The Song of the Aegean
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Journal of Arts & Humanities Volume 10, Issue 02, 2021: 28-50 Article Received: 02-02-2021 Accepted: 22-02-2021 Available Online: 28-02-2021 ISSN: 2167-9045 (Print), 2167-9053 (Online) DOI: https://doi.org/10.18533/jah.v10i2.2053 The Enthroned Virgin and Child with Six Saints from Santo Stefano Castle, Apulia, Italy Dr. Patrice Foutakis1 ABSTRACT A seven-panel work entitled The Monopoli Altarpiece is displayed at the Museum of Fine Arts in Boston, Massachusetts. It is considered to be a Cretan-Venetian creation from the early fifteenth century. This article discusses the accounts of what has been written on this topic, and endeavors to bring field-changing evidence about its stylistic and iconographic aspects, the date, the artists who created it, the place it originally came from, and the person who had the idea of mounting an altarpiece. To do so, a comparative study on Byzantine and early-Renaissance painting is carried out, along with more attention paid to the history of Santo Stefano castle. As a result, it appears that the artist of the central panel comes from the Mystras painting school between 1360 and 1380, the author of the other six panels is Lorenzo Veneziano around 1360, and the altarpiece was not a single commission, but the mounting of panels coming from separate artworks. The officer Frà Domenico d’Alemagna, commander of Santo Stefano castle, had the idea of mounting different paintings into a seven-panel altarpiece between 1390 and 1410. The aim is to shed more light on a piece of art which stands as a witness from the twilight of the Middle Ages and the dawn of Renaissance; as a messenger from the Catholic and Orthodox pictorial traditions and collaboration; finally as a fosterer of the triple Byzantine, Gothic, Renaissance expression. -
The Case of Chalkis
Transactions of the American Philological Association 144 (2014) 263–306 Tax Exemption and Athenian Imperial Politics: The Case of Chalkis joshua d. sosin Duke University summary: This paper argues that the clause at IG I3 40.52–57, which refers to taxation of aliens at Chalkis and has long puzzled scholars, stipulated that any non-Chalkidian who had been granted immunity from Athenian tele, condi- tional on residence at Athens or not, should enjoy the same immunity from Chalkidian tele at Chalkis; that the inscription belongs to 424/3 b.c.e, when Athenian law and honorific practice were much concerned with taxation and immunities. Though long seen as fiscal punishment by a newly imperial Athens, the action was connected to later debates about local honors and domestic taxa- tion, and was rather mild. ig i3 40 preserves terms imposed by athens on chalkis, and on itself. the occasion is thought to be the aftermath of Euboian revolt in 446/5 or else Athenian action against the island in 424/3.1 This document is among our richest epigraphic witnesses to what it meant to be on the receiving end of Athenian imperialism. To understand the terms of this settlement is to il- luminate not only the “popularity” of the Athenian empire or the “language of Athenian imperialism”2 but also some measure of the legal, political, and 1 446/5: Thuc. 1.114; Diod. Sic.12.7, 12.22.2; Strabo 10.1.3; Plut. Per. 23.3. 424/3: Philochoros FGrHist 328 F130 [Σ Ar. Vesp. 718], also F119. -
Archaic Eretria
ARCHAIC ERETRIA This book presents for the first time a history of Eretria during the Archaic Era, the city’s most notable period of political importance. Keith Walker examines all the major elements of the city’s success. One of the key factors explored is Eretria’s role as a pioneer coloniser in both the Levant and the West— its early Aegean ‘island empire’ anticipates that of Athens by more than a century, and Eretrian shipping and trade was similarly widespread. We are shown how the strength of the navy conferred thalassocratic status on the city between 506 and 490 BC, and that the importance of its rowers (Eretria means ‘the rowing city’) probably explains the appearance of its democratic constitution. Walker dates this to the last decade of the sixth century; given the presence of Athenian political exiles there, this may well have provided a model for the later reforms of Kleisthenes in Athens. Eretria’s major, indeed dominant, role in the events of central Greece in the last half of the sixth century, and in the events of the Ionian Revolt to 490, is clearly demonstrated, and the tyranny of Diagoras (c. 538–509), perhaps the golden age of the city, is fully examined. Full documentation of literary, epigraphic and archaeological sources (most of which have previously been inaccessible to an English-speaking audience) is provided, creating a fascinating history and a valuable resource for the Greek historian. Keith Walker is a Research Associate in the Department of Classics, History and Religion at the University of New England, Armidale, Australia. -
The Fourth Crusade Was No Different
Coastal Carolina University CCU Digital Commons Honors College and Center for Interdisciplinary Honors Theses Studies Fall 12-15-2016 The ourF th Crusade: An Analysis of Sacred Duty Dale Robinson Coastal Carolina University Follow this and additional works at: https://digitalcommons.coastal.edu/honors-theses Part of the History Commons Recommended Citation Robinson, Dale, "The ourF th Crusade: An Analysis of Sacred Duty " (2016). Honors Theses. 4. https://digitalcommons.coastal.edu/honors-theses/4 This Thesis is brought to you for free and open access by the Honors College and Center for Interdisciplinary Studies at CCU Digital Commons. It has been accepted for inclusion in Honors Theses by an authorized administrator of CCU Digital Commons. For more information, please contact [email protected]. Robinson 1 The crusades were a Christian enterprise. They were proclaimed in the name of God for the service of the church. Religion was the thread which bound crusaders together and united them in a single holy cause. When crusaders set out for a holy war they took a vow not to their feudal lord or king, but to God. The Fourth Crusade was no different. Proclaimed by Pope Innocent III in 1201, it was intended to recover Christian control of the Levant after the failure of past endeavors. Crusading vows were exchanged for indulgences absolving all sins on behalf of the church. Christianity tied crusaders to the cause. That thread gradually came unwound as Innocent’s crusade progressed, however. Pope Innocent III preached the Fourth Crusade as another attempt to secure Christian control of the Holy Land after the failures of previous crusades. -
Lelantine War Sources
! Sources for the Lelantine War (in approximate chronological order) Hesiod, Works and Days 654ff Crossed over to Chalcis, I did, to the funeral games For old Amphidamas. Te great man’s sons had put up Prizes aplenty for the contests, and I’m proud to say !I won the songfest and took home an eared tripod Archilochus, Fragment 3 Not many bows will be stretched nor will there be numerous slings, whenever Ares brings together the press of battle on the plain it will be the woeful work of swords. Tis is the warfare in !which those spear-famed lords of Euboea are skilled. Teognis 891ff Shame on weakness! Cerinthus is being destroyed, and Lelantum’s fine vineyards are being ravaged; the nobles are in exile and base men govern the city. May Zeus destroy the race of the !Cypselids. Herodotus 5.99 Te Eretrians participated in the war in Ionia not for the sake of the Athenians, but to repay a debt they owed to the Milesians, who had earlier helped the Eretrians wage war against Chalcis at the !very time when the Samians had to the aid of the Chalcidians. Tucydides 1.15 Such wars as took place were all local affairs between contiguous states, and the Greeks did not undertake distant expeditions for foreign conquest. Te big cities had not yet formed leagues of subject allies, nor did they choose to make common cause in any joint expedition: rather all wars were fought individually between neighbors. Te main exception was the war fought long ago !between Chalcis and Eretria, when alliance with one side or the other split the rest of Greece. -
THANASSIS CHRISTOU Assistant Professor of Modern And
THANASSIS CHRISTOU Assistant Professor of Modern and Contemporary History Department of History, Archaeology and Cultural Resources Management of the Faculty of Humanities and Cultural Studies University of the Peloponnese Thanassis Christou is a historian. He was born in 1963 in Thespies of Thebes and he studied Modern and Contemporary History at the Philosophical Faculty of the University of Thessaloniki, Munich and Athens. Today he serves as Assistant Professor of Modern and Contemporary History at the Department of History, Archaeology and Cultural Resources Management of the Faculty of Humanities and Cultural Studies (Kalamata), University of the Peloponnese. His studies and articles focus on the history of the Modern Greek State (from 1830 to the present) and specifically the formation of the political institutions, the foundation of the University of Athens, the development of the student movement, the writing of biographies of important figures who left their mark on Greek society. At the heart of his most recent research interests is the illumination of the unknown aspects of the history of the German occupation and Greek resistance according to the German archives. Also, the formation of the ideological waves in Greece as well as in Europe during the 19th and 20th centuries. His scientific work is comprised of 10 books and 100 studies. He is the scientific director of the research program “The role of the Young People at the Front, the Occupation and the Resistance (1940-1944)”, materialized in the University of the Peloponnese and sponsored by the General Secretary of Lifelong Learning and Youth of the Ministry of Education. Since 2004, he regularly teaches the course of the Modern and Contemporary History in the University of the Peloponnese. -
Epidemic Waves of the Black Death in the Byzantine Empire
Le Infezioni in Medicina, n. 3, 193-201, 2011 Le infezioni Epidemic waves of the Black nella sto - Death in the Byzantine Empire ria della medicina (1347-1453 AD) Ondate epidemiche della Morte Nera nell’Impero Bizantino Infections (1347-1453 d.C.) in the history of medicine Costas Tsiamis 1, Effie Poulakou-Rebelakou 2, Athanassios Tsakris 3, Eleni Petridou 1 1Department of Hygiene, Epidemiology and Medical Statistics, Athens Medical School, University of Athens, Greece; 2Department of History of Medicine, Athens Medical School, University of Athens, Greece; 3Department of Microbiology, Athens Medical School, University of Athens, Greece n INTRODUCTION a small geographical area is impressive; it is ba - sically a case of “all against all”. The Republics he completeness of the Byzantine historiog - of Venice and Genova held strategic and eco - raphy of the plague epidemics in the 14 th and nomically important areas in the region after T15 th century cannot be compared with that the 4 th Crusade (1204) and were in permanent of the West. References made to the plague are conflict with the Byzantines for control of the often in conjunction with other concurrent his - Aegean Sea and the trade roads [2, 3]. torical events. The political turmoil and the de - In the east, the Ottoman Turks of Asia Minor cline experienced by the Empire in the 13 th and exert pressure on the Empire of Trebizond, in - 14 th century gradually changed the mentality of vading the Balkan Peninsula, detaching Greek Byzantine scholars. Military defeats, civil wars, territories of the Byzantine Empire, while fight - earthquakes and natural disasters were joined by ing with Venice, Genova and the Knights of the plague, which exacerbated the people’s sense Saint John of Rhodes for control of the sea [4, 5]. -
Reaction to the Siege of Zadar in Western Christendom
Vanja Burić REACTION TO THE SIEGE OF ZADAR IN WESTERN CHRISTENDOM MA Thesis in Medieval Studies CEU eTD Collection Central European University Budapest May 2015 REACTION TO THE SIEGE OF ZADAR IN WESTERN CHRISTENDOM by Vanja Burić (Croatia) Thesis submitted to the Department of Medieval Studies, Central European University, Budapest, in partial fulfillment of the requirements of the Master of Arts degree in Medieval Studies. Accepted in conformance with the standards of the CEU. ____________________________________________ Chair, Examination Committee ____________________________________________ Thesis Supervisor ____________________________________________ Examiner ____________________________________________ Examiner Budapest CEU eTD Collection May 2015 i REACTION TO THE SIEGE OF ZADAR IN WESTERN CHRISTENDOM by Vanja Burić (Croatia) Thesis submitted to the Department of Medieval Studies, Central European University, Budapest, in partial fulfillment of the requirements of the Master of Arts degree in Medieval Studies. Accepted in conformance with the standards of the CEU. ____________________________________________ External Reader CEU eTD Collection Budapest May 2015 ii REACTION TO THE SIEGE OF ZADAR IN WESTERN CHRISTENDOM by Vanja Burić (Croatia) Thesis submitted to the Department of Medieval Studies, Central European University, Budapest, in partial fulfillment of the requirements of the Master of Arts degree in Medieval Studies. Accepted in conformance with the standards of the CEU. ____________________________________________ External Supervisor Budapest CEU eTD Collection May 2015 iii I, the undersigned, Vanja Burić, candidate for the MA degree in Medieval Studies, declare herewith that the present thesis is exclusively my own work, based on my research and only such external information as properly credited in notes and bibliography. I declare that no unidentified and illegitimate use was made of the work of others, and no part of the thesis infringes on any person’s or institution’s copyright. -
Rule Book T a B L E O F C O N T E N T S
HELLENES: Campaigns of the Peloponnesian War 1 RULE BOOK T A B L E O F C O N T E N T S Introduction .................................................................. 2 12.0 Peace of Nicias ................................................ 12 1.0 The Map ............................................................. 2 13.0 Persian Aid ....................................................... 12 2.0 The Blocks ......................................................... 3 14.0 Victory ............................................................. 13 3.0 The Cards ........................................................... 4 15.0 Scenarios .......................................................... 13 4.0 Actions ............................................................... 5 15.1 The 431 Campaign .................................. 13 5.0 Movement .......................................................... 6 15.2 The Sicily Campaign .............................. 14 6.0 Combat .............................................................. 7 15.3 The 413 Campaign .................................. 14 7.0 Siege .................................................................. 8 15.4 The 415 Campaign .................................. 15 8.0 Siege Combat ..................................................... 9 Strategy Notes ............................................................ 15 9.0 Winter .............................................................. 10 Credits ....................................................................... 15 10.0 -
Finally Seizes France Chapter Eighty-Nine After Timurlane the North of India, the Empire of Timur, the Lands of the Ottoman Turks, Egypt, and 1401-1415
PART ONE: Renaissances PART TWO: Invasions, Heresies, and Uprisings PART THREE: Catastrophes PART FOUR: Regroupings PART FIVE: Endings PART ONE Renaissances Chapter One Logic and Compromise England, Rome, and the Holy Roman Empire, 1100-1122 Between 1100 and 1122, the Holy Roman Emperor and the King of England both defy the pope, and an Archbishop makes use of Aristotle Chapter Two The Crusader Enemy Byzantium, Venice, and the Crusader Kingdoms, 1100-1138 Between 1100 and 1138, the Emperor of Constantinople and the Crusaders fight against each other Chapter Three Anarchy England, Western Francia, and the Kingdom of Jerusalem, 1120-1139 Between 1120 and 1139, the Count of Anjou becomes King of Jerusalem, the Holy Roman Empress becomes Countess of Anjou, and civil war wrecks England Chapter Four The Lost Homeland China, Dai Viet, and Khmer, 1127-1150 Between 1127 and 1150, the Song are exiled by the Jin, the Dai Viet adopt the Mandate of Heaven, and a Khmer king builds the biggest temple on earth Chapter Five Crusade Resurrected The Turkish and Crusader kingdoms, with visitations from Germany and France, 1128-1149 Between 1128 and 1149, the Muslims unify for a successful jihad, and in response the Christians declare a disastrous crusade Chapter Six Reconquista and Rediscovery The Spanish peninsula, 1134-1146 Between 1134 and 1177, Christian kings, Almoravid warriors, and Almohad caliphs battle on the Spanish peninsula, while more and more Arabic books reach the west Chapter Seven Questions of Authority France and Italy, 1135-1160 Between -
UNIVERSITY of CALIFORNIA Los Angeles the Unique
UNIVERSITY OF CALIFORNIA Los Angeles The Unique Late Byzantine Image from the Epic of Digenis Akritas: A Study of the Dado Zone in the Church of the Panagia Chrysaphitissa A thesis submitted in partial satisfaction of the requirements for the degree Master of Arts in Art History by Laura Nicole Horan 2018 © Copyright by Laura Nicole Horan 2018 ABSTRACT OF THE THESIS The Unique Late Byzantine Image from the Epic of Digenis Akritas: A Study of the Dado Zone in the Church of the Panagia Chrysaphitissa by Laura Nicole Horan Master of Arts in Art History University of California, Los Angeles, 2018 Professor Sharon Elizabeth Gerstel, Chair The epic of Digenis Akritas is one that captivates the audience’s mind as the story of a frontiersman defending the borders of the Byzantine Empire is intertwined with romance and moral virtues. The tale, in both written and oral versions, was spread for centuries throughout the empire. Remnants of the tale exist from mainland Greece, southern Italy and the Peloponnese where this paper is centered. My thesis focuses on a singular depiction of the epic in the church of the Panagia Chrysaphitissa near modern-day Chrysapha, Lakonia: the image of a battle between Digenis Akritas and his foe and lover, Maximou. The presence of a literary figure within the context of a painted church in the rural Morea may at first appear uncomfortable and jarring. How does the ii faithful viewer interpret the intersection of secular folklore imagery and the religious context within an ecclesiastical context. When considered in relationship to the moment in which it was created, the image begins to convey a story of interconnections with the greater world as political unease reshaped the region. -
The Greek Church of Cyprus, the Morea and Constantinople During the Frankish Era (1196-1303)
The Greek Church of Cyprus, the Morea and Constantinople during the Frankish Era (1196-1303) ELENA KAFFA A thesis submitted to the University of Wales In candidature for the degree of Doctor of Philosophy School of History and Archaeology University of Wales, Cardiff 2008 The Greek Church of Cyprus, the Morea and Constantinople during the Frankish Era (1196-1303) ELENA KAFFA A thesis submitted to the University of Wales In candidature for the degree of Doctor of Philosophy School of History and Archaeology University of Wales, Cardiff 2008 UMI Number: U585150 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. Dissertation Publishing UMI U585150 Published by ProQuest LLC 2013. Copyright in the Dissertation held by the Author. Microform Edition © ProQuest LLC. All rights reserved. This work is protected against unauthorized copying under Title 17, United States Code. ProQuest LLC 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106-1346 ABSTRACT This thesis provides an analytical presentation of the situation of the Greek Church of Cyprus, the Morea and Constantinople during the earlier part of the Frankish Era (1196 - 1303). It examines the establishment of the Latin Church in Constantinople, Cyprus and Achaea and it attempts to answer questions relating to the reactions of the Greek Church to the Latin conquests.