Reading the Forms of Sir Thopas Jessica Brantley

Total Page:16

File Type:pdf, Size:1020Kb

Reading the Forms of Sir Thopas Jessica Brantley 5HDGLQJWKH)RUPVRI6LU7KRSDV Jessica Brantley The Chaucer Review, Volume 47, Number 4, 2013, pp. 416-438 (Article) 3XEOLVKHGE\3HQQ6WDWH8QLYHUVLW\3UHVV DOI: 10.1353/cr.2013.0003 For additional information about this article http://muse.jhu.edu/journals/cr/summary/v047/47.4.brantley.html Access provided by Boston College (25 Aug 2015 19:58 GMT) Reading the Forms of Sir Thopas jessica brantley Chaucer’s Sir Thopas has always been read in terms of its forms: the ­tail-rhyme that creates the poem’s laughable music, the affiliation with romance that grounds its parody in the forms we call genre. Nor are these forms of Sir ­Thopas inconsequential. Christopher Cannon has recently argued that it was precisely in the forms of romance that textual objects in the thirteenth century rose above the vagaries of matter and became literary essence: through King Horn, Havelok the Dane, and the other texts that Sir Thopas spoofs, “the spirit of English romance became the spirit of English literature.”1 But if Chaucer registers this apotheosis of the literary through a knowing de-materialization of his own text, Cannon’s study of early Middle English literature asks us to return to the matter that grounds that spirit. Similarly, the material forms of Sir Thopas raise questions about how to understand the poem’s essence—that is to say, how the tail-rhyme meter or the layout of a manuscript page might be invested with literary significance. In different ways, both New Criticism and textual materialism have made it common- place to assert that form shapes meaning, but I am equally interested here in the ways in which it fails to do so. For the material forms of Sir Thopas, spe- cifically its manuscript layout, bear a problematic relation to its immaterial These ideas were first presented in a session on the Auchinleck manuscript at the International Congress of the New Chaucer Society (Glasgow, 2004) and were subsequently refined for the Con- ference on Editorial Problems, University of Toronto (2009); the Beinecke Lectures in the History of the Book (2010); and a CUNY Roundtable on Performative Devotional Reading (2010). I am grateful to audiences at each of those events, and to Alexandra Gillespie, Kathryn James, and Glenn Burger for invitations to speak. I also thank Arthur Bahr, Jennifer Bryan, Ian Cornelius, Thomas Fulton, and Catherine Sanok for their insightful readings. 1. Christopher Cannon, The Grounds of English Literature (Oxford, 2004), 207. the chaucer review, vol. 47, no. 4, 2013. Copyright © 2013 The Pennsylvania State University, University Park, PA CR 47.4_06_Brantley.indd 416 20/03/13 11:32 PM jessica brantley 417 ones, specifically ­verse-form and, more ambitiously, genre. Putting this text into its material context prompts ­questions about the posture of the reader before the manuscript and about how the material forms of texts structure their readers’ experiences. Although reading practices are shaped by generic expectations, generic categories are equally shaped by readers’ habits, and both are indebted to the physical forms of texts in manuscript books. The physical form of Sir Thopas—like so many other things about the poem—is a joke. Many early and important manuscripts of the Canterbury Tales, including both Ellesmere and Hengwrt, mark Geoffrey’s first storytell- ing effort by a drastic change (not to say a “drasty” change) in the format of the page.2 Breaking from the more familiar couplets or stanzas in single columns of text, the new layout calls attention to the literary structures of tail-rhyme through an unusual spacing of verses and an elaborate system of brackets. For example, in the Ellesmere manuscript, the first two verses in the left-hand column (the a-rhyme) are linked by a bracket, which then points to the b-rhyme verses, set off in another sort of makeshift column to the right and bracketed also: one reads aa on the left, and thenb on the right (Fig. 1). Halfway down the page, things become still more complex; single- stress bob lines begin to crowd awkwardly into the margin from time to time, just as they crowd awkwardly into the poem. Additional brackets indicate how these bob-lines relate to the rhymes of the more regular pattern. So, for example, the stanza where Thopas declares his love for the elf-queen reads as follows: An elf-queen wol I love, ywis For in this world no womman is Worthy to be my make In towne Alle othere wommen I forsake, And to an elf-queene I me take By dale and eek by downe! (790–96)3 In Helen Cooper’s oft-quoted words, the pattern is “reminiscent of a sched- ule for a tennis tournament with an inconvenient number of players.”4 2. Aberystwyth, National Library of Wales MS Peniarth 392D, and San Marino, Huntington Library MS Ellesmere 26.C.9. 3. Chaucer’s texts are cited from The Riverside Chaucer, ed. Larry D. Benson, 3rd edn. (New York, 1987). 4. Helen Cooper, Oxford Guides to Chaucer: The Canterbury Tales (Oxford, 1989), 300. CR 47.4_06_Brantley.indd 417 20/03/13 11:32 PM 418 The Chaucer Review fig. 1 San Marino, Huntington MS EL 26.C.9 (Ellesmere), fol. 152r. ­Reproduced by ­permission of the Huntington Library, San Marino, California. CR 47.4_06_Brantley.indd 418 20/03/13 11:32 PM jessica brantley 419 Similar layouts occur in the Hengwrt manuscript and in other significant copies of the Canterbury Tales, such as Cambridge University Library MSS Gg.4.27 and Dd.4.24. Judith Tschann, in an important article published in this journal in 1985, notes eleven manuscripts (of fifty-three) with what she calls the “landmark layout” of Sir Thopas. Four more manuscripts imple- ment this layout inconsistently. Five more make a separate column of tail- rhyme lines without marking the bob. And nine more use brackets without other formal markings.5 Such a deliberate and complex arrangement of what I will call “displayed rhymes” is found nowhere else in Chaucer’s works. The choice to write Sir Thopas in this way was made by an unusually authorita- tive group of scribes, including Adam Pynkhurst, who has recently been identified as the scribe of both Ellesmere and Hengwrt, and the probable addressee of Chaucer’s­ famous poem “Adam Scriveyn.”6 Most scholars agree that the choice of layout was likely Chaucer’s own.7 But whether scribal or authorial, the Sir Thopas layout—which I will define as b-verses set to the right, joined to the other verses by brackets—suggests a recognition that the metrical form of tail-rhyme itself constitutes a particular feature of this poem’s parody.8 It is all the more surprising, then, that the ostensible targets of ­Chaucer’s caricature—the earlier English tail-rhyme romances as collected in the Auchinleck manuscript—do not exhibit this sort of arrangement.9 5. Judith Tschann, “The Layout of ‘Sir Thopas’ in the Ellesmere, Hengwrt, Cambridge Dd.4.24, and Cambridge Gg.4.27 Manuscripts,” Chaucer Review 20 (1985): 1–13. The “landmark” manuscripts include: Ad3, Ch, Dd, Ds, El, En1, Gg, Hg, Ld1, Ph1, Ra3. The inconsistent manuscripts are: Ad1, Dl, En3, Ry1. Five that separate the tail-rhymes without marking the bob are: Cn, Ii, Mc, Py, Ra1. The nine that use brackets alone are: Bo1, Gl, Ha3, Ha4, Ht, La, Lc, Mm, and Sl2. See, more recently, Rhiannon Purdie, “The Implications of Manuscript Layout in Chaucer’s Tale of Sir Thopas,” Forum for Modern Language Studies 41 (2005): 263–74, and Anglicising Romance: Tail-Rhyme and Genre in Medieval English Literature (Cambridge, U. K., 2008). 6. For the identification, see Linne R. Mooney, “Chaucer’s Scribe,” Speculum 81 (2006): 97–138. 7. See, for example, Cooper, The Canterbury Tales, 300. 8. For a consideration of the way in which scribal decisions can shape meaning, see B. A. ­Windeatt, “The Scribes as Chaucer’s Early Critics,” Studies in the Age of Chaucer 1 (1979): 119–41. 9. The connection between Thop and the Auchinleck romances was made most forcefully by Laura Hibbard Loomis, “The Auchinleck Manuscript and a Possible London Bookshop of 1330–40,” PMLA 57 (1942): 595–627, and “Chaucer and the Auchinleck Manuscript: ‘Thopas’ and ‘Guy of ­Warwick,’” in P. W. Long, ed., Essays and Studies in Honor of Carleton Brown (New York, 1940), 111–28; both repr. in her Adventures in the Middle Ages: A Memorial Collection of Essays and ­Studies (New York, 1961), 150–87, 131–49, respectively. For a recent assessment of Loomis’s work, see ­Christopher Cannon, “Chaucer and the Auchinleck Manuscript Revisited,” Chaucer Review 46 (2011): 131–46. For the manuscript itself, see Derek Pearsall and I. C. Cunningham, intro., The Auchinleck Manuscript: National Library of Scotland Advocates’ MS.19.2.1 (London, 1977); and David Burnley and Alison Wiggins, eds., The Auchinleck Manuscript, National Library of CR 47.4_06_Brantley.indd 419 20/03/13 11:32 PM 420 The Chaucer Review For ­example, the opening of Bevis of Hampton (the most sustained ­passage from any romance to be echoed in Sir Thopas) occupies two consistent and regular columns of text, neither displaying the b-verses in any way, nor marking any rhymes with brackets.10 Sir Tristrem, a romance found only in Auchinleck, is the only one other than Sir Gawain and the Green Knight (and Sir Thopas itself) to use the one-stress bob, but it does not call attention to this unusual feature of its stanza structure, indicating the beginning of each stanza with only a paraph-mark.11 Guy of Warwick, also found only in Auchinleck (at least in its stanzaic form), is the romance most often echoed inSir Thopas’ language,12 but it also restricts its innovations in layout merely to marking stanzas with red and blue paraphs.
Recommended publications
  • The Queer Fantasies of Normative Masculinity in Middle English Popular Romance
    University of Montana ScholarWorks at University of Montana Graduate Student Theses, Dissertations, & Professional Papers Graduate School 2014 The Queer Fantasies of Normative Masculinity in Middle English Popular Romance Cathryn Irene Arno The University of Montana Follow this and additional works at: https://scholarworks.umt.edu/etd Let us know how access to this document benefits ou.y Recommended Citation Arno, Cathryn Irene, "The Queer Fantasies of Normative Masculinity in Middle English Popular Romance" (2014). Graduate Student Theses, Dissertations, & Professional Papers. 4167. https://scholarworks.umt.edu/etd/4167 This Thesis is brought to you for free and open access by the Graduate School at ScholarWorks at University of Montana. It has been accepted for inclusion in Graduate Student Theses, Dissertations, & Professional Papers by an authorized administrator of ScholarWorks at University of Montana. For more information, please contact [email protected]. THE QUEER FANTASIES OF NORMATIVE MASCULINITY IN MIDDLE ENGLISH POPULAR ROMANCE By CATHRYN IRENE ARNO Bachelor of Arts, University of Montana, Missoula, 2008 Thesis presented in partial fulfillment of the requirements for the degree of Master of Arts in English Literature The University of Montana Missoula, MT December 2013 Approved by: Sandy Ross, Dean of The Graduate School Graduate School Dr. Ashby Kinch, Chair Department of English Dr. Elizabeth Hubble, Department of Women’s and Gender Studies Dr. John Hunt, Department of English © COPYRIGHT by Cathryn Irene Arno 2014 All Rights Reserved ii Arno, Cathryn, M.A., Fall 2013 English The Queer Fantasies of Normative Masculinity in Middle English Popular Romance Chairperson: Dr. Ashby Kinch This thesis examines how the authors, Geoffrey Chaucer and Thomas Chestre, manipulate the construct of late fourteenth-century normative masculinity by parodying the aristocratic ideology that hegemonically prescribed the proper performance of masculine normativity.
    [Show full text]
  • Wife of Bath, Pardoner and Sir Thopas : Pre- Texts and Para-Texts
    Wife of Bath, Pardoner and Sir Thopas : pre- texts and para-texts Autor(en): Taylor, Paul B. Objekttyp: Article Zeitschrift: SPELL : Swiss papers in English language and literature Band (Jahr): 3 (1987) PDF erstellt am: 03.10.2021 Persistenter Link: http://doi.org/10.5169/seals-99852 Nutzungsbedingungen Die ETH-Bibliothek ist Anbieterin der digitalisierten Zeitschriften. Sie besitzt keine Urheberrechte an den Inhalten der Zeitschriften. Die Rechte liegen in der Regel bei den Herausgebern. Die auf der Plattform e-periodica veröffentlichten Dokumente stehen für nicht-kommerzielle Zwecke in Lehre und Forschung sowie für die private Nutzung frei zur Verfügung. Einzelne Dateien oder Ausdrucke aus diesem Angebot können zusammen mit diesen Nutzungsbedingungen und den korrekten Herkunftsbezeichnungen weitergegeben werden. Das Veröffentlichen von Bildern in Print- und Online-Publikationen ist nur mit vorheriger Genehmigung der Rechteinhaber erlaubt. Die systematische Speicherung von Teilen des elektronischen Angebots auf anderen Servern bedarf ebenfalls des schriftlichen Einverständnisses der Rechteinhaber. Haftungsausschluss Alle Angaben erfolgen ohne Gewähr für Vollständigkeit oder Richtigkeit. Es wird keine Haftung übernommen für Schäden durch die Verwendung von Informationen aus diesem Online-Angebot oder durch das Fehlen von Informationen. Dies gilt auch für Inhalte Dritter, die über dieses Angebot zugänglich sind. Ein Dienst der ETH-Bibliothek ETH Zürich, Rämistrasse 101, 8092 Zürich, Schweiz, www.library.ethz.ch http://www.e-periodica.ch Wife of Bath, Pardoner and Sir Tbopas: Pre-Texts and Para-Texts Paul B. Taylor The Canterbury Tales are neither a miscellany of medieval narratives nor a concatenated roadside drama of a group of pilgrims. The meaning of each tale interacts with the sense of the work as a whole, and it is the context of a telling that informs it with purpose and directs reading.
    [Show full text]
  • Pawn Captures Knighthood: the Tale of Sir Thopas As a Commentary on the Rise of Peasants to Knighthood and the Deterioration of Chivalry
    JUSTIN SINGER Pawn Captures Knighthood: The Tale of Sir Thopas as a Commentary on the Rise of Peasants to Knighthood and the Deterioration of Chivalry ABSTRACT The Tale of Sir Thopas, one of Geoffrey Chaucer’s Canterbury Tales, contains many details which are inversions of the traditional portrayal of knights in chansons de geste. The reason for these inversions must be determined by interpreting the various details of the portrayal of the protagonist, Sir Thopas, within the historical context of England during the late fourteenth century. During this time period in England, the Black Death had precipitated dramatic changes in social hierarchy. The drastic decline in population led many members of the established nobility to fall into economic distress as a result of labour shortages, and the rise in the value of labour meant that individuals of common birth were no longer as ubiquitous and expendable as they had previously been. Newly wealthy non-nobles were thereby able to rise to the rank of knighthood. This paper shall examine the symbolic details in the Tale of Sir Thopas in relation to their historical context of Medieval England in the years following the plague, and thereby demonstrate that the Tale of Sir Thopas is a commentary on the rise of common born knights and the resulting decline of chivalric values. In The Tale of Sir Thopas, a Canterbury Tale, one of Chaucer’s Pilgrims recites an asinine poem which mocks the traditional Chansons de Geste in both metre and content. The Tale of Sir Thopas is about an effeminate Flemish knight who must slay a three-headed giant in order to marry an elf queen.
    [Show full text]
  • The Canterbury Tales: a Girardian Reading
    Desire, Violence, and the Passion in Fragment VII of The Canterbury Tales: A Girardian Reading Curtis Gruenler, Hope College Published in Renascence: A Journal of Values in Literature 52.1 (Fall 1999): 35-56. 1 The most successful attempts to demonstrate the unity of Fragment VII of Chaucer’s Canterbury Tales , the longest and most diverse grouping of tales as they have come down to us, have treated it as a statement of Chaucer’s artistic principles. Alan Gaylord’s influential view of this as “the Literature Group” emphasizes how the links between these six tales give us, through the Host of the tale-telling contest, Harry Bailly, a counterexample of how Chaucer would have us read his tales: “if Harry is the Apostle of the Obvious, Chaucer is the Master of Indirection” (235). Adroitly pursuing the Master of Indirection further into his self-presentation as teller of the two tales at the center this fragment, Lee Patterson has argued that Chaucer frames a modern vision of autonomous literature as opposed to the courtly or didactic and represents, through the recurrent figure of the child, a corresponding subjectivity that both transcends and suffers history (“What man artow?” 162-4). Yet beyond their author’s literary aims and subjectivity, I want to argue, the tales of Fragment VII as a group also address a problem in the world outside the text—the problem of human violence—and probe the potential of literature to perpetuate or remedy this problem. In the late fourteenth century, violence on a large scale held English attention as spectacular victories against the French early in the Hundred Years War were followed by a series of costly, disastrous campaigns.
    [Show full text]
  • Sir Thopas Imagining the World in Maps and Stories: Sir Thopas William M
    Sir Thopas Imagining the World in Maps and Stories: Sir Thopas William M. Storm ([email protected]) An essay chapter for The Open Access Companion to the Canterbury Tales (September 2017) Introduction Texts, just like travelers, sometimes lose their way. We have all had the experience of reading something—be it a classmate’s essay, an essay in a companion piece, a novel, or something else—and we are not quite sure where things are going. This might be that the author has introduced an idea that distracts from the main point, or it might simply be that we as readers do not understand the connections between ideas. Either way, as readers, we look for the text to get back on track. As Chaucer begins to recount his Tale of Sir Thopas, the characters have just heard the Prioress’s Tale, detailing the grisly murder of a young boy. As you know from the previous essay, it is a hagiographic tale of a miracle made possible through the intervention of the Virgin Mary. Though it fits within a tradition of miracle literature, it seems out of place with much of what we have heard in the Canterbury Tales and our group of pilgrims, “every man / As sobre was that wonder was to se” (Th 691-92). In other words, the Prioress’s story has sobered up everyone—the narrator tells us that it is a kind of miracle itself—and everyone is now silent. So what should happen next? The Prioress’s Tale has effectively stopped the storytelling because the pilgrims are not sure what to say next.
    [Show full text]
  • The Canterbury Tales
    The Canterbury Tales Geoffrey Chaucer The Canterbury Tales Table of Contents The Canterbury Tales.........................................................................................................................................1 Geoffrey Chaucer.....................................................................................................................................1 i The Canterbury Tales Geoffrey Chaucer • Prologue • The Knight's Tale • The Miller's Prologue • The Miller's Tale • The Reeve's Prologue • The Reeve's Tale • The Cook's Prologue • The Cook's Tale • Introduction To The Lawyer's Prologue • The Lawyer's Prologue • The Lawyer's Tale • The Sailor's Prologue • The Sailor's Tale • The Prioress's Prologue • The Prioress's Tale • Prologue To Sir Thopas • Sir Thopas • Prologue To Melibeus • The Tale Of Melibeus • The Monk's Prologue • The Monk's Tale • The Prologue To The Nun's Priest's Tale • The Nun's Priest's Tale • Epilogue To The Nun's Priest's Tale • The Physician's Tale • The Words Of The Host • The Prologue To The Pardoner's Tale • The Pardoner's Tale • The Wife Of Bath's Prologue • The Tale Of The Wife Of Bath • The Friar's Prologue • The Friar's Tale • The Summoner's Prologue • The Summoner's Tale • The Clerk's Prologue • The Clerk's Tale • The Merchant's Prologue • The Merchant's Tale • Epilogue To The Merchant's Tale • The Squire's Prologue • The Squire's Tale • The Words Of The Franklin And The Host • The Franklin's Prologue • The Franklin's Tale • The Second Nun's Prologue • The Second Nun's Tale The Canterbury Tales 1 The Canterbury Tales • The Canon's Yeoman's Prologue • The Canon's Yeoman's Tale • The Manciple's Prologue • The Manciple's Tale Of The Crow • The Parson's Prologue • The Parson's Tale • The Maker Of This Book Takes His Leave This page copyright © 1999 Blackmask Online.
    [Show full text]
  • The Canterbury Tales
    The Canterbury Tales Geoffrey Chaucer The Canterbury Tales Table of Contents The Canterbury Tales.........................................................................................................................................1 Geoffrey Chaucer.....................................................................................................................................1 i The Canterbury Tales Geoffrey Chaucer • Prologue • The Knight's Tale • The Miller's Prologue • The Miller's Tale • The Reeve's Prologue • The Reeve's Tale • The Cook's Prologue • The Cook's Tale • Introduction To The Lawyer's Prologue • The Lawyer's Prologue • The Lawyer's Tale • The Sailor's Prologue • The Sailor's Tale • The Prioress's Prologue • The Prioress's Tale • Prologue To Sir Thopas • Sir Thopas • Prologue To Melibeus • The Tale Of Melibeus • The Monk's Prologue • The Monk's Tale • The Prologue To The Nun's Priest's Tale • The Nun's Priest's Tale • Epilogue To The Nun's Priest's Tale • The Physician's Tale • The Words Of The Host • The Prologue To The Pardoner's Tale • The Pardoner's Tale • The Wife Of Bath's Prologue • The Tale Of The Wife Of Bath • The Friar's Prologue • The Friar's Tale • The Summoner's Prologue • The Summoner's Tale • The Clerk's Prologue • The Clerk's Tale • The Merchant's Prologue • The Merchant's Tale • Epilogue To The Merchant's Tale • The Squire's Prologue • The Squire's Tale • The Words Of The Franklin And The Host • The Franklin's Prologue • The Franklin's Tale • The Second Nun's Prologue • The Second Nun's Tale The Canterbury Tales 1 The Canterbury Tales • The Canon's Yeoman's Prologue • The Canon's Yeoman's Tale • The Manciple's Prologue • The Manciple's Tale Of The Crow • The Parson's Prologue • The Parson's Tale • The Maker Of This Book Takes His Leave This page copyright © 1999 Blackmask Online.
    [Show full text]
  • The Prioress and Her Tale
    PRIORESS’S TALE 1 THE PRIORESS AND HER TALE and The Words of the Host to Chaucer the Pilgrim The Interruption of Chaucer's Tale of Sir Thopas The Epilogue to the Tale of Melibee The Prologue to the Tale of the Monk PRIORESS’S TALE 1 The Prioress is the head of a fashionable convent. She is a charming lady, none the less charming for her slight worldliness: she has a romantic name, Eglantine, wild rose; she has delicate table manners and is exquisitely sensitive to animal rights; she speaks French -- after a fashion; she has a pretty face and knows it; her nun's habit is elegantly tailored, and she displays discreetly a little tasteful jewelry: a gold brooch on her rosary embossed with the nicely ambiguous Latin motto: Amor Vincit Omnia, Love conquers all. Here is the description of the Prioress from the General Prologue There was also a nun, a PRIORESS, head of a convent That of her smiling was full simple and coy. modest 120 Her greatest oath was but by Saint Eloy,1 And she was clep•d Madame Eglantine. called Full well she sang the servic• divine Entun•d in her nose full seem•ly.2 And French she spoke full fair and fetisly nicely 125 After the school of Stratford at the Bow, For French of Paris was to her unknow.3 Her good manners At meat• well y-taught was she withall: meals / indeed She let no morsel from her lipp•s fall, Nor wet her fingers in her sauc• deep.
    [Show full text]
  • Where Are Chaucer's “Retracciouns”?
    FLORILEGIUM 10, 1988-91 WHERE ARE CHAUCER’S “RETRACCIOUNS”? Victor Yelverton Haines Chaucer s retracciouns” are to be found throughout his work where he ironically presents a meaning from which he pulls back, withdraws, or re­ tracts. In the difference between the meaning retracted from and the right meaning “retracted to,” the reader’s response is exercised in an ethical test. Chaucer’s good “entente” engages the reader in the rhetoric of “retraccioun” as it applies throughout his work and not just in what has been called his “Retraction” at the end of “The Parson’s Tale.”1 When Chaucer the scriptor writes of his conversation with the Monk, for example, “And I seyde his opinion was good,” Chaucer’s intention in its ethical context is to pull the reader back, to retract, from a straight reading that the Monk’s opinion is in fact good. This is one of many of Chaucer’s “retracciouns,” as he refers to them in the plural at the end of The Canter­ bury Tales in the Epilogue to “The Parson’s Tale.” In fact, the meaning we are familiar with in the so-called “Retraction,” that Chaucer wished to re­ tract or annul the works themselves, is itself a meaning from which Chaucer intended us to retract. It is there in the text just as the meaning that the Monk s opinion is good is in the text, and Chaucer intended it to be there: it would protect him from vicious censors. But he also intended a more subtle and moral meaning for the “Retraction,” which modern readers by and large have missed.
    [Show full text]
  • The Change in Chaucerian Aesthetics: from the Tale of Sir Thopas to the Tale of Melibee
    DOI: 10.13114/MJH.2017.367 Geliş Tarihi: 23.04.2017 Mediterranean Journal of Humanities Kabul Tarihi: 11.23.2017 mjh.akdeniz.edu.tr VII/2 (2017) 337-346 The Change in Chaucerian Aesthetics: From The Tale of Sir Thopas to The Tale of Melibee Chaucer Estetiğindeki Değişim: Sir Thopas’ın Hikayesi’nden Melibee’nin Hikayesi’ne Oya BAYILTMIŞ ÖĞÜTCÜ Abstract: Chaucer‟s The Tale of Sir Thopas and The Tale of Melibee exhibit the transformation from the romance tradition to philosophical narration, exaggerating romance as an unrealistic narration and presenting philosophical narration as a more realistic literary form. Chaucer the pilgrim firstly starts with romance (The Tale of Sir Thopas) and then continues with a philosophical tale (The Tale of Melibee), which is derived from Boethius‟s Consolation of Philosophy. In this respect, the role of Chaucer the pilgrim is very important to display the change in Chaucerian literary aesthetics. Furthermore, displaying the negative attitudes of the pilgrims, as a representative audience, towards The Tale of Sir Thopas, which starts with the interruption of the tale, and the positive remarks of the pilgrims towards The Tale of Melibee, Chaucer exhibits the reception process of his tales, which can be defined as the reflection of the literary aesthetics not only of the poet but also on the part of the audience/readers. Hence, it can be suggested that, presenting the approval of a more realistic philosophical narrative, Chaucer not only reflects the change in literary aesthetics, but also shapes this change in literary aesthetics. Thus, the aim of this article is to discuss the literary aesthetics of the change from romance to philosophical narration, and to claim that this representation of literary aesthetics is functional in displaying Chaucer‟s literary self- fashioning.
    [Show full text]
  • Laughing at Knights: Representations of Humour in Sir Perceval of Galles, Sir Beues of Hamtoun, Lybeaus Desconus and Geoffrey Chaucer’S Tale of Sir Thopas
    DOI: 10.13114/MJH.2016119307 Tarihi: 31.03.2016 Mediterranean Journal of Humanities Kabul Tarihi: 20.06.2016 Geliş mjh.akdeniz.edu.tr VI/1 (2016) 309-322 Laughing at Knights: Representations of Humour in Sir Perceval of Galles, Sir Beues of Hamtoun, Lybeaus Desconus and Geoffrey Chaucer’s Tale of Sir Thopas Şövalyelere Gülmek: Sir Perceval of Galles, Sir Beues of Hamtoun, Lybeaus Desconus ve Geoffrey Chaucer’ın Sir Thopas’ın Hikayesi’nde Mizah Betimlemeleri Pınar TAŞDELEN∗ Abstract: Romance conventions, motifs and archetypes blend in order to appeal to the moral concerns of the romance audience. In particular, chivalric romances are heroic narratives adapted to English feudalism and the Christian faith, either to depict a knight’s moral progress or the aristocratic way of life; therefore, romance would seem to be the last place one would look for humour. Much of the humour in medieval romance is the effect of the exaggeration of heroic expressions and deeds, which then becomes mocking and ridiculous rather than heroic. This article concentrates on the representations of humour in Sir Perceval of Galles, Sir Beues of Hamtoun, Lybeaus Desconus and Geoffrey Chaucer’s Tale of Sir Thopas. It discusses what makes these romances humorous, how the romance heroes are presented as laughable figures, while it argues the function of humour in these romances. The romance heroes and situations are compared, and they are presented in detail with specific examples from these romances. Romance as a humorous genre is discussed as to if its use is for humour as a means of laughter, for satire or for emphasis upon the idea of chivalry.
    [Show full text]
  • The Tale of Sir Thopas /1
    The Tale of Sir Thopas /1 The Tale of Sir Thopas1 The Introduction Whan said was al this miracle,2 every man As sobre was that wonder was to see, Til that oure Hoste japenЊ he bigan, joke And thanne at erstЊ he looked upon me, for the first time 5 And saide thus, “What man artou?”Њ quod he. art thou “Thou lookest as thou woldest finde an hare, For evere upon the ground I see thee stare. Approche neer and looke up merily. Now ware you, sires, and lat this man have place: 10 He in the wast is shape as wel as I— This were a popetЊ in an arm t’ enbrace, doll For any womman, smal and fair of face; He seemeth elvisshЊ by his countenaunce, elfin For unto no wight dooth he daliaunce.Њ makes conversation 15 Say now somwhat, sinЊ other folk han said. since Tel us a tale of mirthe, and that anoon.” “Hoste,” quod I, “ne beeth nat yvele apaid,3 For other tale, certes, canЊ I noon, know But of a rym I lerned longe agoon.” 20 “Ye, that is good,” quod he. “Now shul we heere Som dainteeЊ thing, me thinketh by his cheere.”Њ delightful / face The Tale Listeth,Њ lordes, in good entent, listen And I wil telle verraymentЊ truly 1. The Tale of Sir Thopas is a burlesque of popular exercise in brilliant monotony and witty banality. romances. These were stripped-down, cliche´- But within the frame story of the Canterbury ridden versions of French chivalric romances, Tales, Chaucer’s parody turns into a truly Olym- composed and recited by minstrels for unsophis- pian jest about the nature of art and artists.
    [Show full text]