JBTM 14.2 Fall 2017
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Hugh Taylor Birch State Park 05-2020
Ron DeSantis FLORIDA DEPARTMENT OF Governor Jeanette Nuñez Environmental Protection Lt. Governor Marjory Stoneman Douglas Building Noah Valenstein 3900 Commonwealth Boulevard Secretary Tallahassee, FL 32399 Memorandum TO: James Parker Office of Environmental Services Division of State Lands FROM: Yasmine Armaghani Office of Park Planning Division of Recreation and Parks SUBJECT: Hugh Taylor Birch State Park Ten Year Management Plan Update (Lease No. 3624) Acquisition and Restoration Council (ARC) Public Hearing DATE: May 12, 2020 Attached for your convenience and use are five discs with the subject management plan update file. Contained on the discs is the ARC executive summary, the Division of State Lands checklist and a copy of the subject management plan update. This plan is being submitted for the Division of State Lands’ compliance review and for review by ARC members at their August 2020 meeting. An electronic version of the document is available on the DEP Park Planning Public Participation webpage at the following link: https://floridadep.gov/parks/parks-office-park- planning/documents/hugh-taylor-birch-state-park-05-2020-arc-draft-unit. Please contact me by email at [email protected] if there are any questions related to this amendment. Thank you for your assistance. YA:dpd Attachments cc: Deborah Burr Land ManageMent PLan ComplianCe CheCkList → Required for State-owned conservation lands over 160 acres ← Instructions for managers: Complete each item and fill in the applicable correlating page numbers and/or appendix where the item can be found within the land management plan (LMP). If an item does not apply to the subject property, please describe that fact on a correlating page number of the LMP. -
Durham E-Theses
Durham E-Theses Varieties of Anti-Catholicism on Tyneside and in County Durham, 1845-1870 BUSH, JONATHAN How to cite: BUSH, JONATHAN (2012) Varieties of Anti-Catholicism on Tyneside and in County Durham, 1845-1870, Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/3648/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk Abstract: Varieties of Anti-Catholicism on Tyneside and in County Durham, 1845- 1870 Jonathan Bush This study examines the nature and extent of various forms of anti-Catholicism which existed on Tyneside and in County Durham between 1845 and 1870. Previous studies that have touched upon anti-Catholicism in the North East of England have tended to argue that local cultural factors reduced the anti-Catholic feeling which was more evident in other areas of the country during this period. -
Catechism in the Worshiping Community B Y G E Ra L D J
Copyright © 2007 Center for Christian Ethics at Baylor University Catechism in the Worshiping Community B Y G E ra L D J . Ma ST How much of Christian teaching should be explanation and how much example? Without denying the significance of words, the books reviewed here explore the neglected significance of worship and everyday practices in shaping the hearts and minds of growing believers. n passing along the faith to the next generation of church members, how much of Christian teaching should be explanation and how much Iexample? Is the faith best described or best performed? Are we most persuaded by word or by deed? Without denying the significance of words, many recent authors of books about doctrine and catechism emphasize the neglected significance of liturgical and everyday practice in shaping the minds and bodies of growing believers. Perhaps the best explanation for this turn to the performative in theories of catechism can be found in a massive new volume on theological method which argues that doctrine can best be conceived as a drama—a stage on which the enactment of Scripture unfolds in the life of the Church. In his book, The Drama of Doctrine (Louisville, KY: Westminster John Knox Press, 2005, 488 pp., $39.95), Kevin Vanhoozer, Research Professor of Systematic Theology at Trinity Evangelical Divinity School, relies extensively on the work of Catholic theologian Han Urs von Balthasar to develop the claim that “what lies at the heart of gospel is not an idea or an ideal or an experi- ence, but an action” (p. 50). Vanhoozer positions his work at the edge of changing understandings about the meaning of doctrine. -
Theological Interpretation of Scripture: Yes, But
Chapter 12 Theological Interpretation of Scripture: Yes, But D.A. Carson Theological Interpretation of Scripture (TIS) is partly disparate movement, partly a call to reformation in biblical interpretation, partly a disorganized array of methodological commitments in hermeneutics, partly a serious enter prise and partly (I suspect) a fad. Different writers speak of TIS in fairly diverse ways. One might even argue that some people who offer the best theological interpretation of Scripture (note the lowercase letters) have very little con nection with the movement known as TIS: one need search no farther than the honoree of this volume, whose astonishing range of expertise includes competent exegesis ofthe documents of both Testaments, an impressive grasp of the history of interpretation, a deep understanding of many nuances in the patristic period, in the Reformation age, and in contemporary (especially European) theology, and whose interpretation of Scripture is never flaccid or narrowly historical, but invariably profoundly theological. If all who align themselves with TIS were committed to pursuing the kind of theological inter pretation of Scripture exemplified in the writings of Henri Blocher (most of whose work, sadly, has never been translated into English), the chapter I am now writing would be very different. Another writer who does not connect his work with TIS but who is traveling down a parallel path is Peter Leithart,l who prefers to speak of entering into the depths of the text. Always evocative and sometimes provocative, Leithart provides another parallel to the TIS tradition: his actual handling of biblical texts, while invariably stimulating, is less frequently convincing.2 As I worked to canvas the literature, I had expected to write something that said "Yes" to an array of important points, and then to introduce my list of objections or questions with "But"-and indeed, not a few have written essays 1 See especially his Deep Exegesis: The Mystery ofReading Scripture (Waco, TX: Baylor University, 2009). -
Putting on Christ: Spiritual Formation and the Drama of Discipleship
Journal of Spiritual Formation & Soul Care Copyright 2015 by Institute for Spiritual Formation 2015, Vol. 8, No. 2, 147–171 Biola University, 1939-7909 Putting on Christ: Spiritual Formation and the Drama of Discipleship Kevin J.• Vanhoozer Trinity Evangelical Divinity School Abstract. C. S. Lewis called for spiritual formation long before the term became pop- ular: “Every Christian is to become a little Christ. The whole purpose of becoming a Christian is simply nothing else” (Mere Christianity, 171). Lewis’s call to become little Christs recalls Paul’s exhortation to “put off” the old self and “put on” Christ. This paper explores what this change of costume involves from the perspective of what a “theodramatic” approach to theology that I have developed in The Drama of Doctrine and Faith Speaking Understanding. I there argue that the role of doctrine is to (1) indicate what is in Christ and (2) direct those in Christ to participate in Christ by playing their parts in the drama of redemption. This theatrical model raises an important issue concerning the disciple’s self-understanding: Is it healthy for Chris- tians to think in terms of “acting out” what is “in Christ” (their new identities as Christ’s disciples) or does this encourage a false sense of self – a “put on”? I respond to this question in four steps where I (1) present a theodramatic anthropology, (2) describe discipleship as the project of growing into/putting on Christ, (3) consider three objections to my previous work about the relationship between persons/roles and role-playing, and (4) respond to the objections by offering a dogmatic descrip- tion of putting on Christ (i.e., spiritual formation) in soteriological, pneumatologi- cal, and eschatological terms. -
“Te Great Merit of Köstenberger's and Patterson's Volume Is Its Three
“!e great merit of Köstenberger’s and Patterson’s volume is its three- dimension account of biblical interpretation. !e authors rightly focus on the history, literature, and theology of the Bible—what they call the hermeneutical triad. Call it hermeneutics in real 3-D. A three-stranded hermeneutical cord may not be easily broken, but it’s easy to grasp by fol- lowing this introductory textbook. Another merit is the authors’ reminder that biblical interpretation is not only about method but about virtue: a heart-felt humility before the divine text is as important as any heady procedure.” —Kevin J. Vanhoozer, Blanchard Professor of !eology, Wheaton College Graduate School “I am "lled with admiration. I learned much from this vigorous book. It is a work of great clarity that summarizes the best principles of general hermeneutics with the best principles of biblical interpretation. Professor Köstenberger’s and Patterson’s students are lucky to have such a trenchant and learned guide—and so are the readers of this "ne book.” —E. D. Hirsch, Jr., Professor Emeritus of Education & Humanities, University of Virginia and Founder, Core Knowledge Foundation “!ere are certain topics of must-reading for serious Bible students— hermeneutics is at the top. !ere are certain books of must-reading for a topic—Andreas Köstenberger’s work on hermeneutics is one of them. It is clear, concise, and yet deep, and manages to cover most of the needed areas. !us it becomes an invaluable guide for the student working through the labyrinth of issues that make up the task of biblical interpretation. -
View of the English Church, Viewing It As Backward at Best
© 2013 TAMARA S. RAND ALL RIGHTS RESERVED “AND IF MEN MIGHT ALSO IMITATE HER VIRTUES” AN EXAMINATION OF GOSCELIN OF SAINT-BERTIN’S HAGIOGRAPHIES OF THE FEMALE SAINTS OF ELY AND THEIR ROLE IN THE CREATION OF HISTORIC MEMORY A Dissertation Presented to The Graduate Faculty of The University of Akron In Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy Tamara S. Rand May, 2013 “AND IF MEN MIGHT ALSO IMITATE HER VIRTUES” AN EXAMINATION OF GOSCELIN OF SAINT-BERTIN’S HAGIOGRAPHIES OF THE FEMALE SAINTS OF ELY AND THEIR ROLE IN THE CREATION OF HISTORIC MEMORY Tamara S. Rand Dissertation Approved: Accepted: ______________________________ ______________________________ Advisor Department Chair Dr. Constance Bouchard Dr. Martin Wainwright ______________________________ ______________________________ Committee Member Dean of the College Dr. Michael Graham Dr. Chand Midha ______________________________ ______________________________ Committee Member Dean of the Graduate School Dr. Michael J. Levin Dr. George R. Newkome ______________________________ ______________________________ Committee Member Date Dr. Isolde Thyret ______________________________ Committee Member Dr. Hillary Nunn ______________________________ Committee Member Dr. Alan Ambrisco ii ABSTRACT This dissertation addresses the ways hagiographies were used to engage in memory creation and political criticism by examining them as postcolonial discourse. In it, I study the hagiographies written about the royal female saints of Ely by the Flemish monk Goscelin of Saint-Bertin in the late eleventh century as a form of postcolonial literature and memory creation. Goscelin was a renowned writer of Anglo-Saxon saints’ lives. Through his hagiographies he not only created images of England’s Christian past that emphasized its pious, sophisticated rulers and close ties to the papacy, he engaged in political commentary and criticism. -
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Town Lopics Chamber Elects 6 Directors Educators Hire Four
4-.. Haganian MeaiDrlal Tih,^ East WavenHaven?, ni^Coimf . Ubraiy Is scheduled fof 7:1S. Pries'tot pllcftllon for .'such pc-rmll, notice of No Decision THK nnAxroitn i!i-,\ii;«^ CKamHer Invites Public which hearing shall be iiuhllshcd in Tin-: I;A.SI' HAVION .M;\>S the meal Is $2. Phono Mrs. Frank Branford A spokesman for tlic Sliitt! I.iii- To Meeting On Zoning Wrisloy, 8-003'), tor reservations. County Farm News tt,newspaper having a circulation I'nge 8 Thurs. April In, lil.'ii An Independent Trowbridge was active In bring within the Town, nnr Commission in Hartford said Serving The Town of Continuing Its series ot planning yesterday there has been nn deci nnd zoning tnlks, the Chnmbcr o[ ing about the adoption of zoning In PigL aws " 3. Before Issuing said permit Wnlllngtord whore he Is a resident. Complied by the Extension Scrvice, Production and iMai*- sion In the upplleatlon of .loseiih Services Held For Weekly Newspaper Coliimorce will hold nn open <tlnncr On December 16, 1941, a town sold Board ot Selectmen nnd East Haven Kcting Adminlslration nnd Soil Conservntion Service of New Health Officer shall certify nt their I'rank niccintti for a llirnse to sell meeting on Thursday, April 17, In meeting passed the following two ®l|p lEaat Mmm N?tns The Census Bureou reports that Haven County. ordinances relating to the trans opinion that the proposed or exist liquor nt the Veterans nf World II the Onsis with Charles Trowbridge, Wilfred T.Nott i. At the recent PMA Spring Con In 1950 there wns nn average of tension Service headquarters, ,1.35 portation of garbage in the town ing location of .said piggery will not clulihnilse,' suburban editor oC the Register 409.7 Inhabitants per sqynre mile In ference In Farmlngton Clyde A. -
Durham E-Theses
Durham E-Theses Benjamin Britten, Herbert Howells, and Silence as the Ineable in English Cathedral Music PAULEY, JOHN-BEDE How to cite: PAULEY, JOHN-BEDE (2013) Benjamin Britten, Herbert Howells, and Silence as the Ineable in English Cathedral Music, Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/9499/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk 2 ABSTRACT Benjamin Britten, Herbert Howells, and Silence as the Ineffable in English Cathedral Music John-Bede Pauley Silence’s expressive potential came to the fore in twentieth-century arts and letters as never before. Its role in Christian theology and spirituality has a much longer history, but by the beginning of the twentieth century, its expressive potential had not been significantly recognized in liturgical choral music. This study examined the relationship between twentieth-century musical silence and the expression of silence as the ineffable in Anglican choral music (referred to as English cathedral music or ECM) of the middle of the twentieth century. -
How Far Beyond Chicago? Assessing Recent Attempts to Reframe the Inerrancy Debate — Jason S
Themelios 34.1 (2009): 26-49 How Far Beyond Chicago? Assessing Recent Attempts to Reframe the Inerrancy Debate — Jason S. Sexton — Jason Sexton is a licensed minister with the Evangelical Free Church of America and PhD candidate in Systematic Theology at The University of St. Andrews, Scotland. he doctrine of inerrancy has been a watershed issue among evangelicals in the West, perhaps now Tmore evident than ever.1 While the inerrancy debate never entirely dissipated from its last spell in the late 1970s and early 1980s, it recently surged to the forefront of discussions about an evan- gelical doctrine of Scripture both in North America and abroad. This transpired with recent events in the Evangelical Theological Society (hereafter, ETS) dealing with inerrancy2 and fresh publications of at least a dozen books, articles, and reviews.3 With this new rally, one might say that evangelicalism is 1 It was designated a “watershed” over three decades ago by Harold Lindsell, The Battle for the Bible (Grand Rapids: Zondervan, 1976), 26–27, and eight years later by Francis A. Schaeffer, The Great Evangelical Disaster (Wheaton: Crossway, 1984), 44. The degree of watershed was challenged early by Richard H. Bube, “Inerrancy Is/Is Not the Watershed of Evangeli- calism: None of the Above,” Journal of the American Scientific Affiliation 29 (March 1977): 46–47, who called for “revelational inerrancy,” asserting that the term “inerrancy” outlived its usefulness. Some, however, see the inerrancy debate as a watershed for other reasons—because of a “classically modern” view of truth that made inerrancy the “foundational Christian doctrine upon which all others depend.” Jeffery Stephen Oldfield, “The Word Became Text and Dwells Among Us? An Examination of the Doctrine of Inerrancy” (PhD thesis, University of St Andrews, 2007), 232–33. -
HOW to READ the BIBLE, PART 2: the SCIENCE and ART of INTERPRETATION Far More Than Picking up a Dictionary and Finding a Definition
HOW TO READBILL KYNES,THE PH.D. BIBLE, PART 2: HOW TO READ THE BIBLE, PART 2: THETHE SCIENCESCIENCE AND ART OFAND INTERPRETATION ART OF INTERPRETATION BILL KYNES, PH.D. C.S. LEWIS INSTITUTE SENIOR FELLOW FOR PASTORAL THEOLOGY SENIOR PASTOR, CORNERSTONE EVANGELICAL FREE CHURCH o you want to read the Bible, but you’re not sure how to do it well. What does it really mean? How is the Bible rightly understood? This is a critical question, for it is often asserted that you can get the Bible to say just about anything you want it to say. And hasn’t that been true? After all, didn’t people once use the S Bible to defend slavery, polygamy, the divine right of kings, or the drowning of witches? Shakespeare says it well: In religion, what damned error but some sober brow will bless it, and approve it with a text, hiding the grossness with fair ornament.1 Understanding the Bible necessarily involves interpretation, or what scholars call hermeneutics. We engage in interpretation all the time. Every time we read a billboard, read a letter, examine a legal contract, or pick up a book, we must interpret what is written. We must decode the signs of communication and seek to answer the question, what does this mean? This process is both a science and an art. We think of it as a science in that we seek certain logical rules and procedures that can be applied across the board that result in meaning; we want accuracy and precision. But we have to realize that interpretation is also an art.