ recreational cannabis referendum then, after the voter, have read and reflected on those greatest risk posed by the Act is a premature and palliative medicine doctors. The the election, the incoming Government ‘can two pieces of legislation. But we wonder or wrongful death from which there is no Medical Association has publicly stated introduce a Bill to Parliament that would legalise how many people have read the legislation. return. Therefore, we have to be confident as that it will be impossible for doctors or and control cannabis’. A majority ‘Yes’ vote will We raise the question: Is this the best way a society that the Act provides an extremely nurses to detect coercion amongst those not make recreational cannabis legal without to determine our future when considering high safety threshold. As Bishops we believe requesting euthanasia. that extra step. moral questions that will have huge impacts it fails to meet that threshold. Requests for an assisted death are Aotearoa New Zealand has 237 Catholic on our communities in the years to come? The key questions to ask yourself before typically driven by depression, something schools with over 66,000 students. As bishops An informed decision requires voting on this referendum are: Does the that is also extremely difficult to detect. and as the proprietors of many of those schools, consideration of the economic, social, proposed law have adequate safeguards? There is already a shortage of mental-health we are keenly aware that our rangatahi, our whanaungatanga-kinship and cultural Can the safeguards be effectively specialists in New Zealand. The Act does young people, particularly those still at school, factors that limit many people’s freedom implemented in the society of today? Are not require a patient to talk about a decision are the group in society most vulnerable to the to choose. Well-intended laws can have there examples of safer and better laws in to end their life with a family member or effects of cannabis. Many school principals have significant negative repercussions because of other countries? other significant person. expressed deep reservations about the wisdom matters not anticipated by the law or because We offer the following additional points for In Canada, what was initially promoted of legalising recreational cannabis. we don’t all have access to the same choices. your consideration: as an important safeguard – limiting The referendum proposal sets 20 as the The New Zealand law is broader in scope assisted death to those facing a ‘foreseeable minimum age for buying and using cannabis. 2. First referendum and more liberal than one recently passed death’ – has been judged by the Quebec It seems counter-intuitive to believe that an content: in Victoria, Australia, as well as laws in the Superior Court to be an obstacle to free age limit will stop young people using cannabis End of Life Choice Act United States. It will expose much larger choice for people with long-term conditions if cannabis becomes more easily available in numbers of people to the dangers of a or disabilities. There is a risk of this kind of the community. They will likely access it more Referendum premature death, people who are currently judicial widening of the Act happening in easily, in the same way that under-18s currently Referendum Question: Do you support the well-served by palliative care. New Zealand. access alcohol, tobacco, and, cannabis; primarily End of Life Choice Act 2019 coming into The End of Life Choice Act provides for Elder abuse currently affects about 10 per through friends and family. force? only one choice – there is no corresponding cent of our elderly despite the best efforts to Given these points, we think people do need to Facing one’s own death, or walking that ‘right’ to request quality palliative care. Recent prevent it. Voting ‘Yes’ to euthanasia in this give serious thoughts to the issue, and we hope you journey with a loved one, is challenging. In reports from Canada and the US show that context is dangerous. It is also naïve to think will use your vote in an informed way that considers urging voters to say ‘No’ to the End of Life numerous patients choose assisted death for the Act can provide sufficient protection the impact of legalised recreational cannabis on the Choice Act, we speak from the extensive reasons related to a lack of palliative care. against this risk. young and vulnerable in our communities. experience of healthcare providers, This will potentially affect the most socially chaplains, priests and pastoral workers who disadvantaged amongst us, especially those Promoted by Bishop Patrick Dunn Promoted by Bishop Patrick Dunn President, care daily for the dying and their whānau. living in areas where quality palliative care is President, NZ Catholic Bishops Conference. NZ Catholic Bishops Conference.

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“Here I am, Send Me” – Is 6:8 In 1851, Māori in the Otaki area, on the right will be cared by the is remembered at all events. Ngāti Kapumanawawhiti, invited Archbishop of Wellington and his ‘I found the occasion to be very Fr Bernard Espiritu SVD of wishful thinking, but a looking the Catholic Church to use their Vicar for Māori. moving and deeply meaningful,’ forward to the bright morning after land for a mission, and in 1854 Whenever Cardinal John said Cardinal Jon. In signing the ‘We are indeed frightened, disoriented a dark, cold, and bleak night in the gave land for a school as well. This Dew – or his successors – visit Kawenata and in the symbolism of and afraid. Pain and death make us presence of God. partnership was initially strong, Pukekaraka, both pieces will be its mauri we have rediscovered the experience our human frailty, but at The theme of Mission Sunday but over many decades it waned. brought together so the Kawenata beauty of relationships – between the same time remind us of our deep 2020 is, ‘Here I am, Send Me’ (Is 6:8). Over the last 5 to 6 years a lot of Ngāti Kapu and the Church of the desire for life and liberation from evil. It comes from the historical book of work has gone into preparing a Archdiocese, between all of us, In this context, the call to mission, the the Hebrew Scriptures where Isaiah Kawenata – a Covenant – which the relationships we have not just invitation to step out of ourselves for was invited to participate in making would honour the original intent of place, but in our dignity as the love of God and neighbour presents real the dream of God for his people. of the givers of the land. That daughters and sons of God.’ itself as an opportunity for sharing, This is Isaiah’s way of declaring work reached its fulfilment with Cardinal John was also service, and intercessory prayer. The his willingness and readiness to the signing of the Kawenata on presented with a carved tokotoko mission that God entrusts to each encounter the surprises that life Sunday, July 26, 2020. as a tribute and symbol of strength one of us leads us from fear and offers to create something new with The Covenant is symbolised by and honour. The kōrero about introspection to a renewed realisation God on his side. It is very much a mauri, which has two parts that this tokotoko, made from black that we find ourselves precisely interrelated to the phrase Pope belong together. The part on the maire with a single paua inlay in when we give ourselves to others.’ Francis coined at the beginning of left remains at Pukekaraka in the the handle, will be featured in a – Pope Francis his Papacy: missionary-disciples. care of Te Ngāti Kapu and the part coming edition of WelCom. One is called not only to be a follower of Jesus; the baptised needs to be co-missioned to manifest the Covenant renewed at unique place within the value of being a Christian – the bearer of Christ! Catholic Church “Here I am, The 2020 Mission Sunday send me.” Isaiah 6:8 posters, being circulated in churches Pā Piripi Cody sm A unique aspect of the agreement is that it has a basis and schools, show Pope Francis in the kaitiakitanga – the Word of God. imparting the Eucharistic Blessing, The document signed is based on the Covenant and the youth and children praying. between God and God’s people, as presented in Mission Sunday reminds us that Leviticus chapters 25 and 26. ‘prayer, in which God touches and It is in te reo Māori and English. moves our hearts, should make us ever There was a pōwhiri at the Marae of Hine Nui o Te more open to the need of our brothers Ao Katoa, Ōtaki, to welcome Cardinal Dew. Four copies and sisters for dignity and freedom, as of the Kawenata were signed there. well as our responsibility to care for all A taonga to capture the spirit of the Covenant and 18 OCTOBER 2020 creation.’ – Pope Francis. remind people of its significance was explained. Prayer is at the heart of our mission. It is made from matai sarking from the 123-year-old This is part of the Message of Pope It is our window to the heart of God. Pukekaraka Mission House. Francis for all, for 2020 Mission May the Most Blessed Mary, It is designed, so two pieces to fit together. Each has Sunday, 18 October. Mission Star of Evangelisation and Comforter a stone from the Ōtaki River on it. A carved pattern link gives us purpose and what may be of the Afflicted, missionary- Signing of the Kawenata by Alex Hakaraia, Trustee the two. produced by speculations that lead of her Son Jesus, continue to intercede for Ngāti Kapu and Cardinal John Dew, Catholic This taonga was later separated into its two parts. to fear can be overcome by concrete for us and sustain us. Archbishop of the Archdiocese of Wellington. Alex Hakaraia gave one half to Cardinal Dew to take steps done with informed and Pope Francis’ message for World Photo: Supplied to Wellington, and the other half will be kept by Ngāti measured care. What could be a Mission Sunday 2020 is online at: Kapu ki Pukekaraka. fundamental attitude of a believer? tinyurl.com/Mission-Sunday-2020 The original agreement set up an inalienable relationship. When there is a significant meeting to celebrate, At the initial surge of Covid-19 The present Covenant renews the original agreement. share and pray, the two halves will be joined again. in Italy, on 27 March 2020 Pope Fr Bernard Espiritu SVD is the It recalled the partnership established when local After the signing, the Covenant and taonga were Francis led a Prayer and Reflection National Director of MissioNZ – Māori invited the Catholic Church to come and live carried to the Church of St Mary’s and solemnly placed event as he stood amid an empty, the Pontifical Mission Societies in there, at Pukekaraka. It marks the sharing of these lands on an ancient korowai. dark, and rainy St Peter’s Square in New Zealand. in ‘perpetuity for the practice of the Faith’. Eucharist took place with Ngāti Kapu and the Vatican. Yet, millions were one The original Covenant was signed by tipuna of the parishioners. with him through various media Collections and donations from local hapū of Ngāti Kapu and Archbishop Redwood for Cardinal John Dew said in his homily, ‘This is a new – television, radio, internet. Call it Catholic communities around the the Archdiocese of Wellington. beginning, an opportunity for all to renew the Mission Pope dramatic – I call it faith-filled. The world on Mission Sunday go in This time the signatories were Alex Hakaraia, Trustee Francis calls us to, to bring love and justice to our world.’ occasion culminated with Pope solidarity and love to support the for Ngāti Kapu and Cardinal John Dew, Catholic Parish Priest, Fr Alan Roberts, noted, ‘This Covenant Francis blessing the whole city Church’s missionary work globally Archbishop of the Archdiocese of Wellington. is a promise from the Cardinal to guarantee respect of and the world with the and locally in churches, hospitals, Others to sign, on Sunday July 26, included Oriwia to Ngāti Kapu who the Church will always honour as Blessed Sacrament in his hand. It schools and vocations to respond to Raureti, Chair of the Pukekaraka Marae, Danny fellow Kaitiaki (Guardians) of the Word of God.’ was a moment of hope. And that Christ’s call to mission and to help Karatea-Goddard, Vicar for Māori in the Archdiocese He noted that a celebration would take place with a moment of hope is not a moment those in need. of Wellington, Monsignor Gerard Burns, Vicar General Mass on the Marae later in the year. of the Archdiocese and Fr Alan Roberts, Parish Priest. Thus the unique place of Pukekaraka within the All those present on were invited to sign. Catholic Church was renewed.

Part of “ I see the Church as a field your hospital after battle.” Community POPE FRANCIS sinCe 1946 tHe Life, deatH and resurrection of jesus The life, death and resurrection of Jesus was in Help us to be there on the battlefield for those who company with his mother, Mary, and honoured in need it most. A Bequest to St Vincent de Paul is a the great meditative prayer known as The Rosary. lasting way to help the most disadvantaged and Elements of this prayer are often used at the evening needy in our community. vigil, prior to the funeral. Journeying with Jesus and Mary in times of sadness can bring wonderful If you would like to discuss a Bequest with us, consolation and strength to live with undying hope. please get in touch. Cornwall manor www.ecofriendlyfunerals.co.nz Lower Hutt www.geeandhickton.co.nz 566 3103 anytime Society of St Vincent de Paul Kingswood Freepost 992, PO Box 10-815, Wellington 6143 upper Hutt TEL: 04 4995070 EMAIL: [email protected] www.svdp.org.nz 528 2331 anytime WEB: 6 WHIRINGA-Ā-NUKU 2020 NAUMAI He Pitopito Kōrero mō te Ao | International News Pope Francis to sign new Priests required to encyclical at Assisi break confessional seal Pope Francis will sign a new which reads: ‘Let us all, brothers, which the coronavirus pandemic is The legislature of the Australian in 2017, had recommended that it encyclical on human fraternity at look to the Good Shepherd who causing great suffering to millions of state of Queensland on Tuesday 8 be clarified whether ‘information the tomb of St , suffered the passion of the Cross to people in more than 188 countries. September 2020, has passed a law received from a child during at the Basilica of Francesco save his sheep.’ Since the beginning of his requiring priests to violate the seal the sacrament of reconciliation d’Assisi, on October 3, 2020 – the Pope Francis will celebrate Mass papacy, Francis has embraced and of confession to report known or that they have been sexually day before the feast of St Francis, at the tomb of St Francis, and at celebrated St Francis of Assisi as a suspected child sex abuse. Failure abused is covered by the seal 4 October. It will be Pope Francis’ the end of Mass he will sign the model of social justice, particularly to do so will be punished with three of confession’ and ‘if a person third encyclical. encyclical. Because of the Covid-19 when it comes to the topics of years in prison. confesses during the sacrament poverty, peace and fraternity. Archbishop Mark Coleridge of of reconciliation to perpetrating Speaking to journalists after his Brisbane has said such a reporting child sexual abuse, absolution election to the papacy in 2013, Francis requirement would ‘not make a can and should be withheld until said he first thought of naming difference to the safety of young they report themselves to civil himself after the great 13th century people’, and that the bill was authorities.’ saint when, after it was obvious he based on a ‘poor knowledge of Archbishop Coleridge has also had won the necessary two-thirds how the sacrament actually works said the law would make priests majority vote, Brazilian Cardinal in practice’. ‘less a than an Claudio Hummes, Archbishop agent of the state’ and raise ‘major Emeritus of Sao Paolo, hugged him questions about religious freedom’. and told him, ‘Don’t forget the poor’. Victoria, Tasmania, South ‘Those words came to me: the Australia, and the Australian poor, the poor. Then, right away, Capital Territory have also adopted thinking of the poor, I thought of laws forcing priests to violate the Francis of Assisi. Then I thought of confessional seal, while New South all the wars, as the votes were still Wales and Western Australia have being counted,’ he said at the time, upheld it. The tomb of St Francis in Assisi, Italy, where Pope Francis will sign his adding that for him, St Francis ‘is The Holy See told Australia’s latest encyclical on October 3. Photo: CNS/Octavio Duran also the man of peace’. Bishop McCarthy says bishops earlier this year that the ‘That is how the name came into Catholic priests are ‘not allowed seal of confession is inviolable, and Mr Matteo Bruni , the director pandemic, the signing will be done my heart…For me, he is the man of to break the seal of confession’. that it includes all the sins known of the Holy See Press Office, said in a private setting without the poverty, the man of peace, the man Photo: Supplied/Catholic Church from the confession, both of the the new encyclical will bear the participation of the faithful. who loves and protects creation,’ penitent and others. title ‘Fratelli tutti’, which could be Sources say the encyclical will focus the pope said, calling St Francis, The previous week the The Holy See added that this is translated as ‘Brothers and sisters, on the theme of human fraternity, that ‘the poor man who wanted a poor Australian bishops provided the ‘long-standing and constant all’, although the Vatican has not yet is recognising each other as brothers church. How I would love a church the federal government with teaching of the Church on the given the official English translation. and sisters, and the importance of that is poor and for the poor.’ the Holy See’s observations on inviolability of the sacramental The words ‘Fratelli tutti’ are from this in the contemporary world for 12 recommendations of a 2017 seal, as something demanded by St Francis of Assisi, just as were the the promotion of peace, harmony and Sources: America Magazine, report on child sex abuse in the the nature of the sacrament words ‘Laudato Si’ which the pope solidarity between individuals and Vatican News, Crux country’s institutions. In response itself and thus as deriving from chose for his second encyclical. nations. to a recommendation regarding Divine Law.’ The title of the encyclical appears The theme takes on a particular ‘Upon This Rock I Will Build the seal of confession and It added that the confessor in a passage in the Admonitions relevance given the dramatic My Church’, tribute to Pope Francis, absolution, the Holy See reiterated ‘certainly may, and indeed in of St Francis, under number six, situation in the world today in pg 20. the inviolability of the seal and that certain cases should, encourage absolution cannot be conditioned a victim to seek help outside on future actions in the external the confessional or, when Catholic front-runner for Supreme Court forum. appropriate, to report an instance Australia’s Royal Commission of abuse to the authorities.’ President Trump has selected Judge into Institutional Responses to Amy Coney Barrett, the favourite Child Sex Abuse, which concluded Source: CNA candidate of conservatives, to succeed Justice Ruth Bader Ginsburg and will try to force Senate Judge Amy Coney Barrett, confirmation before Election Day President Trump’s choice for US in a move that would significantly Supreme Court. 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Bethlehem University faces Pope calls for peaceful protests Addressing the wave of protests ‘While I encourage the that have swept around the protestors to present their financial crisis world this summer [Northern requests in a peaceful way, Hemisphere], some of which without falling into the Bethlehem University, the first have turned violent, the Pope temptation of aggressiveness university established in Palestine has appealed for peaceful and violence, I appeal to all those and the only Catholic University demonstrations and for those who have public and governing in the Holy Land, faces major fuelled by hate to let go and responsibility to listen to the challenges to achieve financial move toward forgiveness and voice of their citizens,’ he said, sustainability, says Bethlehem reconciliation. But he also urging them to meet the ‘just University Vice Chancellor, Brother appealed to those in authority aspirations’ of protestors while Peter Bray FSC. to listen to their voice and urged ensuring ‘full respect of human Bethlehem University was pastors to encourage dialogue. rights and civil liberties.’ established in 1973 and originated from the desire of Pope Paul VI to Return to public Masses ‘necessary do something to help the Palestinian and urgent’ people. It is open to students of all Cardinal Robert Sarah of said that although the Catholic faith traditions but the majority of Guinea, Prefect of the Vatican’s Church should co-operate its students are Muslim. Congregation for Divine with civil authorities and adopt In a letter to supporters Brother Worship, says it is ‘necessary protocols to protect the safety Peter, who is a New Zealander well- and urgent’ to return to public of the faithful, ‘liturgical norms known in Catholic education circles Masses as soon as anti-Covid-19 are not matters on which civil here, said the university faced a measures permit. The Vatican’s authorities can legislate, but financial crisis that was triggered top official for liturgy has only the competent ecclesiastical by the Covid-19 pandemic but not urged Catholic bishops around authorities’. He also insisted caused by it. the world not to let religious that broadcast and livestreamed ‘The challenge we are facing is Bethlehem University Campus. Photos: Bethlehem University worship be relegated to a Masses are useful but are no predominantly a financial one. We priority level below ‘recreational replacement for being physically were faced with a situation where no pilgrims here since then,’ said dire. He acknowledged however a activities’ or treated as just present. we did not have any reserves left to Brother Peter. restructuring may be necessary. another public gathering. Sarah provide funding for salaries in the ‘With so many of the families of ‘We have started a process of current 2020–2021 academic year. our students being involved in the review with external consultants, Brazilian Catholics mark annual In a very conservative draft budget, hospitality industry, many of those which will provide us with the ‘Cry of the Excluded’ we were some $1.5 million short of families have had no funds coming opportunity to step back and seek The fight against poverty and what we needed. into the home since then. That to find better ways to organise, run, social inequalities, as well as of course has made it difficult for teach, assess, and generally serve harsh criticism of President them to pay their tuition, which we the young people entrusted to us. Jair Bolsonaro’s handling of the needed for salaries.’ ‘I am hoping this will provide a Covid-19 pandemic, dictated With 75 per cent of the operating turning point in the way we respond this year’s ‘Cry of the Excluded’ budget going on salaries and to our wonderful students and set protests. Despite the ongoing benefits, the university embarked us up to be more sustainable.’ pandemic, several cities had live on a process of restructuring, Brother Peter said Covid-19 had demonstrations in September to which has met with resistance from had a direct impact on the teaching mark the annual event, sponsored the union and staff, culminating in and learning environment at by the Brazilian Bishops’ strike action. Intense discussions Bethlehem University. There have Conference. The Bishops’ Letter A man sits inside his dwelling between the deans of the faculties been no students on campus since to Catholics says: ‘We are in in Mato Grosso, Brazil, August and the union finally led to a deal, 5 March and the Fall semester is difficult times. The coronavirus 28, 2020. ‘Enough of misery, whereby the restructuring was put now online. pandemic (Covid-19) has prejudice and repression! Peter Bray, FSC, EdD, Vice on hold and up to 15 per cent of ‘One of the big disappointments already killed thousands of We want work, land, housing Chancellor Bethlehem University. employees’ salaries was withheld is that the 978 new students, people; thousands of families and participation!’ was the by the administration to be repaid the largest in our history, will are suffering from having lost theme of this year’s Cry of the The shortfall was due to a within 10 years. be introduced to Bethlehem loved ones. Unfortunately, Excluded, sponsored by the number of factors including an ‘This loan from employees buys University online. This is not the there is an omission on the part Brazilian Bishops’ Conference. increase in the salaries bill, the time and will mean we have the cash best introduction and does not give of the Brazilian government, Photo: CNS cessation of the $300,000 annual to get through this academic year, them a good feel for the place.’ unwillingness to resolve health contribution from the Palestinian but it does not solve the underlying Peter ended his letter with an issues.’ This year’s motto was events to mark the occasion, Authority, cutbacks from major problem,’ said Brother Peter. expression of thanks for the interest ‘Enough of misery, prejudice already in its 26th year. Protesters donors and the impact of Covid-19 Brother Peter said he is and support that Bethlehem and repression! We want work, also participated in religious on other donors and on the ability very reluctant to have a major University has received over many land, housing and participation!’ celebrations, held meetings with of local families to pay tuition fees. restructuring and is very conscious of years, and asked supporters ‘to keep Protests were held in at least the homeless, distributed food ‘There have been no pilgrims the impact it would have on staff at the us in your prayers as we navigate 15 of the 27 Brazilian states, baskets and hygiene materials since early March due to Covid-19 university with the unemployment these uncharted waters.’ and many dioceses held virtual and planted trees. with the result there have been situation in Bethlehem being so

National Manager Mission Integration St John of God Hauora Trust St John of God Hauora Trust is a Catholic not-for-profit All applicants to demonstrate the following: organisation. We are seeking a quality Mission Executive • Relevant tertiary qualifications (preferably post- to develop leadership capability for senior leaders and graduate) in Theology, Scripture, Ethics, Ministry or managers in St John of God Hauora Trust services. related studies. Based in Christchurch and reporting to the CEO, this • Ability to influence organisation culture and lead is a permanent role working 20 hours per week. The Mission integration. successful candidate will be a practising Catholic with • Demonstrated ability to develop the leadership abilities strong leadership skills, capable of working with a diverse of senior leaders and managers to align with, and range of stakeholders to integrate Mission within our promote, organisational Mission, Vision and Values. organisational culture. • Demonstrated understanding and application of key theological principles to all aspects of Mission aligned The National Manager Mission Integration is responsible leadership. for Pastoral Services, as well as, developing, presenting and facilitating formation programmes for all employees For a Position Description and enquiries, please email of St John of God Hauora Trust as well as the Board. The [email protected]. successful candidate will have a record of implementing To apply go to sjog.org.nz/work-with-us and complete formation programmes as well as an understanding of and the Application for Employment Form and email the strong commitment to Te Tiriti o Waitangi. completed form along with a cover letter and CV to [email protected] quoting reference SJG-HAU-1017. Applications close 5pm, 18 October 2020. 8 WHIRINGA-Ā-NUKU 2020 NAUMAI Ngā Pitopito Kōrero a Rohe Pīhopa | Diocesan News General Manager praised for Sr Rita’s Jubilee pastoral approach Carmel Cole rndm At St Joseph’s Church in Dannevirke, Emma Dodsworth of the NZCBC, said that Tony has diocesan staff, and members of on August 15 – a traditional Jubilee always been talked about with the various boards and committees. date for the Sisters of Our Lady of highest respect. ‘I’ve really enjoyed building the Missions – Sr Rita Snelgar rndm Tony Murphy, longstanding ‘Tony was often asked to step relationships with you – your celebrated her Diamond Jubilee of General Manager of the Diocese of up if they had a particular project contribution to me and my role here 70 years of profession. Palmerston North, has retired after to do, and every time he said yes has been significant,’ he said. ‘To It was a beautiful sunny day 18 years in the role. so generously and so willingly,’ said you all: thank you most sincerely for and the Dannevirke community At a farewell function in July, Cardinal John. everything you have done for me.’ honoured Sr Rita’s jubilee in grand Tony was recognised for the style. Fr Vince Onesi was the outstanding professional and main celebrant and was joined by Sr Rita receives a gift of flowers personal qualities he brought to the Fr Michael McVerry sm for the from parishioner Kevin Barrow role, and the pastoral approach that joyous celebration recounting Rita’s on behalf of the parish. was his hallmark. faithful service for 70 years. Photo: Supplied Monsignor Brian Walsh, long- Rita was professed in Christchurch time Administrator of the Cathedral in 1950 and began her teaching years Rita has touched the lives of Parish, said that Tony’s foremost in primary schools in Hamilton, many people where she has lived quality has been his availability Morrinsville, Panmure and New and in return she has been loved and his care and support for people Plymouth. She was principal in and cared for by the people who across the diocese. Huntly, Melville and Hamilton. In have become part of her life. ‘If people were struggling in the 1960s Rita moved into teaching Mission Sisters made the journey their roles, be it priests, principals secondary students at Sacred Heart from Wellington in the south and or anyone in the diocese, Tony Colleges in Hamilton and New Hamilton in the north to be with would often personally reach out Plymouth. As well as teaching Rita Rita for the celebration. to them and offer his support, take has been involved in many other them out for a meal or a drink – Mons Brian Walsh pays tribute to Tony Murphy at his retirement areas of pastoral care, including Carmel Cole rndm, is Province things that were outside of his job gathering in Palmerston North. teaching at Mt Eden Prison, parish Leader, Sisters of Our Lady of the description.’ work in Turangi, and through her Missions, Aotearoa-New Zealand Monsignor Walsh said Tony had Tony was diagnosed with cancer move to Dannevirke 19 years ago. and Samoa. gained the respect and admiration earlier in the year and made the of countless people, both within the decision to step down from his diocese of Palmerston North and general management role in the I te Tūmanako o te Kotahitanga the wider church of New Zealand diocese. as well as the wider community. Bishop , who was – United in Hope He said Tony had been a source of Bishop of Palmerston North when strength for the diocese over the Tony was employed, paid tribute to The Palmerston North Diocese last few years ‘which had been a the way Tony has walked his journey launched a new online pastoral particularly difficult time for the since receiving his diagnosis. Tony Murphy (centre) talking initiative in July called: Tūmanako diocese’. ‘The way you’ve continued to with Liam Greer (l) and Tony or I te Tūmanako o te Kotahitanga ‘… You, Tony, have led us through meet the needs of the diocese, Lenton (r). Photos: Supplied – United in Hope. thick and thin with enormous cost and even participated in the long- Through tūmanako – hope – the to yourself both in time and energy, term planning for the future of the As well as his major church website aims to look back to where particularly leading up to and after diocese beyond your time – you’ve responsibilities, Tony has also the diocesan community has come Bishop Charles’ resignation. For given us an inspiring and beautiful been very involved in the local from, marking its 40th year as a this we will always be grateful.’ example of living by faith, he said. community. He spent a decade diocese and exploring where to Over the years Tony’s role ‘Be assured that every one of us as chairperson of Manawatu from now among local and global expanded. He became involved walks the journey with you in our Rugby Union, and since 2016 has challenges. in several national committees, prayers.’ been a trustee for the Manawatu The new web initiative aims including the New Zealand In his farewell speech, Tony Community Trust, a not-for-profit to provide articles, videos and Catholic Bishops Conference acknowledged the countless people organisation that offers affordable resources for people across the with hope – in Christ, in faith, in (NZCBC) Finance Committee. he has worked with including housing for pensioners and Diocese to be ‘United in Hope’ and love and in gifts that are given. Cardinal John Dew, Vice-President clergy, principals and school staff, disabled. to celebrate unity as people of God www.tumanako.pndiocese.org.nz

See, Judge, Act is a remarkably well-researched history of the origins, growth, achievements and demise of the Catholic youth movements. ~ Cardinal Tom Williams … more than just a history; it is an analysis of the foundational principles behind the ‘See, Judge, Act’ theology, combining Catholic social teaching with leadership training in order to reform society. ~ Pat Lythe, NZ Catholic … the closing chapters are resplendent with hope and encouragement that the Christian transformation of society is awaiting and is possible. ~ Peter Slocum, Tui Motu InterIslands Ask for a copy at your local bookstore STEELE ROBERTS AOTEAROA Ngā Pitopito Kōrero a Rohe Pīhopa | Diocesan News WELCOM OCTOBER 2020 9 New Film Underway Spotlight on modern slavery Filming is underway for a new documentary A number of cases of migrant worker Sr Francine McGovern sm celebrating 70 years of the Presentation Sisters exploitation in New Zealand have been in New Zealand –‘The Furthest Lantern’. widely publicised. In 2019 an investigation The Presentation Order of nuns was founded Talitha Kum is a network of sisters, brothers into telecommunications company, Chorus, by Venerable Nano Nagle, whose vision was to and lay people that raises awareness and resulted in them blacklisting 38 sub- provide a sound Catholic education for children, acts against human trafficking and slavery contracting companies to stamp out migrant especially young girls and the down-trodden around the world. Talitha Kum Aotearoa New exploitation among its suppliers. In July this of eighteenth century Ireland. The first five Zealand was established in 2012. year, a man living in Hastings was found Presentation Sisters in New Zealand arrived in The group invited Julianne Hickey and guilty of 10 charges in human trafficking and January 1951 and set up a school at St Michael’s, Joanne Viernes of Caritas Aotearoa New 13 charges in dealing in slaves. Taita, in the ‘baby-booming’ Hutt Valley. 1 Zealand to speak at a public meeting about We can support migrant workers by Filmmaker Paul Davidson, who recently how economic structures permit modern engaging with them, listening to their stories completed the award-winning ‘A Test of Faith’ slavery. The meeting, held at St Joseph’s School and finding out more about their situations. about the rebuild of St Mary of the Angels Hall, Upper Hutt, on September 1, discussed The Caritas booklet,‘Stand up for what’s Church in Wellington, was one of their first where exploitation might occur locally and right – supporting migrant workers’, provides students. He remembers fondly the strict how to recognise and report any concerns. useful information and includes migrant- but thorough early education the nuns gave Exploitative scenarios of temporary worker experiences within the Archdiocese their pupils. But the biggest influence on him migrant workers and international students of Wellington. personally was the music they brought with were discussed. The audience was told If you are aware of or suspect someone has them. ‘There were no waiata in those days,’ that industry sectors where exploitation been trafficked, call: says Paul. ‘It was all passionate Irish hymns and might occur included construction, sex • Police on 105 or 111 (in an emergency) or ballads – and I can still sing them all today!’ work, hospitality, illicit drug trade, dairy, go online to 105.police.govt.nz A number of nuns and past pupils have 2 horticulture, maritime, landlords, as well as • Crime Stoppers on 0800 555 111 or fill already been interviewed for the documentary, the homestay industry. Covid-19 has meant out a form at crimestoppers-NZ.org with more to come. A re-creation has also some people on temporary work visas and To report worker exploitation call: been filmed of the 1950s’ railway turntable at ship workers are also at risk of exploitation. Employment New Zealand on 0800 20 90 20. Taita, where St Michael’s children would help turn the huge steam locomotives around. Another special part of the film features CSS appoints new chaplains well-known writer Joy Cowley reading a poem relating to the closure of the old Hospital Chaplain Prison Chaplain St Michael’s convent in 1995. ‘It was a joy – both literally and figuratively – to have her Catholic Social Services Falefou Sio has been come on board for the project’ says Paul. 3 has appointed Kate appointed as the new ‘We’re very proud that such a deeply spiritual Sanders O’Connor Catholic Prison person would support us in this special way.’ 1. Filming with Presentation Sister Noreen as the second Chaplain for Rimutaka Fund-raising to complete the filming McGrath. Catholic Chaplain for and Arohata Prisons. and post-production of the documentary is 2. Film director Paul Davidson with Joy Wellington Hospital. Falefou has worked in continuing. Full details of the project, and Cowley and past St Michael’s deputy Kate has studied mental health and is very an opportunity to donate, can be found at principal Paul Irvine. theology and has worked as a involved in the Catholic the PledgeMe website at: www.pledgeme. 3. The Railway Children: re-creating Music Therapist. Kate also has several years’ community. He serves on the Archdiocesan co.nz/projects/6595-the-furthest-lantern- 1950s’ Taita for the new documentary. experience in pastoral and youth ministry. Pastoral Council and is a volunteer with the documentary-film Photos: Barbara Gibb Samoan Chaplaincy. Parish and Vinnies collaborate during Covid-19

Tina Quidilla and Conference used client lists, We identified nine households parishioner living alone and in opportunity to showcase the value Annette Bridgman parish office referrals of elderly needing weekly food parcels, financial hardship rang the parish of our parish office staff, priests, and isolated parishioners, Vinnies which were delivered by Vinnies office for help. Our Conference parishioners, our Conference social worker referrals and vans from nearby Newtown. These purchased a new microwave; the members and Vinnies Welfare Covid-19 has brought Conference-member knowledge services continued into Alert Vinnies social worker provided Centre staff working together. This opportunities, inspiration and to identify 180 clients to check on. Levels 3 and 2, and sometimes by a new bed and dining furniture; has been inspiring for all involved. new insights for St Vincent de We used members, associates Conference members. members provided new bedding; Paul Society’s Holy Trinity Eastern and prospective members to As parishioners heard about our and a referral was made to the Tina Quidilla and Annette Suburbs Conference in Wellington. check-in through phone calls and combined initiative, more food, parish priest about receiving Bridgman are members of These have helped new and existing assess specific needs such as food household items and money were communion. Holy Trinity Eastern Suburbs clients, through collaboration supply, clothing or child/baby donated to help. Under Level 1, The most effective services Conference, St Vincent de Paul and coordination between parish, needs, bedding, advocacy, or on- one of our members was able to require coordination to fulfil Society, Wellington. Conference members and Vinnie’s going check-up calls. take families shopping for their a range of needs and require staff in Newtown. Overall there was positive children who needed school items more than one person or group With the onset of Level 4 feedback with Vinnies seen as and clothing. to achieve the best outcomes. lockdown in March, our representatives of a caring parish. Also during Level 1, an elderly Covid-19 has given us an Okato Subdivision – expressions of interest

The parish property committee of The Catholic Parish of New Plymouth – Te Parihi Katorika ki Ngāmotu, has advised parishioners of an opportunity soon to be presented to the market. According to the parish newsletter, 30 August 2020, ‘The block opposite St Patrick’s in Okato (see scheme plan) has been identified as surplus to parish requirements and will be offered for sale as residential lots. Currently the land is grazed, and returns are minimal. ‘As part of our strategy to make our property assets work better for us and to achieve the wider development goals of the parish, the proceeds from the sale of the land will be added to our cash reserves to help fund the building of the new presbytery and the development of a revitalised parish centre at St Joseph’s. ‘Please register your interest by emailing [email protected] and information will be sent to you as it becomes available.’ 10 WHIRINGA-Ā-NUKU 2020 NAUMAI Ngā Kōrero He Hīkoi Whakapono: A Journey of Faith Our journey of faith this month visits the rural parish of Pungarehu and Opunake, home for several farming settlements and marae at the foothills of Mt Taranaki, on Taranaki’s west PALMERSTON coast. Pungarehu (ash) and neighbouring Rahotu (long for the sun) are on Surf Highway 45, NORTH DIOCESE about 40km south of New Plymouth and 5km in from the coastline. Parihaka Pā is located in Pungarehu. Opunake (prow of a canoe), 23km further south, is the local dairy industry centre and popular for its rocky surf beaches of volcanic black sand. The area was the site ARCHDIOCESE OF WELLINGTON of conflict between Māori and British troops over land disputes, confiscations and Crown sovereignty in the 1860s and the 1881 military invasion of Parihaka Pā. The parish was served for many decades by resident priests and sisters from Ireland, New Zealand, and more recently priests from India and the Philippines. Today the parish is attended by priests from New Plymouth. Parishioners share their stories with WelCom.

BRIEF PARISH HISTORY St Martin de Tours, Pungarehu

1852: Fr Jean Pezant sm first Catholic priest to Kevin Barrett, Parish Chair visit Taranaki province, 53 Catholics. 1865: Fr Rolland sm, sole Taranaki priest, visited Māori and European settlers along The original St Martin de Tours Church in Pungarehu was built in Coast Road via Okato and Opunake. 1911. The existing church building was built in 1973. 1866: First Mass in Opunake. 1881: Māori Mission established at Okato by In the late 1800s it was mainly the Irish who were the first settlers Society of Mary. St Patrick’s Church. to populate the Taranaki coast from the other side of the world, as well 1884: Fr Mulvihill, pp South Taranaki, oversaw as Swiss, Dutch and Polish settlers who made Pungarehu area their St Patrick’s Church build, Opunake. home. They brought with them their strong Catholic faith and a desire 1889: Archbishop Redwood established to look for a better life to raise their families, while developing the St Martin de Tours Church, Pungarehu – parish church to coastline parish from Oeo Rd in south to north of Okato. Fr Cognet sm of Okato Māori Mission, pp. coastal land and turning it into productive pastures. In the last 10 years generations of coastal Taranaki Catholic families. 1901: Sisters of Missions introduced; school in the congregation has been bolstered by the Filipino community who church, 36 children. have moved here for the same reasons. 1903: Fr Cognet moved to Opunake; St Patrick’s Today, four generations of different nationalities have made presbytery built. New convent opened by Archbishop Redwood. St Martin’s their place of worship. 1909: Fr Louis Menard pp, initiated build of Sunday was a day of rest and to celebrate the Mass. After Mass we St Martin de Tours, Pungarehu. Built 1911. would go as a family and visit our cousins. Times have changed. In the 1915: Rev James Kelly, pp, began fundraising 70s there where between 90 to 120 parishioners at Mass on a Sunday – for new Opunake church. now we have around 20 faithful. 1917: Fr Doolaghty, pp, fundraised for school, added to convent, increased new church fund, I can remember the Catholic Women’s League movement that developed churches at Pungarehu and Okato. would have euchre card-playing, fund-raiser evenings in the 70s 1923: Archbishop O’Shea opened new when I was about 10. They were great evenings and very popular. We school; Fr Kennedy pp, visited parishioners had four Family Passionist Groups set up in the late 90s, which had throughout extensive parish and state schools monthly outings, also really popular. for classes; first communion and confirmation classes at Convent. Our resident priest would celebrate Mass in Pungarehu and 1924: Frederick de Jersey Clere created plans St Patrick’s in nearby Okato, 10 minutes north, alternating 8am and Fr Vui Hoang celebrates Mass with assistance from Kevin Barrett, for new, large gothic church in Opunake. Eucharistic Minister and Parish Chair. 1925: Archbishop O’Shea blessed and opened new Our Lady Star of the Sea Church, 600 attended. 10am every other week up into the late 90s. Then our resident priest 1932: St Martin de Tours Church, separate parish. 1933, Rev Dr James Kelly pp; presbytery was moved to Opunake, 23km further south along the coast, so Okato built next to church. was served from New Plymouth. Pungarehu would have a mid-week 1935: Fr Francis Vernon Douglas curate at Mass on a Wednesday and an 8.30am Mass on a Sunday. Opunake. Joined Columban Missionary Society As we know, the decline in priest numbers along with declining in Philippines. Killed by Japanese WW2 attendances at Masses has led us to the situation we have today where occupation, 1943. 1939: Fr Eugene Carmine pp initiated several parishes have been amalgamated and some churches not having a Catholic societies. Strong interest in Māori and Sunday Mass. learned te reo, won plaudits from local tangata We were very fortunate to have had two priests from India to serve whenua. our parish needs until recently – Fr Vijay Dung Dung and Fr Sanjay 1940: Fr Wall and Fr During established Māori Mission in South Opunake, Mass and Catholic Pradhan. Fr Sanjay went back to India two years ago. instruction at Oeo Marae. Continued until 1950. Now our parish has been amalgamated with New Plymouth and we Masses shifted to Pihama Hall. Edwards family, The Pungarehu/Okato Rosary Group started on August 19, 1992, have an 8.30am Mass every second week alternating with St Patrick’s, descendants of Hone Pihama, paramount chief and have since had 28 years of weekly gatherings to pray the Okato, usually celebrated by Fr Vui Hoang or Fr Tom Lawn who come of area in late 1800s, ensured local people had Rosary. The group meet every Tuesday morning at a member’s down from New Plymouth. opportunity to attend Mass regularly at Oeo Marae. Many of his descendants brought up as home and finish the morning with coffee and fellowship. Catholics. 1945: Fr Barr Brown pp developed Convent rugby ground; school frequently won McLeod Shield. 1947: Fire destroyed Okato Māori Mission Rev Dr James Joseph Kelly: Irish parish priest Opunake house; Mission based temporarily at It is recorded passionate Irish nationalist the opportunity The moon looks down on the mountain Pungarehu, then Waitara. Silent over the sea. 1952: Fr Uhlenberg, pp, fundraised across that James to promote his strong anti-British opinions Taranaki parishes for Francis Douglas Memorial Kelly, ‘regarded that were notably controversial in early 20th And a host of faint, far voice College; first Chaplain to FDMC in 1958. himself first as century New Zealand. Seen whispering to me. 1955: Pungarehu-Okato branch of Catholic an Irishman, Rev James Kelly resigned from The Tabletin Somewhere in the bygone ages Women’s League formed. 1961: Diamond Jubilee of Sisters in Opunake. then a 1931 and returned to Taranaki. He spent the final The heart of the mountain broke, School roll 175. Catholic, then years of his life as the parish priest at Pungarehu; And the face of the moon was hidden 1963: Opunake church demolished due to a Christian’. he died on 1 February 1939 in Hawera Hospital. In a veil of fire and smoke. unsound construction and building materials. The controversial clergyman was born His funeral service was held at St Martin de Tours A hundred rivers murmuring 1965: Archbishop McKeefry blessed and on 11 November 1887 in New Ross, County in Pungarehu. The concelebrated Memorial opened new Our Lady Star of the Sea Church; Go down to their ocean graves, new presbytery 1969. Wexford, Ireland. He was sent to Rome for Mass was the largest gathering of clergy in the On beds that were ploughed by the lava 1973: New St Martin de Tours Church opened seminary training where he excelled, staying history of the Taranaki coast. Dr James Kelly Long cooled by the restless waves. and blessed by Cardinal McKeefry. to complete a doctorate in philosophy. Rev Dr was buried near his ‘beloved Mountain’, in the 1980: Convent demolished; smaller residence The ghost of primeval forests Kelly PHD moved to New Zealand in 1913 historic Okato cemetery. Keep guard above the plain, built for remaining sisters. Chapel donated to and among his first appointments were as Orimupiko Marae, Eltham Rd, Opunake. And the night winds passing through them 1987: Fr Brian Walsh appointed pp until 1992. parish priest at Opunake. Source: Te Ara, Encyclopedia of New Zealand Are tremulous with pain. 1996: Changes in Taranaki population, shortage The presbytery was an Academia for of priests led to closure of Pungarehu parish; priests to visit for learned discussions. In Rev Dr James Kelly penned this poem, right, The moon looks down on the mountain absorbed into Opunake parish; Okato into February 1917 he was appointed editor of the on the eve of his departure as parish priest of Now clad in a shroud of snow, New Plymouth. For the fires of the dead volcano 1999: Opunake parish centennial. weekly Catholic newspaper, The New Zealand Opunake, 1917, inspired by his impressions of Tablet. This gave the outspoken academic and the mountain above the parish area he served. Have long since cease to glow. Feature WELCOM OCTOBER 2020 11 He Hīkoi Whakapono: A Journey of Faith Our Lady Star of the Sea, Opunake in the remote Kimberley region of north western Paul Bourke Australia and going for a morning stroll along a seldom-used vehicle track. We came across an As a child I just remember a bulldozer wincing elderly Aboriginal man who used to be a teacher’s over the front wall of old church to make way aide to Sister back in the 90s. for a clean site for building our current church. Strong Irish families built the parish but This was 55 years ago. Priests who have served with today’s smaller families and the move our congregation over the years have included to the urban areas for employment and Fr Kavanagh, Fr Kenny, Fr Garty, Fr Walsh, Fr retirement we have fewer parishioners here. Rickard, Fr Rice, Fr Crowley, Fr Casey, Fr Vijay. Active parishioners have sadly dwindled in 1 2 The convent next door was a large two-story numbers and from three Masses a weekend, building that boarded girls, and St Joseph’s we are now down to one on Sunday. School was and remains further along the However, the Filipino community are relative road. Around 1980 Jim Fearer, Stan Barrett and newcomers to our parish, being employed in John Pool organised a substantial working bee farming and industry sectors, and we are also to dismantle the convent to build a nice home now seeing a drift away from the more urban for our remaining four nuns. I can still see Jim environment back to more relaxed smaller-town standing on top of a stepladder swinging a living, especially in this new Covid environment. sledgehammer to bring big timber down! This We are very grateful to be serviced from New was long before health and safety regulations Plymouth by Frs Tom Lawn and Vui Hoang. came along. That beautiful Irish woman, Sr Veronica 3 4 Paul Bourke is a parishioner and farmer Keaveney rndm, was our last nun to leave in Opunake, who has done a lot to help set Opunake and now lives happily at a retirement up support groups for farmers dealing with village in New Plymouth. She helped in the mental health. school right up until she left for the city in 2018. Sr Veronica was born in County Roscommon Photos: in Ireland and entered the Sisters of Our Lady of 1. Our Lady Star of the Sea Church. the Missions in 1952. Three months after her first 2 & 3. Fr Vui celebrates Mass. profession in 1955 she was missioned to New 4. Reading by Donna Mellow. Zealand and, apart from a few years teaching in 5. Some of Opunake’s longstanding the aboriginal missions in Western Australia, has parishioners meeting after Mass. 5 been here ever since. Some years ago, we were up Photos: Annette Scullion; Carol Lamain

St Joseph’s School Something in the Soil Some of the many famous and with Fr Vui Hoang or Fr Tom Clare Andersen-Gardiner, DRS high-achieving New Zealanders Lawn. Being a rural community, who share a connection with our Agriculture Day is an annual Opunake and Pungarehu include St Joseph’s School in Opunake highlight and includes fundraising Lord Ernest Rutherford, who is nestled under Mt Taranaki, for our Mission Sisters. split the atom and won the Nobel along Surf Highway 45. We have Sport is a big part of life on the Prize for chemistry; Olympic gold a dedicated staff of 11, including Taranaki coast and at St Joseph’s, medallist Sir Peter Snell; former support staff and currently 86 with the school fielding netball, prime minister Jim Bolger ONZ; children from Yrs 0 to 8. rugby, basketball and touch rugby All Blacks Graham Mourie, Mark The Sisters of Our Lady of Growing vegetables to share. Celebrating First Holy teams. Recently our students have Robinson, Roger Urbahn, Don the Missions founded the school Communion. Photos: Supplied been delighted with the installation Clarke, Carl Hayman and the in 1901. The Sisters taught here wealth of artistic, sporting, cultural of a bike track around the outside of Barrett brothers – Beauden, Jordie for many years and maintained and academic opportunities and we learning to grow vegetables in the school fields, thanks to the hard and Scott; New Zealand cricketer a vibrant presence in the parish have tutors coming into the school our school gardens to share with work of many of our parents. Matthew Walker; New Zealand and wider community until 2018. to teach music and Kapa Haka. Our the community and we regularly Our wonderful Board of Trustees cyclist Glen Chadwick; opera singer Sr Veronica Keaveney was the biennial school productions are support Opunake Foodbank with and PTA work hard to support our Dame Malvina Major ONZ; writer last Mission Sister to reside in the keenly anticipated, with Yrs 7 and 8 donations of food. students. St Joseph’s School is proud Jacqueline Sturm; and Catholic Whitcombe Road convent. Our students taking lead roles. Our choir, led by Stephanie of its history and the charism on nun, school principal and historian, school values of Faith, Integrity, Students are involved in van Vuuren, regularly entertains which we were founded, and these Mary St Domitille Hickey, who in Humility, Respect and Excellence, stewardship within the community, residents at the local Rest Home. along with the faith and supportive 1925 was awarded a doctorate in came out of the Mission Sisters’ such as helping with planting along Although we no longer have a community will enhance its future. literature, the first woman in New charism. the walkway and with riparian resident priest our school is lucky Zealand to achieve this distinction. The school offers students a zones. The children have been to have fortnightly Friday Masses The parish of my childhood There were a lot of farming families, of tea and some company. Fr Walsh Karen MacLean including mine. My family – the helped set up a youth group in the Mullins – were known for being the early 90s where us teenagers had I feel blessed to call Our Lady Star last to arrive and the last to leave. a lot of fun and laughs. In 2001 Fr of the Sea, Opunake, the parish of The Mullin family have lived Casey married my husband and I. my childhood. in and around Opunake since the After leaving school I trained as All the important steps on my 1930s when my grandad Arthur a teacher and have taught at several faith journey were celebrated in this Mullin and many of his brothers Catholic schools in New Plymouth. special place in coastal Taranaki. I and sisters immigrated here from I love being part of the special celebrated baptism, reconciliation, Ireland. Arthur, my beautiful Irish character of Catholic school life. first communion, confirmation and grandad felt blessed to be part of My husband, Craig and I are active marriage within the four walls of this special parish. My dad, Bernie members of the Catholic parish the church. Mullin and my mother Margaret of New Plymouth. My childhood There was a strong sense of are still actively involved. The glass window above choir loft depicts Our Lady facing out to sea. at Our Lady Star of the Sea has community within this rural parish My family always sat on the left- certainly shaped my life journey. while I was growing up. Families hand side in the church, three rows as I returned from communion, I I remember the priests who I still feel a strong sense of belonging got involved in parish life and back from the organ. I remember remember admiring the stunning helped build my faith. Fr Garty, Fr when I walk into our church. I enjoy never needed to be encouraged to as a child watching the birds flying glass window above the choir loft, Crowley, Fr Walsh and Fr Casey all taking my own children to Mass stay after Mass to get to know each in and out of the wall outside and that depicts Our Lady facing out to made an impact on my life as a child there and take care to sit in our family other better or to support each visible through the blue stained- sea, and which can be seen from all in this parish. Fr Crowley used to seat. Our Lady Star of the Sea holds a other through challenging times. glass window behind the altar. Then around Opunake. call in to our family farm for a cup special place in my heart. 12 WHIRINGA-Ā-NUKU 2020 NAUMAI Hunga Taiohi, Ngā Kura, Mātauranga | Youth, Schools, Education Young Catholics Blessing of Tomokanga and School community welcome Facilities at St Peter’s College teacher into Church Lisa Small

Kevin Shore many integral elements of our in the whārenui before breakfast. Catholic faith as well as key Māori It was a beautiful occasion where On Wednesday 2 September, missionaries of different iwi who love, connection and partnership St Bernard’s School were lucky Kia ora koutou, were responsible for spreading were significant themes in the mihi. to be part of a special day as the Word of God in Aotearoa. The The College is very grateful to Craig junior teacher, Lisa Stratford, On September 10, St Peter’s Tomokanga is uniquely Rangitāne Kawana for restoring our wonderful was welcomed into the Catholic College, Palmerston North, hosted and of our place. It incorporates the taonga and for the generosity of the Church, being Confirmed and a special event to re-dedicate our concept of ngā hau e wha (the four Rangitāne iwi. making her First Communion. Tomokanga (entrance carving), winds) to highlight that St Peter’s After breakfast, the blessing Lay pastoral leader Joe Green had Teacher Lisa Stratford (r) made which was recently restored by carver students come from, and go into, all liturgy started with unveiling the prepared Lisa for the sacraments her First Communion and Craig Kawana at Massey University, parts of Aotearoa. ‘Legacy Wall’. It was created by and Fr Doug Shepherd celebrated Confirmation with the support of and to bless our new Administration Cardinal John Dew was very builders who saved a section of the Mass for her. The children led St Bernard’s School community. Centre and acknowledge the gracious in agreeing to come an exterior wall from one of the the Mass and the school community Lisa is pictured with her friend completion of a long cycle of re- up to Palmerston North to College’s oldest original buildings, provided a shared lunch for Lisa’s Jane Regan, DRS, Sacred Heart building at the College. participate in the re-dedication demolished in the rebuild. The Communion breakfast. Cathedral School. Photo: Supplied wall section was plastered and Lisa said, ‘It was a truly affixed with the College’s original memorable day and to share it other with a smile, for the smile is foundation stones from 1974. with the community of St Bernard’s the beginning of love.”’ Cardinal John Dew blessed School couldn’t have been more the Legacy Wall and completed perfect. In the words of St Mother Lisa Small is Principal, St Bernard’s the Blessing Liturgy in the Teresa, “Let us always meet each School, Brooklyn. Administration Centre. The beautiful liturgy involved scripture reading, reflections from Cardinal Matariki at St Anthony’s John and Mons Brian Walsh, waiata, prayers of the faithful and helpers, including staff, parents, Marg Hyslop student participation. Actively parishioners and Board of Trustee involved in the liturgy were Mons members, made delicious soup to Brian, Mons David Bell, Deacon At St Anthony’s School, Pahiatua, share at the start of the celebrations. Danny Karatea-Goddard, Vicar for we had a big turn out of school The evening involved prayer, Māori Pastoral Care, head students families, parish and Marae whānau waiata, soup and bread, consultative Lily-Rose Fraser and Jared Jackson, for our Matariki celebrations ideas, and a lantern display, made Br Doug Dawick representing the on the evening of July 23. Our by students in class the week before. Marist Brothers, past-principal Yrs 1–8 students and a team of The large sky lanterns didn’t fly quite David Olivier, Yr 13 student as well as expected due to the wind Klem McJarrow-Keller and Korty conditions. But it was a beautiful Tomokanga re-dedicated at St Peter’s College on a special morning. Wilson our Kaiwhakarite Māori evening where the students and Photo: Supplied Apostolate. school whānau enjoyed being I thank all of our guests, whānau, together in celebration. The origins of our Tomokanga ceremony of the Tomokanga and to parents, past and current board The event embraced a number of began in 1998 when Pā Doug Mohi, lead the blessing liturgy in the new members, staff and students who all Catholic Social Teachings, especially Pā Wi Kaipuke, Craig Kawana, Rex Administration Centre. contributed to making this a special Subsidiarity Mana Whakahere – Begley, Tari Matenga and then- Wiremu Te AweAwe and morning in our College life and empowering our community where principal Ron O’Leary created the Hohepa Isacc-Sharland of a day to be proud of our legacy in St Anthony’s School students everyone was able to have a say. concepts for a beautiful Tomokanga Rangitāne facilitated the ceremony Catholic education. enjoyed celebrating Matariki with to sit at the entrance of our starting at 5.30am on a very damp their community in Pahiatua. Marg Hyslop is Principal, College. The carving incorporated morning, followed by a whakatau Ngā mihi nui. Photo: Supplied St Anthony’s School, Pahiatua.

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St Mary’s College Young Entrepreneurs Mass Readers of the Future St School came Kiwiana Joan Woods first in the Māori and Samoan Orla Moss sections, first in the Year 5 and Students at St Francis Xavier School, second in the Year 6 English Kia Ora! We are Kiwiana, a group of Tawa, recently had great success at sections. Year 12 students at St Mary’s College the Interschool Scripture Reading Congratulations to Meleane 1st taking part in the Young Enterprise Competition, held at Our Lady of in Māori, Deajah 1st in Samoan, Scheme. This scheme has allowed Kāpiti School, Paraparaumu. Our Kenta 1st in Year 5 English and us to set up and run a real business school are all extremely proud of Jethro 2nd in Year 6 English. It is an and bring our product, which we our students who represented us. amazing success. have designed and are passionate Each year seven schools in the Our students were so excited about, to market. Kapi Mana area hold a Scripture with their success and considerable Through research and surveys, Reading Competition for children in credit has to go to our teachers for we have discovered that many Years 5 and 6 reading in English and preparing them so well. New Zealanders don’t know for reading in Māori and Samoan. enough about our wonderful Kiwiana team (l-r): Francesca Walsh, Orla Moss, Ciara Fenwick, Children are provided with a Joan Woods is Principal, St Francis home, Aotearoa, and there is a real Kyla Dey and Alyx Honeyman. Photo: Supplied selection of Bible texts they prepare Xavier School, Tawa. knowledge gap. For example, less to read as if reading in Church. than a third of New Zealanders in particular should be more We are a Social Enterprise and so know when the knowledgeable about Aotearoa as they we will donate all our profits to – Te Tiriti o Waitangi – was signed! are the future of our country, which ‘Belong Aotearoa’, an organisation We have created a board game to is why our game is aimed at primary that works with immigrants and educate people about New Zealand school-aged children and their refugees to help them feel more at in an interactive and enjoyable families. However, Kiwiana is a game home in New Zealand. way. Our game, Kiwiana, is a suitable for all ages. Our entertaining Continue to be a part of our combination of Snakes and Ladders and inclusive game helps fulfil our journey! Contact us through our and Trivial Pursuit but with a vision, ‘To help New Zealand children email: [email protected] distinctly New Zealand twist. There to feel proud and knowledgeable or website: kiwiana.mystorbie.com are four categories of questions: about the foundations of Aotearoa’. or follow us on our social media, history, sport, culture and nature. Our mission is to help this Kiwiana Board-Game on Facebook We believe the younger generation occur throughout New Zealand. or Instagram, @kiwiana.board.game Up in the Clouds Jennifer Connolly

Our innovative group of Year Congratulations to (l-r) Deajah, Meleane, Kenta and Jethro, with 12 students is on a mission to their teacher and Director of Religious Studies, MC Peters, for their encourage children to dream big ‘amazing’ success at this year’s Kapi Mana Interschool Scripture for the future! Our Enterprise Reading competition. Photo: Supplied Scheme, ‘Up in the Clouds’ is selling environmentally-friendly ballpoint pens to raise funds to Student writer gains purchase inspirational books for national attention disadvantaged children in the Hutt Valley and Wellington. Sue Seconi The pens are inscribed with inspirational words, such as ‘to be a creator’, ‘to be a leader’, and ‘to St Mary’s ‘Up in the Clouds’ team. Photo: Supplied ’s Cullinane College Yr be an adventurer’, to represent and 10 student, Victoria Arrowsmith, encourage dreams among young young children with books, such as all children to dream big!’ says has again had a short story children. Some pens have been ‘Taking the Lead’ by David Hill, a Marisa Raymond, Up in the Clouds published in the Young New left blank for children to write new book about Jacinda Ardern, as CEO. Zealand Writers’ book. The annual their own dreams on! The pens are well as other books from the series For enquiries or if you’d like competition invites writers from packaged sustainably with recycled including ‘Hero of the Sea’ a book to place an order for the pens Cullinane College student, across the country to submit stories kraft paper decorated inside with about Sir Peter Blake. please email: up.in.the.clouds. Victoria Arrowsmith, has once and the best 30 are assembled into a children’s drawings about dreams. ‘We thought about what inspired [email protected] or go to: more had a short story published book – this year called ‘Scary Tales’. Profits made from sales of us, and that’s the tale of someone https://up-in-the-clouds.mystorbie. in the Young New Zealand ‘It’s the academic equivalent the pens will be used to provide else’s success! So we hope to inspire com/?mode=live Writers’ book. Photo: Supplied of Victoria being selected as one of our sports students for a New Zealand rep team,’ said Principal Justin Harper. Victoria’s 1,500-word story, APPLY NOW! ‘The Awakening’ is about a woman called Tamzin who can no longer SUZANNE AUBERT TERTIARY SCHOLARSHIP ignore her subconscious voice to APPLICATIONS CLOSE 16 OCTOBER 2020 address the places in her life that aren’t at peace. It’s time to mend her broken history. T H E Victoria says she knew at primary school sports weren’t her ‘thing’ and found in the written word an avenue to let her imaginative mind run wild. PINES Her parents always encouraged her to read and write, she says. ‘I like to write about emotional- type experiences that pull at the heart strings. To find the right Weddings, Functions & Special Occasions words I may browse other books but once I get them everything else 50 The Esplanade, Houghton Bay, Wellington comes naturally’. For third-year or above tertiary students. For more info and to apply: phone 04 387 9853 email [email protected] Victoria wants to become a www.compassion.org.nz/latest-news fulltime writer when she leaves school. 14 WHIRINGA-Ā-NUKU 2020 NAUMAI Whakaaro | Opinion

Pope urges respect for climate accord, says ‘creation is groaning’

Speaking from the Vatican on September 1, 2020, Pope Francis erodes, fields fail, deserts advance, seas acidify and storms call’ in the face of our rampant greed and consumption. ‘We urged nations to fight global warming according to the 2015 intensify. Creation is groaning!’ need to do everything in our capacity to limit global average Paris climate accord. Modern society has pushed the planet Pope Francis made his call in a message on the day temperature rise under the threshold of 1.5°C enshrined beyond its limits and the time to fix a climate emergency Christian Churches mark the World Day of Prayer for the in the Paris Climate Agreement, for going beyond that will was running out, he said. ‘Our constant demand for growth Care of Creation. Pope Francis said biodiversity loss, climate prove catastrophic, especially for poor communities around and an endless cycle of production and consumption are disasters, and the disproportionate impact of the coronavirus the world,’ he said. exhausting the natural world. Forests are leached, topsoil pandemic on the poor and vulnerable were all a ‘wakeup Covid is not just a disease – it’s a symptom of the global environment crisis

We must not squander this wake-up call. We must take action now to avert a climate catastrophe, write Dr Mike Joy and Dr Catherine Knight of the Better Futures Forum, Institute for Governance and Policy Studies, Victoria University of Wellington (bff.org.nz).

politicians and industry leaders to take grappling with the unprecedented experience act now to avert the climate and ecological action to the protect the environment, is now of lock-down. For the first time in many New catastrophes we face, we have proposed warning that the window of opportunity to Zealanders’ lives, we experienced overnight how a number of actions that can be taken avert humankind from catastrophic climate different life could be. We saw the opportunity immediately to take us towards a better future, change is fast closing; he says the time for – to not go back to ‘normal’ after the crisis was including legislation requiring all government polite persuasion is over – civil disobedience over. Some may accuse us of being radical in our bodies or publicly-owned enterprises to meet may be the only means to spur our political quest for fundamental change. But we would zero carbon targets, the protection of our best leaders into action quickly enough. argue the contrary; it is the way we are currently food-producing land and central government Dr Mike Joy and Dr Catherine Knight. direction for achieving walkable cities. In a recent survey of Aotearoa youth Many New Zealanders will likely be feeling very (youth19.ac.nz/publications) anxiety around uneasy about the resurgence of the coronavirus climate change was a prevalent theme. Many in our community. Just when we thought young people see the future as bleak and feel we were out of the woods, the threat of this that their generation is inheriting a broken pandemic is again very real. But as a colleague world. They also expressed the sense that of ours recently quipped, ‘We are not out of older generations had created a mess and were the woods, because we have destroyed all the leaving it to young people to find solutions. woods!’ Because at the root of the pandemic is Many of these young people stated they the unprecedented destruction of indigenous wanted action for a brighter future, including forests, rapid urbanisation and population immediate action to address climate change. growth, bringing wildlife and human activities There will be those that say: ‘But even if into constant and dangerous proximity and New Zealand steps up and does its bit, it is all making wildlife-to-human transmission of pointless unless the rest of the world does it new diseases increasingly likely. too’. We say, just look at the recognition that We have been warned repeatedly that the our government’s handling of the coronavirus Covid pandemic, like climate change, the pandemic has garnered across the globe. global biodiversity catastrophe and many other Imagine if we could do the same by tackling ecological and social crises, are all symptoms the biggest existential threat that we are likely to of our exceedance of planetary boundaries. From the August 2020 National Climate Change Risk Assessment, an infographic showing face in any of our lifetimes – and the rest of the The tens of thousands of scientists in the the effects of climate change on New Zealand – many of which are now unavoidable. world said ‘If New Zealand can do it, we can too’. Alliance of World Scientists (scientistswarning. Image: Ministry for the Environment We have an election coming up. Let’s forestry.oregonstate.edu) couldn’t have made demand a brighter future. Not in a few it more explicit with their blunt admonition: Right now the Covid pandemic is foremost living – our over-consumption of non-renewable decades. Not in a few years – but now. ‘If the world doesn’t act soon, there will be in everyone’s minds, but it is crucial we resources and our huge ecological and energy catastrophic biodiversity loss and untold realise that as bad as it seems now, Covid is footprints – that is radical, but not in a good way. The Better Futures Forum manifesto – amounts of human misery’. Well-respected just a gentle warning. Much worse will come We don’t want to return to the ‘old normal’ ‘Towards a More Resilient Aotearoa’ can UK environmentalist and author Sir Jonathan if we fail to heed this warning and make – we want to prosper in a world where we live be viewed at: bfforgnz.files.wordpress. Porritt, who has spent much of his life cajoling fundamental changes in the way we live. The within planetary boundaries and working to com/2020/08/bff-manifesto.pdf pandemic is just one facet of a wicked set of restore the damage of the past. This cannot problems all potentially devastating but with be achieved by small, incremental changes. Dr Mike Joy is a freshwater ecologist, widely a common cause. All these converging crises We need fundamental, system-wide change respected for his sustained advocacy for the stem from humankind having gone through a in the way we live and interact with the world. environment. He is a Senior Research Fellow period of unprecedented growth powered by a Our manifesto sets out how we must act at the Institute for Governance and Policy one-off fossil fuel bonanza, based on the false immediately to transition to a climate-neutral, Studies,University of Victoria, Wellington. conviction that we can have limitless growth. zero-waste economy, in which our land, water We have outstripped all the natural limits, and oceans are protected and restored. We Dr Catherine Knight is a policy professional and for many reasons this will not and cannot must create an equitable society that prioritises at KHM Consulting and an environmental continue. We either accept this and manage wellbeing over monetary wealth. We make historian. She is a Senior Research Associate the change, or it will be forced on us in with proposals across all areas of our mission: at the Institute for Governance and Policy Youth strikers gather in to protest more ecological disasters and pandemics. including the economy, Te Tiriti, transport and against the government’s lack of action on The Better Futures Forum was founded urban planning, land use and energy. This article has been republished in WelCom the climate crisis. Photo: Getty Images earlier this year, just as the country was In recognition of the fact that we must with permission from the authors.

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Sr Patricia Powell rsm of the Institute of Sisters of Mercy of Australia and Papua New Guinea, spoke about creation and ecological conversion at the Australasia Catholic Press Association conference in her hometown of Bathurst, NSW, September 2019. Coinciding with The Season of Creation, 1 September–4 October, Patricia’s presentation is republished in two parts: Part 1 was in last month’s WelCom; and the concluding Part 2 is below.

The first experience I would identify as I was entirely out of my comfort zone in land intrinsic value – not just for its usefulness significant for my own personal journey rights marches, and protests at Parliament to us. That information has the potential towards ecological conversion or the shift House in Canberra. But I was committed to modify the way we relate to the rest of in consciousness that it involves, was back to the people I was serving and the causes creation. Moreover, all life functions within in the 1960s when I was teaching secondary they espoused. And this particular cause eco-systems. To destroy one part of the school in Orange, NSW. It is 50 years this year immersed me in their felt connectedness and eco-system has repercussions throughout [2019] since a human being first walked on spiritual relationship to land. the eco-system. Is it possible we also share the surface of the moon. Crammed into the Associated with the Land-rights Movement a spiritual connection that has reached a community room at the Orange Convent, was the setting up of Land Councils, funded by complexity and subtlety of expression in the over 100 spell-bound students and I watched the Federal Government. The neighbouring human species? That we are more connected the adventure unfold on a grainy TV picture. Barkandji Land Councils pooled their money than separate? The focus of our celebration this year has and bought a sheep station called Winteriga The chemical elements in our bodies been man’s achievement. But perhaps even on the banks of the Darling River. This are found throughout the known universe. more importantly, this achievement gave was a momentous occasion and called for We are literally made of stardust, while at us a new perspective on our planet Earth – celebration. Like all Aboriginal people, the the same time we have emerged out of the a new image to ignite our imagination. The Barkandji maintained a deep connection to Sr Patricia Powell resm, at Rahamim, dynamics that have shaped Earth. We had astronauts coined a phrase to describe the their traditional land. So this was a spiritual as Ecological Centre, Bathurst, was awarded no idea that other planets and stars were transformation of consciousness this new well as a legal affirmation of that relationship. an Order of Australia(OAM) Medal in composed of the same chemical elements perspective gave them. They called it ‘The Sr Miriam and I joined a convoy of cars, 2018, in recognition for services to the and molecules as Earth. We had no way of overview effect’. Here is what some of them which set out from communities all around Catholic Church in Australia and Diocese knowing that the universe was as big as it had to say when they saw Earth from space. the Western area arriving at Winteriga just on of Bathurst. is, or that Earth began as a bit of debris left ‘We came all this way to explore the nightfall. We shared a festive meal and then Photo: Jacinta Carroll, Western Advocate over from an exploding star on the outer moon, and the most important thing is that set about pitching camp for the night. We edge of the Orion Arm of the Milky Way we discovered the earth.’ – William Anders, had brought our tent, but to our dismay, we My third significant experience was in Galaxy five billion years ago. Our concepts Apollo Astronaut. realised we had left our tent pegs behind. So Canada at the end of the 1980s. I was on of space and time have been enlarged beyond ‘From space I saw Earth – indescribably we slept on top of the tent rather than inside sabbatical. The primary focus of my studies anything we imagined and both space and beautiful with the scars of national boundaries it. Oh happy accident! was to deepen my understanding and time continue to expand with the expansion gone.’ – Muhanned Ahmed Farzis Syria. Looking up at the night sky, the stars experience of my own Catholic spiritual of the universe. When asked if he believed in ‘The first day or so, we all pointed to our seemed to envelope us. I lost all sense of tradition. But I also hoped to be able to God, Einstein replied ‘Your God is too small’. countries. The third or fourth day we were orientation in terms of whether I was looking communicate with my Aboriginal friends Does our theology do justice to the God of the pointing to our continents. By the fifth day we up or out or down at the stars. They were so more meaningfully at a spiritual level, across Universe? were aware of only one Earth.’ – Sultan Bin close, I had the urge to reach out and grasp a our cultural divide. One of the courses I As a woman who brings the lens of faith Salman al-Saud, Kingdom of Saudi Arabia. handful. I felt totally immersed in the Milky enrolled in was called eco-spirituality, which to all reality, my automatic reaction to this ‘The view of the Earth from the Moon Way, not just an objective on-looker. was an introduction to Catholic teaching new scientific information was, ‘Goodness, fascinated me – a small disk, 240,000 miles A world view does not depend entirely about creation and the natural world down God is cleverer than I ever imagined’. Not away. Raging nationalistic interests, famines, on mental constructs. It is also informed by through the ages. My time span for this, of for a moment did the New Universe Story wars, pestilence don’t show from that distance.’ how we feel about what we know. Traditional course, was the time span of Christianity constitute for me a conflict with the Genesis – Frank Borman, Commander of Apollo 8. Aboriginal people organised their societies – two thousand years. I could never have story of Creation or challenge my faith in God. ‘For the first time in my life I saw the horizon and relationships on the basis of their felt anticipated finding myself in a time zone But it has evoked in me a shift in consciousness as a curved line. It was accentuated by a thin connection with the natural world. There that reached back 13.7 billion years to what is and changed the way I look at the natural seam of dark blue light – our atmosphere. is an urgent need for us post-modern popularly called the ‘Big Bang’. But that is what world. I feel wonder and awe as I reflect on Obviously this was not the ocean of air I had human beings, to reinvent ourselves and happened. This is when I was introduced to the story and contemplate the geology of been told it was so many times in my life. I our societies with a feel for how our planet the New Universe Story emerging out of the mountains or the biodiversity of landscapes. was terrified by its fragile appearance.’ Ulf actually functions, and a commitment to discoveries of Western science. As I reflected I feel frustration and sadness as I witness Merbold, ESA Astronaut. working with its finely balanced systems and on the scientific data, a new way of looking the Amazon rainforest – the lungs of the within its limits and capacities. That would at the world and understanding reality was planet – burning or being destroyed for palm be a respectful relationship with creation. becoming something I could not avoid taking oil plantations, hamburgers or throw-away “We can no longer think of We can’t be in right relationship unless we into account. tissues. I feel anger and despair as the rivers Earth merely as a collection know and can appreciate what is before our The following examples are by no means of the Murray Darling Basin dry up because eyes, whether we are speaking about another exhaustive. management plans are sabotaged. I feel fear of nations.” person or the planet itself. The Universe is expanding. We used to and outrage as record hot temperatures and think it was static and unchanging. But that record low rainfall and other catastrophic That now iconic image of Earth from the is not what has been discovered. Scientists, weather events are documented, and still moon – that blue and white jewel suspended “There is an urgent need with the help of the Hubble Telescope, have global warming is denied and measures to in the blackness of space – reinforces the been able to see and measure the speed of reduce greenhouse gas emissions are side- view that Earth is one organic whole. We for us post-modern human galaxies moving away from each other in stepped by our Government. can no longer think of Earth merely as a beings, to reinvent ourselves every direction. Run this process backwards, And just as the New Universe Story is collection of nations. Weather patterns, and our societies with a and the age of the universe can be calculated: changing the way we look at creation and ocean currents, feedback loops that balance 13.7 billion years. The way this knowledge challenging us to rethink our way of being in temperature variations, tectonic plate activity feel for how our planet impacts our world view is to challenge the world, the universe brings forth Francis as of the continents – these can’t be controlled actually functions, and a political and religious assumptions and Pope who sees the world within an emerging by national border security. This image of commitment to working dogmas we thought were beyond question. If new world view and addresses a Letter to Earth altered my world view forever but I am reality is a process, at what point can we be the whole world Laudato Si’: Care for our still grappling with the practical implications with its finely balanced sure we have nailed something down forever? Common Home, which gives us something of this knowledge. systems and within its limits Are there any absolutes? of a blueprint for right relationship or being The second significant experience Life is evolving by means of a process that reconciled with creation and each other. in my ecological conversion or shift in and capacities. That would involves chance and probability. We used to He sees clearly the connection between consciousness came in the 1980s when I was be a respectful relationship think that the human was of a completely destruction of the environment and injustice appointed to Dubbo in response to a request with creation.” different order from other life forms. But all and oppression of people, particularly the from the Wiradjuri Elders for Sisters to living organisms store genetic information poor. And he promotes an integral ecology of assist Aboriginal people access educational using the same molecules – DNA and RNA. environment, society and economy as a way opportunities made available by the Whitlam Written in the genetic code of these molecules towards a mutually enhancing human-earth Government. These years in Dubbo were the is compelling evidence of the shared ancestry relationship. Such leadership inspires hope in also the years Aboriginal Australians were of all living things, both animal and plant. an Age of Indifference bordering on Despair. actively engaged in the struggle for land rights. We are all kin and every part of creation has 16 WHIRINGA-Ā-NUKU 2020 NAUMAI Ngā Kōrero | Feature Preserving Mission’s French heritage

The next time you visit Mission Estate in Greenmeadows, or savour a glass of Mission sauvignon blanc from your local supermarket, take a moment to ponder the rich church history that lies behind New Zealand’s oldest winery.

Mike Fitzsimons served the Church in New Zealand winery’s entire history. His tenure and the Pacific Islands. At its peak has seen a huge development in the Marist missionaries from a community of more than 100 Mission wine-making enterprise. were the first Catholic missionaries priests, brothers and seminarians The seminary buildings have in New Zealand, arriving in the lived and worked at Greenmeadows. been transformed into a modern Hokianga in 1838, just two years restaurant and cellar-door complex, after the Society was founded. French influence premium vineyards have been In 1851 a group of Marists came Throughout this time Mission purchased in Hawke’s Bay and to Hawke’s Bay and established a vineyards continued to support the Marlborough and the winery has mission to Māori in Pakowhai where seminary enterprise, never losing been rebuilt to become one of New they ran a balanced farm property sight of its French heritage. The Zealand’s most energy-efficient with fruit trees, cattle and a vineyard. brothers travelled back to France to winemaking businesses. Industry When war broke out between learn French viticulture and wine- awards are won regularly, attesting rival Māori tribes, the ‘Mission’ making skills. Current winemaker to the quality of the wines as among In 1880, a new two-storied house was built. It was known as La Grande was re-established in Meeanee, Paul Mooney was trained by New Zealand’s best. Maison or the ‘big house’. Taradale. It was here the pioneering the brothers who had trained in Sustainability plays a strong role missionaries were joined by Suzanne Bordeaux, strongly influencing in the Mission enterprise, says Paul Aubert, who worked among local Mission Estate’s wine style today. Mooney. Māori and walked great distances Mission Estate was the first ‘Mission Estate has been to care for the sick. Suzanne Aubert, New Zealand winery to use the committed to the industry who was French like the Marists, traditional French techniques of standards of sustainability for went on to found New Zealand’s whole-bunch pressing and barrel- over 20 years. We were 100 per only indigenous religious order, the fermented chardonnay in the 1980s cent Sustainable Winegrowing NZ Daughters of Compassion. and was also the first winery to make certified since the programme’s Vines were planted in Meeanee sparkling wine using the Methode inception in 1995 and ISO 14001 to make both sacramental and table Traditionelle technique – learned certified since 1998. wine and in 1870 Brother directly from France. Brother John ‘With a heightened awareness Huchet, the son of a vigneron from Cuttance began experimenting on a and desire from consumers for the Loire, was Cellar Master and bottle-fermented sparkling wine in environmentally responsible oversaw New Zealand’s first recorded 1961, called Fontanella, which was practices, sustainability and commercial sale of wine. released two years later. even organics, there will be a strengthening of environmental 40 years as practices already employed. We are winemaker committed to that.’ Last year winemaker Paul Paul is very enthusiastic about Mooney notched up 40 years in the new world wines but says it’s still job, almost a quarter of Mission very early days for the New Zealand

In 1870 Brother Cyprian Huchet, the humble son of a vigneron from the Loire Valley rose to the position of Mission Estate Cellar Master and oversaw A seminary for Marist priests, was set up at Meeanee, in Hawke’s Bay, in New Zealand’s first recorded 1890. Because of flooding, it moved to a site nearby at Greenmeadows commercial sale of wine. in 1911, and vineyards were planted around the seminary buildings. By the 1920s, when this photograph was taken, the mission vineyard Brother Cyprian was one of New was already well-known and the seminarians spent long hours working Zealand’s first qualified winemakers, on the vines as well as on their education. They are shown here says current Mission winemaker celebrating a day off from their studies. Paul Mooney. Mission’s icon ‘Huchet’ Photo: Society of Mary Archives: Reference: GM Alb C. 1910-1930. p.21/4 wines are named after him. ‘Brother Huchet introduced industry compared to old world ‘The grapes that grow here in a press house, a grape-crusher, wine regions. Hawke’s Bay just get better and achieved New Zealand’s first ‘Overall we’ve come a long way better with age. The older vines international medal at the Paris in winemaking and viticulture grow better grapes, which make Wine Awards in 1889 and was also in a very short time. In the last the best wine and some of the vines responsible for the commercial sale 10–15 years we’ve made significant here are 20+ years old,’ says Paul. of wine at the Mission in the late progress, our wines are getting Though the Marist priests and 1800s,’ says Paul. better and vineyards older, and our brothers are no longer directly Over the years the Mission site winemakers and viticulturalists involved in the running of Mission at Meeanee became vulnerable to more experienced.’ estate, the Mission is still owned flooding and in 1911 the seminary After 40 years Paul still loves by the Society of Mary. Returns was moved to higher ground at coming to work every day. He says from the winery are used to Greenmeadows. From 1911 to 1992 it’s the challenges and variety of support the Society’s works of the Mission trained a steady stream the work he does that keeps him charity, social justice and pastoral of Marist priests and brothers who Mission winemaker Paul Mooney, 40 years in the job motivated and inspired. care in New Zealand.

Pure New Zealand heritage Hawke’s Bay • Marlborough missionestate.co.nz

For free shipping online – use code FREIGHT He Whaiwhakaaro | Reflection WELCOM OCTOBER 2020 17 October – Month of the Rosary Keeping the Rosary Relevant Ko Whiringa-ā-Nuku-te Marama o te Rōhārio Kia whaitake te Rōhārio

Fr James Lyons death and the Glorious his triumph. John Paul II felt the need has been the prayer: O my Jesus, forgive us our sins. Save us to highlight the public life of Jesus, enabling the truth of Jesus from the fires of hell, and bring all souls to heaven, especially When Pope John Paul II introduced the Mysteries of Light as ‘light of the world’ [John 8:12] to shine out in the very those who most need your mercy. into the Rosary in 2002, he was completing ‘the mysteries of person of Jesus. Following John Paul’s initiative, individuals or communities Christ’s public ministry between his Baptism and his Passion’ The Pope suggested we could make the Rosary more could write their own prayer, applying it to their own situation ensuring the Rosary would be a more complete ‘compendium relevant if we concluded each mystery ‘with a prayer for the and ensuring greater relevance. Below is an example of such of the Gospel’. [Apostolic Letter on the Rosary, n.19] fruits specific to that particular mystery…to better express its a change. The Joyful Mysteries provided meditations on the early connection with the Christian life.’ [Apostolic Letter, n.35] years of Jesus’ life, while the Sorrowful followed passion and For many years, the traditional conclusion in most places The Feast of Our Lady of the Rosary is 7 October. Rosary prayers – after each Mystery

Joyful Mysteries Mysteries of Light Sorrowful Mysteries Glorious Mysteries 1. Annunciation: Mary, we give thanks for 1. Baptism of Jesus: Mary, your blessing was 1. Agony in the Garden: Mary, like Jesus we 1. Resurrection: Mary, the friends of Jesus your ‘Yes’, for showing us the way of trusting apparent as Jesus took his place in life. Be with too encounter darkness and doubt when we were slow to believe he had risen from the God’s presence and power. Help us when we us as we step alongside Jesus, your Son, in our are anxious or afraid. dead, but you knew in your heart that death hesitate to give of ourselves. Share with us baptismal commitment to love and to serve. could never lay claim to love. The Resurrection your gift of joy. 2. Scourging: Mary, violence in word or of Jesus is our hope, and you are its vessel. 2. Wedding at Cana: At the Cana wedding action is too often our response to what 2. Visitation: Mary, Elizabeth’s greeting eased you showed your great trust in the caring love annoys or upsets us. May we learn from your 2. Ascension: Mary, all that you treasured your worry and restored your joy. May our of Jesus. Bind us more closely to him, that we example of patience and tolerance to work for and pondered over many years is fulfilled in hearts be kind and generous in welcoming too might trust his love and his care. harmony and peace. the Ascension of Jesus. The time to gaze in awe others, especially anyone anxious or troubled. is over. His mission and yours becomes ours. 3. Proclamation of the Gospel: Mary, your 3. Crowning with Thorns: Mary, the Passion 3. Birth of Jesus: Mary, the birth of your Son own missionary zeal gave Jesus his impetus to of Jesus was for our salvation, yet we continue 3. Descent of the Holy Spirit: Mary, you was a time of wonder and overwhelming joy, serve and his pastoral vision. Help us never in our cruelty to one another. Help us to prayed with the Apostles and others awaiting though you were far from home and strangers to doubt the power of the Gospel to heal and repent, to do penance and to sin no more. the gift of the Spirit. You were the means of were the first to greet him. Sharing this to save. their healing and reconciliation. Heal and wonder and joy, may we grow in friendship for 4. Carrying the Cross: Mary, Jesus accepted unite us, the People of God, that we might be the Child of your womb. 4. Transfiguration: Mary, you are the model his cross with quiet dignity and as a loving one in the Spirit of love, pardon and peace. of trust and boundless hope. When we cannot servant. Help each of us to take up our cross 4. Presentation: Mary, the joy in your heart see clearly the way ahead nor understand our and follow Jesus, wherever he may go. 4. Assumption: Mary, your Assumption would have to make room for the sword. May purpose, help us to listen to Jesus with minds honours your goodness as it blesses humanity. our hearts be pierced with the fire of love, that wide open and hearts eager to love. 5. Crucifixion: Mary, the death of Jesus In the presence of the Trinity you are our joy, in sharing your pain we may share in your joy. crowned ’s prophecy and the sword split our hope, our crown. In your Assumption, 5. Institution of the Eucharist: Mary, you your being. We weep with you, dear Mother, Mother of Mercy, intercede for us. 5. Finding the child Jesus: Mary, you know the gave life to the Bread of Life. The Eucharist and for ourselves and for our children. anguish of losing a loved one. Hold us close as is our sharing in your gift. Through this great 5. Queenship: Mary, Queen of heaven and we grieve our own loss and, with Jesus, restore Sacrament may we become bread for others. earth, you are wonderfully and uniquely the joy for which our hearts were created. placed to guide our steps, and to bring us to recognise the reign of God already among us. Ease the path before us with your gentleness, James Lyons is a priest of the Archdiocese of Wellington. your compassion and your maternal strength.

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an Anglican and Catholic social service Tel: 04 496 1778 22 Hill Street, Thorndon [email protected] supporting families in the community Email: [email protected] Wellington 6011 www.teachingenglish.net.nz 18 WHIRINGA-Ā-NUKU 2020 NAUMAI He Whaiwhakaaro | Reflections Gospel Reading: Sunday 4 October Twenty-seventh Sunday in Ordinary Time Thank you for supporting our September Appeal! GOSPEL, MATTHEW 21:33-43

33 Jesus said to the chief priests and the elders of the and take over his inheritance.” 39 So they seized him people: ‘Listen to another parable. There was a man, and threw him out of the vineyard and killed him. a landowner, who planted a vineyard; he fenced it 40 Now when the owner of the vineyard comes, what round, dug a winepress in it and built a tower; then will he do to those tenants? 41 They answered, “He he leased it to tenants and went on a journey. will bring those wretches to a wretched end and 34 When vintage time drew near he sent his servants lease the vineyard to other tenants who will deliver to the tenants to collect his produce. 35 But the the produce to him at the proper time.” tenants seized his servants, thrashed one, killed 42 Jesus said to them, ‘Have you never read in the another and stoned a third. 36 Next he sent some scriptures: The stone which the builders rejected has more servants, this time a larger number, and they become the cornerstone; this is the Lord’s doing and dealt with them in the same way. 37 Finally he sent his we marvel at it? 43 I tell you, then, that the kingdom son to them thinking, “They will respect my son.” of God will be taken from you and given to a people 38 But when the tenants saw the son, they said to who will produce its fruit.’ Did you miss out? each other, “This is the heir. Come on, let us kill him Scan the QR code or donate online at soupkitchen.org.nz Parable of the Wicked Husbandmen* A reflection on Matthew 21: 33-43

Tom Gibson play in society, whether in paid or War Two had ended 15 years earlier voluntary work, belong to God? and the population was changing If so, how do we measure the rapidly with several enthusiastic This parable is told by the three effectiveness of our work? young people working to bring the synoptic evangelists during Holy My wife Val and I owned our district into the post-war era. The Week. Matthew includes it in farm for 54 years. Farming the one aspect the people shared was chapter 21, verses 33-46. A strong land and bringing up six children generosity and we enjoyed being recurring theme throughout the was work we considered to be our part of that. gospels is one in which Christ life’s vocation. We realised the I write this reflection during scorns the well-to-do, instead land was never truly ours – or the Social Justice Week noting that favouring the poor. Christ is a bank’s – and believed our duty was during the lockdown, the richest representative and leader of this to produce as much food as science 20 per cent of the population group. This parable is no exception. would allow. Frequently we over- made money, while the other 80 It is about a group of wicked reached our ability to identify our per cent were worse off. What farmhands who reject the servants limit, but we never stopped striving is the true meaning of wealth of the landowner, including his to do better. We realised we were and what is the meaning of true own son. The farmhands represent God’s tenants, there at His pleasure. wealth? That we can even ask these the Pharisees and scribes who We sold the farm five years ago, questions suggests we have more were supposed to be the spiritual before retiring into Stratford. than enough to give away to those leaders of the Jews. The son We learned early of our good who are physically struggling. Do represents Christ who the Pharisees fortune. Farm ownership for a they have spiritual gifts for us and (farmhands) rejected. Christ quotes couple so young was unusual. are we prepared to listen to them? an Old Testament reference which There were of course many appeals Given that the Synoptic gospels likens the Jewish leaders as masons for funds from many worthy show Jesus’ empathy for those least who reject what appears to them organisations. Val encouraged a respected in our community, how to be an ordinary stone, but later policy of never turning an appeal are we including them in our circle? – unbelievably and contrary to all down. Kaponga then, was a new What is our church doing and expectations – becomes the corner Catholic parish, established in how is it helping us to recognise true stone of the whole building. Clearly a rural village with a new Town and meaningful cornerstones in the Christ is the cornerstone. Hall, a pub and TAB as well as two spiritual sense? Cornerstones which Who do we represent? Are we dairy factories, two schools, two the world might otherwise see as like the farmhands who allow their garages, three banks and two stock rubble and unnecessary debris, worldly values and expectations and station firms, that enjoyed a but which God considers essential to prescribe what God’s servants youthful population. Anglicans, for building His Church here in should look like, how they should Presbyterians and Methodists had Stratford? Could we be criticised for act and indeed what God’s work their own well-attended churches. being like the husbandmen of this should consist of? How do we Our new farm had a new house, but parable who had no appreciation see our own vocations? Do we our first parish priest had to board for the contributions of others who accept that the many roles we with a generous parishioner. World were sent to help them? *Husbandman: a person who ploughs and cultivates the land; a farmer. Parting Shot “In God alone is my soul at rest. God is the source of my hope.” LIAM HEHIR –Psalm 62:5 Partner for all your legal needs

Whitebaiters at dawn direct dial 06 351 4730 on Waikanae Beach. Photograph by l.hehir@fitzrowe.co.nz www.fitzrowe.co.nz Mike Fitzsimons 65 Rangitikei Street, Palmerston North Ngā Panui | Events WELCOM OCTOBER 2020 19

Fundraising concert features lockdown songs DATES AND EVENTS – WHAT’S ON IN THE TWO DIOCESES songs were inspired by times of prayer and my Readers are invited to share information about what’s on in the dioceses. Listings are free. ministry as a priest during those months.’ Please email information of around 50 words to: [email protected] formatted During lockdown Fr James Lyons, who as below. Listings for November WelCom due Monday 12 October. has collaborated with Chris in the past, sent Chris some lyrics which he turned into the Sunday 4 October Sunday 18 October song You just came. Chris says the song has Venerable Suzanne Aubert – day of Farewell to Capuchin Friars – parishioners ‘a great New Orleans-jazz feel to it’. It was Fr dedication and celebration. Videos invited to farewell and thanksgiving Mass James who suggested the fundraising concert. and letters sent to parishes for Sunday for Capuchin Friars who are withdrawing The concert will feature songs from the Masses. from work in Wellington Archdiocese at lockdown album as well as some well-known Collection for Peter’s Pence – due end of year. The friars have been involved numbers that people in Wellington will be to Covid-19, collection has been in parish and mission work since 1958. familiar with. Chris did a concert at Our transferred this year to the 27th Sunday Mass 10.30am, St Patrick’s Church, Lady of Kapiti parish last month – with a of Ordinary Time, 4 October, memorial Childers Tce, Kilbirnie, Wellington. limit of 100 attendees – and is scheduled to of St Francis of Assisi. Sunday 1 November do another concert in Hastings in November. Holy Cross Church, Miramar – 60th All Day – congregation of Sacred ‘I’ve always had a soft spot for Wellington Anniversary Mass 8.30am, 90 Miramar Heart Church, Rongotea, celebrating having worked there for 11 years first as Ave. Contact parish office (04) 388-6953 Quasquicentennial , 125th anniversary. chaplain at St Patrick’s College Wellington or [email protected] for more Contact parish office: (06) 358-3667, and then at St Mary of the Angels,’ says Chris. information. [email protected] Facebook. Chris now works in formation in Thursday 8 October Open Day, Home of Compassion as part Singer-songwriter Fr Chris Skinner sm. and continues to use his musical talents in the Quiet Day with Suzanne Aubert ‒ ‘Silence of Wellington Heritage Day, 10am–3pm Photo: Supplied service of his priestly ministry. His uplifting the most beautiful voice in the world’, – tours, children’s craft activities, talk Christian music has been widely appreciated 10am‒2pm, Chapel of Our Lady of on Old Home, 10am; walk to Historic Acclaimed singer-songwriter Fr Chris over many years by audiences in the Christian Compassion, 2 Rhine St, Island Bay. Reservoir and BYO picnic, midday. Skinner sm will give a concert at the end of world and beyond. Simple lunch provided or bring own. Suzanne Aubert Heritage Centre, 2 this month as a fundraiser for the restoration ‘My songs are greatly influenced by my Registration required, email sr.sue@ Rhine St, Island Bay. Ph (04) 282-1953 of Sacred Heart Cathedral. faith, by Marist spirituality and by my sense compassion.org.nz or ph (04) 383-7769. or email [email protected]. Chris has recorded more than 20 albums, of God in the beauty of creation,’ says Chris. Koha. nz for information. the latest being Light in the Lockdown, which ‘Retreat experiences and my relationships with features ten new songs composed during the people have also inspired many songs. I’m Saturday 10 October Friday 6 November Covid-19 lockdown earlier in the year. motivated by writing songs that can encourage Bingen to Becker Concert – Baroque Taizé Prayer ‒ Reflective time with simple ‘I was the designated shopper for our and inspire others in their lives and faith.’ voices, Robert Oliver, bass viol, 25th songs and scripture to brings stillness and community during lockdown so I wrote Chris says he rarely receives comments on birthday concert, 12th to 21st century silence, 7pm–8pm, The Chapel of Our songs about the people I was seeing and of his preaching but he does on his singing. A work from Europe and Aotearoa New Lady of Compassion, 2 Rhine St, Island course I had time to write. Marist brother once told him, ‘Chris you don’t Zealand, 7pm, Futuna Chapel, Karori. Bay. Ph (04) 383-7769. ‘The songs on the album celebrate the tireless need to preach. All you have to do is sing.’ Email: [email protected] General events work of supermarket workers, the wonderful The concert will be held on Saturday 31 to book tickets $20/$10, internet banking Christian Meditation ‒ Mondays gesture by 100-year-old Captain Tom Moore October from 2pm to 3.45pm at St Mary’s or cash on night. 7pm‒8pm, and Thursdays, 11am‒12pm. supporting the essential health workers in College Hall in Guilford Terrace, Thorndon. Monday 12–Friday 16 October The Chapel of Our Lady of Compassion, , and the volunteers who prepare Concerts tickets are $25 and are available ‘Be Holy, for I am Holy’ – Ignatian-based 2 Rhine St, Island Bay, ph (04) 383-7134 food parcels for those needing help. Several from Josie at email: [email protected] retreat with Brian Cummings sm: ‘What or (04) 383-7769. does it mean to be “holy” in a Covid-19 Craft Gathering at Home of Compassion World?’ Pa Maria Marist Spirituality ‒ bring your handheld craft project and Church at Kauwhata turns 125 Centre, Hobson St, Thorndon. Cost $200. own lunch, or Cloister Café open, Registration required: bgcummings@xtra. 12pm, Suzanne Aubert Heritage St Peter and St Paul Church at Kauwhata Marae, near Feilding, turns Centre, 2 Rhine St, Island Bay, contact 125 in October this year. The church was opened on October 20, co.nz or ph (04) 212-4691 or (021) 703-580 by 5 October. [email protected] or 1895 with Archbishop Redwood celebrating at the first Mass. phone (04) 282-1953. Chief Executive of Te Kupenga, Dr Areti Metuamate, of Ngāti Tuesday 13 October Miha ‒ Māori Mass, Sundays 11am, Kauwhata, says the church has had a special place in the heart of his Kāpiti Dove Fellowship for Women The Chapel of Our Lady of Compassion, iwi since it was first built. – 7.30pm, Our Lady of Kāpiti Parish 2 Rhine St, Island Bay, ph (04) 383-7769. ‘Many generations of our people have been baptised in this Meeting Room, Presentation Way, church. I grew up going to miha (mass) there alongside my kuia and Paraparaumu. Speaker Anne Lovell on kaumatua, most of whom are no longer with us. Our iwi still has a The Gifts of the Holy Spirit – The Gift of large number of Catholics, although now they are based all across Faith 1 Cor 12:4-11. All women welcome. the country (and the world) rather than just in and around Feilding.’ Further info: Anna (04) 902-6330. The people of Ngāti Kauwhata are planning an event for 20 October to celebrate this special milestone.

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On Sunday 23 August 2020, 21st Sunday of Ordinary Time, Year A, Bishop Peter Cullinane spoke to parishioners at St Joseph’s Church in Dannevirke. Drawing from the Gospel reading, Matthew 16: 13-20, Bishop Peter honours Pope Francis as St Peter’s successor, and the ‘humanness’ Francis brings from Jesus to his ministry. Bishop Peter’s homily is republished here.

whether Eucharist is for people not GOSPEL: MATTHEW 16:13-20 yet fully complying with the moral law – who would if they could – 13 When Jesus came to the region human agency that revealed this he is not questioning the Church’s of Caesarea Philippi he put this to you but my Father in heaven. teaching, but simply taking account question to his disciples, ‘Who 18 So I now say to you: You are of gradualness in their ability to do people say the Son of man Peter and on this rock I will build comply fully, and asking whether is?’ 14 And they said, ‘Some say my church. And the gates of the Eucharist is only for those who , some , underworld can never overpower already comply fully, or also for and others or one of it.19 I will give you the keys of the those who are trying to get there. the prophets.15 ‘But you,’ he said, kingdom of Heaven: whatever It is rather Pope Francis’ critics ‘who do you say I am?’ 16 Then you bind on earth will be bound who question, and even reject, Simon Peter spoke up and said, in heaven; whatever you loose on Church teachings – especially ‘You are the Christ, the Son of earth will be loosed in heaven.’ 20 people who are protecting their the living God.’17 Jesus replied, Then he gave the disciples strict own business or ideological ‘Simon son of , you are a orders not to say to anyone that interests. Some of them even say: blessed man! Because it was no he was the Christ. ‘the Church’s job is to save souls; Pope Francis greets a child in St Peter’s Square for the general audience, people’s social and economic lives December 9, 2015. Photo: Daniel Ibanez/CNA are none of the Church’s business’. The gospel we have just heard taught us to appreciate this treasure Here too, Pope Francis’ teaching features Jesus giving a special of Catholic faith. But we remember and someone to tell them what to the service of conscience’; in other is in line with the teaching of his ministry to Peter: ‘You are Peter, and too, that just as there are differences do. They think that if a Pope asks words, it upholds the sovereignty predecessors. His critics are also on this rock I will build my Church; between how our grandparents said questions it suggests uncertainty, of conscience, it doesn’t render very selective in what they accept I give you keys of the kingdom, and did things, and how we do, so or causes ‘confusion’. But no: Pope conscience superfluous. from the social encyclicals of Pope whatsoever you bind on earth shall too, of different generations Francis knows that it’s through John Paul II and Benedict XVI. be bound in Heaven; whatsoever have different styles – it all belongs questioning and dialogue and “While on the journey, Perhaps it is the gospel itself that you loose on earth shall be loosed to being human. walking the journey together, that people are not sinning they need to look at more closely. in Heaven’. From elsewhere in people grow to maturity, and don’t if they are doing the When it comes to the tone of the New Testament we see this in “Pope Francis knows get stuck in infantile dependency. their criticisms, sadly, the bitterness, context: the Church ‘is built upon that it’s through Pope Francis has good reason best they can for now, divisiveness, deceptiveness and the foundation of the apostles and questioning and for his different style: over recent and praying for better.” scapegoating are all tell-tale signs prophets with Jesus himself as the decades there has emerged a that their agenda are not from the cornerstone’ (Eph.2:20). dialogue and walking greater appreciation of the respect It was also Pope John Paul II Holy Spirit. There is another spirit Let us imagine ourselves there the journey together, due to persons, and to people’s who taught what he called ‘the at work. The same gospel we heard with the disciples, standing in awe of consciences. This requires that law of gradualness’; this means says the gates of the underworld the tremendous authority Jesus gave that people grow to people be given the information recognising that people’s ability to will not prevail. But they will try! to Peter. But let’s remember also that maturity, and don’t they need to make informed fully comply with the moral law Take this as a sure guide: wherever this gospel was written some years get stuck in infantile judgments, and the space they need develops gradually; for some faster, evil is at work, sooner or later it after Peter had died – the Christian to freely choose what is good and for some more slowly. This is why overreaches, can’t hide its ugly community knew that the ministry dependency.” right – rather than it being simply Pope Francis often speaks of taking face, and discredits itself. That’s given to Peter lives on, beyond Peter’s imposed. people where they ‘are at’ – not why Pope Francis doesn’t always own life-time, in Peter’s successors: For centuries we have been used Some of Pope Francis’ critics like starting from where they should bother to respond to his critics. But today, Pope Francis. to popes who spoke mainly to give to contrast him with Popes John be, but from where they are – and he prays for them. Many are good To him we owe the same respect answers. Suddenly, we have a pope Paul II and Benedict XVI. But they accompanying them on the journey people, sometimes troubled people, that was due to Peter – not based on who also asks questions! Not about conveniently overlook that Pope to where they should be. And while but people in need of compassion. any merits of Peter, or of Francis, revealed truths, of course, but about Francis is building on what Pope on the journey, they are not sinning Today, let us honour Pope but based on what Jesus had spoken. human behaviour. Some take fright St John Paul II had already taught. if they doing the best they can for Francis by praying for him, and Let us also stand with our at this – especially people who look It was John Paul who said ‘the now, and praying for better. praying with him for those who grandparents or whoever first for order, clarity, predictability, Church’s teaching authority is at So when Pope Francis asks misrepresent him.

Walking in the footsteps of St Francis of Assisi In February last year, when Pope Eight hundred years later in refugees, exiles…and all victims Francis made his historic visit 2019, His Holiness Pope Francis of wars’ and ‘persecution’. Al- to the United Arab Emirates, on made his own historic Apostolic Azhar, together with the Catholic the Arabian Peninsular, to meet Journey to the UAE to meet Church, ‘declare the adoption of with Ahmed Mohamed Ahmed with Ahmed Mohamed Ahmed a culture of dialogue as the path; al-Tayeb of Egypt to sign the al-Tayeb, to sign the joint mutual cooperation as the code of joint statement, The Document document, which calls for conduct; reciprocal understanding on Human Fraternity for World universal peace and to advance as the method and standard’. Peace and Living, he was walking a culture of ‘mutual respect and It is because of St Francis of in the footsteps of his namesake understanding’. Assisi’s encounter with the Sultan St Francis of Assisi. The Document on Human of Egypt, al-Melek-al-Kamil, that In 1219, in the midst of Fraternity for World Peace and the Franciscan order has had an the disastrous Fifth Crusade, Living opens with a series of ongoing presence in the Holy Francis of Assisi, who opposed invocations: the Pope and the Land. warfare, decided to sail across Grand Imam speak ‘in the name St Francis of Assisi’s feast is the Mediterranean and visit the met with the sultan, who was so The sultan, himself a genuinely of God who has created all 4 October. court of the great Sultan of Egypt, impressed by Francis that he asked religious man, recognised in human beings equal in rights, al-Melek-al-Kamil, as a ‘messenger him to stay for a week of religious Francis the same qualities, and was duties and dignity’, ‘in the name of peace between Christians and and theological conversation. The very impressed by his courage in of innocent human life that God Muslims’. He was allowed to go two discussed interfaith conflict, coming so far. Francis found a real has forbidden to kill’, ‘in the name through the enemy lines and he war and the search for peace. friendship with the sultan. of the poor’, ‘orphans, widows,